Cheraw gazette. [volume] (Cheraw, S.C.) 1835-1838, October 25, 1836, Page 200, Image 4
We lately made a short extract from the
charge of Bishop Mcllvaine of Ohio, to the
clergy- of his Diocese. The following is
frpdUhe same charge.
It is the spiritual growth of the Church,
which, in her special circumstances at this
time, should receive the most earnest soli
citiwle ?f her members. We are well
built up, in many respects, as a visible body.
We need to be more built up "a
spiritual house, a holy preistiiood. to offer
up spiritual sacrifices acceptable to God by
Jesus Christ." "God, who is rich in mercy,
for his great love wherewith he loved
us," hath greatly quickened the spiritual
character of our Church. Her walls art
much more composed of "lively stones.'
She has become in a much greater degree
"a habitation of God through the Spirit.*
But is there no cause to apprehend a dead
euing effect upon our further progress it
spiritual attainment from the peculiar circumstances
which we are placed'
When so many causes are operating tc
show the evil of a low estimate of the vahu
of a fixed, well defined and palpable systen
of external appointments in the Church?
when attention to litis nelected subject is sc
fast reviving, and wo all feel that much ol
our immunity from the evil alluded to is at
tribu'able, under God, to the firmness will
which our communion has held on to sue!
a system; is there no danger of our bcim
led to concentrate too much thought and in
terest on these things that are seen ant
temporal, to a paralysing neglect of u thing:
unseen and eternal V
When all around there is so much t<
turn our thoughts upon the great value o
the institutions we have inherited from tin
wisdom, piety, moderation and steadfastness
of our parent C!lurch; is there no dangei
of our contracting n self-complacency, i
pride of privilege, a degree of satisfactioi
with what we attained, which will as nuicl
prevent that spirit of thankfulness, humility
and prayer, with which we should a I way:
look to (md for more grace, as it will pro
mote just tiiat spirit of pharisaic ant
offensive superciliousness with which w<
ought never to look upon a fellow Chris
tian !
While the name of revival of religion ii
^ O
so grievously perverted, and elforts to pro
mote what is called by it, have brought the
purify, soberness, and vitality of genuine
piety into such disrepute by the intemperance
of their zeal, the fanaticism of theii
measures, the insipidity of their professec
fruits, and the ruinous evil of their more
permanent consequences; while under the
name of seeking the reviving influences ol
the Holy Spirit, there is such boastful do.
pondeuce upon machinery of man's contrivance,
and in the preaching that vaunts a
special faithfulness with the impenitent and
?IT ?^1 ? ni\J-utin] Tnol fur
lilt: SVU-UCCCIYCU, auu il aj/wim lui
more fervent piety, the plainest common
sense perceives so vast a departure from
all that is consistent in the truth, and lovely
in the simplicity of the gospel; when under
the name of fruits of the Spirit, as proceeding
from certain special devices and instruments,
we behold such presumption,
such spiritual pride, such evil-speaking,
such contempt of all rule ami authority,
such "wrath, strifes,seditions, heresies/' is
there no danger that these things will ailed
the mind of our Church more powerfully to.
wards a certain direction titan they ought
?that Satan will take advantage of the dire
abuse of a noble object and a holy duty, to
make us insensibly confound the good
perverted, with the evil to which it is perverted,
and cause such disgust with the re?
I _ .1 _c i:
vival 01 fanaticism, unutr me name vi ivugion,
that we shall become less zealous tor
a genuiue and general revival of religion,
in place of fanaticism ? Is there no danger
that we shall be moved by these evils
to lay such stress upon sobriety, that dulness
will ensue, and to feel such dread of
intemperate efforts that we shall decline ?n
zealous efforts?that while we are for etl
to love more and more the " old ways," we
shall not seek as we ought, for our whole communion,
a new heart and a right spirit, nor
set ourselves with earnestness, proportioned
to the present abuse of the precious influences
of the Spirit, to seek by n.ore zealous
and faithful preaching?by more fervent
and importunate praying, that the
mighty power of the Holy Ghost may
come on the Church of a truth, vindicating
the honor of religion by the excellence of
His fruits, and every where raising up wit
nesses of the truth who " by well doing
may put to silence the ignorance of foolish
men."
