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ONE LORD, ONE FAITH, ONE BAPTI8M.”—EPHE8IAN8 IV; 5,
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. —LI - ■ - - ■ ——— •
>’EW SERIES, VOL. 2-NO. 15.
COLUMBIA, S. C„ WEDNESDAY, DECEMBER 8, I860.
OLD SERIES, VOL. IV.-NO. 68.
40—tf
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Uoi*X*l>ra, *S, a.
Communications.
Fur tlie IdOtlicnui Visitor.
Philadelphia.
Tire Bj'-M anniversary of tin* Refor
mation was duly cdMenwl by our
churches in this city. Tin* Festival
aerating on Sunday, ajiproprinb-
services were held and sermons, corn
laeuurativo of that gr.-> it event, wore
preached. None have tailed to tioft
that iu these latter days, .here is a
Jtiore geuend observance r.f the "Nt j
of October Ilian formerly: anti we
believe that a deeper e’aareli h>t e is
Jt:rk:ng hriKl of our ppiip'.e, and a
wuc'.i greater Interest is nu;i» : ‘esUsl j
bv them in those thing*Vhi. lt per-
tala to our history, development a s!
prosprity. The laitheraui Chin lr|
has somewhat to bund of. and ran
How •Itroui.le a- nmefced pwgn o* it;
her membership, ins.itntions of learn-1
mg and benevolent - <»|H*r»titais.— :
Greater strides have been taken iu
tlie last five years of her history in ;
this country, than in any prevtoaa
store of years. If true to herself
sire will ere long be in this country,
what she Ls non- in the old world
—the great church in membership,
name, and theological lore. Keen
so; and may that day soon come!
Wc are glad to ace a marked im
provement in the time and spirit of
the General Synod North, iu respect
toi the observance of this festival.
One or two who formerly were ap
prehensive of too much glorification
of Luther, even deigned to preach
upon Luther and the Reformation,
admitting that be had something, at
least, to do with that iinitartant
movement.
the snipsox WEDDCVO.
We are moved to speak of this
event, bemuse we liare seen no notice
of it in our church papers. The soe-
nhir press was fiill of details of the
•tffitir, and gome Revere eomments
*vre matte thereon. Simpson is the
Methodist Bishop, and liis daughter
was given in marriage to the Consul
for Southern Italy. It was an occa
sion not to be lightly esteemed ; und
following in the wake of the fasluon-
able world, the Bishop indulged in
the varieties and -nonsense of that
class. He forgot for awhile the
Original puritanic* whence be lmd
WiR- Ton know there was a time
when snch bishops excommunicated
those who indnlged in artificials in
their bonnets and ribbons round
their necks, or wore rings on their
fittgers, and bells on their toes; but
“ OT > a,ag i hew changed! His daugh
ter is to be married ; the trosscan is
ordeml from Paris; the bride is
i*dwned with pearls mid iireeious
ithtegs; the altar in tho “Methodist
fl'Witr’ house” is decorated with
MoweysrevergreeiiH, gold-fish ; anil
^(Tything is guy and happy as in
Itebiharrai'* jialae,.. A ilo*en or
more itinerant pre:tel*era, all D.D.’s,
PfMent, and, to cap the dinrux,
‘he great Itinerant President, Grant,
a! «l his wife arc ordeivd from the
of Government;to give euUit to
■ir thing. -There is a grand array
** !’resents. Reporters are on hand
tell the world of their value anil
* Ua e«i8ceuee. George W, Childs,
and other little great men, drag in
eostly furniture, silver ware, and
* llcb «>»i »‘«d the whole city is oi
"P-tor. Chestnut street belles and
*“>rd street brokers are dumb found-
> 8nd the *anetilied begin to won-
*7 wbat the world and' the Bishop
All this parade and show looks
very mach like ratify, against which,
wo doubt not, the Bishop will rou
tinin' to warn thv young Timothies.
