Historical Newspapers of South Carolina

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£■» lLS. »f. • gcr sbq. ' »IW*d !>•» four , will 1» m. ■ iVJICWIW Ke<W luh liar ml will i optfk- Anklow, ' V«u«, CW houldm t*o SD Ulr I fulfil k, now 7 Ti 1 ALLMAN*. Oner, a> above |co. -tf VISITOR, ' • - if. ‘ONE LORD, ONE FAITH, ONE BAFTI8U,”—EFHE8IAN8 IV: 5. NEW SERIES, VOL. 2-NO. 20. COLUMBIA. S. C., WEDNESDAY. JANUARY 19, 1870. OLD SERIES, VOL. IV.-NO. 73.... IS KTBLISHID EVERY WEDNESDAY BY .. RUDE & MILLER. m TEBMS: ft, LCTW.A* Y»™» *“ b - rtribera at *>-*> . nwwTMO. their WiOowa, ami SiaOeeU at TlSSj, •" <*4^ » 5 »° **' » l»W » *rtJTnie.. wh6 do Ml psy* I ‘ LI " of the time their year tiffs*. w'H » Xry out, ti charred aft v «•*•• atUtuonal. BATxa or iDTMtiwso: for ana aquare (one lech of column): Pneimuam * . !? Oee »eulh J ” Three moatha • ^amontlm-... .1 “ Twolro ** wu 0, adrerttnoairtta of three erpwree ami up- warfe a rthwoont ot JO per cent. of Bee square. ^wartht SO par cent, of ten aqunree and ■amnia. 4# per w>h eud «f eee half column opvrafda, SO per cent will be deducted (rum the above meea. Chile**— whan more tluin live linen, ten cent, for ehtht word*, payable in advance. Pomp—Fire ceitla per quarter. ,w pieaee remember a.I buaioem letttera rfcettld he a* hr and to Rav. A. R. RODS, Culmmb,a, At C Communications. F**r tlie Lutheran V lailor. pastoral Support Meant. Editnri: How often do we hear the regret uttered by laytneu, by ministers, and by officials in Con ferences and Synods, that there are so many pastoral charges in our Southern Zion! And, although there ate perhaps some itching ears in al most every congregation, which is always craving something new, it is a fact, [intent to every [mstor, that the most intelligent, most liberal, and most earnest- members—the Nine and sinew of tiie Church—almost always desire to retain the services of a faithful minister longer than he asnally remains in one place. And the regret consequent upon the dti- Toptiou of the pastoral relation be tween a faithful minister of the Gos pel, and the charge to which he has (ministered in spiritual things, is not .coalined to the best part of the membership of hia charge ; bat the most [siignaut pain is felt in that jpastor's heart. With them he has convened ; for them he has wept and prayed; to them he has preach td the Word with all the earnestness and ability that he possessed ; and the consequence is, he feels the most earnest solicitude for the flock over which he has been overseer. If these regrets are mutual—if the best portion of the membership arc loth to part with a faitbfnl pastor, and if he in retnro is loth to leave hie brethren, why is it that pastoral changes are so frequent t Frequent ly have we pondered this question, and as frequently have we arrived at this conclusion; viz: In most cases, it j» because the membership do not do tfeir duty in the support of their pastor. There is sufficient ability, Pftfhajis in every charge, to support, comfortably, him who ministers to the people in holy things. Bat the vtil to do it is lacking with perhaps ninety-nine out of one hundred of our .members. “It is a life devoted to money-getting” on the part of maiy- church members, that robs mogt pastors of much that is due them. ., Said a young man to ns, not long since, “When I began business for myself, I resolved to give one. tenth of all I made—not of w hat I gained annually—bat of all my gross in come, to the Lord. I carried ont my resolution faithfully one year, ami upon, counting up at the end of the 7*** how much I had given, I was morticed to Ouuk that I had con ryribnted -so little into the treasury ,of Ujjp who gives me all I have aud . en joy- Ami .since tbeu I contributed to the support of the ministry, edu cation, missions, Ac., &*, three or four tenths of my gross income an nually.” Now auppose\his was the' ruling (deposition of all church mem ber^. or oven of one-fourth of them, how handsomely would most of our pastocs bo supported 1 But some n>iw**y one will say, such prodigal ly wilL impoverish'every one who practices it. But such is not the «*e! with the individual alluded to fbovw, He is not wealthy, but there * not another young man in his neighborliood who prospers as he docs^aior one so universally respect ed aq»l beloved. Gcd takes care of “°*c who are good