When, in addition to all these considerations,
we remember the spirit of slumber
which, in the opinion of reflecting minds, is
fast spreading over the Christian community
of this country; that intense covetousness
of worldly gain which has taken such
possession of the business part of the population,
**leading captivity captive;" that
rapid increase of worldly-minded indulgence
in the pomps and vanities of the
world?in " the lust of the eyes and the
pride of life" with which the sudden increase
of wealth in the community has
been attended; is there no reason to fear
that we may go on to multiply churches
and increase the external well-being of all
?.. and Pvdn rnntnhntf* a crront
<leai uiore, because daily becoming a great
deal more able, to ail enterprizes of benevolence,
occasionally establishing a new post
in the foreign missionary field, and God
occasionally raising up an additional candidate
for the toils and dangers of the enterprize,
while such a spirit of slumber may
come over the Church as will cause a lamentable
decline in the purity of her zeal,
the fervour of her love, the acceptableness
of her whole character as a light in the
world ?
But we have not merely to. escape the
danger of declension and hold fast that
which we have attained; but greatly to increase
in every grace of a n>iritual Church
before we can be qualified tp occupy that
place in the service of God to which we are
called. It is not merely as a conservative
society that the Church was instituted, but
an aggressive host to go forth under the
hand of the Lord and extend his dominion
to the ends of the earth. According to
this great principle, our Church has put
herself in battle array as a Missionary
Church. Iler array is excellent. In its
chief features, it is just that of the days
when Apostles led tiie advance and new
victories every day crowned their banners.
But their battle array was not their strength.
The life of their host was the constraining
; love of Christ. The strength of their host,
1 was a lively faith that first in each soldier
| overcame the world within, and so made
| j the whole army mighty through God to
. overcome the world without. Only let
j such love be our life, circulating freely
J! through our whole system; only let such
1 faith be our strength, binding in holy sub.
; j jeet:on each minister and member to a lite
! of faith in she i>on of God, and our array
"! also will be " mightv through God."
| # ?'
But is this the spirit of our Church at
,! this time? I acknowledge with gratitude
. I -I >1 (111., nrvioif in (lin I 'tinr/ili T f(IM*
j inai uicru una aj'n>i in, ui<_ vuuiviii
)! far it pervades the Church is anotlier ques.
'* I tion. It has greatly increased within a few
* ?
j years. It seems to be now fast extending.
"! It has raised up missionaries; it has taken
! I positions far in advance of the Christian
j camp; it is increasing those means for
* i their support, which man is expected to
1 { supply, and seeking the rest from God.
1 j All this is animating, but let us beware of
5 j too much congratulation. I am afraied we
j are in danger of depending too much on the
I arrangement for operations, and the men
* i and means; as if the needful spirit of holy
cnterprize to sustain them ami to carry
\' them into full effect would follow of course.
; While I hear much of the language of just
* j satisfaction with the plan; 1 would there
' ; were a deeper, humble, more universal
1 j sense of our need of a great deal more of
1 j the inind of Christ and of devoted love be1
! fore that plan can be prosecuted with exI
j tensive success. The general organization
I of our Church for missionary movement,
5 admits, perhaps, of but little improvement.
II But, brethren, what vast improvement must
i be made in the spiritual elevation, the same
'' j devotodness of our whole communion if
" i we would make the internal qualification
| of our Church for "the vocation wherewith
' ! she is called," in a good degree correspon"
j dent to the completeness ot' her external
' i arrav. Considering her state in this re'
i specf, by comparison with that of past times,
' i I see a great deal to comfort us. But
.! when we think of the spirit which God ex]
pects of his Church; and the holy pattern
| j of His love, and zeal, and purity "who
*; left us an example that we should follow his
j stepswhen we turn to the world for
' | which he died and behold what must be
'! done for its conversion; and then consider
J i what God will have us to do, how many
i messengers mus* be sent forth?what self!
devotcdness and faith and holy boldness for
11 Christ is required in them, what consecration
of wordlv substance by members ofthe
i f'lintv-li cuvtnin thn met r?f wnr. and what
V1UI1VII iw oiwmm IMV vvw? v. .. v.. j
. a spirit of prayer must breathe throughout
' our congregations, to hold up the hands of
j a missionary ministry and draw down upon
' I their efforts that increase which cometh
j only of God; when wc consider what indifference
to the world and " holiness to the
; Lord''is required of "all sorts and condi!
