Cheraw gazette. [volume] (Cheraw, S.C.) 1835-1838, October 11, 1836, Page 192, Image 4
r POETRY. U
I , I
ON OVERHEARING MY C1IILO I.\ PRAYER. | t
I raw thee meekly kneeling (
Ami heard thy voice appealing, I
Unto the heavenly tlirone;
With eyes and hands upraising j
The great Creator praising !
In childhood's softest tone.
Thine accents on me breaking j1
y Like music when awaking ; I
On the still ear of night: i <
Tliroughout my spirit thrilling 1
While my glad eyes were tilling : j
With tears of pure delight.
l* ....
Oh, while in years increasing ;'
May thy deligiit unceasing I '
Be found in holy prayer; j1
With Clirist to be in union
With heaven to hold communion j i
And seek thy treasure there! .
English Magazine. ^
From the N. Y. Baptist Register.
THE BEST MEANS
Of Securing the Permanency and increasing the
Usefulness of Pastoral Labors.
Bro. Bee/tee?The following essay was
read before the Rap ist Ministerial Conference
of Northern Pennsylvania. July 13,
1836; aud by request of the Conference is
now sent for publication in the Register.
1. Ministers should cultivate a spirit of
ardent, humble piety. For the want of this
most important qualification in the servant
of God, no other can possibly atone, lie!
who preaches the Gospel of Canst with success,
must have his own soul imbued wi;hthc j
spirit of the gospel. He must enjoy daily
communion wita Christ himself, and feel his j
own heart warmed at the altar of prayer, or i
he is not properly prepared to recommend i
religion to outers, or u enforce the duties it
enjoins. If a minister would be useful, lie
must feel much more concerned to benefit!
all than to gain the applause of any: and he :
must strive to ho good, instead of indulging | {
a vain ambition :o be great. I lis daily walk j
and more private intercourse with people j c
must also !>e of a piece with his public labors , i
and the instruction he imparts. The great t
aposde enjoins it upon his son Timothy to r
V*an example toothers 4tin word, in conversation.
in spirit, in faith, and in purity." j C
2. Ministers should cultivate an enlarged j 1
and intimate acquaintance with the holy {
scriptures. The pastors which God has v
promised to give as a blessing to his people ; s
are said to be such as shall feed them with j c
knowledge and understanding. "Study to ) q
show thyself approved unto God, a work- it
man that needeth not to be ashamed, right-! c
* (
]y dividing the word of truth," is an injunc-1 p
tijn which is as much binding upon minis, j ii
ters at the present day as it was upon young 1 h
Timothy when he received it from his fa- ; q
tiier in the Gospel. The Bible is the great r
store-house of religious knowledge, from ! it
which every teacher of divinity should labor 1 n
to bring forth things new and old suited to ; n
the various conditions of his hearers. ; c
3. The preaching of the gospel is the } ti
grand means which God has chosen to ef..
f.*ct the greatest possible good amongst men; I is
ministers should therefore deem it of the ut-' o
mos' importance that they preach the pure ; a
gospel, without regard to the opinions, pre- d
judices or systems of men. Plain evangel- w
iettl truth should be presented, and pressed n
upon the mind with apos'olic earnestness, j a
And those points should he dwelt upon and ! n
urged most, which are most prominent in j g
the gospel, and most intereshng to 'lying, I p
accountable men. Tne cross of C'nrist,' u
repentance towards God, and faith in the ! f.
Lord Jesus, should occupy as conspicious a n
place in the addresses to the people now as o
they did in the sermons of (Jurist and his n
apostles. ! p
4. Ministers should, as far as it is practi. n
cable, visit from house to house, and en- \ li
tleavor by their kimness, humility, and i a
liutiifulness, to convince the people that they j b
are really concerned for their welfare.? j lc
These visits should be strictly religious; and j o
every suitable opportunity, with families or; c<
individuals, should be improved by enforc- 1 u
inff truth and exhorting to obedience. In I v
tiiis way a minister may do much to secure !
the confidence of the people, and become |
acquainted with their various circumstances
and wants, so that lie may impart to cacli (j
his portion in due season. (i
5. Particular attention should be given to :
the ins:ruction of the voting. The youth i s<
and children which now surround us will I
soon take the place of their parents, and
control society. Pains should be taken, .j
while their minds are open, and unbiased, j
to impart instruction?encourage them to
search the scriptures?secure their confidonee,
and interest their feelings in favor of j ti
religion. ^ ; t|
6. Ministers should endeavor, by their ; 0
prayers, counsels, and influence, to assist.
