The Bamberg herald. (Bamberg, S.C.) 1891-1972, July 18, 1907, Image 7
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The Pui/oJt 8
A SERMON*
?Y T/\E RE/^V/iENDEI^oNj'^pr
k
Subject: The First Commandment.
Brooklyn, N. Y.?Preaching at the
Irving Square Presbyterian Church,
Hamburg avenue and Weir field
street, on the theme, "The First Commandment,"
the pastor, Rev. Ira
Wemmell Henderson, took as his text
Ex. 20:3, "Thou shalt have no other
gods before lie." He said: ,
Given to a people who lived amid
polytheistic surroundings and hedged
in by the worshipers of the many
gods this commandment has as much
force in this day as it had then. The
call of Jehovah for undivided loyalty
at the hands of His people is but the
demand of reason. "No man can
serve two masters," and he who
would try so to do finds out, in whatsoever
department of life he may
elect the test, that this is a great
truth. Granting God only the average
of human intellectuality we must
a?rop that the Almiaditv knew what
- He was about when He laid fast
claim upon the unified service of His
chosen people. The history of polj'theism
is the record of the deadening
of the best religious instincts and
capabilities in man, and the story of
the strife of the deities to secure
human patronage.
Grant, if you wish, that the first
word is but the appreciation by Moses
of the fundamental truths which God
had put into the hearts of the best
men of the Hebrew nation, rather
/ than a specific, face-to-face, objective
revelation of Jehovah's will to
Moses alone, and the truth is not
quenched. The particular doctrines
you may hold as to just what are
.the means of divine self-revelation
and inspiration do not in any way
affect the facts. Moses got the truth.
That is the point. It is of secondary
importance what view j-ou may hold
' as to how the truth sank into his
heart. But this is a digression.
"Thou shalt have no other gods
before Me," said Jehovah. And the
darkest days of Israel were those
when she served the no-gods of the
heathens. In this day and generation
many peoples are in the midst o'f the
blackness of thick darkness because
they serve too many and unworthy
gods. The religious activities and
spiritual sensibilities of any nation
have more to do with its material
success than shallow thinkers and
cursory students of history are ready
to admit. A high religious life has
fruit in a fine morality. A deep
moral consciousness finds expression
in clean and benifipent conduct. And
good conduct concerns the health
of all the departments of life wherein
human energy is expended. A nation
of many gods will, for reasons
that are easily perceived,, soon degenerate.
When men may play the
gods against- each other for personal
gain it is easy to compute how long
it will be before all social life will
become corrupt.
But much as we may be interested
in the study of the effects of polytheistic
religions upon the conduct of
nations, and willing as we may be
to contemplate the evil and disastrous
consequences of such religions upon
the entire life of a people, there is
* ' . . is ? a; it..
~ yei a more pomiea appixcauuu ui uie
v text that very properly may command
our attention.
You remember the story of the
rich young man! Well, the trouble
"with him was not that he was rich,
but that money was his god. Riches
are no sin?if they are righteously
acquired. To be rich is to be tried?
fearfully tried. Money as a means
to the service of God is unmixed
good. Money as Mammon is damnation
to heart and mind and soul
alike. Cash, considered as so much
credit from the eternal storehouse of
God's wealth, is capable of much
good. Gold, as greed and the gainer
of personal self-satisfaction alone, is
a curse.
As the young man, who so touched
the heart of Jesus, allowed his bank
account to deter him from the service
God demanded of him, so many
. of us serve money, ambition, social
demands and social preferment, instead
of Jehovah. The man who sacrifices
all that is best within him
upon the altar of money is a
fool. The next panic may sweep
him away and drag his wealth from
him. The woman who works herself
almost to death and makes a slave of
her husband that they may have only
clear water ahead of them in the
1 5? ii 4-u^
social sv.iiii, win, ?xicix iuc cnu i?
come, find that it is all a farce and
that a younger, better looking, richer
woman, whose husband has more
cash, now leads the social race. No
. man can serve ambition for ambition's
sake and keep his peace' with
? God. Ambition, selfish ambition, I
mean, knows not God and respects
no man. The rush for a place at the
top, either in politics or society, is
largely responsible for'that deaden'
ing of the finer impulses and that
stultification of conscience that, in
many circles, we see to7day.