tions of men" in the Church, for these ends;
i is there any thing to bid us feel as if we
j had done more than just make a good he.
ginning! Is there not every thing to make
; us feel the necessity, and to animate us
I with the earnest desire of a very great
and universal growth of our Church in the
life and power of a fervent love and a living
faith ? Oil! did we only enjoy this
| most precious blessing; could we receive
' the reviving influences of the Holy Ghost
j descending 44 as rain upon the mown grass
i ?as showers that water the earth," reviv-1
. ing every where the face of the Church; j
quickening all her powers to newness of
life; causing a general growth in the personal
holiness ami the living faith of our I
ministry, and setting the affections of our
laity upon a much higher standard of at.
tuinment in the hidden life and unreserved
j devotcdness of genuine piety?then what
new beauty would spread over our external
institutions: what a new impulse would
be given to our sacred entcrprizes; how
many more of our youth would consccra;c
their talents to the ministry; how many
. more of our ministry would rejoice in the
sacrifices of the missionary; how much
more of the worldly possessions of our people
would be held in solemn consecration to
the glory of God; how many more of our
laity would be willing to labor in self-denying
services for the salvation of souls;
what an increase of divine blessings upon
every effort of the Church for the promotion
of the gospel would descend, in anj
swer to the great increase of the spirit of
j humble, importunate supplication to God.
! Is not this the great thing, the one thing
| needful for the Church; Does not every
; Christian heart acknowledge and deeply
feel that in view of the dangers to be escaped,
the talents to be improved, and the
great work to be done, the chief want of the
Church is the far higher elevation of her
Christian character that she may walk by a
noble standard of single-hearted and zealj
ous devotedness to the Lord, and this in all
1 ranks of the ministrv and all classes of the
j IU11J.
j Vcs, brethren, in these times of all kinds
of excitement and of impulse, when there
is such impatience for present etFcct, and
comparatively so little "patient continuance
i is well doing;" when the demand for a wider
extension of the surface of Christians influence,
without a corresponding attention to
the increase of the supply, while it has made
the stream more noisy, has alone made it
more shallow; when the old fashioned way
of seeing to the root of the matter by entering
into one's closet and shutting the door,
and trying "the ground of the heart," before
Him "who seeth in secret," has so much
given place to things less quiet, more stimulating
and more "seen of men;" when the
exercise of a simple, steady, child-like love
to God, as sufficient for all good works, is
so much overlooked amidst the variety of
temporary expedients for exciting Christians
to action; when so much of the religion c
the day, instead of being as "the tree plan
tod by the rivers of water that bringeth lortl
its fruit in due season, whose leaf also dot
not wither," is rather as the seed that "fe
upon stony places, where it had not muc
earth ; arid forthwith sprung up, because. ,
had no deepness of earth; and when the sui
was up was scorched; and because it ha
no root, withered away;" assuredly in sue
I times, the chief thing to be sought for th
| Church is not greater numbers, but nior
| grace; more holiness; a deeper implantatio
of the love of God; less exposure to the ag
| tations of this open sea, by having a strong'I
hold upon that hope which as "an anchor c
j the soul entereth to that within the vail;
; and by having more of that deep fastenin
| of godly principle, which, whether the tic!
| be high or low, the tempest lulled or ragin<
J "abideth continually," fixed on Ilim "wh
! is the same yesterday, to day, and forever,
j Such is the chief want of the Church i
i the present time.
j
From the New-York Observer.
j
REMINISCENCES OF DR. MORRISON.
i His countenance bore the impress of tli
eflect of grace on a mind and temperamer
I naturally firm, and somewhat haughty.j
There was a mixture of dry sub-acid hi
! mor which lurked beneath the almost satui
| nine exterior, and which was easily wake
J up by any thing ludicrous, and at the sam
j time contemptible. lie spoke with the at
) cent of the west of England. His mannc
1 was civil rather than affable; serious an
thoughtful, breathing a devoted piety, Goi
don was a diminutive man, of obscquiot
manners and feeble mind. Lee was dar
i and forbidding, with a sinister cast of on
! eye; his wife, a pious woman, from rath(
I low life; Mrs. Gordon was in every sens
i a lady, tall and beautiful, of an elevated an
polished mind, though not possessed of c
i much of the missionary spirit as her lef
J gifted companion. The interview \vz
1 cnlnmn hut nlonsnnt. Strantrcrs. born 0
! "Y*" i .
