The Bamberg herald. (Bamberg, S.C.) 1891-1972, December 21, 1916, Page 3, Image 3
/
One? Powerful Cat aw has.
\
j Announcement of the recent mar^riage
of Ervin Gordon and Eliza Jane
\ Harris, Indians of the Catawba res/
ervation in York county, recalls to
/ mind the fact that the remnant of
I this once powerful tribe is rapidly
f becoming smaller and because of that
"j fact a marriage among them is a
i subject of unusual interest since
| there are so few young men and ;
i maidens among them. 1
/ Now it is sad to think that this
ry-nna mnn-arf 111 trihp whflSft WarHOTS
pu " 1 U& V4 AW) ??
as late as the year 1760 numbered
S.000, is now reduced to some eighty i
or ninety persons, all of whom live ;
011 the small reservation on the banks
o^the Catawba, on the eastern outsHrts
of York county. Some 500 or i
'^\^??r^re acres of land comprise the res^ btion,
whereas the whole of York <
county and other territory adjoining
. was once the hunting preserve of this <
dying race who have ever been the :
friend of the American white man <
and who have lost their all through
the avarice, chicanery and robbery of j
the white man. ]
Support from State.
The State of South Carolina an- i
nually makes a donation of several <
thousand dollars toward the support <
of the Catawbas; but the appropria- i
tion is so small that it does not pro- <
vide them with the bare necessities i
of life and many of them are actually
reduced to want. A number of <
them till the rough and unsuitable i
land that forms the reservation, several
of the men are good carpenters,
who secure employment at odd times
in Rock Hill and around the community
surrounding, and others do i
odd jobs; but taken altogether it is ]
a hard matter for them to keep soul <
. and body together. ]
Just now D. A. Harris, "chief" of i
the tribe, as he is known, is making ]
a living operating a ferry across the ?
V Catawba, between Ebenezer and Fort !
Mill townships. He is paid the ]
\ princely sum of $30 per month by <
\ York county for his services. Harris 1
"is "chief" of the tribe only in name, i
He is the most influential among ]
t'ijem and he performs the duty of ,
-* ? ,
arDjter in minor disputes auwu&
them. Although they have not the i
rights of other citizens, the Catawbas i
are subject to the laws of the State, i
* They give little trouble, however, and j
not in several years, to say the least. <
has one of them been haled into the i
courts. <
The Old Order Gone. 1
Up until a short while before the <
war between the sections the law 1
among themselves was their own, and i
what was between themselves was \
among themselves. Old inhabitants <
of the "Indian Land" section, as the 1
vicinity of the Catawba reservation i
used to be known, have handed down ]
a story that on one occasion an In- i
dian named Sam Scott killed a squaw i
named Canted, also a Catawba. After
the murder Scott ran away to the i
Cherokee tribe in North Carolina for i
fear of retribution. He stayed there 1
for some six or eight years, but the t
desire to return to his own tribe <
was strong, and finally he returned, t
armed to the teeth, and always on 1
his guard for fear of being killed, i
Scott was a lover of whiskey, but t
after his return to the reservation 1
he tried hard to avoid liquor, iear- i
ing that he' might be taken off his i
gnard while drunk and killed. I
All went smoothly for a year. The s
Indian kept sober and slept with one t
eye open. Finally, on one occasion t
with others of his tribe, he made a r
visit to Columbia, and while there f
he got drunk. He returned to the t
tribe and after becoming sober and
finding he had been unharmed, he
was much relieved from his fears and \
forgot his caution. After that he got <3
drunk as often as he could get the a
liquor. t
Liquor Finally His Undoing. r
His love of liquor caused his death, t
One day he was lying drunk on the t
side of a road. A party of Catawbas r
came by, among them a young girl a
who was a daughter of the woman I
Scott had killed. She picked up a t
huge stone and hurled it at his head, a
cracking his skull. Other Indians in d
the party picked him up and carried
him into a wigwam where he e
breathed several days, although he i:
was given no attention, the Indians o
feeling no sympathy for one whose i'
sufferings they deemed merited. Fi- t
A nally he died, and was buried. The t
Indian girl went unpunished for kill- t
ing him, the Indians as they called v
hereyicdkphimtu part, admiring the s
spirit of "the avenger of blood," as e
they called her. c
When the Revolutionary War be- a
gan in 1775 there were 5,000 or more ii
Catawbas who comprised the tribe. V
Early during the struggle they cast y
their lot with the Colonists who were
struggling for liberty and they tl
. proved faithful throughout the strug- r<
gle. Many of them gave their lives b
for the cause of their white friends tl
and others survived the war to see r<
the woodman's axe fell their broad p
hunting grounds and to hear the echo b
of the ploughman's "gee-haw" to his p
plodding horse as he tore through y
\ the hills that once resounded with w
the Catawba's hunting cry to the G
I
bounding stag. It is said that more
than oOO of them lost their lives in
the war of the Revolution.