stewards. How does this young man’s liber ty contrast with the pennriousness of the taemliers of a wealthy charge, whose iwstor wrote me not long “nw, in language substantially ns follows: “Y am going to leave my charge, because I mut. It I stay longer, 1 shall be hopetanly involved in debt.” This good brother is high ly prised by Uls people as a pastor and preacher—but I tear they prise their money more highly than the services of a fttitliftil minister of Jesus C'hrisL There are one hundred and thirty members belonging to the charge; and I speak within the bounds of moderation and reason, when I say that there are six men in that number who could easily give a salary of six hundred dollars. And yet they will suffer this dear brother to become Hopelessly involved in debt, or go to another Held of labor, rather than give him more than #300 or #400 per annum. Shame ! Shame on such a miserly mode of doling out a few dollars to the support of a faith ful pastor! And this same charge, although situated in the midst of a moat fertile region, has the lasting stigma resting upon it, of worshiping God in the moat unsightly, incon venient, aud uncomfortable old cos ties, which tl»ey tumor with the name of ehurrhes, to be found in all that re gion of country. But this brother is not tin* only one whose -services are not prised as much as dollars and ceuts. I just now think of another minister who served, I think, Jtre congregations, whose extremes were upwards of forty miles apart—and yet he had to add to this onerous labor the duties of a school teacher to ohtuiu barely enough sala ry to support a frugal family. Aud, although that brother has often becu heard to speak qnite favorably of the liberality of some of the mcmtiera ol his charge, I have uot the least doubt but that he could lie quite comforts bly sup|s>rted, if the membership would <Ui what they could. Is there any charge so poor hut that each member may average #3.011 per year to [sistorul snp|s>rt f I think uot. A few there may be who could not con tribute so mucli; but how many ure there who could give ten, twenty, thirty, ami even Illy times this ninouut I But “ a life devoted to money getting,” mid a life devoted to fashion, and a hundred other things, unworthy of the attention of rational aud aeeonntable beluga—aye, un worthy pf the servant of Jesus, cheat many a faithful pastor of his hard earned does, and debar many a charge of the continued sendee* of intelligent, zealous ami pious pastors. How long will these things contin ue ! Will our people never, never awake to their dnty in the support of the ministry t An intelligent mem ber of the Presbyterian charge said to me, not loug since, that every charge could support one or two pas tors, if they only “ hail a mind to do it.” Who, when the requisite amount has failed to have been raised in money, cannot fnrnish besides money, some article or other that would be useful to his or her pastor Y The peo ple do not think. What a wonderful amount of good, in this respect, one or two live deacon* do in some chnrrhea, by reminding their brethren of the wants at the parsonage, and by be speaking a contribution in some much needed article. brother deacons, have yon been discharging your duty faithfully in this respect t If not, go right away, aud ascertain your pastor’s wants, aye, his ueeeeeitin, and If you do your whole duty, not one month will elapse, liefore you will have a much stranger hold upon him, and be ujion the hearts of the people, than be now has—and he will turn a deaf ear to the next call that is wafted to him from a distant, vacant charge. Yours truly, JUAN. Sermon, From the Charleston Courier. Fifty-Fifth Anniversary Sermon by Fov. Dr. Bachman. Bt John’s Lmthcran Chnrch. Dm wnfraHc Pastor, after the Altar Services in his Church were very impressively performed yes terday by the Rev. John H. Honour, delivered his Fifty-fifth Anniversary Sermon to a largo and deeply inter ested congregation. Probably no man in South Carolina, we might almost embrace the United States, has enjoyed a richer, or more diversi fied personal experience during a life now compassed by nearly one hun dred years. Up the hill of youth, along the broad table-land of man hood, and down the steep decline of old age, he has' steadily jammed the pathway of usefulness, and, to-day, he lingers at the