But with-it giving any view ot our
own, we beg to offer the following
comment taken from a secular im)N*r,
which shows how the outside world
looks upon this servility to fashiona
ble waste and folly amt departure
fVom the primitive ruhricks of Meth
odism :
“It seems to ns that the Apostolic
Successor, Simpson, has boon piling
it up in a manner which would have
surprised the original A|s>stlcs, if
they had been alive. St. Peter had
a wife, and, in all proUiltility, u
daughter. Now, can any one imagine
St. Peter deliberately coming home
from the fishing banks und setting
up a rtckcixhe wedding festival, in
which his daughter (who might have
been passing fair) married a man who
signed his name in this way—let us
say:—‘J. Ferguson Smith.’ Andean
one imagine the ceremony |*erformt*d
by Coin pints, the High Priest, and
tho rcH[K*ct*bility of the affair en
hanced by the presence of Felix, who
gave J. Ferguson Smith a collector*
-ship to start him iu life; ami a
general atfeiulnnce of Pharisee* and
Siidilucees, each bringing shekels'
t»f silver ami gold, ami good clothes,
and vessels of honor ami UUhon >r,
and Ki*xms und fish knives 1 And,
can we picture to ourselves the rigli
teous ohi Ajsistle going out anti drag-'
ging in s«-iils->, who gave accurate |
acoMiuts til' the w.siding garments, !
the beaty of the bride, tlte siiecnlenee ;
of the grub, the flavor of the spiritm j
oils drinks, ive ? V, e sln.iild think not
If tlu*re was any one thing ii|xm
which Peter w.is'partit-uluily down,
il «u.« the jH'inp and vaitilirs of thi*
v. ieked w ovhl, H ith ail the sinful lasts
of the flesh ; ami tor this reason wc \
tiuav-d a wav onr maj *t:e twenty-j
four i’le'i bead to hide a -ah-nt tetir, I
when wo read the gmgts.n* aial vune
times tnigrawinatM-.d ace.Hints of the
Ijiaipsun wishling. Tin* Aimstle tarsi-
Hess has ih gcnernttsl. There is a
dangerous a|e t »rtK«-li to the evil days
of the world's peop’e, when tin* august
head of a church, which bnt a few
years ago, regarded art organ as n
ddvil’.s own music !mx, and a stain.sl
glass window as a n*H<*elion of hoi.
fire, makes a splurge over his child's j
solemn marriage, which has liecn
Osfo*. 8t (Vein* md IU. rsutek. Cohmlm* 1
W». fti.il at*! S*. Ttwnwoy’' lluw tUll lit*
vtilumuiiu ciipl.ioi«tk-.i||j, under Uw ftl*r S|«a
B fo.l IrniM.; that Bighuxwnn* .1.-1! oimir tin |
rank a* lit* water* cuvar Uw B n-*t da*|>. il.nswh
lb* emir* Mipenvdun of Um cm marvel ai.d
war marine he Um Na.iUlu*. or Uienmikml
bu*p*l KVmta id the iaanlr Y*cUl
Aunu Mundi, Mill day, 5«30 •* 13
We suggest to some of the religions
societies or sects to look to their
laurels. Elder Jones 1ms launched
out. The “ Church of the Star
Bpungieil Banner* will take; and the
Elder is “a Idg gun.’ O, for the !
pure sge or the Fishermen of Galilee! I
LINDEN, j
knee shall how, md whan sll nations
shall arrve him is w ho is “King of
king* and Lord <i( lonk," and wboae
“throne ia for even and ever.”
Selections.
—
rorwinril only by the diamond wed- \
dings nml the btilloon weddings of
Xew York. We calculate that this
sinful revel will hurt the devout i
Worship)>ers of the ehnrrh to an j
amount wliieli twenty love feasts, a 1
doieh )>rayer met-tings and half a
handred revivals can not repair.”
KlUnPALVTPf.
Congressional bnneoinbe lias 1ms n
sin-ended by something of a higher
order. Wo gave yon some time ago
a note on setistitioiuil preaching; and
now we find a school of the aerial
und “ iivenue ” sort. It has pu)iils
of various graded. Wc remember
the excitement caused by the “lug
tent” which was pitched from town
to town and turned many into tum
blers who were only fit for cirrus
riders. Then we hear the “ Angel
Gabriel” blowing bis horn iu the
streets of liostou, the hub of Em
ersonian nonsense, nml scaring wo
men ami children into religions
hysterics. Then the Millerites, try
ing to turn the world upside down
and put an end to trrreatial things,
hut never succeeding. The Young
Meu's Christian Association comes
next, with its uuiouistic movement,
and endeavors to reconcile all religi
ous classes by a parcel of Methodist
itinorniits who gltny in “never liav
iug rubbed tbeir backs against a
eolU-ge." We heard one of them,
say some time ago, iu nu open air
meeting, that he “came then* to
preach to sinners, hut lie found they
were all ttx> well dressed to be sin
ners,” whereupon two young ladies
remarked that they had pretty good
clothes on, and therefore would
leave, which they did.