each other, and promote each other's use
fulness?remembering that they are labor- ^
ing in the same vineyard, employed by the j
snine Master, and are directing tlieir el Forts ;
to the attainment of the same desirable ob-j ^
ject. They should therefore cultivate a spir- i
it of brotherly affection and mutual concern
for each other's prosperity; a\ oiding all jealousiesand
prejudices, and carefully watch- J
ing against that spirit which seeks to be !
greatest, and excites the desire in one man : a
to rise in influence and popularity at the ex-1 c
i ^
pense of another. }
7. Churches must prny for their ministers.'},
Paul frequently entreated his brethren to ; tj
pray for him, **t!iat the word of the Lord I c
might have free course, run, and be gloriti- ? ?
ed. If this great apostle, who was moved 0
by the Spirit of inspiration, needed the i s
pravers of the saints to help him, and if his j c
success in preaching the everlasting gospel j j,
was connected with j!k; prayers of Chris- j |
tians,how much more do the servants ofjii
God at the present day need this assistance. r
Ministers are but men, who are possessed v
of like passions with other Christians; sub- [,
ject to the same trials and discouragements, jj
and many more which are peculiar to the r
station they occupy. And while they are J,
groaning under their fearful responsibility, j;
sensible of their own weakness and insuffi- ? tl
ciency to stand between the living and the ! 'J
<*pad,an<i speak in the name of the Jehovah.! ?s
hey certainly need the prayers of (iod's
>eopIe. And it'tlio truth could be nsceraincd,
it would doubtless be seen that those
Christians who pray most for their minister
ire most benefitted by his labors.
9. Churches should pay their ministers,
[f he who preaches the Gospel must be perllexed
with his temporal atfairs?if his own
.varus, the wants of his own family, the demands
of creditors, and the fear of incurring
he guilt of not providing for his own house
embarrass his mind, his work mustbeessenially
hindered, Churches should therefore
be careful to relieve their minister from such
t i /* J* .1
mDarrassinents; <v uy nuoraingtnepeciuiiirv
aid which he needs. enable hini to give
Himself wholly to the work, that his profiting
may appear unto all.
{). IJretlmm should hold up the hands of
:heir pastor by their punclua! attendance at
ill the meetings. (hi the day of pcntecost,
ivlien that wonderful refresliing was enjoyid,
the disciples were with one accord in
mo place. It is exceedingly disheartening
o a minister to have brethren neglect the
touse of worship. The unhappy influence
>f this neglect extends much farther than
s generally imagined. Such delinquents
lot only suffer great loss themselves, but
hey compel their anxious and aflectionate
minister to come to the conclusion that the
>eople are not benefitted by his instruction,
md that his labors are in vain. And if
nembcrs of the church do not attend meetngs,
those who make no profession will be
content to follow the example; and, consequently,
but few are brought under the influence
of the Gospel. Members of our
- iiurciiessnouici leei tne importance oi puncually
attending all the meetings as far as it
s practicable, that they may encourage their
ninister and brethren, and set a good cximp!e
for those who are without. And if
hey would invite their friends and neighbors
o attend,and, were it necessary, assist them
o go,many more might be benefitted by the
)reaching of the word.
10. brethren should always be ready to
issist their pastor in ail suitable efforts to do
food; remembering that they are laborers
ogether, and that, in order to success, thero
nust be conceit of action.
11. Churches should appreciate all the
1 1:.: r.iw.: ?.,n
juuu <}u<uiiirsui iiuur iimiiMur. iuuuit vu
ias resulted from want of attention to this
?oint. Churches have become dissatisfied
w ith their pastor because lie does not pos- |
ess some[peculiar gift which they see in an>ther
with whom they have but little ac.
[uaintance; .and a change is effected, much |
0 the disadvantage of both parties. Church* j
s sliould remember that 110 minister is !
>orfect, and if theirs does not possess preach- i
ng talents so great n? another, perhaps he :
lasothcr qualifications which render him I
ui*e as useful. If they would estimate his !
oal worth they must look at him, not only !
1 the pulpit, but in every place where duty i
nay call him. And if he be worthy the !
ame of a minister of Christ, they will dis-1
over much in his character which demands :
icir warm and affectionate regard.