foot, still engaged in life’s great task, wearing a wreath of laurel, and waiting only for the crown. Full of honors won by mental labor and achievements In the wurid of aoifJKWS fttll of those manly virtues which have made him a model ritiaea sod friend, tell of devotion to that Christian dnty which has rewarded his long ministry 'with thonsnnds ■lion thousand* of converts to the cause of his Maker, he stands forth at once the type Mid embodiment of all that can attract hud concentrate human affection. Probably, no man In this community is more tenderly behind: none, there are, whose foot steps are watched with kinder solici tude, and wdg'uicrcfore, may we feel interest la every word that tells fhwi his lip*. The sermon presented below may be the last over preached by this ven erable man, and because It cornea to us as it were from eternity Itself, be cause it Is the utterance of an age of thought ami memory, because its perusal may freshly string every heart with new energy to wage the battle of life, we invite for it the attention of every reader of the Courier : SK1U4CI.N. Proverbs, liith chapter 31st verse: “ The hoor) head is a eroies of glory, if it he found im the way of rifhteoue- Hess.” ily Helored Vcoftle—Tuue is ever on the wing—everything is in a state ; of |>rogrraMM>li—the smallest twig gradually swells into the mageatic ’ tree. This, in time, grows obi, tot ters, decays, and falls to the ground. The rivulets springing from the fountain mingle their streams and ftinn the broad river, which hurries ouwanl, onward, until it empties itself, and is hist in tho mighty ocean. These are emblem* of hu man life. And the wise nun givea a true estimate of its shortness—oil arc hasten ipg to the cud of their journey ; and if the.life of the young is spand^iho hoary head must lutue at lust; and, if your character* are formed on religious prinetplra, U you arc pure, upright, bcnrvoletit amt piou*; if, iu s word, you are found in the way of nghteonsa,-*■«, then yoar hoary head will be to you “a crown of glory.” shedding it* radi ance on ail around yau. Your aged pastor, who is now sddressing yon. perhaps for the hud time, has arrived at almost the ex treme verge of bumun life. The Psalmist exclaims—-‘The days of i our years are threescore year* and ten. and if by reason of streagtli they be fourscore > earn, yet ia t heir strength. labor and sorrow, for it shall be soon rut off. and we fly sway.” This is an accurate descrip tion of man’s fleeting life; threescore and ten, or seventy years, are ac counted by the inspired Psalmist ss the age to which man, under favorable circumstance*, may attain: if, however, by reason of a good constitution, and God’s rope rial aid he shaukl reach fourscore or eighty years, the period has then arrived, when his strength shall soon be cat off, his soul severed from the body. As music from the string ascends, so it flees upwards to a home of immortality and joy. It is by the permission of an All Wise Providence, that I hare pre sided ever this congregation daring the long period of fifty live years to-day, aad ia three weeks I shall have entered upon the eighty-flrnt year at ay life. I stand not here to day to repent the history of other days—of tlie prosperity anil advers ity through which we have passed— band In band—I only intend to throw sonic lessons of moral Improvement from oar long connection. I will endeavor to show you, 1st. That minister ami people will have to render an aceoaiH of the manner in which the one has given aud the other received the instruc tions of tlie past, 3d. The rewards or punishments which await both miniater ami (ma ple in this world and in the next. First let ns consider the manner in which we shall lie called to an ac count before God, onr Judge. TYio oue for the performance of his dnty us a teacher of righteousneen, and others os hearers of God’t word. The minister has this hoIciuo warn ing before him, “Sou of man, 1 have muds tW a watchman nnto the house of Israel.” “When I any unto the wicked, tiioti sbalt surely die, and thou giveat him not warning, the same wicked man shall die in hia iniquity, but hia blood will I require at thine hand. Bat if thou warn the wicked and be turn not from his wickedness, be shall die in his iniquity, but tbou hast delivered thy soul.” Yon pereeive then, my dear bretlireu, how