But now wc‘ have the theolugy
of the whole school boiled down
into a simple proposition. The day
of sensation lias gone by, and Un
people arc to have the sense of the
thing in a nut shell. No room any
more for spread ougleism. Tin; plain
question rs, “How shall they culmi
nate r But wc submit the aiuiouuco-
« nt taken from the Public Ledger, in
icli Hie tiling is presented more
clearly than could bo dojsj by ns:
3T RELIGIOUS X0TICK.-Ei.LKR JOIIX
SlDN'BV /OXKS, „f ,1„ I. A. 51. it K . **. *<04
Ijv mk-nt stnoog tl^ai mifttoof lkd-8*. T*mfi#n/
VV vtv*.tt C*rm*lilB Miwio*. »Hi pnruop«tv
D. V. at * uliore rawtinit nwir Fat.n^ri.fu, S J-
<« tl.e 34St ti*y of ill* IW It mots* daring tlt« »W)
*t,d flow oftkk>. Soljivt—^^Tho Uwdnwfhiriu*
•mi Kivuhuo Man.fvsUilion* oxemptitied tn tfi*
■MOM of.Vn.lt Mo«* KUM Job* U>o
"All the Kiap of the Barth shall praise
Thee."
The attentive reader of tin* proph
ecies re»|MM-tiiig the ratublislinicnt of j
the liedeenier’s kingthan wiiut have
ivbsened the frequent references to
the ini|iortant part that is to be
taken by king* unil i|uewut, ami
those occupying the exaltml place*.
of infinence and I*rwer. They are
Hot only to tie brought under the
mighty power of the gos|a-l, bat !
are to Im efleetive agents in diffuaing
its truths, and in pre|iariug thu nay
for its future conquesta ami glory. I
“All king* shall (sll down before
him.” >*King* shall bis* anti arise,
princes uko shall worship.” “The
eons of strangers shall bnihl up Ihy
trails, ami tbeir kings shall miuteter
unto tl.e**." “Kings shall be tby;
nursiug fit11*«-1 m, ami tbeir queens
thy uundng moibeis." “Ami the:
kings of the earth do bring their
glory and honor into it.”
I'nlikely as th. se priqdieeies sei-m .
•si of fulliUuieut iu tlie time of
Christ, when it »a* scornfully nml
ti iiiiiiplnuitly askisl by his eo.-mi.-s, :
“Have un\ of tin* ruler* believed on
him r I lu re are nni-tai.t imli.-utnms, 1
uml pn».ts coining fr.Hn every qanr
Irf. tlist these attestation* of tin '
trv.ili oi S-tipmre win isg t... want
mg. Iu neatly all bind* c he r the
gus)sl has guiiusl nu MlMiny it
ha.. ha*l to uavt the ivltlut-t* m i n
ciu.1 op;*mitbi:i ot t!o* reigning au
tin-lilies. As i>f t hi, “the kings of
the cat ill st.ksl hjs ami the rnl’-is
wen* gathered togetlmr tigoiust tin*
laa.l, and ugaiust bis t'luist.” IV.I
re|sirts now, fr..m all |*arts of tlie
aii-sion field, show a devilled .Lange,
and tlu* facts as they ap|M .it art* Sued
signiliesnt ami eueouragiitg.
In the insist of op)H«*ing trials ’
and dinb ultirs, tlie missionttnrs flml
that “tlie king'* heart is in the bands
of tin* Lord." Tit* uiiasioti to the
Ijhm in Fartlier India, who had long .
tried to secure a lot of gmuml, were
recently prem-ntisl by the king with ,
a large and beautiful |>!». *, much
su|ierior to the one they sought, he
list ing Iss-n greatly plenseil by a'
musical rnteriainmeut given him by
the missionaries. Tlie king of Bar
inali, u soccessnr of the mon.irrh who
so cruelly and intilessly |s-rseeuted
-I u.l*on and the early missionaries to
liia |>eoph\ ia huihliug a large srltml
house and resideuee, and promises
to build a fine ehnrrh, for a mission
ary, who for several year* b.ts hceii
engaged in tlu* work of christbiu
education nt liis capital. He 1ms
also placed nine of his eons under
bis imdnu-tioii, expirasing his entire
a-tllingm-ss that tiiey anil bis jssqtle
nhonld berorac* rhristians if tltey Im*
line coiivinectl of tin) truth. The
lung of Bintu has given to the niis-
sionorif* a pletlgn of toleratiou under
the royal seal. The Multan of Turkey,
nod even the IauqKWnr of Chins, have
issued their edicts rvcognisisg (lie
christijft religion. And tho queen
of Madagascar, a •iioressor of the
infamous qneen w ho sought to crash
out Christianity by tlu* cruel |M*nuvu-
tiou and bloody martyrdom of her
believing subject*, now elevates those
subjects to poaitioiis of |srwer and
trust, welcomes and aids the tench
era ef Christianity, and ban herself
become a convert to the truth, and
united with a Christian church.'
