' ' -
i
THE <PULP1T.
AN ELOQUENT SUNDAY SERMON BY
DR. R. A. TORREY.
? Subject: Resurrection a Fact.
> ,
New York City.?The Rev. Reuben ,
A. Torrey, D.D., the celebrated evan- !
gelist, preached Sunday iribrning in |
the Fifth Avenue Presbyterian j
Church. There was a large congre- i
^ gation, consisting almost entirely of i
strangers, only a very small percentage
being members of the church.
Dr. Torrey's subject was: "The
- Resurrection a Fact, not Fiction,"
and his text was I Cor. xv:20 : "But
now is Christ risen from the dead.
and become tfco nrst-iruiis 01 inem
that slept." He said:
<- Last Sunday morning we said that
the resurrection of Jesus was tlie
most important event in history, and
we said that if it could be proved
to be a historic fact that everything
essential to Christianity was proved,
but that if, on the other hand, it
could not be proved to be a historic
fact, then everything essential to
Christianity must go. We started
out, without assuming anything as
to by whom, or when, the gospels
> were written, to decide whether they
were a record of facts, or merely fiction.
First, we discovered that the four
gospels were each an independent
account, and we were driven to the
conclusion that they were a record
of actual occurrences. Next, we dis
covered that each bore the evidences
of having been written by an eyewitness.
It often happens that a
x witness tells his story so artlessly,
> with such an entire absence of any
attempt to color it, that his testimony
carries weight. We have not
only one witness, but four, differing
apparently in details (showing that
thejrwere not coached) but all agreeing
in the essential facts, and each
one's story bearing marks of artless
simplicity, so that we were driven
to the conclusion that the story of
npftcnalc woo o ror>nri1 jjf
h actual facts beyond dispute. Sometimes
the details of evidence are
mojre conclusive than the direct evidence,
because it is not the testimony
of the witness, but of the truth
that is sought.
We begin here this morning, and
we^shall show that the narratives in
thd?; Gospels prove conclusively that
th^jy are not fiction, but fact. One
illustration: In St. John's account
of IJThomas' refusal to believe that
Bit . th? Lord had risen, notice what is
? said about the -character of Thomas
* and the character of Jesus. How
characteristic is Thomas' action and
ho# characteristic is the rebuke of
Jeans! When the other disciples tell
* Thdanas that they have seen the Lord,
he refuses to believe, and says, "I
J 1 won't believe it until I see the prints
of the nails in His hands." A week
passes and the. disciples, including
Thomas, are gathered together, and
v Jesus suddenly appears again. He
bids Thomas put forth his finger and
thrust it into His side, and Thomas
cries out, "My Lord and my God."
And then Jesus introduces the tender
rebuke. "Thomas, you ought to have
believed before; but because thou
hast seen Me, tnou nast Deneveu;
blessed are those who believe on sufficient
evidence without sight." Is
*' that made up? Is it a lie? If it is
* made up then the man who drew that
picture of Thomas, without a word of
explanation, and that picture of
Jesns, is the greatest literary master
1 of the centuries. It is not made up;
it is the record of reality.
Another illustration: When Peter
said to Jesus (John xxi:21), "What
v shall this man do?" the Lord replied:
"What is that to thee? Follow thou
Me." The fishers had breakfasted on
: the shore, and Jesus had told Peter
1 of Peter's coming crucifixion, and
then starts down the shore and says,
"Follow Me." And Peter, turning
round as he goes, sees John follow
ing, and says: "Lord, you have told
me what my future is to be.. What
will this man do?" Now, remember,
all though the life of Jesus, as it is
recorded in the four Gospels, Jesus
never answered questions of mere
speculative curiosity. Peter wants to
w know anothe.r man's business, and
Jesus says, "What is that to thee?
* You see that you obey." Is that made
up, or it is reality? Is it a lie? Another
illustration: In the same chapter
Jesus asks Peter, "Lovest thou
Me?" three times, and Peter was
grieved because He asked him that
4 rt?c?c+?nn tbrpp times. Notice these
. words: "Peter was grieved because
He said unto him the third time,
'Lovest thou Me?' " Why was Peter
\ grieved? John offers no explanation.