, different sides of the Atlantic, there was hi
j one bond between us; yet the divine natui
! of that one "ni)stic tie" was speedily recoj
! nized, as communion unlocked the hiddc
! treasure of the heart; and when, at the clos<
j we bowed our kness in social prayer, tl:
tears which fell on every side were witness*
of that strange affection to an unseen Bein
and to all who love Him, which knows notl
I ng of oceans, ior separating mountains,j
nothing of distance, or of time.
{ In a day or two Dr. Morrison was seize
j with sudden indisposition. As I sat by h
! bed, he took my hand, and adverting to tl:
! uncertain issue of the attack, expressed, i
! language which told of a mind at ease an
1 prepared for every event, his resignation I
j the divine will. After urging me to great<
devotedness to the cause of Christ's glor
he closed with these words, which I afte
wards found were ever on his lips, "Dec
j brother, look up?look on."
| As the notice had been very short, li
i was placed, for the first night, in our ow
i chamber. By the side of his head stood
J crib, in which slept my little child. 0
j awaking, in the morning, she turned, a
j usual, to talk to her mother. Seeing
stranger, where she expected to have foun
j her parents, she roused herself with a loo
; ofalarm, hut living her eyes sadly upon hi
! face, she inquired, "Man, do you pray I
I God?" "Oh yes my dear, said Mr. Morr
j son, every day. Cod is my best friend.
I At once reassured, the little girl laid he
| head contentedly upon her pillow, and fe
i fast asleep. She was e\ cr after a great ft
| vorito with him.
lie did not seem very favorably impressed
with America. Though avoiding an
offensive comments, he would occasional!
drop a word to his companions which scald
ed as it fell. I do not wonder he was nt
! much in love with the ministers: for so di!
ferent was the feeling then entertained te
ward missionaries, that during the whol
time of his stay, which was several week:
he was asked, I think, hut once, possibl
twice, to preach for anv of them. He sai
I i_?.
! UlllOUl UJ15 UCgJCOl, UUl liu luiu II uti.jM? .
On unpacking his books, to air them, al
tcr the voyage, he showed me two lbli
volumes in manuscript, written with his ow
hand. They were in the Chinese charac
I ter, and consisted of laborious copies (
j two MSS. which had been discovered,
j think, in the Bodleian library in Englanc
j one a Harmony of the gospels prepared i
j Chinese, by one of the Jesuits, the other
! vocabulary. On inquiring of him how h
| learned to write the character, he related t
j me the following very striking tact. Som
j time after lie had devoted himself to th
j work of missions, and had fixed upon Chin
I as the field of his future labors, lie was walk
i ing the streets of London, and observe
approaching, in an opposite direction, a ma
| in the garb of a sailor, but who had a ver
j peculiar countenance and air. Struck b
j his strange outlandish appearance. Dr. M
I accosted him. and enquired who and whenc
! he was; when, to his great surprise, he foun
(the man was a Chinese. lie asked hij
| whether he was acquainted with the tar
; guagc. The stranger smiled and said
| was his native tongue. "And would yo
i be willing to teach it, if properly compel
j sated?" "Oh yes: me love catch gon
! profit." "And can you teach me to wrii
I the character? Do you write it yourself]
j Aha! me schoolmaster in Chinese country.
Here is a wonder for the christian to coi
template. A Chinese schoolmaster, coi
ducted by the invisible hand of Providenc
from Canton to the streets of London, thei
i to meet a missionary of the cross and th
; future translator of the Bible into Chinese
I Let infidels enjoy their cheerless creed whic
| shuts out God from his own world and a
| tributes all events to a blind fortuity; bt
i give me the blessed faith
| O
" that sees a God employed
In all the good and ill which chequer life."
