The Bamberg herald. (Bamberg, S.C.) 1891-1972, September 26, 1907, Image 7
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AN ELOQUENT SUNDAY SERMON BY
THE REV. A. B. SIMPSON.
Subject: The Gospel of Tears.
* i
r
New York City.?The famous head
of the Christian Alliance, the Rev. A.
B. Simpson, on Sunday preached a
notable sermon, having for its subject
"The Goscel of Tears." The texts
were:
Jesus wept.?John 11:35.
And when He was come near He
beheld the city, and wept over it.?
Luke 19:41.
Who in the days of His flesh, when
He had offered up prayers and supplications
with strong crying and
tears unto Him that was able to save
Him from death, and was heard in
that He feared.?Heb. 5:7.
Who has not wept? . Weeping we
begin life as helpless babes and, amid
the tears of mourning friends, we
pass out to the grave. Tears are the
badges of sorrow. How can they be
the expression of the Gospel, the glad
tidings of great joy and divine love?
And vo* rorjpmnticm has trans
formed the curse into a blessing and
made a rainbow -of our tears.
"Jesus wept." This little phrase,
1 \ the shortest in the Bible, has more in
It than all the books that man has
written. A single drop of ink could
write it, but all the world could not
contain its depths of love.
It tells me that my Redeemer is
human. Tears are human and the
tears of Jesus proclaim Him my
Brother and my Friend. He is the
great heroic Head of our fallen race.
One has come to us who is "bone of
* our bone" and "flesh of our flesh" and
has the right to represent us; who is
~~ on/?
apie to riguv UUI w l uugo auu.
? oiir lost heritage of happiness and
blessing.
When God determined to save this
fallen world, He did not send some
mighty angel. He did not come in
His own awful deity; but He stooped
to become a man that He might meet
us in-a gentle human form of which
we should not be afraid. How the
, Roman Catholic clings to,the tender
j? - \ sympathy of the virgin mother, but
we do not need even woman's tenderness
to Introduce us to the Father's
heart; for Jesus Christ, our Saviour,
has a heart both of woman and of
^ man. He has been an infant child
like us. He has traversed every stage
of the pilgrimage of man from the
cradle to the grave. He has been
everywhere that we have been. He
has felt everything that we can feel.
[ 9 He knows our natare. He bears our
i - name. He wears our humanity. And
for evermore the Head of this uni-!
verse, the King of Xings, the Lord
of angels shall be a ,Man like us, our
Friend "that sticketh closer than a
brother."
Oh, what a gospel of comfort we
'find in the humanity of Christ. You
can come to Him to-night as you
* would toJthe gentlest friend, the most
intelligent father, the noblest man
you ever knew; and though we have
; sinned and gone far astray, "He is
not ashamed to call us brethren.w
They tell us that He is able to sympathize
with our sorrows. He wept
those tears for others. He saw
two breaking hearts before Him. He
felt their agony! He groaned in spirit
? and was troubled and at last He
broke down altogether and burst into
a flood of tears. How we thank Him
for those tears.
J . This salvation is not an ior me
pearly gates, the streets of gold and
the glorious Heaven that is coming
bye ah.d bye. We need a lot of it
down here in this broken-hearted
world amid our poverty and pajn, our
sickness and death, our broken friend;
* ships, our wrecked homes, our wrongs
and sorrows and, thank God, He has
4t for us. He has experienced it and
He has not forgotten it and still in
His heavenly home we are told "He
z .. is able to be touched with the feeling
of our infirmities."
He was a child and has felt every
childish sorrow. He had the hard
']'* ' struggle to support His-mother at
f Nazareth and He knows all about
hard work and hard times. He was
despised and scorned and He understands
the sense of wrong and sting
? of insult. He was deceived, betrayed
' and murdered and there is no wrong
or insult can come to us that He has
J- not borne and is still ready to bear
for us. Yes, He has felt the awful
weight of sin, for there was an hour
when He sank under His Father's
(4 wrath in punishment ior the sins of
s men. He knows the cloud of spiritual
darkness. He knows the weakness
and agony of death and. He is
with us in it all. Blessed Friend,
how we thank God for Christ and
sjf, what a gospel of love and sympathy
J and help speaks to us through the
| tears of Bethany,
li The tears of Jesus tell us that He
i * understands our danger, our destiny
L and our estate. He shed those tears
over the grave of Lazarus. They
IB meant much more than a sense of bereavement.