But the Lord's thought went
back to the court of Annas and Caiaphas,
where three times Peter had
denied Him, and, if the narrative had
been made up, this would have been
explained. Have you ever noticed
Yhat the four Gospels insist upon the
fact tnat our Lord returned thanks
in the breaking of bread? That is
^something we do three times every
H day, but I do not think that any one,
t in writing our lives, would put It on
rv' record. We simply return thanks as
j.,4 a matter'of form, but when Jesus, in
? ' the breaking of bread, lifted up His
heart and opened His lips, there was
such a real drawing into the presence
- ?' . * i i.VU ^
Ot UOa mat DO out* at iue tauie ever
forgot it. When, after the walk 10
Emmaus. Jesus returned thanks, although
they had not recognized Him
before, notwithstanding that their
. hearts burned within them as He
talked, the disciples knew Him. In
a moment their eyes were opened,
and they said: "It is the Lord; nobody
else ever returned thanks that
way." Is this a fiction? If one man
wrote the story of the four Gospels,
why should he put in all of these details
without explanation? It is incredible;
and that four should do so
is absolutely unbelievable. How
comes it? Because this is what occurred,
and they told what they saw
without realizing the significance of
what they put down. m. nother
illustration: If a man were inventing
tip story of the Resurrection, why
should he put in the fact that the
little napkin "was wrapped together
in a place by itself?" Who cares
whether it was in a place by itse.f or
I not? 3 do not know whether John
knew the significance of it or not, but
there is a significance in it that no
fiction would contain. It showed that
as Jesus arose, triumphant over death
%
.. . ** ^ : ^ ^ *:.-> * - ;" -.
/ .
and the grave, in the supreme moment
of the world's history, there was no
hurry, no haste, no excitement, but
that, with the same majestic composure,
the same divine sublimity,
the same majestic calm that marked
Him in the storm on the Sea of Galilee.
Ke rises from the grave. He
does not tear the handkerchief from
His face and fiing it across the room,
but calmly unbinds His head and
face, lays it aside in a.place by itself
and passes out of the sepulchre. Is
that made up, and put in without a
word of explanation? Never. We
have read not a picture, but facts,
with a detail her^ and another there,
of which the writer, apparently, had
no conception of the meaning but
simply wrote what he saw.
We have a volume of evidence on
i the resurrection of that kind. First,
I the apostles, beyond peradventure,
? - ?- - ~
! maae me resurrection ui jesas mc
i cornerstone of their preaching;, and
| they preached it in tltfe very city
j where He was crucified and before
the court that condemned him. Furi
thermore, they gave their lives for a
i testimony. Men do not do that for
what they know to be false. Secondly,
the early church, which came out
of the Jewish church, changed the
j Sabbath observance from the seventh
| day to the first day of the week, and
anyone who has studied Jewish history
knows the hardest thing in the
world is to change Jewish customs,
and something tremendous must have
happened to make this change possible,
simply by common consent. The
third fact is most significant?the
moral transformation of the apostles
themselves. They were a pack of utterly
demoralized cowards, and a few
days after we see that same company
filled with the most indomitable courage
that the world has ever seen.
What had happened? Jesus had risen
and they had seen Him. All intelligent
men who deny the resurrection
admit that the apostles thought He
had risen. Straus says: "We admit
that they had seen something: may
^ A T- C ~ V?QTTA VIC?
LIU L IJJib it(jpcaiautc ^
ionary?" That is. they saw a visicA.