12. The last thing which I shall notice,!
; ardent devotednessto (*od in all members !
f the church. This is of vital importance j
nd is inseparably connected with the full
isplay of the power of the gospel in the j
orld. If believers are seals of the gospel j
linis.ry. if they are living cpis.l s, known i
nd read of all men, there is certainly great
eccssity of their living ns it bccomcth the !
ospel. For, men will judge of t he reality, j
uritv, and value of religion, from its effects
pen those who profess to embrace it and j
;ol its controlling power. If there were 1
tore living examples of primitive piety in!
iir churches, doubtless there would be wit- \
essed more of that power which attended
rimi'.ive preaching. All Christians, then
mst come up to a higher standard of holy !
ving. They must considerate themselves j
ltd their all entirely to God. They must
e in reality a peculiar people; united in
>ve, separate from the world, and zealous
f good works. Then we may look with
onfidence for the immediate accomplish- ;
tent of Go f s glorious promise, in the reno- j
ation of our sinful world. B. !
j
ITT TMV/' T>TTT? IT* , T T O T V Tt'lll-n! AfO TtltrP '
LI-L?L'JL.>VJ AlllJ >> i ni"t jj.a/I/O ii^'iLO i
There are times when the cause of truth
ematuls of its friends a two-fold duty, viz: '
rfencc and advancement. And these s
mes are when the cause is assailed by the
jrect devices or open opposition of its cneiies.
Advancement of true religion is alays
the duty of its friends, but in troublous
mes defence is to be added. Thus Neemiah,
building the second temple in the
lidst of surrounding enemies, found it j
eccssary, while he built with one band, with '
to other hand to hold a weapon. And
ins Paul, while laboring to advance the J
ause of Christ in the world, often found it j
ecessarv to turn hack and guard his acqui- J
itions from the influence of those who I
ere creeping or breaking into the churches,!
nd trying to spoil men ttiroujfli philosophy !
nd vaii) deceit, after the rudiments of the
:orld, and not after Christ.
The proper defence of the truth consists
ot only in repelling with spiritual weapons,
iie attacks of error when they arc openly
lade, but in searching out and guarding
gainst its serect devices and silent enT
' ?
roachinents. It it were not so, 110defence
, hatever can avail. For error does not
penly attack until it has prepared the way
>y its covered operations. Many who are
etormincd and resolute in their own minds
in the side of truth, and ready for its de-1
jp.ee when they perceive the enemy in the
pen field, tire entirely foiled and taken by
tratageni. They are waiting to see error
o:ne forth in its own proper name and asicet,
when it is making its advances in a 1
lorrowed dress. They are waiting to see 1
i come up before their faces, when it is '
nanceuvering behind their backs. They are
vuiting to see a foe until the foe seizes them
n the garb of friendship. They are waitng
for the manifesto, the mauly. open declaation
of the hostile band?but the first they
;now the citadel is taken without anv manfesto
or declaration at all, unless it be
hat they all think alike and are all friends.
Phis is the course wliich error has always
\k?n. and it always will take. Ti jvma:rjs
j then, that the friends of truth be aware
! of this fact, and shape their defence to the
| state of the ease.
15m it must not beforgotton, that defence
in ail its forms, is only a part of Christian
duty. One hand, at least, must be at work
| in advancing the cause. There is danger
that in times of trouble many will feel satisfied
with mere defence. They are active in
exposing and repelling error, in explaining
and supporting the truth?but there they
stop. They clear the road but do not travel
f in it. They set up guide-posts and wayj
marks, hut do not use them. This is a great
! error in practice.
W rong sentiment must be corrected, not
by no sentiment, but by that which is right.
Wrong practice must he corrected by right
j practice. The walls must go up.
1. Let ministers be more discriminating
in llieir prcacmug, especially m respect to
the great doctrines of the Gospel. \Yc believe
the frown of heaven will rest 011 the
minister and church, where all the counsel
of God is not declared.
J 2. Let ministers and churches bo more
, khful in the administration of discipline,
j The dead branches must be pruned off.?
! Are there not, in some of our churches, men
| who are habitually intemperate, who neglect
the worship of (rod and the ordinances of
i his house, and are in other respects a stumbj
ling block?
: 13. Let the matter of personal religion,
' heart experience, private devotion, receive
j more attention. It is a day of speeches,
i and stir and noise, and in such times the
| ^ 7
i danger is, that the heart will be neglected.
4. Let churches see to it, that they
! strengthen the things that remain, that are
o o ^
i ready to die. That in the observance ot
i the Sabbath, the support of the institutions
'? ? ? /* 1
| ot the UospeJ, me comiort and cncouragc!
mcnt of their ministers, the promotion ol
! Sabbath schools and the religious instrucI
tion of their children, and in the work of
j charity and benevolence in all its branches
| they let their lights shine,
t So may we hope that the God of our fath!
ers will'bless us, and pour out his Spirit
upon the churches and congregations in our
land, and revive lis again, that the people
; may rejoice in IIlm.? Watchman.