But lest we become too destructive,
let us consider the constructive and
positive aspects of the commandment.
To answer the query of those who
tried Him in His exegesis of the ten
words Jesus promulgated the clinching
and summarizing commandment,
"Thou shalt love the Lord thy God
with all thy heart, and with all thy
soul, and with all thy mind, and with
all thy strength." From the entirety
of the heart and in its unity; with the
central and soul life; intellectually
and in the fulness of spiritual
strength; in short, with the whole of
his beipg man is to serve the one
true God, the Father of our Lord
and of us.
There are three reasons?to enum- j
erate no more?why we should serve '
Jehovah. The first is that service is
obligatory; the second is that it is
necessary; the third is that it is satisfactory.
At the centre of all life stands
God, the personal loving Father of
every man, the Creator of the materia!
world. Back of Kim we cannot
legitimately go, nor is there any necessity
or valid reason to do so. As
our Father, He is the source and
giver of our lives. To serve Him is
f
obligatory upon all men. His de-1
mand that He be given pre-eminence
in every man's life is not unreason- j
able. If obedience be the duty of
every child to a loving earthly parj
ent, who shall question the right of
God to make obedience to Himself
I alone the obligation of every soul?
No man of perception will remove
! God from the world. No man can.
| The one great, obtrusive fact in life,
| that constantly forces itself upon our
I attention, is that God is. Harmony
with His laws brings us happiness.
J Discord with the verities of God puts
a man into hell. From the fact that
God is tne ruier ana Jiie 01 tne universe
we are bound to conclude that
for the preservation of His own integrity
and for our own best development
it is obligatory that we serve
| the Lord our God and Him only.
Then, too, it is necessory that men
shall give God the prime position in
their lives. In order to the glory of
the Father?which is the chief end of
man?and in order to the cultivation
of all that is noblest within them,
men must ally themselves with those
spiritual and godly elements and
ideals in life that make for the highest
and the best. No man is so well
rounded a man as he who measures
his life-work by spiritual and eternal
standards. The opportunist has no
chance in God's Kingdom. The career
that is most a blessing to the individual
and to mankind is the one
that is grounded in godliness and
whose works of righteousness are
the result of the inward work
ings of a holy love. The effort of
the rightly balanced man is to be
most of use and to have the world
mark and remember him as worth
while. The man who is most of account
and whose memory will be
longest cherished is that man whose
life is squared to the measure of godliness
revealed in Jesus Christ. Goodness
is necessary to a lasting success.
The man who is tine best man and
whose achievement is permanent is
the man who serves God in the unity
of love.
In the last place, the fruits of such
service are satisfactory. A man may
till the soil and reap many harvests
till his barns be full, but if he have
no communion with God he will go
hungry in the after life. What to
you is your money when God calls
you to the heavenly places? The
amount of Christian character you
possesfj, not the coins that crowd your
purse, will be the measure of your
value then and there. What are your
clothes when death's shroud encloses
you? What are you?you who have
worshiped at the altar of your own
wisdom?when God puts you in the
balance? All these things are admittedly
unsubstantial. But the
wealth of God endures. The Christian
who is clothed upon by Jesus
Christ shall ever be prepared to stand |
within the presence of Almighty God. |
The wisdom of God is sufficient unto
the sating of the soul and lasts forever.
If we would but reverse things
and make all the material elements
and all our intellectual abilities subservient
and subsidiary and subordinate
to the prime work of the spiritual
service of Jehovah life would be
more satisfactory. He who serves
God gets money enough and eternal
life. The striver for eminence in'
godliness and uprightness will be.
well in the front of Heaven's society
and will not want for recognition?
among people whose approval is
worth anything?here. The deepest
knowledge and the hardest task the
mind of man can attack is to be found
in the appropriation of the eternal
wisdom of our God. The fruits of
God-serving are peace, joy, contentment,
purity, eternal life. The prizes
of the world are fleeting. The serving
of God is satisfactory. To him
who is faithful the reward is sure.