solemn, hsw aw ful arc <mr responsibilities. The minister of the Gospel Is to be judged, rewarded or imnished by the him Being, who win reward or punish the ttoek over whom he has been appointed Hbepherrt. And the nearer year Mkepherd draws to tha sad of hia eaotOa, an much nearer it Ike lime of Ida reward or panish mnit at baud. Think not, my dear friend*, that yoav pastor, who has rodravsesd to discharge his duty, however imperfectly, to yoar fore fathers, to yoar fhthers and to yoa, baa been actuated by personal feel lags against you whan he spoke of yearn neglect of duty, or desired to •hid fewer ia yoar right by palliating your short routing*. You hove heard hi* aathurtty for the reproof of yoar error*, sad hi* saeourugeaieat for hading yoa in the path of truth ami of duty. As pastor aad people we have possessed opportunities for the improvement of surorive* and of tue- fnine** to other*, aad for all these privilege* we must sue day render on account to God. Young uiao, young woamn, as yet yao have oaly been permitted to pluck the lilsasumt of Bpriag, atilt yoa have been loag enough in this garden of the world to learn to dis criiuuiNlr between the pore, the fra grant, aad the wholeaomc; ami tiist which is peisoaouB aad ntalevolent. Ye middle aged, have ye act heard the oft-ropeated assurance* of the puiiiokaieat that will be reaped by ain, aud the reword* ww-arrd by in tegrity, u png Hines* aud piety. Ye aged, have yo uot had time enough ia yuur probation, to leora that the hoary head is a . rown of glort—hat only if it be found ia the way of rigbteousMo*. Ask yoar hearts, my dear Christian friends, in what manner have you received the inwtrurtioa* of this aged man during his prolonged ministry’ f Noon—very soon—wr trill all be sum maned Ware the bar of God, to render for tlie deeds done in the body, for every Iraana given from tkia desk, for i rery adanmition. every exhortation and every appeal to your coanrtencm and to yoar God. Aad this hoary head aleairru to receive a crown of rigfctronanesa, ami to effect this, your Pastor fervently dewire* and prays that he oat he found ia tho way af rightmasiww*. My young frieoda. let me again address you, and remind you that although yoa may look forward to many years of earthly euloyiaeuta. yet even if your live* are spared, the hoary bead and the evil days must come. Age bring* its iaflnuities—therefore I beoceeh yoa, secure for yooraeive* the sift* ports and consolations of religion, so mnrli needed ia the winter of life, t’attivate now those virtue* which trill ranse the blossom* of yoar sjrring to perfotne with their frag rance, the fruits of yoar snraaier and the abundance of your autumn, to render your middle life a blessing to all around von, that in the winter of old age a crown of glory may rest npon your hoary head. My ebilderu do yon nut see, if yoa embrace rdig- hm In youth, and are found in the way of righteouaneaa. then if death cuts you off in early life yoa trill be prepared for an exchange of worlds; or, If you lire on to hoary hairs, you secure to yonrsrtvea a crown here and s Miaafol eternal reward here alter Y—for the Hfr of man is neither limited to ronth nor to old age—bat is linked to eternity. Again, In every portion of life, remember there are joys to he secured liy a Ihithful per formance of duty to God and man, and sorrows to Iri earned for our selves ami entailed npon other* by a neglect af, or unfaithful performance of dnty. Ami my young friends, yon perceive that the pilgrimngr of yoar aged Pastor la now bat short, his labors are nearly ended, his sun i* fast going down. If his dnty ha* been faithfully discharged he has the hope of reward set before him, not on account of his own works, but through the merit* of Him who Wed fur Him on the cross and mode a propitiation for hi* sins by hia aton ing death. Tims, let the children of God, whatever [wwltion they may hold, minister or hearer, young or old, prepare to enter Into that rest which is reserved for tlie people of God. Aged friends, if we arc Christians, we possess some comforts and bless ings which are denied to the young. Tlie mind of tlie aged man has be come sobered by time and experience; his passions have been subdued, and calmness and tranquility should take possession of his soul. Like the patriarch Isaac of rid, he can enter into the