TkMe ond other facts are eooour-
agfng proofs of tlie divine inspiration
of missions, and are. earnests of still
greater trophies to the power of the
truth. It is not that the Minis of
king* ami queens are more precious
in the right of God than that of the
poorest or mentiest of their xuhjeer*
that we weh*oise their ndheriisi to
and their promotion of the doctrines
of the cross. Tbeir position, how-
ever, gives weight to tkgir example,
and furnishes opportunities for re-
prctttiug opposiiiun, removing bar-
rters, mui grt ally promoting the
spread of the Uuth. Much voubrinu-,
lions of holy writ streogtbcu the
faith, and give brighter assurance of ,
the coming of the day wbeu lie;
.Mali psgu »t whoso uome every i
Adom t FoUasd Other Fall*.
The full of Ail«* may be looked
at as u doctrine, expliunii.g boor this
world is made A) of wuners aod
Mifierers ; bow thk human mm VX a
unity, as in other thing*, ao In re
*pw*t of moral ^haimter and the
teudriK-j to siu. Thus it romra to
luias that hi the way of ithUuso-
phy the fall ia fyndaiumtal to all
theology.
But it may also be txinsiiiorfd M «
kttlury atd a *.VJ—„|It*1 -VdaM w»* a
man and Eve a wugaon, like the mat
asked w bora he bits been and with ' liaml, hy discliarging aright
whom. Although under his father's duties of time; sod the main
roof, ho liegina the prodigal's history of his struggle was to bring h
the
by wishing himself away; lte
outgrewn bis Saldinth-M-houl anil Ufc
Btbbyeiaaa; despising instruction,
he wanbl, if he eould, absent himself
from the house of God; he has he
gun tn sliseat himself from bis
(bther's pew, and ails solitary tn a
distant gallery pew. It is the obi
sUAj over again. The aerpratb
I wrath ia on him, and be ia about tn
(all—bow guiltily and deeply ! Oh,
the fulls of nuns awl daughtetw In
happy koiiMM 1 Wlwt iwrndise* they
furaake! what ouU-asts ami wun-
drrers they become 1
PAUL* IV TMIt ctrr.
Away from the stuietities of home,
the young umn find* himself amid
his Ui»-
jmritiona and uouduct towards all
anmud him ap to the wjuirements
of the divine tew.
Loyola busied hiuiself mainly with
fastening aright tin* ties, and sus
taining tbes-omaiuiiou which bound
him to the spiritual world, as that
world was conceived of awl believed
la. Imtio-r Imsieil himself mainly
with bis laptl standing before the
High Jndgr of all earth, sad was
stiM try ing over and over again the
quest ion of his uoceptauce or his
• imdeuination before the bar of Ktar-
nal Justin*. l)r. I'ltslmer* basirtl
bun self luaiuly witli the state of bis
affis-tiims ami ls*bavior towards his
fellow -men, with all of whom be
of us; that it mm m iastnne.* of ' " n,,u * amn ——», — — — -“*"-
temptation, and unyielding to it; of ,,M ' t«"P»«tfc*a of u gn-at rity, and ,n ^ + «" U ‘ n,11, " <
. ~ - .at .1 ». f*t»nilii! liliilfv hn« Its* tciumwl tut**
conscious
, with a reif. onfitlcnce **<)it*tltral only
atiuetive flight! 4 b ^_ hi * h ;~ fchowingiy goes
guilt and shame,
of Ditiue favor, t_
from His preM-nt^ust what Ut. 1,1,0 ^
been taking plueti et rry day ever • * ,,, ^‘*
rim-e. A dam's <-*me U th* type of,
all utWr*. TUouj^ a la titer, hr wjm * ru ^ r,^tH,,l
equally a biother igsu. sad bis bis
tory, as tbe first, la but a future of
histories with which tlu world is full.