Our answer is this: Whoever heard
of eleven men having the same vision
at the same time: and of 500 men
having the same vision? An old argument
against the resurrection has
been revived within the last five
years, and it was that Jesus was not
really dead and was resuscitated, and
they appeal to a historic fact that a
certain Jewish officer was taken down
from a cross and brought back to
life. We have five objections to this:
First,, what preceded the crucifixion
?the scourging; etc. Second; ;tlle
Jews and the Romans took special
precautions to prevent, this. Third,
remember His broken heart. Fourth,
if He had been resuscitated He would
have been in a state of absolute-physical
collapse, as was. the case with
the Jewish officer, who was an invalid
all his life. Fifth, if so, the
ones who resuscitated Jesus must
have been the apostles and the trailsformation
in them remains unaccounted
for. Finally, if it was not
resurrection, then the whole thing is
a fraud, and a deliberate fraud. Who
can believe .that Christianity with its
lofty precepts of morality and holy
living rests upon av fraud and that
Jesus was a party to it? No man can
believe it.
There is only one conclusion: The
resurrection of Jesus Christ from
the dead is the best proved fact in
history. There is only one really
strong argument against it, and that
is that no one else was ever raised
from the dead. The answer to that
is that the life of Jesus was unique.
His .mission and nature and character
were all unique and it was only to be
expected that the issue of that life
would be unique. It is impossible
for any man of loyal mind, or who
has had any experience of evidence,
who wants to know the truth, to sit
down before the four Gospels and
take them up, point by point, examine
the statements and thoroughly sift the
evidence, to come to any other conclusion
than that Jesus Christ actually*
arose from the dead, as recorded
in the four Gospels. What of it?
Everything. If Christ rose again then
Christianity is no longer a system of
abstract divinity, but a gospel of
proven facts, and everything that you
and I have been taught to believe,
and that is dear to the Christian
heart, and the glory of the life to
come, is an absolute certainty.
' Seeking to Save.
Christ is in all His redeemed, as
the soul of their soul, the life of
their life. He is the pitying heart
and the helping hand of God with
every needy, praying spirit in the
world. He is the sweet light of the
knowledge of God that breaks in up
on every penitent neart.
He is not only with those who believe
in Him and love Him, but also
with those who neither believe in
Him nor love Him, that He may be
to them also Jesus their Saviour.
The Christ of God is in thy heart,
waiting and aiming to get the consent
of thy will, that He may save
thee. Wherever man is, there also
is Christ, endeavoring to free him
from the law of sin and death, by
becoming Himself the law of the
spirit of his life.?John Pulsford. .
The AVay to Success.
The men whom I have seen succeed
best in life have always been
cheerful and hopeful men who went
about their business with a smile on
their faces, and took the changes and
chances of their normal life like men
facing, rough and smooth alike as it
came, and so found the truth of the
old proverb, that "good times and
bad times and all times pass over."?
Charles Kingsley.
A Continuous Praying.
Avoid diligently those false and deceptive
thoughts which say, wait a
little, I will pray an hour hence; I
must perform this or that. For, with
such thoughts a man quits prayer
for business, which lays hold of and
entangles him, so that he comes not
to ffa^the whole day long.?Martin
Luther.
You can tell how much a man
means his prayers by the. way he gets
out and pushes things after the meeting.
The best evidence of your own salvation
is your interest in that of
others.
MISS LEOPOLD, SECTY
UEDERKRANZ,
Writes: "Three Years Ago My System
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to Pe^ru-na My Restoration to Health and
Strength.
M^HISS RICKA LEOPOLD, 137 Main
street, Menasha, Wis., Sec'y Liederkranz,
writes:
"Three years ago my system was in a
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be worried about my condition and I was
glad to try anything which would relieve
me.
"Peruna was recom mended to me as
? O"" ?in^ nnrl T ISO DTI
a. ilUC U1WU iVIUVU^ WMU WMAV) ? ? ? ?
found that it was worthy of praise.
"A*few bottles changed my condition
materially and in a short time I was all
over my trouble.
"I owe to Peruna my restoration to
health and strength. I am glad to endorse
it."
Pe-ra-na Restores Strength.
Mrs. Hettie Green, R. R. 6, Iuka, 111.,
writes: "I had catarrh and felt miserable.
I began "the use of Peruna and be
gan to improve in every way. My head
does not hurt me so much, my appetite is
good and I am gaining in flesh and
' ) strength."