I
I
| The following is part of a charge of Bishop
! McIIvane of Ohio to his Diocese.
In connection with these facts, I feel it to
' be a matter of 110 little importance, in such
| times as these, to be able to add that, in our
! several parishes that enjoy the blessing of a
I settled ministry, there is evidence of strong
and increasing attachment to the order and
* government, the worship and ministry that
distinguish our Church. Such attachment
is the bond of our unity. The Church, as
a Churchy can have no stability, no force,
without it. To promote such attachment,
without bigotry or formality; to make it enlightened,
as well as affectionate; and then
to use it, not as a substitute for, but as a
very important auxiliary to the direct influence
of divine truth upon the heart, and the
steadfastness of Christian character, is a
very considerable matter in the duties ol
the ministrv?too little valued indeed ; but
with the permanent importance of which, I
am more anil more impressed by every
new lesson of experience and observation.
Inward and spiritual ties are enough for the
holding together of the several parts of the
oicticard and visible Church. They may
all remain, and yet the Church, as a visible
society, be broken in pieces, and her influence,
as conservative and promotive of the
Gospel, almost destroyed. Unity in cer
tain visible institutions is essential to unity
in a visible Church. Attachment to those
visible institutions is the strength of such
unity. Where such attachment does not
exist there is no bond of peace. To set little
value upon it, because it is not religion,
is as foolish as to despise the fencing of the
corn-field, because it is not the grain. Not
to promote it, /or fear of promoting sectarianism
is as if you should not educate your
children to love their home and their parents'
law, lest they look with too little kindness
upon others.
No, my brethren! If we would promote
the spirit of vital godliness in the world, we
must promote it in connexion with, and by
means of, that only body?the Church?
which the Lord has built as the earthly
house of its tabernacle in this wilderness.
You may as well expect your minds to be
in health while your bodies are diseased, as
that the spirit of religion will flourish, while
the body of religion, the visible Church, is
disordered. Butvou cannot promote the
Church, as a visible society, without selecting
some one out of the various forms under
which its visibility is presented, and distinctly
preferring that one above all others, as
most according to the Scriptures and most
beneficial to the Gospel. I cannot, therefore,
my brethren, but think it a hopeful indication
of the prospects of true religion in
our Church, when I see the affections of
our people embracing with a preference,
more and more distinct and enlightened,
those external peculiarities of our order and
worship, with which, in my view, there are
none to be compared either in point of
scriptural authority, ecclesiastical precedent,
or intrinsic adaptation. Such attachment
to the externals of a Church is not religion,
hut religion would not long remain
in the world without it. I can conceive of
a person's being a true Christian and yet
posssesing it in a very slight degree?a true
Christian; but not a steadfast, consistent,
well protected Christian. But I cannot
1 conceive of a community of Christians,
; equally destitute, and yet remaining long undivided
by difference of opinion, unconvul[
sed by varieties of measures, except in proportion
as their bond ofpeace is the contentment
of spiritual death.
"Christ, as man, subject to the law of love
did, in a holy manner, love all men as his
neighbors, heartily wished them well, seriously
lamented the ruin of those that perished,
whom yet, as God, he knew to be
reprobates, and for whom, as Mediator, he
'had not engaged. Yet so that he submitted
this human afTection, commanded by
' tip.' law. whith :s commotio Chr?\ nni \>
! us, to the Divine appointment, and restricted
' it to the purpose of the decreeing will of God;
in tliis manner proving the holiness of his will,
in the glorifying of the Divine counsel, aud
in a due subjection thereto. This appears
from the tears, which Christ, as man, shed
over the calamities that were coming upon
that abandoned city, which had partly slain,
and partly loaded with contempt and ignominy
the prophets; nay, had been the only
butcher in the whole world for them; and
was at length, by a most horrid parricide,
to devote itself, with its unhapqy posterity,
to the lasting curse of God."?Witsius.
I
J From the Virginia Conlerence Sentinel.
I
j WORLDLY CONVERSATION ON TIIE SABBATH.
J By worldly conversation, I understand
i and mean that which lias no relation to God,
j and no connexion with religion.
