The Bamberg herald. (Bamberg, S.C.) 1891-1972, April 26, 1906, Image 7
' 1 EE PULPIT
+ A S~!LL!A\T SUNDAY SEFMON BY
THE R.V. DS. LYMAN AB30T7
f
Eobjecl: "The Spirit of Christianiti'." j
I
Brooklyn, X. Y. ? At Plymouth |
Church. the Rev. Lyman Abbott. I), D.. j
4 occupied his old puipit in the absence j
of the present pastor, the liev. N. D.
Killis. Dr. Abbott's subject was "The
Essential Spirit of Christianity." He
chose for his text the passage Matthew
xx:27-2S: "Whosoever will be chief
among you let him be your servant,
even as the Son of Man came, not to
be ministered unto, but to minister,
and to give His life a ransom for
many," aiid said:
* What do we mean bv Christianity?
What is its essential, specific spirit?
It is the spirit of the Christ who "came
not to be ministered unto, but to minister.'"
The spirit of the Christian is to
be like the Christ. It is to got back of
all that is injurious and a!! that is valuable:
all the accretions that are injuring:
and all the additions which have
been made in the growth of Christianity,
doctrine, ritual and institutional:
to get back to the time of Christ Himself,
and, if we can, see what Christianity
meant then and there, in order
M that we may get at the essential spirit
of it.
There appeared at the beginning of!
the so-called Christian era a religious
teacher in a province of Palestine. He
was certainly for that age and for al!
ages a singular man. The things we
care for most He seemed to be indifferent
to. Ee did not care for pleasure,
but He was not ascetic. He did not
* hide Himself from the world. There
is no instance in which He refused an
invitation to a feast. He began His
ministry be creating wine to prolong
the festivities at a marriage feast, and
yet He did not care fo- what men call
pleasure. He said Himself that He
hart nnt- xvfipro to lav His head." He
often laid down to sleep with only the j
* stars overhead. He lived on the sim- J
" plest food. He did not care for wealth.
He never called a man a fool but once,
and that was the man who spent all his
life "in accumulating and then did not
know what to do with the accumulations.
He did not care for power, for
when He was offered a crown He refused
it. One day they gathered about
Him." waved palm branches and
shouted "Hosannah!" and amid all the
> 3oy and acclaim He stopped and wept
as He remembered the sorrows which
;; .were to come upon Jerusalem.
Ambition did not appeal to Him. He
was willing to preach to 5000 or to 200
or to_ twenty-five or thirty, or to sit
down with one poor wretched woman
and talk to her by the well: and it did
ndt jnake any difference. What did. He
care for? For service?to go about
among men and make them happy.
* That was what He cared for. He cared
for all sorts of men. He was equally
St; willing to serve the Greek or the Jew.
If He lived now, He would be as willing
to serve the Jew as the Christian.
He was willing to save the poor and
the ;rich. He was not a poor man's
prophet, nor a rich man's prophet. He
way willing to minister to the ignorant,
y and-just as willing to minister to the
wise: He would talk with the peasant,
or spend an evening with one of the
great rabbis at Jerusalem. Character
* . or past conduct did not separate men
from His sympathy. It did not make
any difference how badly a man had
lived or how rotten was his character.
He was ready to help him. He came
into Jericho one day and the people
'* crowcsu rouna jtum. it was a ui,? vl
priests and corrupt politicians. The
politicians were more corrupt than in
* this day, and that is saying a great
deal. It was .. city of priests and politicians.
and one of these latter, who
Lad made money by squeezing the public.
was a little man. who climbed into
a tree, because he wanted to see this
strange man pass. This strange man
passed the priests and the orthodox
* religious people and looked up at the
little man and said: "Come down: I am
going to dine with you to-day." Ke
sought out the bad man because He
thought He could do something for
him. He was equally ready to minister
food to the hungry, healing to the
isick. comfort to the afflicted, wisdom
to the ignorant, inspiration to the dem
pressed or succor to the simple and the
fcurdenec:.
The only question with Him was: "Is
this man in trouble?" What kind of
trouble? "It does not matter what
>:ind of trouble. I want to help him."
That was absolutely His only question.
And yet this man saw that the deepest
troubles of men are the troubles that
( 'come upon them because of their
wrong doing. In His first great sermon
He gave the secret of happiness
wherrHe said: "Blessed are the pure in
Lean" and "Blessed are the poor in
spirit." etc. The secret of happiness
is what you are. not what you have.