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Some people seem to think they car
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Broken Down, Like Many Another;
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Mrs. A. Taylor, of Wharton, N. J.
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using eight boxes, and my strength
ambition and general health is fine.'
Sold by all dealers. 50 cents a box
Foster-Milburn Co., Buffalo, N. Y.
There have been tnree epochs in
Dowie's life?inspired, retired and
fired, observes the Portland Express.
BABY COVERED WITH SORES,
Would Scratch and Tear the Flesh Un<
less Hands Were Tied?"Would Have
Died But For Cuticura."
"My little son, when about a year and
a half old, began to have sores come out
on his face. 1 had a physician treat him
but the sores grew worse. Then they be
gan to come on bis arms, then on othei
parts of his body, and then one came or
his chest, worse than the others. Then J
' called another physician. Still lie grew
worse. At the end of about a year and a
half of suffering he grew so bad I had tc
tie his hands in cloths at night to keep
him from scratching the sores and tearing
the ffesh. He got to be a mere skeleton,
and was hardly able to walk. My aunt
advised me to try Cuticura Soap and Oint
ment. I sent to the drug store and got a
cake of the Soap and a box of the Ointment,
and.at the end of about two months
the sores were all well. He has never had
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say that only for your most wonderful
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Sheldon, R. F. D. No. 1, Woodville,
Conn., April 12, 1905."
Ever notice that some day's work
| is harder than others?
hhhbhhbbbhrbhhh
Because of th
Live for the Living.
"Do not keep the alabaster boxes 01
your love and tenderness sealed up
| until your friends are dead. Fill their
! lives with sweetness. Speak approving,
cheering words while their ears
can hear them," says Dumb Animals,
"and while their hearts can be thrilled
and made happier by them; the kind
.things you mean to say when they
are gone, say before they go. The
flowers you mean to send for their
coffins, send to brighten their homes
before they leave them. If my friends '
have alabaster boxes laid away, full j
of fragrant perfumes of sympathy and !
affection, which .they intend to break j
over my dead body, I would rather '
they would bring them out in my
weary and troubled hours, and open
them, that I may be refreshed and
cheered by them while I need them.
I would rather have a plain coffin
without a flower, a funeral without
an eulogy, than a life without the
sweetness of love and sympathy. Let
| us learn to annoint our friends be:
forehand for their burial or cremation,
t Post mortem kindness does not cheer
the troubled spirit. Rowers on the
coffin cast no fragrance backward
over life's way."
DAMAGING EVIDENCE.
The Young Man?And do you really
| tore me?
The Pretty Girl?Of course I do,
| George.
"You love me as much as you used
; tc do?"
. ! "Whv. certainly. Why do you
1 ask?" "
"Oh, well, I notice that your clock
is always fast now."?'Chicago Jouri
I nal.
A professor in the University of
i Chicago is willing ot put up a forfeit
| of $25,000 that he will not tell an untruth
for one whole year. It will surprise
many people, comments the Atlanta
Journal to learn that there is
; a dumb man upon the faculty of the
university.
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SHOCKING.
Gunner?Well, old man, I see that
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( Guy er?Electric? Great Vulcan!
( Don't the ordinary kind cause a man,
1 to see enough stars without adding
' sparks??Columbus Dispatch.
i.
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Read the following analysis mac
Secretary of the State Pharmaceutical.
Houston Labon
Chemical and Biologi
Analytic *nd Valuation of Cotton Seed and B1
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P. S. TZLSON, Director, Analytical and 1
216 1-2 KAZH STREET
Houston,
Mr. R. H. Walker. Secretary Texas State Phai
Gone alts. Texas.
Dear Sir: Herewith i beg to hand you certi
Oxidlne you submitted a few days since.
. I trust this will be duly received and found <
L have kept you waiting for a little while, but I appt
I which you have seen lit to place upon me; for th
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1 to remain, Yours very trnl
I.