I Conversation about the things of the
' ? > 1 - P- 1 1
J world, in tne general sense c>i me wuru,uuu
! particularly in relation to our own temporal
l concerns: this is too common, not only
with the people of the world, but with proi
lessors of religion. When together on the
| Sabbath, instead of conversing upon the
j subject of religion aud kindred topics, how
J frequently is this holy .and precious time
occupied in a different manner. Is it a
| company of merchants ? IIow apt are
; they to converse about the state of trade,
| the amount of their sales, the character ot
| their debtors, the extent of their losses, and
; their prospects for the future. Is it a coli
loctiou of farmers? How frequently do
I they engage in a free conversation about the
j seasonublcness of the weather, the condition
| of their grounds, the growth of their crops,
q and the price of produce. If it should be
I a par(y of young persons, what is more
j common than to hear a full and animated
a i
. conversation about tne manners ot the age,
the fashions of the day, the amusements of
. the work!, and the matrimonial changes that
are taking place in society, and so on in all
the professions of life, in all classes of the
community. "rp,*ese things ought not so
| to be." Jt is a manifest violation of the
11 Sabbath. We are commanded "to rcmemI
ber the Sabbath day, to keep it holy." This
j we should do, not only by abstaining from
! "ordinary work," but from ordinary world!
!y conversation. There is nothing holy in
j such conversation, either in its character or
i tendency; and however proper and profitaI
ble it may be on other days, it is improper,
i unprofitable and sinful on the Sabbath.
This is evident, not only from the above
commandment, but from another passage
1 -* ? 11.. r.
ui scripture ct|iiuuv piuiu anu pusiuic> xi
is found in Isaiah, Iviii. and 13, 41 If thou
turn away thy foot from the Sabbath, from
doing thy pleasure on my holy day; and
call the Sabbath a delight, the holy of the
Lord, honorable: and shalt honor him, not
doing thine own ways, nor finding thine own
! pleasure,nor speaking thine own words" &c.
j By our44 own words," I understand, words
(exclusively in relation to our own temporal
i concerns, such as we have noticed above.
I Conversation of this description has a direct
J tendency to grieve the Holy Spirit, to harden
the "heart, to make us worldly minded,
! and to prevent that good which might othI
crwise be derived from the appropriate exercises
of the Sabbath day. IIow totally
I disqualified is one who has spent the morn|
ing in this manner, to repair to the house
! of Clod and engage properly and spiritually
i in his service: he carries along with him
I too much of the spirit of the world, and is
1 apt, while yet in the church, if not upon his
j knees, and at the holy altar, to be thinking
j about the matter of his previous conversaj
tions; and how ruinous are the effects of this
i practice after going to church and hearing
I the word of God. It supplants the more
! important subjects that were there presented
J to the mind?it destroys the good impresI
sions there made upon the heart?it weakj
ens the pious resolutions which were there
i formed,tand it leaves a person unprofited by
j the ministrations of the sanctuary.
To prevent these evils, I would beseech
! all, professors of religion especially, to spend
| one or two hours every Sabbath morning in
j reading and studying the sacred scriptures.
I Among many other benefits which they
| would derive from this practice, it would
I furnish them with ample and profitable top|
ics for conversation in the after part of the
j day, especially if they would treasure up
; some suitable passages for that particular
| purpose. Another preventive which I
i would earnestly recommend to all, and especially
heads of families, is, the reading of
' religious newspapers. Our country* abounds
j with them at the present day, and they are
| generally published towards.the close of the
j week, in reference, no doubt, to the Sabbath,
for the purpose of furnishing their patrons
and readers with a mental and spiritual feast
on that holy day; these, also, provide excellent
topics for social conversation, during
! the intervals of private and public devotion.
1 In addition to these, there are many excel.
? I i # ^
lent books upon moral and religious sub
-1- ? U.?U !. ai.1<1 n n/^
' 't'CIS WUHJII ?>UUIU 1UI1JIOU nuill^iCIJl aim
profitable employment to all, without infringing
upon the sanctity of the Sabbath, by
conversing upon matters of a worldly char'
lacier. TIMOTHY.
Extract of a letter from Mr. Thomas
Brown, missionary Printer sent out by the
\V. For. Missionary Society,?dated Smyrna,
Asia Minor, June 28,183G.