It is needless to say that he engaged tli
man upon the spot, and at once put himse
under a course of tuition. The modeadoj
ted by the Chinese to teach his pupil to wrii
| was, he said, the same as he pursued wit
| his young countrymen. A page of tli
thin -paper, through which ew?ry strok
f could be distinctly seen: and then, with c
. small brush or pencil of stiff hair set in c
1 reed handle, and held virtically (by the mid
1 j die finger against the first and third,) ever}
1! line was carefully and repeatedly trace<
i until it became familiar. After much o
t this drudgery, Dr. M. sat him patienth
i down to the Jesuit Harmony, and copiet
J out every syllable of it for his own futur<
i use. This accounts for the otherwise sur
s prising facility with which he subsequenth
e | acquired the language on his arrival in Chi
ti j na. What an impressive spectacle mus
.! this man have presented, as he sat at hi:
r j solitary task in the Bodleian, to a being ac
if I quainted with the design God was about t<
" ! accomplish by his hands. Is it too mucl
g | to believe that angelic eves sometimes look
e j ed over his shoulder, beholding with grow
r, | ing admiration both the wisdom and good
o ! ness of God in thus training the man whi
" ; was to unbar the gates of life to the million
it: of the east?
I . u:
i w ncn ne came 10 uns cuuuuy, ms c-.\
; penses, of course, were paid by the Societ
j which had sent him out, and the societ;
i were pledged to place him on the Chines'
c i shore: but here their pledge terminated.?
[t ! They could not promise anything certaii
_ i as to his subsequent support; and so ver
u j uncertain were the means of that suppoi
| in his eyes that he gladly accepted the gil
j , of a large and well finished brass penta
c ' graph, as it might possibly a (lord him th
j means of taking profiles, in aid of his fund
r j in a strange land. The thought was sun
j ; gested by the success which had then ri
| cently attended the labors of some artist
{in that time in this country; profiles hap
j. ! pening at that time to he much in vogue.?
j On so slender a prospect had this believei
strong in faith, gone forth like Abrahar
_ ; from his home and his country, "not know
0 1. v
j I ing whither he went." lie truly and liter
! ally "trusted in God," and in God alone
! And no less remarkable is the manner i
J which his faith was rewarded. For s
_ j eminent were his attainments soon foun
lt to be in the language of the country, that i
e a short time after ho had been in China, h
r_; received an appointment under the Britisl
' j Government, as their translator of officir
^ ' documents with a salary of ?500 sterling
' a year.
e i J
!s Increased Observance ok the Sabbat:
g in France,
i- A correspondent ofthc New York Churcl
- man, after giving a melancholy view of th
j deseeration of the Lord's day in Franct
d | especially in the city of Paris, adds the fo
is | lowing statement of facts, as affording som
e | relief to the moral picture,
n I "The number of those who now atten
d ; public worship among the English iscertair
o ly greatly on the increase. The generall
tr ! moral and domestic character of the couj
y i of France also, under the present royt
family, is also highly honorable; and canni
,r fail to be greatly influcncial in directing c
controlling public opinion on these points
c The queen and the princesses arc regula
n attendants at their parish church, in th
a most unostentatious way. The number c
n places where divine service in the Englis
s language is performed in Ptfris now amount
a to six; a few years ago there were but twe
d and though the whole, together, will *c
k ! accomodate, perhaps, a twentieth part c
s i the residents and visiters, they are well ai
o tended, and doubtless a wide moral influcnc
i-1 is diffused over society by their means.
" ! "Of the four or five English journals no^
r published in Paris, and which, of course
11 :.i?KK. ,?
II 1111151 COUSluuiiluiy ninuuin-u p uuno Iiivnii
. and taste; it is pleasing to observe that th
, greater number are not published on Sun
. 1 day."
^ From the Boston Recorder.
y J " CHURCHES?PREACHERS?SMART MEN."
- i Mr. Editor?I hear much said in th
j churches about smart men?men of talent!
; great men, powerful preachers, &c. &c
1 and this more particularly in reference t
! candidates for settlement. The questio
asked by churches in want of pastors, ar
y not, is the candidate a good man ? soun
J j in the faith ? eminently pious, devoted, an
i active I?but is he a smart man ? a man c
1 talents? a popular preacher ? This has be
0 j come universal, fom the aristocratic cit
11 1 congregation with its salary of two or thre
( O w /
i thousand a year, down to the feeble societ
'f j with its stipend of two or three hundre
11 Indeed the feebler the church, the more ui
!>! willingness is often manifested to take u
11 : with a sound, pious, faithful minister
& of ordinary talents. This feeling is doin
e immense mischief both among the wealth
3 ! and feeble congregations; but more cspt
c j cially the latter. I have a few things t
c I say to small churches and feeble congregt
j tionson the subject. I am not about to d(
tract an iota from the smart men. Woul
J : to God all the Lord's prophets were te
j times more gifted, provided they were a
Y I more pious than smart. But then tliei
Y i arc evils connected with having one of oi
j present race of smart men, of which fecb!