Thoroughness in Religion.
"How long halt ye between two
opinion's? If the Lord be God follow
Him; but if Baal, then follow
him." (1 Kings 18 :21.) "Thorough,"
then, is the law here. Here
is a call on the whole nature to serve
God. To you Christ must be all; let
Him be supreme.
Make the best of yourself, that
you may be the better able to serve
and glorify Him. Bring to Him your |
r>/va-or nf thmicht. vour acuteness of |
reasoning, your wealth of imagination,
your play of fancy, as well as
aU the fervor of your soul. Jesus is
your Saviour and your God; then
follow Him with your whole soul?
always, in all things, at all cost. With
both hands?that is, with all your
might; earnestly?that is, with all
your soul, serve Him who has given
Himself for you. With the heart
believe, and with the mouth confess,
that Jesus is Saviour and Lord.?Dr.
Guinness Rogers.
/. ;* '
"At the Last."
It is right to seek the good-will
of all men, and to desire that they
speak well of us, but when we lie
down to die it will be an empty pillow
if this is all that we can rest
on. When we are through with life
and all its applause, and are awaiting
the final call, we want something
more substantial than a Chautauqua
salute. When the faces we
love grow dim to our vision, and
we are lying in the twilight of two
worlds, there are voices we would
much rather hear than the plaudits
and the acclaim of our countrymen,
and one of?them is, "Well done, good
and faithful servant; enter thou into
the joy of thy Lord."
Spiritual Helps.
To him who walks in the Spirit
all outward things are spiritual
helps, and the spirit or uoa mattes i
itself felt not only from within us,
but also by things that border our
paths, that meet us in our walks,
that are with us in our homes,
through words spoken by friends and
through the ongoing of time as it
enlightens and changes us.?Mountford.
Adorned With Holy Meditations.
Thou must keep thy memory clean
and pure, as it were a wedlock chamber,
from all strange thoughts, fancies
and imaginations; and it must
be trimmed and adorned with holy
meditations and virtues of Christ's
life and passion, that God may con- .
tinually and ever rest therein.?Robert
Leighton.
Mrs. Emma Stolt, of
Appleton, Wisconsin.
A neighbor advised me to use Peruna. I ;
began to improve at once."
' ^ ^ ^ ;!
"*r c.-i. inert Cf An. !
ivirs. j^rrima 010.1, iwj vnciua ww., j
pleton, Wis., writes:
"Perana has dene me a great deal of
good since I began taking it, and I am al- |
ways glad to speak a good word for it. i
"Three years ago I was in a wretched con- ;
dition with backaches, bearing down j
pains, and at times was so sore and lame j
that I could not move about. I had in- i
fiainmation and irritation, and although I !
used different remedies they did me no j
good.
"A neighbor who had been using Pe- I
runa advised me to try ifc, and I am glad j
that T did. I began to improve as soon as j
I took it and I felt much better.
"I thank you for your fine remedy. It is j
certainly a godsend to sick women."
Catarrh of the Internal Organs.
Miss Theresa Bertles, White Church,
Mov writes:
"I suffered with catarrh of the stomach,
bowels and internal organs. Everything L
ate seemed to hurt me. I never haa a
passage of the bowels without taking medicine.
I was so tired mornings, and ached
all over. I had a pain in my left side, and
+v>e least evertinn or excitement made me
short of'breath.
uXow, after taking Peruna for six |
months, I am as well as I ever was. Peruna
has worked wonders for me. I believe
Peruna is the best medicine in the
world, and I recommend it to my friends."
tyProducts
Libby's
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is. a mild cured and perfectly f
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It has the characteristics and
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I For Quick Serving.?Libby's Corned
Beef, cut into thin slices, arranged on a !
* ? * - ?_ |
j/ platter and garnished wttn juobj ? wiut. i
V Chow makes a tempt- ^
in? dish for luncheon,
dinner or tupper.