So the thing He wanted to do was to
change men's characters, to get them
out of sin and lead them in the paths
? of virtue and truth and good will. He
wanted to lift off the burden of their
sirs and make them healthy, normal,
'holy men and women. To this He
jgave His life. He did not do this incidentally.
as it chanced Him: there was
JV - ---- TT^ : J . i.s
"KOineiumg mere. ne s;iiu: xiiai
jwhat I am here for. That is what
food put Me into the world for; it is the
' mission He has given Me.*' He belonged
to a nation that had been taught
to look forward for the golden age, not
backward. They thought the goed
time was yet to come. Their prophets
liad told them so. They thought it was
!to be brought about, some said, by the
nation, by a series of prophets, or by a
single man. a conqueror. And this
anau Jesus said: "This kingdom of God
Is at hand. This good time is already
* here. >uid I am the one to bring it
about.'' The first time He preached
|was at Nazareth and then He toid them
this. Then He gathered a few disci- j
4>les about Him and after a year with !
ithem He asked: "Whom do men say j
.that I am?" They said: "There are j
toany different things said. Some say !
!a prophet; some a great teacher: some!
tone thing and some another." And He |
'said: "But whom say ye that I am':" i
m ;One can imagine the moment of si- j
lence and hesitation and uncertainty j
jtbat followed. And then one. an impui-j
jsive one. said: "You are the Messiah." i
!He replied: "Yes. I am: that is right." '
The mission of His life was to bring 1
About the kingdom of God on the earth
and He. said, "The way to do it is to
belp everj one in need. No matter.
?
Kfcy *
what the character?to help one anoth- j
er. that is the way.*' The Jews wanted
it another way. Queer people, these
Jews! They thought they were the
great people, which was very like the
Anglo-Saxons of to-day. They thought
there were no other people who were
religions or civilized or who had the secret
of great progress. They said the
kingdom. would come J. Jerusalem, not
to Kome. and that not the Romans, but
the Jews, would be dominant. But
Christ said, "No. that is a mistake.
The kingdom of God is not in Jerusalem
or Rome or Athens. It is in a
spirit of universal helpfulness." That
is the kingdom of God. and the kingdom
will come when every man helps
his fellow man out of every kind of
need, whatever it may be. He was
finally arrested and put upon oath and
asked: "Are You the Messiah?" "I
am." He said. He claimed to be the
Messiah and He claimed to bring about
the kingdom of God by diffusing the
spirit of hope and faith and good will.
The apostles went forth and preached
?what? Not the Ten Commandments
or the Sermon on the Mount, but "This
is the Messiah. The Deliverer is
come." In the nature of the case He
could not do it alone. If it were to be
some sudden upheaval, some cataclysm,
some march of armies, it could
be doue in a single period, but if good
will, peace and universal helpfulness
were to be brought about, that would
take generations. That must go from
kingdom to kingdom, from city to city
:toid nation to nation. And so He called
a few men to carry the message?first
twelve, then seventy. Then He died.
Then, after His resurrection, He sent
others. He sent them in the spirit of
good will and helpfulness, to heal the
sick, cleanse the leper and restore comfort
to the sorrowing. To minister to
everybody, rich, poor, wise, ignorant,
to the Jew and the Gentile,
There was something more. In all
ages men have believed in some great
occult power lying back of the phe
nomena of nature, xne jews inougnt
there was one great God who inexorably
demanded righteousness of His
people, and Jesus said, "God is such a
one as I am, actuated by the same
spirit. In My life and teachings I am
interpreting this great Infinite Power,
this just, wise God, this eternal Infinite
Presence." And He illustrated His
meaning by the parable of the king
whose subjects rebelled against him;
by the parable of the lost sheep and
the parable of the prodigal son. "That
is the kind of Father that God is," said
Jesus.
There is still more in Christ's message.
In all age3 men have been trying
to get to this unknown God. They
have said: "We have done wrong, we
have aroused the wrath of this God.
He is right to be angry with us. How
shall we appease His anger? We will
offer sacrifices." It is difficult in this
tweutieth century to realize what worship
was twenty centuries ago. Picture
the temple, the altar, the whiterobed
priests. All around in the outer
court the cooing of doves, the bleating
of sheep, and within, by this altar, a
butcher's shop, a shambles. Priests
cutting the throats of lambs and cattle
and the blood flowing in great rivers
out from under the altar. Why? Because
these people thought God had a
right to be angry?and they were right. He
had a right to be angry?and they
thought He was angry?and they were
half right in that?and they thought
the way to peace was by sacrifice, and
they were wrong in that. Jesus never
offered a sacrifice, so far as we know,
or told anybody else to offer sacrifice.
This world is God's reformatory and
what He has done is this: His .Marshal ]
has come for you and me. Has He
come in power, with greatness of riches
or wonderful display ot intellectual
wisdom? Xo. Come how? In sympathy.
in tenderness, in love, in purity
and truth and righteousness. We can
see no way to Happiness save by endowing
witli truth and puriiy and
righteousness. He has come to us?to 1
you and me.
He says, "You can do the same
thing." You say: "I have no power."
"Neither had I." "I have not wealth."
"Neither had I." "I was not an ecclesiastic."
"Neither was I." "Come to
Me: get My spirit; live as I 'lived; be
billing to lay down your life for others,
as I was for you." i
I have tried this morning to get behind
all definitions, all creedal statements,
not because I think they are
had. but because I am sure the spirit
of Christ transcends all definitions and
creeual statements. Christianity! What
is it? It is the new doctrine of God.