The find fall bus keen followed bv
Vc 1st his
tifle-.t
on
tbm sells bims. If to ii
Ini.uis eajrflvity.
Tbe l.M*s of i-biudity
I hoi no- nml self r»*s)M*ct;
j a fall, but a self-conscious one, on<|
| the rrwngra wbb-h the soul Mke*
luytiwU of others. Tim iudhidual H * rtf arc fr*'* 1 ' •** W- 1 h '
tails no teas than the lure. Tho foil I»«*hm*s a ehambor of
lug uml fi.lh-n an* all ii'-hH as. Thru ''’’••'’•"''"L vonsrieace a w hip of sror
are fulls iu the family and iu «orb tv; tUm '* I Hlr * t . v "re
falls in hwdwrwa, to the ivm.lu.-t af , "TWffosl. SU.I all that is purest <m
solemn trusts; lalfo flow vJtustitv, '‘* r ri*—G'” >“'«■ «*f mottew. sister,
from li«.tor. itom .ntegnty and self- •'f— 1 »"*•»“'* • lemw bk, the owe
nfs)ss.*t; some gradual, ami covered " f ' '* * PureiUse. Tlu- bra*
up m sorrery and sell deception. »jk|] '* U to m ‘ n hiw *' lr ,u '
otlicrw tU.it an* pubttr. aotriWL and hr "‘O'T. AH idbcr
tor ibis worhl Ib.aL | "* u ‘* ,1 **' »l—Ge ""J*. »•»
It i* a s.«l view of hie to think of j ,b *‘. 5
It us filed with « xampl.-s Itb.- tu.-ra*. i ** B “‘*t his
1. sodden# and im.vr. urn* to tcur* to fr"" 1 " J ** ,U e teu.|dc ,d the Holy
Gbtad. God ami rutisrb mv are fear
fully nt our in this matter. In that
"will'd amity ere he pissed into
eternity.
The ilrrnGutial element predomin
ated with tlu* find, the legal with
the sis-i it id. and tlu* moral nml aueial
with tlie third; bat of bis aevere
ami prolonged struggle Isitola iuttml
liis rsit 'l>y easting himself into the
tetania of tbe riiureh, and giving
himscif up to tlie devotiuua which
she luvscrilMsI ami tbe service* which
sbr dcm.nnbvl; but af their struggle
Luther and i>r. Cbalim-rs alike
(mind their exit bv ntstiug them
•ctvc* into tin* Isiaom of tbeir
Ms* iour and giving 11«*utselves up to
• II tb<- dnries ot life, s|tiri<ual and
Mw-uil, as those who have been folly
slid freely retww-ibsl unto God
through Jesus Ghrist their Lord.
without
Uti* a man commits
own body, wbittb G.sl
tbtok that wc air daily |wtaaiug,
hiusiung the |*i v|w of not a few
wh., that very day are making u,\ »-"!*■— ""d aoaat Uallisomsdis
tlu-ir 1*11, tie.t lie bouses *r poas
cneUeu* ami wltrd) hnl * w .thin their ,
wa!’* -quota vies t;#ui virtue. I tom
houor, nml Horn ImpidMfo, mUi. U j ** l,w •>"»»*
' cara-, which is tbe bquusy ami idagm-
Oumbimsl, Gml bat writes uu 11m* shy
what consrir«M*e write* in wonl* of
Th* Bed **i tbe Staff
la that pnv ioos amuariul psoliu,
j lb*- 2-bl, iu which David looking
- Im*k from his old -age, and arareh-
rag lbr * wonl to mu* up hi* liic’s
rqwbnr, rails tbe Lord bis “Shcp
lo rd,” and thereby strikes the key
note of many Scriptures, so.l of un-
uiimbctvd uu inspired |miises: iu that
a pilgrim, I am one also. Be not
too weary of the way, nor frightened
at its dangers poor, tainting brother j
I walk with thee. Let my staff be a
comfort to thee. Fear no evil. Be
cause I live, thou shalt live also.”
Oh -that unimaginable wonder,
God become man, and dwelling
among ns! What balm it distils,
drop by drop, and day by day,
that our Saviour is one of onr-
selves! No tongue was ever yet
able to tell all its griefs, yet they
must be understood, that they Mf
be consoled, and Jesus, by His per
sons! experience understands (tern.