0 | churches little dream. Wealthy congregt
1 i tions can afford to bear these evils perhap
'i ! because they have great men at all event
j though some of them are dying under the
d j popular preachers. But feeble churchc
u should look well to this matter, ror
i- 1st. Many who pass for smart men, ai
d I more showy than sound?more brilliant the
0 deep. They can let oil'a few sermons ar
' speeches wonderfully well, and their por
is out.
i- 2. Smart men are often more learnc
than pious, and by their levity, and worldl
e conformity, and want of spirituality, spoil s
c their Sabbath ministrations.
e 3. If your preacher is a smart man, vei
' possibly you will bo proud of him, and w
h worship your preacher more than God; ai:
1- then God will blast both him and you.
it 4. If you obtain a smart man, most prob;
bly he will be ambitious, and soon think, th;
such talents as lie possesses ought not to b
confined to such a humble sphere,
e 5. If your minister is a smart man, ar
If has the reputation of it abroad, then the larg
>r churches and colleges will most prob;
e bly entice him away. He will have ca
h upon call, till at last he becomes sati
e ficd that the providence of God rails hii
o ! to !oav". And thni
i 6. You will find that having once had a ;
i smart man, von will not ho willing to take J
I up with any thing less than just such a !
r j smart man again. These smart, strong
1 i men, make churches fastidious. I know i
f j a small church that is now dying from this j
/! cause. It has had one or two smart men 1
J and they have broke away suddenly; & now j
3 this church is not willing to take up with
- any thing much less than Dr. Becchcr.
>' 7. Many of our smart men (I grieve to
- to say it) do not preach the gospel plainly,
t pungently, fully. They sacrifice sound
s doctrine and faithful dealing to popularity.
They wreath the sword of the spirit with so
3 many rhetorical flowers, that it does not
n " pierce even to the dividing asunder ofsoul
- and spirit." This sacrificing at the shrine
- of popular applause is killing the orthodoxy
- and piety of many congregations. The
d poor leave the church because they arc not
s : fed. And when God's poor ieave aehurch |
j for such, or any other cause, orthodoxy and
-1 piety will soon follow.
y ! &. Smart men make churches fastidjous
v : Like children fed on condiments, they have
e j no relish for sound, wholesome instruc.
-. tion. Their gospel must come to them
n ! through a richer tube. They spurn at the
y ! "sincere milk of the word," unless it is dealt
' * 1 #1 i i i l
t j out witn a silver spoon nigniy omameiueu,
it j and from a silver bowl set round with gems
j and brilliants. No preacher is popular
c j with them, whose ministrations enlighten
s: their understanding, mortify their vanity,
; j humble their pride, correct their bad ternj
pers, reprove their sloth, exalt their Savior,
s and make them forget their preacher in their
i- love and admiration of his Master. But |
- | a minister is sure to be very popular with j
i them, respecting whom they can say, "what
n i a fine speaker, "what a fine voice," "what
r-' beautiful figures." "what eloquent senten1
ces," " what correct taste," " what powerful
! i reasoningin short, " what a charming j
n ! man and preacher he is"!!! Thus the man
o. is loved, praised and followed, instead of his
d i divine Master. 0 how some of these smart
n | men, swollen by breath of human flatten*,
e | will shrivel up, when they come before the
h j judgment scat! Feeble churches, can you
d | afford to have a smart man? Paul.
?
' Daniel Wilson, the present Bishop ofCalcutta,is
one ofthe lights of the English church.
11 His evidences of Christianity, if less learn.
ed than Paley's,are far more spiritual and bet-j
l" tor adapted to interest common readers.
^ The following paragraphs are from his Prij*
mary charge, delivered at Calcutta 1834.
g j Labor in the Preparation, and Earn.
estness in the delivery of sermons.?
' . 1 -I , A
j i we may, ana ougnt to Destow me utmost
labor in the preparation and delivery of our
Sermons. Sermons have ever been the
^ chief instrument, under God, of the converxj
sion of souls and the recovery and growth
)t in grace of his faithful. We are social creatures.