Within a short time past, things have
assumed a very serious, not to say alarming,
aspect in tiiis country, and in the kingdom
of Greece. The Greek bishops and
i priests have determined, and are striving to
J put down our schools, and bring the influ
cnce of Protestant missionaries to an end.
| They have threatened to excommunicate all
I members of the Greek Church who send
their children to the "American Schoolas
they contemptously call them. They have
also made several publications in which they
iabouriously strive to rouse the national pride
of the Greeks, and most earnestly entreat
them to be on their guard against the innovations
of the "American Religion-,'* as they
i rightly fear that it would materially affect
their customs and usages, and destroy the
power and emoluments of the men who
?' rranage the senseless and degrading cere
monies and idolatrous practices of what they
call the "ANCIENT Greek Churchin ^
contradistinction to our "new religionas
they call it. Truly we are in the midst of ti
an important crisis; and may the Lord direct fi
us in all things, and enable us to do that
which will tend most to glorify Him and pro- 8
mote the salvation of immortal souls.
Many seem to think it roust be a good
employment to talk about Sermons?while
they do this in such a way as in fact to profane
the Lord's day.
Dyspepsia and Liver ComI
^ ^ plaints.
ARE universally acknowledged to have totally
eclipsed the pretensions of every other remedy;
and superceded the necessity of every other mode .
of treatment, wherever the above diseases are
found to exist, as well as in enlargement of the ;
Spleen and in Jaundice.
Among the symptoms of Dyspepsia and Liver
Complaints, are flatulency, sourness or burning
in the stomach, melancholy, irritability, disagreeable
taste in the mouth; great irregularity of
j appetite, which is sometimes voracious, and at j
other times greatly deficient, thirst, fetid breath,
nausea weakness of the stomach, acid eructations, '
palpitation, drowsiness, irregularity of the bowels,
pressure on the stomach after meals, pain in
the head, dizziness or vertigo ; confusion of mind, ^
attended with loss of memory, a gnawing in the *
stomach when empty, dullness, affection of sight : *
? i i ?: 1?_1 1 1, 1?? !
j anil Hearing, (ram aim weaiMicoo 111 ma ua<_rv, iw ;
j guor, disturbed sleep, cold feet and hands, tremor, 1 '
I uneasiness in the throat, cough, pain in the side
! or breast, &c. ?
j These medicines are becoming known and val
j ued.
Each box is accompanied with numerous Cer
! tificates from the highest sources of respectability. *
The unrivaled success of the medicines, in cuj
ring the above maladies has given them a repuj
tation which time only can destroy.
1 Dr PETERS VEGETABLE ANTIBILLIOUS ]
PILLS a
These Pills need but a trial to recommend C
them. a
They are purely vegetablo and well calculated p
for the removal of all Billious complaints. a
They act specially upon the Liver, when in a
i tomid condition, carrying oft'a large quantity of
bile, through the influence of the exccrnent function,
which, if suffered to remain in tho system,
would produce either Jaundice, Liver Complaint,
Billious Fever, Fever and Ague, or some other
grievous bodily affliction. In all cases of torpor .
of the bowols, they act like a charin. In recent
cases of Dyspepsia, they are a certain cure. Ma. :
ny persons who were subject to violent attacks >
ofsick head ache, have been much benefitted, and ;
several perfectly cured in a few weeks by tneir {
use. They are highly recommended as a preven- !
tivo and euro of Billious complaints. Persons !
who are subject to that distressing complaint, J
soa sickness, by taking a portion or two of them j
a few days previous to embarking on board the j
vessel, will bo almost certain to escapo it. Females
can use them at any period, without in- J
curring any risk. Persons going to sea, or to a c
southern climate, should by all means take some v
of these Pills with them.?Their virtues will re- a
main unimpaired for years in any climate. No c
family should be withoutf jse Pills ; a portion of F
4 1- AAAAmnnAlltt 1 ?*All 1 rl ko kn mo'itio aT ^
j U1UIU, UM'II uuCiiMuuanj* nuuiu ltd me luvtuM ui
preventing much suffering from sickness. It is *
from neglect of keeping up a regular perisialtic ^
action of the stomach and bowels, thus suffering
to be absorbed and mingled with the blood, unas- ?
8imilated fluids, that most diseases are produced. "
I)r. P. feels confident that no person who gives s
these Pills a fair trial, will ever after foel willing r
i to be without them. The testimony of thou- 8
i sands speaking in the highest trrms of their effi- .
1 cacy, might be added, but the very high reputa!
tion Dr. P. has acquired as the inventor of the _
j "Patent Vegetable Medieince Stomoehicoe et lieputicre
," for the cure of Dyspepsia and Liver '
complaints, is thought a sufficient guarantee to
those wishing to make a trial of their virtues.