He was not weeping because
He had lost Lazarus. He was
not weeping because the sisters at
[, Bethany had lost their brother. He
knew that Lazarus was coming forth
agafh in a little while and that the
> sorrow would be forgotten in the glad
reunion. Oh, no, He saw deeper than
that. Hevsaw in the grave of Lazarus
every grave that had been opened
and filled through earth's forty centuries
and that would be filled in the
twenty centuries that have passed
since then. He saw all the horrors
and agonies of the battlefield, the
ocean wreck, the lingering deathbed,
thA sronree of famine 93a pestilence
!and the ravages of the king of terrors
with the millions and billions of victims
that he has smitten in the past
six thousand years; and as He saw it
all, realized it all, and the vision
J loomed in lurid horror before His
p Omniscient eye, He realized the fearJ
ful curse of sin and His heart broke
jj down in agony and sorrow.
Nay more, He saw a sadder sight,
'j&f He saw a deeper grave. He saw the
eternal grave beyond all, that we be Jr
hold in death. He saw the death that
n? never dies; the fire that never is
quenched; the yawning gulf of endless
woe into "which the sinful soul
?y must sink forever. It was the sight
I of that horror that had brought Him
$from Heaven to earth. It was the
T.,* thought of man perishing in everI*
lasting darkness that had made
&
pv?v
glad to live and suffer and die, and
as it all rose before Him as through
a glass in the tomb of Lazarus "Jesus
wept."
Oh, that we might realize it as He
did.
Did Christ o'er sinners weep
And shall our f rs be dry?
Christ never thought or spake of
eternal punishment in cold, hard
words. He did ii with a breaking
heart. He did it with tenderness and
tears, but none the less He did it;
for none knew so well as He that
eternal sin must bring eternal hell
and that all we know and fear of
death is but a paradise compared
with that second death?
* * * * whose pang
Outlasts the fleeting breath;
Oh. what eternal horrors hang
Around the second death.
The tears of Jesus tell us of His
atonement. He did not come down
to earth to weep in helpless sorrow
but to rise in almighty strength
against our doom?and rescue us
from it.
"When Hercules came to the place
where the helpless virgin lay bound
upon the rock and the dragon was
coming to devour her, her parents
and all around were frantic with
tears, but Hercules cried, "This is no
time for tears; this hour is for rescue,"
and he slew the dragon and
saved the maiden.
So Jesus came, not merely to weep
but to help, and by His own tears and
His own agony and His own blood to
meet our peril and our penalty and
save us from eternal sorrow.
And so we read of another instance
of His tears in Heb. 5:7. These wtre
the tears of Gethsemane and the anI
guish of His passion. These were the
! tears that we deserved to shed. ThesT
| were the pains that we deserved to
I suffer. But as our great Substitute
i and Sacrifice, He bore our sins in His
[ own body on the tree, and having
j paid the penalty and satisfied tne
| claims of justice, He comes in the
glad message of the Gospel to announce
our pardon and salvation.
0 Christ, what burdens bowed Thy head;
Our load was laid on Fuee;
Thou stoodest in the sinner's stead,
Didst bear all sin for me;
Jehovah lifted up His rod,
0 Christ, it fell on Thee:
Thou wast sore stricken of Thy God,
Thv bruising healeth me.
