The Lutheran visitor. (Columbia, S.C.) 1869-1904, April 20, 1870, Image 1
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"OME LORD, ONE FAITH,;.'ONE BimSll , '-EPHE8IAS8 IV: 8.
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NEW SERIES, VOL. 2-NO. 33
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EVERY WERNE8HAY
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mm* ip-i*W#F & W4
flntlrmra ; It I* with ({rrat |>U tut
trey oomr hero umonK you to «fX »
few w'6rd»,to yon a* brethren look
mg forwjfnl to tbr grrnt work of thn
rftriatinn ministry. Then- am a ti-w
nf you whom 1 hays the |»h*a.*orv of
iaoBiH" jwraonaUy. If I way
of all tin' nut by tlmii uttainmvnts
4ini clwrwtpr, I can not tint think of
you and Kja-ak to v.ta with vm
ipajiect. 1 cap n.tl out nnilcr
tj liern tuVsHf a
fn>?i lip <1t>«
f •«mi hnviHjr a
piect^oo' of the tlay* of my own
fecy' livi lr
?ju.a.‘C»yp
a proper tl
inrplliffPlU
the Maine proportiou of prominetwe
thnt they bore in the Word of Ood
itartf. Here again, bowerer, the
pmrnt truth win aomettaea tiemmnl
a iltth* "pedal attention at our bandit.
For instance, "hooW k be BMaileil.
or nffaim take mm* shape in the
world aa to remit nnfitrorably to the
ebnrch, then H eeen»« to aw here is
theme, so aa to aacore the
it and convientlooM appro
betioa of tboae to whom we min inter
of the system at chnrrh sorerument
with which we are identtfed. Borne-
times I think we here in this land
wfll bare oereskm th S fcw years to
cal! attention to the fandamontal
principles of the government Of the
flkareh. In mrinns plaeaa one sees
loose thinking npen this matter; area
strong demestotrnHons being made
on lie half of ‘ a blerareby f which
set ms out of sympathy with the elrll
matitutfbM of this land; which, lam
perfectly aura, is out of sympathy
with the grades and rharaeter of thr
New Teatassesit laatitntion. t can
not help thinking we shall ha none
Urn Isas sphritnal tor keeping close to
to New Tret ament sini|«rily aa to
etomh organisation.
,, J t , , f w,
CUXTlOTREiaiL PKEA4 U1.M1
flic q nest ion also is one of interest,
What place shoot,1 rontrorenuat
preaching have in om labors t .
Here, also, om' maid he determined
In part bj • conjoint view of s variety
of rirenwataneva. I'pou the pari
of a p**t many profile there is it
BTeat prejudice against the discus
sion of principles. They think it ia
dry. ftoaictimes when a heresy ia
being carefully explained, a errtoin
elaqs of kcarara will think “this is a
waste of time." It is pnaatlile ia
some instuaecs that this will be thr
case, Imt ip very nanny iuatuucvra,
from your study of church history,
yon u ill know tlie pn-ra-ut emirs are
rbc tejirodticiiona of old mistaken,
• >M errors, It mhiiHiiiim hji|«t»its
that a man wW give the right theor\
id smiic ui sleru divergrnar from the
trn{ii, bv giving a elear statomeut
or.U.iw (li.it tiling wasi rcganled in
COLUMBIA. S. C„ WEDl^KSDAI. APRIL 20, 1870.
r-r -miiwras.
OLD SERIES, VOL. IV.-NO. 86.
anawers. 1 tootl snswar it as to the
temper and spirit with whirk we
should go about the work. That ia
wt to he orrttookad. A man may
preach a sermon in such a tamper as
to spoil the ministry of years | Is
sock s temper to to Isars but Mule
e«wt. As to toa sermon, It may he
an admirable discourse, bat toe look
of his tore, the tone of his roles, may
indicate something entirely opposed
to the spirit of what he has been
saying.
doe may apeak to the unconverted
and lost in tocli a time of voice
which is as much as to say, ••Brvth
ran, I mi indignant against yon; 1
have been at great latmr to make
thi» way dear to yon, and you won't
1st ate have the satisfaction of con
vhrtisg von to Christ." Don't yon
see that tem|icr in a sermon will star
the effevt ,.f the whole thing f Then
again, a man's ministry may go on
for years ia a bad temper. If I am
doing a thing, not becanar it ia to
be done, it being ia*portaat ia ksalf,
tort be tanas ia my mind It b aabrid
iary to something else. I shall bs
very likely to do it Ih a loose man
ner.