They contain not a particle of Mercury, or any _
< ingredient that does not act in harmony with
{ health and oppose disease. .
Dr. P. wishes it distinctly understood, that j
these Pills possess beneficial qualities indepen- ,
dent of their purgative effects; they are both ton.
ic and deobstnient, acting upon the secreting and _
exhalent functions ; thus strengthening the pa1
tient, while thev remove obstructions ?Medii
u:_i 1 j
I CI nes WIUCll Jiuaw^a IIU Uliici, c.wcj'iiAjg tauiui - m
! tic qualities, debilitate the patient, and their re'
peated U9e lay9 the foundation of a long cata- I
loguc of Chronic Diseases.
Dr. P. having been educated under the most f
eminent American and European itfcdical profeasors,
and practised his profession many years c
in the South, where diseases of the most obstinate
character prevail, considers himself well qualified q
to judge on the nature of dieeases incident to a
, warm climates. j
j Prepared by Joseph Priestly Peters, m. d. r.
b. c. r. m. at his Institution for tho cure of obsti- v
j nate diseases, by means of vegetable remedies, No
129 Liberty street, New York, inventor and sole
proprietor. Each box contains forty Pills. Price 50
Cents.
A fresh supply of the above Medicines, just re i
j ceived and for sale by
JOHN I. WESTEKVEL.T, Druggist.
Cheraw, May 3,1036, 25 6m.
Land For Sale.
THE Subscriber offers for Sale, his plantation
in Marlborough District, containing j
710 acres prime Cotton and Corn land, having v
about 250 acres under cultivation. It is situated
three miles from the Court House and has a com- ^
fortablc dwelling house and necessary out build- i
j ings upon it. Persons desiring to purchase it, J
can ascertain the terms by applying to C. W. ^
Dudley at Marlborough C. House, or to the Subsoriber
himself on the premises.
JOHN R. DONALDSON,
j May 23d, 29 tf. J
j ~ J. Malloy & Co. '
HAVE received and now offer for Sale f
120 pieces best Hemp & Tow Bagging, *
50 Coil9 Bale Rope, c
11000 pounds Prime Bacon, c
400 Sacks Salt.
Together with Sugar, Coffee, Molasses, Rice,
Soap, Candles, Nails, Iron, Steel, Sec. Sec.
Mackarel. 1
5BRLS No 1 Mackarel, '
5hf 44 do a
25 44 3 do E
for sale by
July 18, 1836. J. MALLOY Se Co. ?
-? tl
THE Subscriber wishes to purchase for cash o
a few likely negroes. Those from eight to "
thirty years of ago would be preferred. Any com.
munication on the subject through the Post Office I
diccted to Bennettsville will meet attention. i
D. M. CROSLAND.
' Bennettsville^th May, 1836, 26 tf.
Copartnership*
rflE Subscriber* have this da) formed a copartnership
for the transaction of Mercanle
business in this place, under the name and
rm of J. Malloy & Co. They now occupy
tie Brick Store at the corner of Front and Church
trcets. J. MALLOY,
ROB'T C. DAVIS.
Cheraw, July 1,1836.
Negroes for Sale.
John, coxwain and pilot,
Harry, prime boat and field hand,
Edward, boat and field hand,
Hannah, his wife, good house servant
field hand,
Ilannah, good house servant,
Guy, prime shoemaker,
Hector, a shoemaker,
Cochran, boat hand,
Ned, field and boat hand,
Ben, prime do
Cyrus, do
Apply to A. M UIRHEAD & CO.
March 29, . 20if
BOOK BINDING.
rHE subscribers have established themselves
in the above line of business in Cheraw
nd offer their services to its citizens.
G. BAZENCOURT, & CO.
r*i?n... q r Tan on
VllCian, *- V/ MUJl. %V.
PIANO FORTE MUSIC.
5000 sheets, well solectcd, just received at the
look Store.
Also, some boxes of new books, which will he
old fully as low as they can be bought at retail,
a New York or Philadelphia.
In Store and For Sale.
? ^^0 PIECES Heavy Ilemp Bag.
10 Cases fine Drab and Black Hats,
10 Ditto Drab and Black Sattin Beaver,
6 Ditto Wool,
4 Ditto Palm I^eaf,
500 Pre. Shoes, embracing all sizes and qualities,
otton usnaburgs anil Cotton Yarn,
i general assortment of well selected Dry Goods;
ALSO
I Good Stock ofllardwarc and Cutlery, embracing
almost every article in that line,
?ugar, Coffee, Salt, Iron, Steel, Molasses, Stone
Lime and old Wines,
Crockery and Glass Ware.