Hindu mythology has a strange
tale typical of the atonement, the
story of a dove pursued by a hawk
until in desperation it flung itself
into the bosom of Vishnu, one of their
deities. But the hawk demanded satisfaction,
declaring that the dove was
her lawful prey and that Vishnu must
not only be merciful to the dove but
just to its claims. Then Vishnu, holding
the trembling dove in her bosom,
bared her breast and bade the hawk
devour of her own living flesh as
much as' would compensate for the
dove, while $11 the time the dove lay
j fluttering there and knowing the fearful
cost of her deliverance. Yes, we
are safe within His bosom, but oh,
the cost to Him. "He saved us, Himself
He could not save." He wipes
I away our tears, but in order to do
I this He had to weep when there was
no eye to pity and no arm to save.
Don't you think the least that you
could do would be to thank Him and
give Him your heart, your love, your
grateful tears?
We have yet one more picture,
Luke 19:41., He was entering Jerusalem
from Olivet. He had just
turned that point where the whole
city suddenly bursts upon the traveler's
view. As He gazed upon it in
its singular beauty, there arose behind
the scene another vision that a
few years later was to fill all that
! valley: a city besieged, cruel Roman
legions around on every hill top, the
narrowing cordon of destruction, a
breach at last in the walls of defense,
j the breaking in of the brutal conqueror,
the streets running with
blood, the Temple rising in smoke
ana names, ine suae?.s ui mumcis,
maidens and little children in the
cruel grasp of the conqueror, and
then, a long train of captives going
forth to distant lands while behind
them lay a plowed field of desolation
where once their beautiful city had
been. t
And as He saw it all and how it
might have been prevented if they
had only received Him, He cried, "If
thou badst known even now in this
thy day the things that belong to thy
peace, but now. they are hid from
*- v.. 4.
thine eyes." it was xou iuie, uuu
even yet He had for them His tears.
These tears tell us of Christ's compassion.
They tell us how He longs
to save.
They tell us that He is here tonight
with infinite pity and power to
wipe away jrour tears, to wash away
your sins and make you happy and
holy through His love.
But they tell us also that if you refuse
and reject Him, there may come
a time, there will come a time, when
He can do nothing for 5*011 but weep.
They tell of a judge before whom
was brought for punishment his oldest
friend. 'As he stopd up to pronounce
the sentence upon him, the
memory of their bo>*hood days together
came upon the judge's heart
with overwhelming force and he
broke out in floods of weeping. "My
friend," he said, "how can I, by a
single word, consign you to a felon's
cell and a life of banishment from
home and friends and all that earth
holds dear? But I am a judge and
must be just. Why did you force me
to do this thing?" And they wept together,
but it was too late to save
him from his fate. Prom that scene
of weeping, he went forth a doomed,
ruined man to spend his das's in fruitless
tears.
Oh, sinner, beware! lest some day
on the Throne of Judgment you look
in the face of a weeping Saviour and
I Uim mv "Mnw often would I
have gathered you even as hen doth
gather her brood under her wings
and ye would not. Oh, that thou
hadst known the things that belong
to thy peace, but now they are hid
from thine eyes."
Separated, Man Dwindles.
Separated from God, man dwindles;
he is nothing. He was made to
have magnitude and be in flood, by
having great inspirations roll under
him and through him. Existing in
mere selfhood he cannot push himself
out any way to be complete as from
himself. There is nothing, in short,
but religion, or the life in God, that
can be looked to for the complstioa
;?! > soul.-ff-HcrBti $ i ?&aell. --*
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Dr. H. R. Kline, Ld.,931 Arch St.. Pbila., Pa. I
During the courtship it's tempera- j
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How's This?
We offer One Hundred Dollars Reward !
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F. J. Cheney & Co., Toledo, 0. j
We, the undersigned^^ have known F. J. j
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.Walding, Kin nan & Marvin, Whole- j
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i
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Investigating committees cannot
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Because of tho
!9?99H B8899CWbk a
*
TUMORS t
Overwhelming Proof th
Vegetable Comp
One of the greatest triumphs of
Lydia E. Pinkham's Vegetable Compound
is the conquering of woman's
dread enemy Tumor,
The growth of a tumor is so insidious
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So called "wandering pains'' may
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If you have mysterious pains, if
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The following letters should convince
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Mrs. May Fry, of 836 W. Colfax
Ave , South Bend, Ind., writes :
Dear Mrs. Pinkham :?