They mnst have been felt, or they
ran not be fathomed. He, m Ilia
own history, has probed tbeir deepest
depths. „
We turn to Him and say, “Lord,
look at tbe wound!” Tbe softest
human hand could hardly touch it
without enhancing its. pain. But
the quivering flesh awl tom nerve is
all trauiqmrent to Him. His very
smile tells bow He understands it til,
n« charms (he pain and blend* Xu.
ineffable swertwsus with it. And
wbeu the loving work is done, the
work of grace appointed it. He
heals tbe wound too. He hath done
all things well. He maketh the'
dumb to siwak, and the blind to see.
Thought* sad Olsoiuags.
“ He that rea)ieth, reeeiveth wages,
and gatbereth uuto life eternal
Blessed {womise. Much needed in -
this day of jicvalation and strife, of
covetousness and worldly miadednes*
to elieer th»* desponding^ laborer ia
tbe “ field white for the harvest.” It
reqnin ■ great moral courage to labor
faithfully and zealously, as all ought
to work, when there is no apparent
result, and it is wyll when the heart
is siukiug w ithin to have such a gio
nou* promise fur an abiding solace.
“ Work for the souls of men,” is
undoubtedly attended by great dis-
couragements. Tbe heart of natural
ivp .it !m- trag>-.iy K oI Adam mid
Eve; drive again guilty |Kiit» out of
l*.tr..d.~ , a:»l fix U-inud tbc;.i luiru-
mg »wor.L, tiiruiug ami ti.i-.luug
i . cry w ay.
mis rx tuk miu.
Tin* m rjs-nt that niSrtnl live Unit
family that w as ever lorbmvI.oi earth,
th-* h:!|qtic4 ami Mutt inMocenl. M*ek*
to enter every other, lumsemv at
ttnrts the li'liipt. l; lie wishes to
s|mhI it; lie envies it, and feel* re
pnatcbeii by it. U-* son-, if a lamiiy
are highly Ltv.ircd olid full of inuw-
iriit rujoy aicul, ev U is nut v.*ry far
off. tii it vvoa at first, so it is now,
sitd so it must always be nulil mno
rrtnx* is evinced by a prim i|4eil
otM-riiem-c—by that kuowleilgr of
gvMsl sml evil wI.m1i comics ol' teuv|>-
kitioii* siavessfully resisted. Cer
tain it is that (lie firai i’arii.lts.- God
mode upou earth was mvadd; what
wouder if all otUci* nrel
‘ A* *lm • pn*ttw* * <*t
WhuMi iu*M|r«rSnt** total, aaw taasto Ur (Ol,
WI IrbUig wb*r-j *1* |dwt*i* f* • Ua-ir Buck* *1 «w
l>* Wunik-d *g* *u*t IL» •* A. ra-ir ,
L*U|« o it ll-o foc.iv *Hii raw into (he foU,
Or m • Ihirf U«V to whunnt I be OH..
OT aura* nr*. iMSgtor. vImm c.bcaut-Ml rtmm,
Cfta. lairal nu 1 build Ua, l*wr au aaauft,
I* *1 lln * info* climb* or oVr <bc life* -
So etbabed lla* (In* pal M into OmI « foil,
sa aiaarc .ulw bu> ebuadi lua.l tordb*., cibab.*
So Uto into limtsphtild*. None are
exempt. Sometimes a fall will take
plaee amid a gronp of eblktren. Tlie
blow descends, and tin* ruin is effect
ed, nml snsjiieions are nil asleep.
But more commonly the fall is slight
at tint, and followed by otbera, till
the good order and pence of tbe
family am broke* ap, nml open apos
tasy threatens. A daughter |M>rha)vs
ls*giii* to crave other *ml inure ex
citing pU a-ture* thnn tbe family rin-lc
nflbrd*; mid love of dreaa tieget*
iliac.mteotiueiit with Mirror cmnitn-
Maiices ; she lielirves that what
glitter* is gold, that flattery i* true
friemlshiiv, thut a strange roiee, like
that of the serpent iu 1'hlen, is to be
believmL and that tin* old fouiiliur
voice, like the voice of the Lord God,
W m> longer true and kind. Thut
daughter treud* on live ciumbliug
edges of a precipice. She may Is*
already corns-ion* that tlHMigii is the
fuutily, she ia no lougor of it; distrust
ami aiirnstod ofluotiuua are sinking
n ubnsMi botweeu her aod her child
hood's home.