Young mini stem osmmeare olton
ia a saull church, among pirns pen
ply, hi aa obscure plane. U ett, all
qf ua rate oqr o«« ahilkira, at hast,
fairly 1. (Imwgbtec.) The young man
ia likely to say to himaalf, “I have
taken a grant deal of pains, and am
It for something (hr higher than
tkis£ ia the meauUmr I have gut to
pans through tkig thing tors, to
something beyond, greater and no-
Idcr." The man who fuels au, will he
sure to da the duties of the glare ia
hi the gallery and walked towards
the door. Lowering Ms hands grad
unity, ha exetolssad: “Stop that
noise to the gallery," aa he than ro
ller ed himself (bom his embarrassing
posit too. [Kanwwed kaghter.]
fi30.VC9.CDBB KBIT WETS.]
I think U is settled that aD
who mean to be good
tkumU write. There am good ran-1
sons for that. It often enough hap-
pens that s man think* be has got
s thought while it is floating like s
Hood through Ms mind, bmkMgfrA ra.wry ''fjg*!«;.> ■ *
ha is naked to put that some thoagfct [ , 4 A ftyfkl Lite.
into black and whits, eh how
•brisk* and shrireU into (he smallest, The lUh of the mmister of the gee-
proportliHi*. [Ueghter.] | pel *ho labors only from the senes of
It Is good also to enquire <vnden ' protgasional duty, or under the sharp
Motion. It is a comparatively easy spur of s reproaching “ esssrisaii
thing fora BUM to produce ••wor&'Ifltftonl Ood," is truly a hard sad
Fords, words," but the thing to do Is bitter bondage. But there is no life
to get thoughts expressed to JTteg “»or* joyful than that of one thur
enough words to make them plain ougidy animated by lore to the Aa
sad Hear. 5o more. Of course If a floor sod tender compassion for the
man ia intent upon Uje extreme beau *°o» ot men. Upua a wild heath la
ty and elegance of romj»oslrton, then Oyrmaay has been exhibited to aa a
wrfUhg la abaoliitriy eaaential for aotabh- insuoc* of this last truth.
point. Ia the rhoretl there
are two Way s of letting In the light
Yba eaa let to claar light ihrungh
phria windows, ar yaa ran gat beaa
tawny stained and painted windows,
sad than the light coming ia wOl he
beautifully i srtegutod with all tbs
color* of thr glass. Thu* ess yon
represent two (liferent claasea to
public preachers J thane that give
Lnncbarg Is the aaam of a pariah
ill thr kingdom of Hanover. The sod
ia so poor that it can produce bat
little fruit or grain. Its aarihee
spreads out to cast moors eorarsd
to hammer with ft dry crisp purple
heath, except where a growth of Ur,
or other hardy tree ar ahrab, aaasrts
its power to urcrcomt thr terrible
|or«rtj at nstocs ; ar where upon
e stream a small
hr did it as if reWgiss mar (ftetV grwt
fttwtow; as if H was their badness
to labor; their bostons to employ
their thoughts; their bastoam to
give their money to Christ's king
dom, just as they would for their
totally, or their earthly government.
lie as preened upon them the wants
•f the kingdom of Christ, that they
ware ready to go wherever the Lord
should call them to serve him. And
they were ns ready to give n regular
proportion of their income to aid
other* to go, in ease it was not pos
sible for themselvea. And what an
evidence of the power of Christian
tore sad (Withto)ores, and of the
eradication of oovetonaacss from the
heart, was seen where this one ooe
gragatian of poor paaaanU came from
their bumble cots on the Laaebnrg
heath, and poured oat on the table
of the Church, i
yearly i
> sf money which
non than many
giro, to order
that they might educate young ataa
end
gtoes la very braariftf, hat I think It
npun the whole, to art
a hath*** and prrfnsvturj way, soil ,h *' tr ®** h " rtr * *° ■FT 1 )
the people Will god >«* om I tell -ewU'erav fM.mtb.br
hr aapiasM,!