Ravaged by Smallpox.
Just a short while after the Revolution
their number was reduced
to less than one-half by smallpox.
There is a tradition that the dreaded
plague was introduced among them
through the avarice of some white
men in order that they might be enabled
more easily to get possession
of the rich lands of the Indians. In
all probability this is true. The
fatality of the dreaded plague among
them was something terrible. Scores
died each day according to tradition,
and it appeared as though every man,
woman and child of the tribe must
fall before the ravages of the disease.
Catawba Indian doctors treated all
diseases in the same manner and
their method was to administer a
corn sweat. The mode of giving this
sweat was to boil ears of corn, slipshucked,
take them steaming out of
the pot, and pack them closely
around the patient, and as soon as it
produced a profuse sweat the patients
were taken up and thrown int. the
Catawba river. It was more frequently
a dead Indian than a living
one that was taken out of the
stream. Experience proved no teacher
to Catawba Indian physicians, and
often as many as twenty-five dead
bodies were taken from the stream
each day during the prevalence of
the scourge.
A Disastrous Move.
The older Indians of the tribal
4.^11 4 V. ? ... 4,-vl ,1
re ill ii a, ii i sun ten lug suuij ii/iu mem
by their parents of the time when
the fathers of the tribe agreed to the
proposition of the State of South
Carolina to sell them what, little
lands they had left and join the
Cherokee nation in the vicinity of
Haywood, North Carolina. It was
seventy years or more ago that the
State persuaded them to sell their
lands and move. Most of the Indians
were opposed to the step, but
through various forms of intimidation
and other means they were at
last persuaded to move out. It was
i sad day among them when they
went to join the Cherokees. When
they arrived there North Carolina
refused to let them stay. They were
in a* terrible plight since they had
nowhere to go. Finally they wandered
back to their former haunts,
md there they have since remained
)n the few acres allotted them; the
n-nmon onfaPoH in tbo mannfartnrp
pf rude pottery, pans and pipes
svhich they peddle throughout York
md adjoining counties for provisions
ind old clothes, and the men, most
whom are too proud and worth- ,
ess to work, living in worthless diglitv
upon the mere pittance appropriated
by the State, and from wages
paid for doing odd jobs when they
ire absolutely compelled to work.
A striking characteristic of this
!ast dying tribe is their contempt for
ind abhorrence of negroes. Even
)ack before ttte war they are said
;o have held the negroes in disdain
md the privations and changes in
heir condition during recent years
lave not changed their feeling of
mtipathy for the blacks. Most of
he white people, in fact all of them,
iving in the vicinity of the Catawba
eservation consider the Indians their
nferiors socially and otherwise, and
lave as little to do with them as pos;ible
except in a business way. Since,
herefore, the whites will have little
o do with them and they refuse to
ningle with the negroes, they are
orced to live' almost wholly unto
hemselves.
Education and Religion.
Most of the Catawbas can read and
vrite, several of them have been stutents
in the Carlisle Indian School,
Lnd all of the young Indians attend
he school which is conducted on the
eservation several months each year.
Jp until the past few years most of
hem have been members of the Mornon
church and until a short while
igo they practiced polygamy. A
Baptist church has recently been
milt on the reservation, and quite
i number of the Indians have contected
themselves with it.
The Rev. F. T. Cox, pastor of sevral
Baptist churches in Rock Hill,
s largely responsible for the erection
if the church on the reservation, and
t is largely due to his influence and
eachings that the Baptist denominaion
has gained a foothold among
he Catawbas. Up until a short
irhile before the war between the
ections not a single Catawba had
ver professed conversion and become
onnected with a' Christian church,
lthough missionaries of all denomlations
had faithfully preached tne "
rord of God among them for many
ears prior to that time.
Sad, indeed, is a contemplation of
lie present state of this miserable
gmnant of a once powerful and nole
tribe who were possessed of all
lie characteristics of the primitive
ed man. Even the fish, once their
rev and sport in the stream which
ears their name, have nearly all dearted,
and it can be only a few
ears until the Catawba Indians, too,
ill have become extinct.?James D.
rist.
JAXAAAXAAAAXAXAAXAXXXAAXAIl
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I nen s|
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