Every man has the power, though
. not in an equal degree, of touching the
" hearts of others. Every man does this, |
' when ho is interested deeply in other concerns
: and the reason he does not do it in
^ the pulpit, is, either because he is not interestcd,
or because some prejudice or ill habit
obstructs the flow of his affections. Natu^
ral defects are no reasons against this;
p strong feelings work through them every
1. <%
c What the Apostle indeed calls the words
of ,man's wisdom, is hateful. Affected elov
qitence is disgusting. The hunting for
1 popular favor is base and degrading. The
* preaching and setting forth of ourselves, in^
- T .1 1 1 X* 11 _
c stea'l oi L iirist Jesus mc ijoru, is ioiiy,?un- j
' faithfulncss,-prcsumption,'-treachery against;
the King of Heaven. But the affectionate, |
laborious, persuasive discharge of our high '
message, to the very best of our power and
with all the means of reaching the heart
which God has given us is what St. Paul
eminently did.
It its one of the main designs of the insti0
tution of a standing Ministry. The Priest
" is to be the living messenger, the awakening
j herald, the busy and diligent householder, j
. the faithtiil, and eager watchman, the wise
. steward of the mysteries of Christ. Nothing
more is wanting to render a Clergyman
i 111 Knn fA nA/YOtlVO?Aflf) whfi
UlilUllIIIUI lllllli |W UV/ llbgUU/v V?v
^ docs not take pains, does not exhibit Christ
clearly and prominently, does not put forth
^ all his powers to save men, does not apply
his doctrine warmly and closely to their con"
sciences. That silent and earnestness,
f which God has established in the moral or^
dcr of things, is thus lost. The Minister's
? duty to take up the Written Word, and give
I it a voice, and impregnate the neglected,
j unknown doctrine of the Sacred Book with
? vividness and life, is thus lost. St. Paul
could never have said that he was purefrom
j the blood of all men, if he could not have
said, .So being affectionately desirous of you,
j. were willing to have imparted to you, not
the Gospel of God only, but also our own
L souls, because yc were dear unto us.
tr J
le
The following is an extract from the report
of the delegate from the General Conferance
I of Maine to the General Convention of Ver
mont which we find in the New York Evangelist.
It shows a praiseworthy activity and
liberality in the churches ot that siate.
re The Maine Branch of the American Eduin
cation Society is in a healthful state. It was
id organized in the year 1319, and has already
id assisted 180 indigent young men while preparing
for the ministry, 50 of whom are now
id preaching the gospel. At present it has
[y under its care 81 beneficiaries. Of these
ill 27 are in the Theological Seminary at
Bangor?28 members of Bowdoin and
y Waterville Colleges?and 2G are pursuing
ill a course of study preparatory for admission
id i?to college. And to sustain these without
expense to the parent society between $5000
i- nnd $0000 have been contributed by our
at churches during the past year.
,e , H the Maine Missionary Society is perhaps
more than any other benevolent instiid
tution the favorite ofChristians generally in
;c our section of the country. This naturally
l- results from our local situation and from
U the circumstances in which our churches are
s- placed. For a population ofnearly halfa mill,
n ion. scattered along the sea coasts of about
1 M00 miles, and over a territory larger than
that of all the other New England States, &
increasing too with great rapidity, can
scarcely fail to open to the eye ot Christian
philanthropy a wide Held of benevolent enterprise.
Many of our settlements are yet
in their infancy. Families are scattered
here and there in the wildernces. And so.
ciety is in a great measure uninformed.
Of course multitudes must for years remain
destitute of a preached gospel unless it is
sent tojthem by the older and richer churches.
But to meet these wants the State Society
has during the past year raised about 11,000
dollars and employed 90 missionaries, the
whole amount of whose labors has been a
little more than 30 years. By these missionaries
147 destitute places have been
visited, supplied more or less, and encouraged
to assist themselves. And as the result
of these operations, 23 places have been favored
with revivals of religion?-400 hopeful
conversions have been reported?27
meeting houses have been built or are now
hoin" built?4 new churches have been or.
o
dained?and 21 pastors have been settled,
11 of whom are under the auspices of the
Society.