to look with nmtempi upon oniu
nrwwufv fof them to gw to mllrgr ewut. There air snate mew to whom
to scvjuirv eunaulerwldr insight into j •» w tw'^wsk ia au nrwamest
you I hey are very shrewd. It is nut
smowg ths hesthim, and aprand toe
blsssings sf to* gospel to the poor,
the depraved, the wretched to their
own and other toads. They gave so
• tear light, ami those that give the the margin of some stream s small mark money, beraaar they did aa
light through staked glass. 1 do fvvea meadow of grass has grown fee apostle enjoins each ear—wort
not quarrel with the totter. Ruined op. It te known la Germany aa Its ly— to proportion as the Lord hack
■gtun. Generation prespared. This Harm* taught, and
of iahabitnnU has this they did.
out spun the plan of gi\ tog to the ' gnthered a barren aahatatereie from The lift- of Louis Harms was a
prw|4c Hear light 1 do not take to the sale of mnbrrrisu, juniper her yorfttl H*r. Hr tired with Christ,
mvsrif say credit that I have kept, ries, or MlherrWs; ar af honey cut -»ot as dtttog up in heaven, or
•II through my ministry, aa near as t tected tram their bees; or of timbre hovering to the Moe depths of the
cmiM. to totting the people have rlrer a»d tori hewn ami carried to thr rtore," bat as a “Wring present Lord
! ueighbortog to» o«. Where could Jewoo, with whom we apesk aa a
’ there ho found a Arid more diseoar m with his ft-iewd* Them, how
•flWgtorumimshjMdhrfihDitkl rvre. at beat hr saw through s gtos.
Itst Iramb. Harms pram hed a gw. darkly—fern, It wws bat thr child
pel whirl, ia not after au, amtoer of holy esprrirece and happt
raorivtri of sure ; toe gospel sf thr mm 5mr he see* Him fare to (her.
power of God. If is Hfo was a life of He to “a Bun," to thr knowledge nnd!
nto,
tber
too
lighl : tdHnc them the truth
leaving h to their owh iaregtostUa, there ha faaad a Arid
and
.llh , ,wr ) 'v sosjsunnv
tendencies, and thrv hare cultivated
la
tim next ten year*»little more can ( v.fW might, as if U Were yuUT post j
sbo.tt the snuu* «ts"r lr.*versud preaching* AH over the ^ ,,f !"* '* “h tesijvr
‘ •' witrkl it »p|tears to uic there »« pr^ 1 to j»« #® '« •'» *» to
' '«»■
ns Q |i-p %
aanfoon »t this m«>mcu(» real sJTg J teachings. The tsmpcr wjN teU j*7 -I'’. n JT’ i ** j*" ~ o * re »"“ 0 « tb " Uwd, Ham* was a Utberan! There 1 their py ^
ids between too New Teutomcwt and U » K » lkr oUtorngh the ser ] ” *** ,hU i "" nt °* • m ‘rT" ** A ^T‘ ; “ • hf« »f him. which should be to w/lriH not wish thru hack, nor
Itopntor principles, and what I think » itl h »< ^ g ^ ! -'WTSundayrarbooL-L. T. feel that they are lost, but wail
are ton him licit and hmrarahmal ^ and .anetnurs jmwiO nut lie ( There Hat tw matarot a rertvli. , wW got Twelve pereotM at oner patiently **onr ammtoted time t.o, : '
pttocipkm-tor prim-Hdo of rbnreh * ***** SSSlIII *£±**2" + J *rery Chrimto. a Tretom.