field* at eventide and medi tate. And he 1mm the satisfaction of reviewing, not a few year* only, but s long Mfo time. And if he has frith- folly fulfilled his dntieo, he may enjoy the roapect and even the adoration of the community, nod might almost be able to say with Job of old t “When the ear heard me then it biassed me, and when the eye saw mb It gave witness to ate ; because I delivered the poor that cried, ami the fatherless, gml him that had none to help him, the blearing of him ihst was ready to perish came u|*m am, aad 1 canoed the widow's heart to ring for joy; I pat oa righteous, and if clothed me; my judgment was aa a robe and a diadem ; I was eyes to the Mind and feet worn I to the lame. I was a tether to the poor; and the eooae which 1 knew not I scarebrd oat." Many brrmvaMmta must Adi to the portion of the aged in the course of a loag life-time, bat os a child of God. the memory of hia de parted friends does not fill Ms mind with gtuom and «lea|ioiMleney ; the recollections of the associations of other years, the pirtnrM of the [suit, bat fill bis miud with pleasure, and animate his heart with hopes of a reunion in the world above, when ever) sis will lie Watted oat; where sorrows and tears shall be wiped away, sad where he arill p -seas a Wear knowledge of things airh he long desired to look into. . ,d having attained to the purity angel*, he •ball rit down with hL neloved, and with Isaac nnd Jacob, in the prrarere of the King of Glory, daring the age* of eternity. Thu# you peter ive, my dear friends, that the nearer the aged Christian advances to the grave, tlie nearer lie arrives at thefruHioa of all bis hope* in that henvealy world where God Is all in all. But here, my dear friend*, the great and im|turtaut fact should not. must not be overlooked, that in order to attain to this high Christian rotate, we must he trained in the school of Christ; we most pray earnestly to Him to anhdur our [*>**!<ou, to regulate onr minds oa Christian principle*, to convert our hearts to God, to teach n* to fed that we are Hia children, and to walk ia the way of Ills commandments. For the ('hriktuui life ti one of discipline aud training; it requires all the exertiou* of man oa ooe part, and all the Ideas ings of God ntt the other. For a* we sow, shall wr imp—and the must teithfhl Christian* are those who beirin «nH t v to l«l»or in Gotf*n vine- y*nl; bat time U not'limited with the Almighty. He ti ready to accept those who have lingered ou the way, even until their sun is going down. For Christ has mid, Come ye who are weary and heavy ladeued and I will give yoa rest. lie win remove the Ixirdra of yoar sins from your son I, and send peace, joy and rejotc iag into yoar homes and yuur hearts. I have yet one more serious, prayer fid request to urge npon yoa. I desire mast earnestly to see the work of grace abounding in the hearts sod lives of my people. Often aod‘often for many yean past, has the Spirit of God visited aa—very reread) spate who had waited long surrendered their hearts to God. One who had resolved to be among us was cat down suddenly before the opportuni ty was afforded him to dedicate him self to God ; the Almighty, no doubt, accepted the will for the deed. And many other* are before me, who have long, very long, been the subjects not alone of the prayer* of their aged Pastor but of their wive*, their chil dren, their brothers, their sisters, ami frk-nd*. Come, beloved broth rvn, hoar my instructions and [deadings, let not my words fall unheeded on yoar o r*. He who has so loug es teemed yon a* friend*, who has par taken so often of yoar hospitality, who united yon in the holy bonds of marriage—who baptised your little children—who psrticiputrd in your joys, and mourned with you in your sorrows, comes to you now—in the last day* of bis life, w ith the earnest entreaty, the fervent pra)-er “ Be ye reconciled to GotL” You believe iu the doctrine of the resurrection; you desire that the tender associa tions commenced in life, may be per petuated in heaven. Come, take one step more, and God will do the rest. Make n profession of religion, come with all your imperfections to a throne of grace and merry, and he who said to the penitent of old, u thy dim arc forgiven thee, go and sin no more," will take you under his pater nal protection and training, and fit yon for