Many of our benevolent operauons, however
have been retarded by a want of a
suitable number of well educated and efficient
ministers. Ofsuch men there are not
enough in the State, nor can enough be obtained
from abroad. To supply this deficiency
has of course led the churches to
feel the importance of sustaining the Theological
Seminary at Bangor. And at the
meeting of the General Conference a year
ago the subject of placing it on a better foundation
was introduced, and a resolution was
adopted to rasie within six months 100,000
dollars for that purpose. This was accomplished,
and the amount subscribed within
the time was indeed a little more than 113,000
dollars?an effort unprecedented in the
history ofour churches, and to use the words
of another, "a noble monument of the liberality
and energy of the friends of learning
and religion of Maine." But before this ei
fort was made a large and commodious edifice
had been erected?two professorships
had been endowed?new professors had
been appointed?and a standard of classical
and theological education had been established
equal to that of the older Seminaries
in other States. And now the friends of
the Institution are looking forward to the
j time and that not far distant too?when its
advantages for a theologicai education will
...
be in no respec- inferior is those of Andovcr
or Princeton.
The Union Annual for 1837?Published
by the American Sunday School
Union. Annuals designed for presents and
1 . i
KeepsaKes, are now in general request ami
their number has become quite multiplied.
It is desirable that a good proportion of
them should sustain a religious character
and be adapted not only to entertain, but
also to promote religious instruction and edification.
The religious community should
extend their patronage to such. We arc
pleased to see that in addition to the 44 Religious
Souvenir," formerly edited by the
Rev. Dr. Bedell, and now by the Rev. Dr.
Colton, President of the Bristol College,
which is already issued, a new religious annual
is proposed to be issued at Philadelphia,
named/44 the Christian keepsake, and
edited by the Rev. John A. Clarke. Wo
are particularly gratified with the Union
Annual, by the American Sunday School
Union. It is fitted to fill a place not occuliv
nnvnflinr ns rw?.nlinrlv nrpnarftd for
j r ? v. , J r.~r --and
adapted to the youth in our city
churches, who are cither engaged in conducting
Sabbath School instruction, or who
arc growing up under its auspices. Ever)'
parent, in presenting an annual as a gift to
his children, should select this iirst. The
articles it contains are well written, and
some of them have peculiar interest, as **the
i thoughtful child," " the broken rosebud,"
! &c. Its execution as to type and paper is
J excellent, and is bound in elegant embossed
I morocco. It contains six beautiful engra!
vings, besides the vignette title. Its price
is $1 50.?Christian Intelligencer.
From the S. C. Herald.
A GOOD RESOLUTION.
To my Overseer I pay annually four
hundred dollars. To a Physician, for
services rendered a few weeks only, I paid
last year one hundred and fifty. My bill
with a Carpenter for putting up a small
house was two hundred and twenty dollars.
In the settlement of a small law-suit I paid
a Lawyer fifty dollars for speaking thirty
i minutes and thinking not much longer.
The annual expenses of one of my Son's
now in college are at least four hundred
dollars. For a Daughter at a boarding school
I pay five hundred. While two smaller
Sons at home cost me in our academy
sixty-four dollars for tuition alone. I took
a pleasure trip last summer with my family
during which I expended six. hundred dol1
u mtr lamiltf tn coa tfu '
I UIIS. 1UI Ull?lli? in J luuiu^
Neighbors and to Church, I have invested
in carraige, horses and boy, two thousand
dollars. I keep for my own conveyance a
sulky and horse worth at least fourhundredbesides
a saddle, bridle &c., which cost me
forty. I wear a gold watch, for which I
paid a few years since one hundred and
seventy five dollars. My eldest Daughter
also wears a gold chain around her neck
which cost ine fitly. In social parties also
at which I entertain my friends, I expend
not less than some hundreds annually. I
live in a House worth five thousand dollars.
My whole estate I suppose is about tifty
thousand.
In the mean time, I have rcluclantly paid 3
ten dollars for repairing our Church; (for I
am a member!) and as rclunctantly paid
twenty to the support of our minister. [Poor
man!?both he and his family are almost
starving!] For benevolence I have sub.
scribed five!! Aroused from my guilty ignorance
011 this subject, and fearing lest the |
case of Dives be mine, I do solemnly, resolve,
to contribute forthwith to the crec- j
tion of a comfortable Church five hundred <,
dollars. To my neglected Pastor one hundred
annually and, to the cause of benevo- . .
' lence one tenth of my annual income.
"(70 AND DO LIKEWISE. ** \j