authority m ngainst tndtvidual run
Mciottcr. You havo it exeatjdiAed to j
this ContM-il at Uowra, sad is
in
Nntora4a siuwc.Anrar .4ire hind. <tf • tf.fr (fat* jpmr In, without raising
ireAqg with. vvTitc^i yon are'likcl.v b> ltti-jutii.v’.B *'
istni ft tltr^nfiirbiid sort of addrap' 4 '
obotif to make to yon. I
shair.tr| tofotv to you what woitld
IraW been of some real use to me
lij^Ia
for the w.sk of* tSe
| ministry. It hn« been sug-
t to me that it would to- satis-
: if 1 would make “Preaching"
fhf .subject of what is now to be
ami to that theme, therefore,
I shall now direct your thoughts untl
Hlf ' -jU ♦ w :a- . <- ,•!
jpjt is u-jun-i , -t» Si ,
.abb "E to ritBAcii»
.’Has 6ret question that pre*r»t*
itsdf to ns is, trhat are we to preach t-
GtowwJly one may airnww, the troth.
attonwe,, that no one. will allege
<tot ; ^«y pari of the inspired IVonl
»|ls, receive the same amount of
atM^wn to w preaching. There
Wnpe fnitlm more important thou
®JWh!*nd ujton them troths we
3houtd concentrate oar attention, aud
sC the people wbo hear ns. ■
*>i “T*Ot BOBY Ot BIVtMTY."
& tite human body there are some
tori* vital; some non-vital; ’*o to
whole body of truth there are
<** vital troths. We shall proto.
’•'rifo if nw endravor to flx the wt-
t * wt j4u of those who hear n-tny
“«* is the mane proportion to wfc toil
troths have n place nnd a
at way. They bare strong msthetw kith in the Hon sf God. 1 joy into which W has been welcomed
la the midst of the stapes..1—. .bore. Christ bM oAhrrd to ua s
ilt«fSMM they are iwbtical comamtionsaa toseoatinent mesas by vrhteh Ms joy may remain
iuatanres thlugi of Europe during toe .rear 1MN he is ns, nnd ogr joy be full; hnt this
rooimenced hU work. He aimed »» joy can scaraeiy be hoped for by
a great revival of religion to *
: to yon time*
> When particular por
to troth are needed, nnd appii
■tote.- ,ni?r r Iwu-.lTj.
■ ' l,i r - mussekt rutum. ' - f ->.
’TMraare trotha pnriicolariy w«-
*to#, nhd called for at a partientor
^4';'-1«eflnaw they art assailed,
^Mr qnratomod; because or-
'•ktoflto their snbstaalrt^'i presume
i of too
clear anil correct toonghu to
frfcrence to them, and 10 to forUfy
^tom> sgsumt Tho errors atormpted
'“dMoototed unto them.
"^wiriawT Airo ■ DMcn*LiNKf ow
the cmntcfH.
^•inesHoh is of some interest ju
.1, What importance we
7*to* give tt preaching about hint
to church government and di*
Wtol (Mye to these tfaings-sboiU
human nature. The old W(
rariuklcd fares hat e Iwftol t brunch
the totys. stnl kHOW pretty much j
, hat is in |heir minds nftett before poets j fit i M ^ ^ ^ ^ ^ _ , 1B Bl ^ , w ..... t .
the huv* dm (Imngk'cr.) this hen " ,Hkr * *•> »»-l the, eommenced his work- He stored *t joy eaa scaraeiy he hoped for by o™.™ tk .
\*m go into the MMiii*tr\. wherever,™ ■* hrt P «hc« ferth • «T**t Nritol of religion to the those who do little, refer little, give Urn f c j. tluiwf
God cast* vunr lot, whether anumg »■ »he hlgkri style of port rente of Ur people. He prmebvd. little, for thore objects which he ^ “**
B M,.„ T.. Jh . r ,J. A jsstr iss.pl.. iu A poor pbrev. a , •"*' "mumentsl esprrosi.m. Au he vteurd. ho teboored with the counted so important and held so
Tin Ufa ah argfoneuf attested :: .re *"•! ittlcMigrto eongtvgathm to j «h" Wttto Nomnch J etm^f and with the kith ofonommt. Hear. •• c give for them hk Hfo.
mciHv local jculousie*. I can mtt 14 »•»*«•. uctrr yon mtud. Ihtj
Itetp thinking w f sluill need sire in tWc «'*' k •** •*' fenm there with all
much the better tnt them. Ho marh !