A?k jomr grocer for
LAbx't **4 latkt
ffel! upon getting LIbb7*?
mSBk *2?4 1
LIbby, Chicago
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Never judge a woman's brilliancy
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Bloodshot Eyes
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Guaranteed or money refunded. Druggists
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Tampa,Fla.
When a man has a good job he
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Argo Red Salmon can be served on j
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comes from the can, or prepared in i
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A dumb tramp has been arrested in
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where his machine poured out a
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Because ot the
* ' s
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In Spite cf His Argument.
One of the justices of the Supreme I
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The youthful attorney had evident- j
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Finally Justice Harlan leaned forward.,
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Sunday Magazine.
FITS, St. Vitus'Dance : Nervous Diseases per- j
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Dr. H. R. Kline, Ld.,931 Arch St., Phila., Pa. ;
There are 48 different kinds of ma- ;
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How to Open a Can of Salmon.
To open a can of Argo Red Salmon
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Patience is a splendid virtue?in
others.
c^/uv FPiiPTinw nw Rnnv
Doctors and Remedies Fruitless?Suffered
10 Years?Completely Cured
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"Small sores appeared on each of my
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The eruptions by this time had appeared
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Finally my hair began to l'all out and 1
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and an expenditure of at least $50 to
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B. Hiram Matlingly, Vermillion, S. Dak.,
Aug. IS, 1906." I
CAUSTIC.
Mr. Saphedde: "Do you think men
have descended from monkeys?"^
Miss Caustique: "Not very far."?"
f jUliaQeipuitt ncv-wi
Every can of Argo Red Salmon
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It's unlucky to bet $13 on another
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H. H. Greek's Soks, of Atlanta, Ga., are
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in another column of this paper.
Figures may not lie, but they are capable
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Argo Argo Argo Argo Argo Argo
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Some men do not care to take vacation
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* A ? JOHN B. DICKEY'S ^
Old Reliable EYE WATER |
It cures sere eyes and granulated lids.
iUstrengtheus weak eyes.
It cools and soothes a sore eye. .--."iBB
It refreshes and strengthens a tired eye.
It don't hurt when applied.
It feels good?children don't dread It. .
Th?.genuine always enclosed in a red,folding bos.
Avoid imitations or some'nine recommended just an *'jg
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condition of root* of eye la*hes, use Dicker'* Ola
Reliable Eye Salve. At all stores or by mail 25cts. ItM
DICKEY DBUG CO., Box 50, Dristol. Tenn. . :J|
Ipopsyl
V idSak* Removes all swelling in 8 to ?
^ days; effects a permanent core
jK\ in 30 to 60 days. Trial treatment
" Wl\^i^3fcsiven free. Nothingcan be fairer
write Dr. H. H, Green's Sons, m M
Specialists. Bos B Atlsnta. 6?' '-<$
fiHOa B*B9 To convince any
v. |r|irr woman that PaxBaa
Bk Ik* En tine Antiseptic will :*pm
improve her health . JE
is % la L. and do all wo claim . 33
a 9fllfflHf0r it. We will $1
sefid her absolutely free a.large trial >%
box of Paxtine with book of Instructions
and genuine testimonials. Send
your name and address on a postal card. nAVTIMC
rflA I IBtEv 1
I H fections, such as nasal catarrh, pelvic m va
1 I catarrh and inflammation caused fey femi;
I nine ills; sore eyes, sore throat and . <
I I mouth, fey direct local treatment. Its cur?
ative power over these troubles Is extra- \
B ordinary and gives immediate relief.
I Thousands of women are using and reo* * 'M
: I ommending it every day. 60 cents at . &
| I druggists or fey mail. Remember, however,
! I IT COSTS YOU NOTHING TO TRY IT.
NT ANTISEPTIC
ALER KNOWN TO SCIENCE.
Irritating. Allays Inflammation and stops
j strong as carbolic acid and as harmless as
3 instantly; cures old and chronic sores^ ?3
ation from any cause on man or beast. Forj . f,
e head and roup. Satisfaction positively ->rpl
?CENT CHEMICAL CO., Ft. W?rtk, Te*?aj |j
e, $1.00. retail.