that kingdom which is eternal in the heavens. At our next Com munion at Easter, we hope aud pray that you will l<e among the many who will dedicate themselves to the ser- vfca of the living God. Ol daisy not, delay not, my sun of life ti rapidly going down, and the hands that now invite yoa, and are now ready to blew you, are trembling with founoore year*. Ol what joy, what thaotcfatness will be created in bis aged heart, if those to whose fore father* be has administered, aad for whose deaeeudeats he is now spend ing his lateot^weath, ahooM with one accord bring the offerings of their heart* to the altar of the living God. . Brethren, what more eaa I say- take the beet wishes, the fervent prayer* sod the heartfelt blasting of yoar aged tether and Pastor. May yoar children be trained *p to the fear of God; ia the nurture aad ad monition of the Lord. May the young before me, crowd around this altar to receive the blessing of their Hea veuly Father, husbands aad wires draw nigh to this table of the Lord with devoted affection in their heart* toward* each other and towards their God, and may throe my aged friends who are tottering on the brisk of th* grave, now give evidence that they have a well grounded hope for thtir anticipation* of a reunion with their beloved beyoud the grave. And mom may iod have merry u|xm us all. Soon—very soua, if we walk feitk hilly with Him, will eurth's tears all he wiped away and the wailing* of sorrow be swallowed up in the songs of joy olid rejoicing; chili poverty be fell no more, hut in tlie mam us—Strength that is t from falling—try to walk dose to Hu ride, keep onr robes from Main, and every day try Bore nearly to ap proach that faultlewueas, bolding Hie image up before our ey es as wo walk, that we may daily “grow up into the perfect man, unto the meas ure of the stature of the ftdnesa of Christ.”—Pariek VUitor. Amkittia ia tbs Pal pit * Ambition in the pulpit! It i* Uka a monstrosity ia the domestic cirela. It stands right before the man Of God and and conceals him entirely from view. It bushes the throbbing* of the heart-yearning to work for Christ. It choke* hi* utterances struggling forth iu behalf of the di vine cause. It gives the true salat false motions, false language, aad false sentiments. If Christ be ad mitted to the pulpit at all, he is po litely seated in one corner, to iiminla like any other respectable hearer ia silence. If the Holy Spirit com** at all, be may hover in the ceiling of the chnrch uutil the benediction rlnsr the services. If the angels drop in to see what ti going on, and per chance hear the glad news of peni tence, for fresh theme of song to the heavenly choir, not one ti invited to a seat in the altar, but are left to hang around the door or shift for themselves as best they can, sad go i bock to glory as empty as they cams above—within the [tenrl.v gate*, light j Of all ambitioua, ambition ia a and peace and joy will abound ; preacher of the gospel ti the lowoM, throughout the age* of immortality. ( the meanest. The great “I” is pZ Amen. , ed, glorified, immortalized. The tricks j of rhetoric are played off with tW skill of a juggler. The prayer ti eloquent with thought, .sentiment, | ideas, mformattin, which ho 1 gratefal to the implied ignorance of “He ti aide to present you foult- the IMrine Being. The discoura* ti low before the presence of His glory i a [[ that is desirable to tickle tha Selections. 1 to Os Fsnrard. with exceeding joy !* What eouragement to poor, stuuldiag Oirtittiua to keep on tlirir wv. We eee ouraelve* covered over with sin, our white rube* so spotted with their stain that they look all black. We fancy, blind the mural and regale the guilty Just imagine a tuan standing in Christ's own place performing lik* an ape; standing on the threshold oL heaven, and throwing reflection* of look led over evert one week of our earth’s glare around upon the p—pi-, hfr. aud *«• the accumulation of sin j a *t a* children throw gleams of ike that, if left there, might condemn sun from a piece of glass; -—«-g ns torever to lie lost. We look for on the brink of hell, and by vocal ward on the way, and it Neeas os modulations harmonizing its discord* though temptation would overcome j wails; standing between the ns altogether, at though there was i bring and the dead singing the re- hardly auy of us to try