the better Aw the rhnreh Wbeirv front heaven, lie
er »D'" ter. thesr gift* they wffl dor from God. lie ni that the
.xdor their style of prau«btog. Rut .gtirit, power, sod joy sf the Chris tA< Prmkftrritm <%mir* for April,
it seems to me to be cMdrah for any tkn life are euneattoUy evangeltotte. lr*.g«ribete toifoitMM laborer,
man. ewpeeially a rhrtetkn ministry, He had heea there Imt a year when * at whom we say : Thank* be to the
•* “*“* a* the plan of hi* Hfo. he j«roj>gerd to the congregation the
again, whew we know they -hunger
no more, neither thirst any more,
that the mu does not light upon
( them nor any beat T For the Lamb
Ytoc —This article, from the Brest*. wMA ta * tb ,. mUUt ^ tbe thrW4 .
foeds them, sad leads them onto
living fountains of waters, and God
Uissself shall wipe aD tears from
exaltation af ilMerron bishop* an din
lingntebed from the working rlergyr.
AH ritnaliam; all High Charebima;
oil throe ejfort* to eombina Anghenu
prelacy with the Greek, nnd Fitmrb
cburehcM; all Item* Shiags naem to
itM* iiMiRnfiottfl of the. smidunl fell'
Try. ». ^re"re
vnm» of that prinripie to its rm-
denvatqs to enthrone Itself In th*
cborchcM to the wueM, to aay aotte-
iug «f tow sfoorm af
this our pw» tend. 1
un<l the touring which ywa Iw.r
made to the t/iini, Yet the people
will believe to you, and brcaase they
imperw and ia magsrinca. for w&lc%
CartyV. and in sumi
ram to thU conntrv.
ottered. A house was at once ap
., itrnprktrd to the uses af a miastou
degree Kiarr oebool to truia them, and Mr. Harms'
to he held brother audertonk this work. A I
believe k yao, God will use that I responsible. Its pemliarity cunnisls ronrse of instruction covering (tor
Ixltcf that they have to yen so as to , *■ I"****f thing* ia a rirsiiteit wsy,^ ytmed toady was laid down. After n j
Iilere it to enabling yon to get klo , •'“•vtimes with the head fun-most, little time other* were «tg.>r to go 1
the heart* and minds to the peojde.' re«te1imen with the fori forentoto. ont ns n»ri«i*n tolmretw k other; _
That Is what I mean by baring sf 'Mms hem rolled the magic lantern department, vf nsrflilnraa, us farm
1 *t>#. [Uttjjfiter.J tTrH tUU *f>U «jMC larrhiiiirts rtc. The |ttri|4f tie 1 ^
m which things* are pot with very trtmiacd, though at a distance from i *" •^'hisg; ami ao he brew
vivid reducing i
our change come*.’’ Then we shall
be like them and with them. But
A Christian te aa instructor. He more precious still, we shall be like
» been taught, and he becomes a' hin b *fol with him, “wbo loved ns
•cber. Us has tetrad the prerion* &* vr hiut.relf fur us."
aa of knowledge, and he seek* to
ipart it. He fcets that what be Th* Grip to Faith.
tl-
U "JriMi vMiri fnrum.
irawnt toMdre, if ths minister ns re
ba, qptctevn wiraeauen af thw troth,
thaAwe should he abk to deal with
tlisae queattetis k eon trow sy bn
tween Frotrelnntism nn
—-for kitnuitem k tos asdinary
is «Bly Bomsmsm dlkted. J hmro
known many people who
right tem|irr.
non allot ld nn ranauu t
That may he answered in another
way. k re formes w the mmmmtr k
winch wu should do the actual work >
that agnk divides itself into two
•era te the teams.m rt
■aif i
deal .wrjtl, Brtansatom k
They had rend noaw to the contra-
▼erstal books. They thought Aft
maoism was a bundle of disjointed
mistakes and errors thrown together
to the coarse of age*. And yet when
these men foil into the hands of some
trained and competent /omit, they
found themselves at sen, to their
•tea dkeomfltnre. I Ml yon, brriV
Homaatsm wonld never have
■fewngh there centuries if it
hsd been "but a tooae bundle to errors.