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B. B. ADAMS. President M. fl. TURNE
>
ROYAL A FERRIS, Prest American Exrhany Nat'l Bank. Dribs, Toa
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H. H. ADAMS, President
OXIDINE, THE <
======
Paid an Advance Fare.
"Ingenuity, thy name is woman!"
said the conductor as a plump matron
laden with packages alighted from his
car. "Do you know what she did "
L Well, after she had stowed her pack;
ages in her lap she opened her bag,
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t she said. I thought she intended paying
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> transfers,' I grinned.
) " 'Are you getting a transfer for
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two transfers I'd be saved all that
trouble.'
"I gave her two transfers. The
company won't loose anything by It,
and if the friend doesn't happen to be I
waiting on the corner it'll be in something."?New
York Press.
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ANT A CHI
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le by the state chemist who analyzed three
Association (The Texas Retail Druggists As?
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ce Product! a Specialty. Analysis and Valaatios
imined and Reported Water!, SoUi, Oils
Geology. Upon. 1
Consulting Chemist P. S. TILSON, Dir
Texas. Jane 27.190d. ?gg
maceutical Association, _ _ ... _
Of Three Bottles of 0
flcate of analysis of the Texas, Sec
entirely satisfactory. I
eclate the responsibility
iat reason 1 have taken 1 And this Oxldino 1
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le. Thanking you, I beg or Strychnine; nor, Infi
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P. S. TILSON, Chemist
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Best Machinery, Lowest Prices and Best Tennr*
Write us far catalogue, prices,
etc., before buying.
(At34-'06)
g
LL TONIC I
f POISON
fERS us*
NE
Price 50 Cents '
bottles of Oxidine -sent to him by the |
Dciation):
on Laboratories
hemic&l and Biological
i of Cotton Seed and Bice Product* a Specialty.
, Ore*, Etc., Carefully Examined and Seported
leport* Made on Economic Geology.
ector. Analytical and Consulting Chemist
2191-2 MAZH STREET
1TIFICATE OF ANALYSIS
ridine Submitted bv R. H. Walker, of Gonzales. '
retary of the State Pharmaceutical
Association. ;
Houston, Tsxas, June 27.1900.
:o contain absolutely no poisonous or Injurious
lot a trace of Arsenic. Codeine, Morphine, Buclne
ict, anything that would produce a harmful effect
Respectfully submitted,
P. 8. TI1SON, Chemist
uring Druggists?Memphis, Tean.
sot B. 0. ADAMS, Secretary and Treaa.
S. J. ADAMS, Cotton Planter, Rem*, Teas
JM). R. HEARKE, Prest Royal Natiooal Bank. Palestine, Teas
J. S. IdENDON, Prtst. Ottos Rational Bask, Waco, Texas
H. 0. ADAMS, Secretary and Treassrer
CURES CHILLS
3k IIIONARCH stump
MPULLERJT*^."^
j mjgmjl i '-sxga *'a Feet In Diameter.
mmaU Guaranteed for 12 mta.Catalog
Jt Disc.. adVs, Monarch Grubber Co.Lone Treejr.
llllllTri\Wheat, 60 Bushels per
UUIIU I UUtcre. Catalogue and samples
WW 111 I r |\rws*.galxer8eeACoj;Bo*
y ? ?A. C.. La Crease, Wis.
You Cannot
CURE
all inflamed, ulcerated and catarrhal conditions
of the mucous membrane such as '
nasal catarrh, uterine catarrh caused
by feminine ills, sore throat* sore
mouth or inflamed eyes by simply
dosing the stomach.
But you surely can cure these stubborn
affections by local treatment with -)
Paxtine Toilet Antiseptic
which destroys the disease germs,checks
discharges, stops pain, and heals the
inflammation and soreness.
Paxtine represents the most successful
local treatment for feminine ills ever
produced. Thousands of women testify
to this fact, co cents at druereists.
Send for Free Trial Box
THE R. PAXTON CO- Boston. Mm.
?p^?
uHbaJyH
e, $1.00. retail.
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