again, so quictn of the one, aud shouting, “oa often do we tell. We pray against ] ,vitli the dance,” to the other, aad our easily besetting sin, and try to { this man, this erwture, this thing, ti conquer it in ni* strength; then. : flushed with high expectation of ro- feeiinga little stronger, we try in wiring tho bring crown in eternity, our own, alien it gains the mastery [Methoiut Recorder. ami we get discouraged. All sen discountgiug and hopeless! Ilo* cau we ever ho|ic to enter beareu among the spotless angels Y To appear be fore Ilim in whose sight the heaven of heaven* ti not clean, and who chargeth the angels with toMy Y” Is there any use in still trying Y Let ns tarn away tram self, and sec how Odd regard* this pour weak life of ours, lie knows the e»i, from the beginning, and see* ns already clean and |mre. He looks at ns “in the face of Ilia anointed,” who is holy, sod who ti *Mr to present us "Jnult tin before tlie presence of His glory, with ervredimg jog. 9 Already Be looks at our purified, apoticss souls coming up to HU throne washed from all earthly stain. He “ sees of the travail of Hi* soul and is eotie- Jtedf ia ns. „ Bo, through all our failures, when It seems no use for ns to try again. He has patience with us, and once more helps u* to rise awl go forward, lie sura us now easting our crowns of victor) before His throne; so He listens, while here we bow opr heads burdened with sin, seeking i*rdon. He already sees us w alking among the redeemed with spotless robes; so once more He w ashes the fresh stain at onr request. Preeeut ue fa ultteaj What a relief that will be; “No more sin” to strug gle against; no more bitter tears of penitence to sited; no more thought or fear of grieving the Saviour. Only songs of thanksgiving and triumph forever. And as already He hears those songs that we shall sing w ben we have been presented, He again stoops to listen here to the confes sion of sins and promises of liqisn- tance that hourly go up before Ilim “who ever liveth to make interces sion for ns.” May we uot praise our omniscient Godt Weil it ti for us that He does know tho end from the beginning, or He, too, might lose patience at seeing His own cbildrcu so often leaving Hti side, stumbling, weak, and sinful; but He knows, and so rejoices over us even now. Aad it ti to he the Saviour’s joy, not ours alone. Shall we not, then, ia the strength H* daily holds oat t* • The Preacher's Disappointment. Mr. Neale relates the story of “ an emiuent living prelate,” who with the greatest good humor is Occam- turned to narrate the incident himsrtt as a wanting to his clergy to preach plainly. \Yhilc be was still serving a curacy, he was anxious to try hti hand at extempore preaching, nod accordingly took the text, “ Th* foo* hath said iu his heart there ti no God. - On this subject lie dwelt, match to hti satisfaction, for tho uso-1 time; h* proved from the works of creation, from the construction of onr bodies, •ad from the other usual topic*, that there must be a creative power, had that creative power ti God. He cam* down from the pulpit with the eom- fortable conv iction that be hod no* - done so badly after alL Happening to walk home with aiuwer who had attended the service, he ou anxious to learn what impression he had pro duced, and accordingly made some observation which led to the point ' * he wished to introduce. “A very capital sermon you gave us, Mr. B,” remarked hti companion, “ lint some how I can't help thinking there ti a God, for all yoo saidCuirereal Rerietr. m ^ , ,i Rev. Dr. Breckinridge was exam ining a dull student who had a habit of answering one question by asking another. “Where,” inquired the doc tor, “was Solomon's temple Y” “Hem; do yon refer to its location, sirf” “Tea,” growled the doctor in hti deepest tones, “I refer to its loca tion, or to anything else about it that aiay be embraced under the word ‘where.’ ” Dr. Lyman Beecher once said: “A great many professed Christians have no other idea of religion than that it ti a means of getting to heaven when they die. As to doing anything for God w hile they live, it does not enter into their plana I tell you, my brethren, I do not beltiv* there is an* in five hundred of each professors that will reach heaven; for there ti n magnanimity in true religion that ti above ail such con temptible meanness.”