2u*
tt is the “m
frvttn the de-
of thy wn> ; qiriflb
anted syStota with a
aeon racy. We '
of iniquity." It i*
Utecomtotetift
It is a chdsdte
logical
*aod collateral
pUee among there pndkft
flf'seetos to me wise nUd 1
JW «pb« tte part to the preacher,
tenths hove re totertto HBBMH
^^Imbhe mlAdjteferiH ipre tfrto with it eotordverakny, you most
» ♦* endeavor to gtve the have dkstttrfot the priucfpW'of this
ly, Slid the pkleeoph As a rote bs
lest prtnefote* to its system to doc
titoea, to expoto the fantUmental
mtetukes, eori-nptfdns, artd t'riure
npon wlrfch fbnt whole system rest*;
upon whicl* it ha* built Kseif np In a
very lugicul, close, and Arm man
ner. _ >-vr .•*«•*• <***
1 ; now abb tre to pbbachT
df course that might be pot in
pitch a way as to suggest various
i daliv
to h# grvm tm Ihm, hat ne ahanl
rate can ha laid down thaft will
pip equally re the whale body
, -L.n, 4 '"'''* «° '"M ‘ *‘P tn F> “LT^krewS^ Zt
ftt ehRiTtvii, grows tlraeome To grow u aad fro on their errand* of merry P enBr powers or knowledge, twt
ap people. I would advtar you to be They AO went Beakmsiy te wort ** *** wfc ® has had a treas-
aimpie and rimlglttforwalil. to hr' cifher k |trrparuig the materials rerererefo totem, i
perfldftf *nre in vbar own minds needed, or k earning money to por-1 ***" *° “I*" 1
* —“ i tefe
to Ms
thaft yon have gut a thought, and
then aay that thought ia th* |4alnca(
• bssr what they coahl not them
IK Ives aaiqd.v. Iu due time the brig
randy for sea st a cost
and
! silver. Ur i
to
farm I tore the grant thin;
done .la to get the tergeaf as
is .real training that wo «
then let the toted work te I
natural to te Ore Of fi
| l ha Vo tarewn, m
4 q aarari
in* pastoral
i an tea ownl
wm to the habit ri
ml while
that conld do it. It was an 4
caqq, bat it shows that, no <
solute rate ore bs kid dowi
thing iq to gat
•ad ate stratgUtentaid manner k fVtadsre
white jroa css my tt. Of coarse of sboat sixteen tbonaand doftars,: '"tr—
that te appaaad entirety to all litter with four thousand more for the ont ** ** *"*
flt. It was a triumphant n res si nr
• bee, k October, it’d, she weighed
anchor at IIam bnrg and set sail for
Port Natal k Hoc threw Africa.
(I
m white
to
S mas U ant aeppoard ..
have my pariienkr ideas nr any
•adng, and dam not
, Ur. Osaka af BrMhat. Three
Hit np bte hearers With'
Hat bn a*al to have many - H every twa yearn. Aad it has torn
who
of his
get aft. V rfo
for any large
-Lemma mhte4
-rite," answered he.
M
these fljrteg \
wire hod;
iwa*te
other* among rsriou* tribes to South
A trim. The
enlarged until now it
forty eight young me*. J* is ex
prated that a band will go forth front
tehed fervent evangelists for missian
dry work k the East Indies, k Aus
tralis, and ia the railed Hutee. f
The ostontat of labor st mmpttehad
daring aeveuteen yearn by thin dr
Ttfoil teflfe (hough bowed with bod
ily infirndtifryla almost keradtble.
Hat the secret to his snoosss lsy,
feht, In his holy sod prayerful Hfo.
things pertain-1
aft Hod, aad he t
itly to teach aa
Ha dom net com
te a
or tem tohot
He
■mini
t to Lori, “Ho walked with
from iniquity
ten take frights Mho OuahMfo fiU'Uved in the to.rat ri— . child like,
[team* 1 samimtoeattoowe Or fovfug, bolh-ving eornmnnum of 0**1.