I'crhuiM* the sou has begun to feel
himscif u stranger at home; lie is
realivc under restraint, lie does not
believe it is for his good, he Is sullen
•lid Mleut ton anls bis parent.*, liarsli
aud coDtcuUous towards brothers
«iul sisters, bent upou seeking his
pteusuies away from home, has se
crets which he keeps from those who
love him best, aad resents being
FALLS IA 111 M.YLm*.
'•.n-*.*, which Is bnt the I gtmntict iu the v.*n fare* of Death—
nmlm- bnc of money, grows IcgitK ..j wjnfoar no evil! Thou art with
Uialeiy out of other vices and tempt*
I men to m*w falls. The love of pies*
' tire or of traleiitslioii tempts ys.-u to
|N* nlatM<ussml manifold .lishunrstirs
luviMwl (heir powrr to withstand.
The young clerk, with j mhtry mat
| ly suftk'ieiil to ateel Ids necessary
rs|n-um-a, ha* hppm to taste the
1 < 'irt-ean rnp of )4asure, ami be inn*t
- have the wherewithal to |my; bow
| inevitably d.mi he fall, ami |>rove
tinfoill.fiil to money trusts! There
is a moral impoMsilMlity it should he
otltenrUe. If he resists to-day, he
mill yiehl tomorrow t the hsiger he
ch-sves to bomvr and integrity, the
greater will lie his fall w lien i! comes;
ami i*tine it will, as son* a* lie Is a
lover of pirasnn* more limn of Gmk
Bv the mail of pioirity, known
thnmgb long years of Itnuniitlik* and
■mei'essfhl dealing, falls, slid falis
like some moliaieli of the wmsts,
that had w isk*>loi*l a hundred winter*,
and in (lie hush of sum.- summer
tnooiitide break* tin' stillness of ilie
forest, anil foil* to tlie earth, ram iag
dow n n long line of yoniiger growth*
that hud rejoirrd in its shade, lie is
tempted by the prvra|MX-t—tbe «*r-
toiuty, be thinks—*W immediate und
large return*, to engttge in *|leeula
ti.ui, and makes n tempurary use
of miitid<*d fuiwls; uu nui-\)M*eteil
fail urv Mv-cssitotra a is »t bec ventuiv.
sml all is hanging now u|m>ii the
sucres* of this. Mur meanwhile he
is a fatten man; he carries the benvy
seeret in his Imsom till, rirending
e\|mcflirenr able towrry tt no longvr,
he full* hr his own hAinl,aml Is fonml
iu bis lilootl n|M>n hi* office ll<**r.
[American Momctycr.
ChslaerL Loyola. *ui Lather.
Dr. Hanna, the Isugrnphcr sml
sou-in-lnw- of ('luilinerw, gives the
following striking comparison Is*
tween the spirittul )>n*cess<** through
which the*** gri*.it men wire led to a
religious life. He soys:
Loyola's great effort was to tread
the world beneath his feet, and to
rise into * mystic region of idealism,
where high spiritiyd intercourse with
the unseen world might U* enjoyed.
Tlie main stress of his straggle was
to mortify the desires of tin* flesh
and of tlie uiiml, to spiritualize the
eurual nature.
Luther's great effort, prompted by
an urgent ncnse of guilt, was to re
concile himself tn an offended Di*ity;
1ml tlie main stress of hia struggle
wiu to bring into a state of right
adjustment his persons! and immedi
ate relstiouahip with God.
Dr. Chalmer’s great effort ww* to
prepare for an eternity folt b* at
|ratdm, reaching tho climax of his man is very bard and unbelieving,
sold/ms west .tense, stat flinging bis} The Mtodoess of Moot men to their
own lost condition and peril of rain.
melie aihls, “Tliy rod and Thy
staff, they comfort me." Tliere is a
mom. utcry oiswurity iu the phrasi*—,
the (Kissing of a slight doml over a
is something jvast d«*scriptnm. “The
carnal mind is enmity against God.”
No ouc can have any just idea
of the Uesjieratc lion Inca* of men
and women, until he has tried to
star—that euhaoees tho lustre when do good. No oue can have any- con
it f« gone. ( option of the small number of those
The “tvsl" is the do-phonf* crook ; who re; vet it or believe, until he has
mid Hie “sfnlP is that with which he pe ram illy endeavored to “ save
walks. some." To Kupimse that every body
With his .-rook, the slieplM-rvl con-j will become a true Christian, w ho is
tinnslly jndgvt* lii* shivp ; lie gently
litisfrit* tin- delaying oues, and wants
teiek tlio.-a- that begin to stray, and
encourage: the frarfh! hy showing
tlw-ui that he rewelly intends them to
go—4« their |asture or to their fold
—by that very way tiiey dread ; sml
beranse lie diooses it, it must be snfc
and good.