"I take great pleasure in writing
to thank you for what Lydia E.
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Compound. Your medicine removed a
cyst tumor of four years' growth,
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very thankful that I followed a^friend's
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I shall recommend it as long as I live."
F F Haves, of 26 RugglcsSt.,
Boston, Mass., writes :
Dear Mrs. Pinkham:?
"I haxte been under different doctors'
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tumor, my abdomen was swollen and
I suffered with great pain. I wrote
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today I am a well women. Lydia E.
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ylT ANTISEPTIC
VLER KNOWN TO SCIENCE.
rritating. Allays Inflammation and stops
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It cure* tore eye* and granulated 11 da.
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The genuine always enclosed in a red folding box.
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' ' ' '
at Lydia E. Pinkham's j b
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?ound Succeeds.
Dear Mrs. Pinkham :? j *
"1 was told bj my physician that I j
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Dear Mrs. Pinkham:?
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uauu^iic tTvu*\? * v ?? ?
Instead I took Lydia E. Pinkham's
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Such testimony as above is convincing
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Growths as well as other distressing
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Don't forget to insist upon it when
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Mrs. Pinkham's Invitation to Women.
i
Women suffering1 from any form J ;
of female weakness are invited to i j
write Mrs. Pinkham, Lynn, Mass.,
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f A Tribute t<
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X By Dr. Henry
w
n???? O you remember what
2 be fails into an e
I name with small capi
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ous Latin as "princep
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J they are wasteful, ex
praise is to be lavishei
what adjectives shall
i richer, more subtle and sustaining viand
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Box b Atlanta, fiy
SS DYES
dye In cold water better than any other dye. Yott
s. MONROE DRUG CO., Qnincy, Illinois.
oiled Bacon | I
van. Dyke. | , *,|
Charles Lamb said about'roasi pig;
cstac r of laudation, spelling the very
tals and breaking away from the
he native tongue to hail it In sonor- \
s obsoniorum!"
th in his compliments, no doubt;'but
cesslve, imprudent. For if all this
3 on plain, fresh, immature roast pig,
we find to do justice to that riper, '
, "broiled bacon?"
)ften he cannot sleep if he have par- ,J
'brings to its sweetness no sitiety."
the palate. Crisp, juicy, savory; derom
the sea; faintly pungent as the
:lean wood-lire; aromauc, api>cu?u6,
vhich it appeases; 'tis the matured
little pig, spared by foresight, for a
irought by art and man's device to a
p*eat disaster, that he has "sav^d his
and the quintessential comfort of his
ur supper, cooked in the open air and
dates?they had been forgotten?but
a shift to get along with the tops of
rom these rude platters (quite as serSevres),
tfe consumed our toast, and
ut?and, best of all, our bacon.
(Ot LIU 1IV1 U>l'k/V?WW ? WW w , _ _ _
box of Pax tine with book of instructions
and genuine testimonials. Send
your name and address on a postal card.
Kzx a ww cleanses
HjJ jfi WTSU C and heals
gPM Sft 9 SgB^mucous
IT Mm 1III b ^ '~u
fections, such as nasal catarrh, pelvic
cntarrli and inflammation caused dv femiisine
ills; sore eyes, sore throat and
mouth, by direct local treatment. Its curative
power over these troubles is extra{
ordinary and gives immediate ~eilef.
Thousands of women are using ana recommending
it every day. 60 cents at
druggists or by mail. Remember, however,
IT COSTS YOU NOTHING TO TRY IT.
THE It. PAXTON CO., Boston, Mass.
ILAS A
^ THE WORLD JSJBwL
r prove W. L
mako 9, melt B& - ?nk
Z3.SO ehoee ifflBuftfrS-tu Islftfi
inufacturer. HA
s are made, you
lape, lit better, L_
other make. it
oannoi be equalled at any prtee*
is name and price stamped on bottom. Take
ouglas shoes. If lie cannot supply you, send
L Catalog free. W.L.Dousl&s, Brockton. Mau.
. $1.00, retail.
i r v.
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