He prayed,
whu ten tenply an
liirnda to the almighty, grackma, oom
pammsto Haxirmr, sad whom only
bis wbigot smbitiou and wtte wm to dn. to ki,
(teagreerf; to safer Fhs will. In the next pkee,
he hod Am traiaa • t tbs highest pit.-ft Ms preochisg was directed only to
that ho could reaeh, his hand* at the ewpoanding sad enfarrang the Hcrip
highest eierstiuot -whea all st once | torric He reads If, comment* npon
ths (brand of his thoughts f*H ant of . it as nHvtng book, nutted to modern
The hi* rated. Thera wn* a long, rwh ' men, modem wants, nnd modem dn
1; there the mss utocd 1 Ur*; and drives K hots* to the heart
tire, and then are the materials prej woh kto hands up—spread ant at' wtte boM throats, aa tea ss-ord of
tkto have in mtordaem noth tk foil length, m ft wmv. In the mid^' the frphif, mighty-to preroft for'
natarol pecnlkotim and tedliuesfur | of this panes some kdivMwl with 1 whatever ends ft was given. And,
walk In year own miod. ,f . . | creaking «haeo rose ont of hfs serf 1 fintfrr. k dealing with lit* people.
many, ia teh
seph A Hsiao, he
greedy to soak
the burden of I
amay to kssrihti
Like Jo-
beossam "tnmtialdT
.* Many, many to
<« pmjwn. Many,
I on all of
Lira spirit widens at
trad heart take k
siiclro. He
tade* whoa* tea master taught, ths
thousands k the enrig day* af the
chnnte, and he soaks any. ?• ■■■.<
Chteutons, you most be teacher*.
This to year roaatton, m tboae who
hero themselves hem taught by
God. TTOch by year Hrea. Teach
also m wards. Lore ao opportunity
to katnetteg others, young or old.
Let rear Mpa keep knowledge to- »M.
Mrs an laatmedvs lift-—Itr. Boater.
Peach me MiSn.—Wherever T am,
whatever! do, I sa^, Blessed Jetma,
hsve I trnlj- a share in thy redenip
i km f Are my shut forgiven 1 Am
I guided by thy Spirit! If thine 1
ant, wash me ngnlo an«l again. By
tMs rifostirifl boh verse with my Sa-
vionr,' I rttjttjr srkenity of mind sod s
settled pcnCr in tny sonl.—TSmnekr.
• —
John Welsh, one to the early re
formers of Bcotlaad, has givro n
lively picture of faith which stay
serve to eneonrage s«ne trembling
believer. ^
It to not the quantity of thy fbith
(hat shall save the*. A drop of
water to as true water as tbe-wboM
ocean. So n little kith is as true
kith aa the greatest. A child eight
days old is aa really a mm as one of
sixty years; a spark of fore ia as tine
Are ss a grand flame; a sickly mas
is as truly living as a well man. Ho
it to not the measure af thy -kith
that saves thee; it to the Used that
it grips Is that same thee: a* tea
to the tnoath, will food at writ aa the
strongest aria to • ante: for it ia not
the hand that feeds thee, albeit it
put* the meat kto thy month, hnt it
to the swat carried kto thy stomach
that feeds thee. Ss, tt teas canst
grip Christ never so weakly, he will
sot tot the* peefek. - ‘‘ ~'y"?
All that looked te the bream ser- -
pent, never ao for efr, were heated af
the atkg to the iaey eetpent; yet all
w not alike clearly, for some were -
near at hand, and some were afer off.
Tboae that were near at hand might
see more clearly than those that were
for off; nevertheless, those that were
for off, were ss soon healed of the
■ting to the serpent when they looked
to the serpent as those that qMtfji
near at hand; for it vm net then-
look that made them whole, bat He
whom the serpent iHd represent Bo.
if thoa canst look to Christ never so
nearly, He can take away the sting
of thy conscience if then baharest;
the veakeet hand can tote away a
gift as well as the strongest. Bow,
Christ is the gift, sod weak folth
may grip Him a* well m strung faith t
ami Christ Is a* truly thine, when
thon hast weak faith, aa when thou
hast cofne to these triumphant joys
thrergb lit etitrgth of faith.
na
Tet
but