Onr Sliepliotvl's erook, therefore,
is the I'lovidcnee of (tod 1—
“lie'gnid.** our feet—He gnnnls
onr way." His incessant intensraing
love and watchfulness shape* and
secures onr lifr. “Goodness and
mtirj /u//.*r «’ all onr days. With
Hi* 1’nivi.kisr, He qitickeiis otir
sluggish (vw-trtciwv to action, He
urges onr reluctant feet into right
wav's; He ilniws iMek the erring to
the gracious paths tltey are about to
fornuke; He keeps the thoughtless
flock from scattering; He holds it us
a guard between n* and tlie raggeil
pm-ipice or the nsiring flood. And
wIm-ii the ravine gkvotn* am! lowers
ts-fore its, and onr hrarts would fnint
amid jM-rph-xific* and grief*; it is
the seeing the .-took or “ rod" in
Hi* hsml, the knowing that His
provbteftee controls anil order* it all,
it is that, first of all. that assuages
onr distress and calms onr fear.
The liaml that bears ft, is Christ's
wounded liun.l; wounded for us.
list the “rtsl" is only the first “com
fort." Thsre is also tho “staff.”
The assninnen that the rood to be
travelled la the shepiierd’s choice, is
oue giinni:itc« that it id tbe right
road. There conld he but one great
er: that is the uwuinvuoc that it is
!li-*«i tlie nhepltrttl’j path—that he
goes with them along it. Tlmt eoiifl-
denoe, that warrant, hia staff gives.
It is the token that he is about to
share tbe day's march, whatever it
be.
Ah brother, going down in tlie
Valley of tbe Deadly Shadow, no
romfiirt is Hke that! Tlie little child
that wake* In the night, scared by
dream.*, throws ont its hands, and
touchm Its rnothur lying dose by,
and rests again. Tbe believer, dis
mayed, overwhelmed, ready to de
spair, hears Jesus say—“I will never
leave nor forsake thee ;* see the staff
ia in my bond! White thou ait
told about Christ, aud entreated to
believe, is mere childish lguuraucr-
“ Few there be that find the nurow
way." Tlie laborer for Christ will
find the vast majority of those among
whom he labors, unbelieving and im-
1 sill tent, in spite of all tlutt he can
do. “ Tbe msB.w*” will not torn to
Christ. These are discouraging fact*.
Bnt they are facts, and (bets that
ought to be kuown.
The true antidote against despon
dency iu God’s work, is an abiding
recollection of the promise, he that
reapeth receiveth wages, aod gath-
ejvtb frail unto life sternal. There
are «wages” laid np for faithful
reaper*. Tiiey shall receive a reward
at the teat day, far exceeding any
thing they have done for Christ—a
reward proportioned not to their sne-
cess, bnt to the quantity of tbeir
work. Tiiey are gathering “ fruit,”
which slntll endure when thi* world
Inis pnKied away—fruit, in tome
kouIm saved, if many will not belfeve,
ami fhiit in evhlcuvcs of their own
fiuthfuluess, to be brought ont before
u-ssemblod worlds. l>o oar hawds
over hang down, and owr knees wax
faint I 1K> wc foci disposed to any,
“ My labor is in vain and my words
wittiout profit.* Let its lean buck at
snch seasons on this glorious promise.
There are “wages” yet to be pwid.
There is “ fruit” yet to be exhibited.
“ We are a sweet savor of Christ,
both in them that are saved and in
them that perish.” Let us work on.
“He that goeth forth aud weepeth,
bearing precious seed shall doubtless
come again writh rejoicing, bringing
itis sbeaves with hiiu.” One ■ingle
soul saved, shall outlive and out
weigh all the kingdoms of the
world.”
The Miracle, of Christ—tt was
necessary that God, who revealed
Hi* salvation, exhibited liis power
and glory iu greater fulness than
ordinarily. Tbe evangelical miracles
belong not only to tho peraon, but
ttlm to the word* of Christ. They
are the attestations of hi* mediaMriat
cull: If He is tho Saviour ef the
world, Ue had not only to proclaim
HU solvation, hut also to prove that
He Himself wusthf Boviowr. - fohtha.