Cash paid for Cotton and liberal advances made
m Cotton left for shipment to Charleston or
few York.
BROWN BRYAN.
Cheratv, S C., October 1, 31 tf.
POLICIES will be is sued upon Building*.
Merchandise in Store, and on the river to
nd from Charleston and Georgetown; also on
Cotton in store. Persons living in the country
,ud towns adjacent by giving a description oftheir
iroporty, can Lave it insured against loss or dam.
go by tire.
D. S. HARLLEE, Agent at Cheraw, for
r r>?i i.;? ? c
1UM1. VU. Ui VUlUlllUXOf kJ? V.
April 10,1836. 26tf.
Lemon Syrup & Wines.
dozen Lemon Syrup,
A. 4 dozen Claret, )
4 dozen Port > Wines.
7 dozen Maderai. )
For Sale by
J. MALLOY & Co.
July 12, 35 tf.
AW SPRING AND SUMMER
Goods.
D. B McARN ,
ANNOUNCES to his customers that he has
inut rr?noivA^ n wrv larm* nnrl nr>n?nn1!^
- ? j-"- -?- * ~'j ? e," ?"j
omplcto assortment of seasonable GOODS,
vhich were selected by himself with much care
nd attention in New York. He therefore feels
:onfidont that lie is prepared to sell as low as can
(ossibly be afforded in this market. He cordially
vites all to call and examine. Merchants from
he country will find it an object to call. He may
<e found in about two weeks at his old stand on
"ront Street. Among his Goods is a great variety
f coloured print muslins, Ginghams, Calicoes>wiss,
Jaconet & plaid muslins, black &, colored,
ilk fancy Hdkfs, Gloves, Stockings, Laces, Paasols,
Linens, a large assortment of Gentlemen's
ummer wear.
April 19, 1836. 23tf
For Sale.
rHE House and Lot in Front Street, nearly
opposite the Post Office, now occupied as a
)rug Store.
For particulars apply at this Office.
June 28th, 33 tf.
~~ l^r Solo
JL VTA k/UlV>
Hhds Molasses, 20 Barrels of Northern
Hour, 5 Tiercies of Rice, and a Polo
loat. Apply to
27tf A. MUIRHEAD & Co.
Spanish Segars. ,
M 000 best quality. For Salo by
* J. ill ALLOY So Co.
July 12, 35 tf.
New Goods.
rHE Subscriber Respectfully informs his
friends and the public, that he has just re*
oived his
SPRING AND SUMMER GOODS,
Jonsisting of a very general and well selected
ssortment of Groceries, Hats, Shoes, Crockery,
lardware, and Cutlery. Also, Paints, Drugs dec.
Persons wishing to purchase in this market,
1 1 J 11 ^
,0U1U iiU WUli IU uai 1 fuiu DCC.
M ALCOA/ BUCHANAN.
May, lTth 27 tf.
At Retail.
?TEW YORK Mess Beef,
L T Connecticut Pickellod Shad,
Pickelled Salmon.
For Sale by J. MALLOY & Co.
July 12. 35 tf. _
Books.
Rollin's Ancient History, Robertson'swork's
Jarhall's life of Washington, Washing*00'*
writing's by Sparks vols, z, 3, 4, ft ?^am~
ay's Universal History, Hutarch's fares*
ilitford's Greece. Life and writings of John ,
ay, Bancroft's U. States. England and Ameican,
Rush's Memoranda.
Removal.
TOIIN EVANS Oo respectfully inform
iP their friends and the public generally, that
hey have removed to a Store recently fitted up
in froDt street, opposite Lacoste &, McKat's, *
t'here, with an enlargement of their stock of
roods, they wi'l be prepared to suit customers
n all mercantile articles adapted to this market
>n the most favourable terms, and to give fair pries
for country produce. i
Cheraw.May 31st 1836 29 tf.
Scripture Geography, ^
OR A COMPANION TO THE BIBLE.
BEING a Geographical nnd historical account
of the places mentioned in the
loiy Scriptures, accompanied by three maps;
nd embellished with nenrly ono hundred enravings
illustrative of the heathen deities of naions
and countries mentioned in scripture, and
f the subsequent history and present state of
hese countries, embracing a copious dictionary
f the Bible. For sale at the Bookstore.
Bacon and Lard.
raaA LBS. N. Ca. BACON,
500 lbs. Lard.
For sale by J. MALLOY & CO. J
September 26, 1836. J