It is the new faith in God. It is the
faith of God, who is in His world as
He was in Jesus Christ, comforting the
sorrowing, helping the tempted, instructing
the ignorant. It is the new
hope, the hope of the kingdom of God
that is coming. There is coming the
time when men will give to their fellow
men fair, honest, generous measures
and will "do unto others as they
would be done unto." That is righteousness.
There is coming a time when
there will be peace in every heart because
it is at harmony with itself, and
peace in the whole world between man
and man, nation and nation. And it is
a new hope that Christianity brings
when it says: "Now, you can work for
that because yon are working in the
spirit of the Eternal, and it is the spirit
of good will, of service, of sacrifice, of
laying down our lives for others as He
laid down His life for us."
Christianity! What is it? It is that
"God so loved the world that He gave
His only begotten Son. that whosoever
believeth in Him might not perish, but
have everlasting life." That is the theology
of Christianity. "The kingdom
of God is at hand." That is the hope of
Christianity. "A new commandment
give I unto you: that ye love one another
as I have loved you." That is the
law of Christianity.
Whfre I otp I?, There God I*.
Thoughts that disturb and trouble
us seldom come from God. It is generally
best to put them away, and throw
ourself. with increased trust in Him
and mistrust of self, at His feet. And
never forget, amid Avbatever may befall
you?dryness, coldness, desolation 1
and disappointment, consciousness of
many faults, and of great weakness,
and want of faith?that where love is.
there God is sure to be. He rever yet '
has suffered any soul to fail wholly *
from Him which, amid all its frailities
and falls, clings to Him in ove.?II. L.
Sidney Lear.
God's Errands.
Difficulties are Gcd's errands, and
when we are sent upon ;hem we should
esteem it a proof of God's confidence.?
lieeebeu
PITS, Si.Yihis' B?nrp; Nprvonppi=ea?:?s permanently
c red by Dr. Kline's Great Nervo
r?e?ior<-r. $2 trial bottle and treatise Dee.
De. Ii. II. Kli>e, id., CGI AtehSt., Phi la., 1'n.
London's first Turkish bath under municipal
control was recently opened. ;
JTrs. Widow's Soothing Syrup Cor Children ;
iretniiu;,softens the^um.?,redueesiaSaminatlcr.allajs
j f.:;n,aires windcolic,2cc.a bottle
Professor Siinson asserts that the use
of apples will improve the disposition.
CAN'T STRAIGHTEN LP.
12'.tin y T:o:.l)",;! Ca.s?s "\7ra1c Packs nn.l j
Multitude of I'.-im tnn Aclies.
Col. It. S. Harrison, Deputy Marshal,
710 Common St., Lake Charles, La.,
says: "A kick from a horse first I
weakened my back j
/Cp* a;u* fleeted U,J kiiI* I
lu?vs'.1 ^Gcan!eypiy!
I "'oou* ?" crut'-iics. :
'^? ("0Ct01s t0'^ 1110
(^r0M'c rheumatism, j
In:t I could not be- j
licvc them. and fin* !
I {& :. %?? ally began using j
Doan's Kidney Tills j
for ray kidneys. First the kidney secretions
came more freely, then the 1
pain left my back. I went and got 1
another box, and that completed a
cure. I h?vc been well for two years." j
Sold by all dealers. 50 cents a box.
Foster-Milburii Co., Buffalo, N. Y.
k
A naturalist hag been making observations
on the"toilets of certain -tnta.
The Sultan of Turkey owns more than
200 bicycles, some with cold mountings.
State of Ohio, City or Toledo, f
Lucas County. f *
Frank J. Cheney makes oath tnat he Is
senior partner of the Arm of F. J.Cheney A
Co., doing businessjn the City of Toledo, I
County and State aforesaid, and that said
firm Will pay the sum of one hundred dollars
for each and every case of catarrh
that cannot be cured by the use of Hall's
Catarrh Cure Frank J. Cheney.
Sworn to before me and subscribed in my
,???. presence, this 6th day of Decern j
seal. [ ber, A.D., 1SS6. A.W.Gleason,
' v? > Notary Public.
Hall's Catarrh Cure is taken internally,and
acts directly on the blood and mucous surfaces
of the system. Send for testimonials,
hee. F. J. Chexey <fc Co., Toledo, 0.
Sold by all Dhuwrists, 75c.
Hall's Family Pills are the best.
An excuse nearly always goes lame
in the home-stretch.
(At17-*06)
II
All
Of course the success of a rival Is
merely a matter- 01 Dun-neaa iuck.
DON'T MISS THIS.
1 Core For Stomach Trouble?A New
Method, bj Absorption?No Drags.
Do You Belch?
It means a diseased Stomach. Are you
afflicted with Short Breath, Gas, Sour
Kroctationa, Heart Pains, Indigestion, Dyspepsia,
Burning Pains and Lead Weight in
Pit of Stomach, Acid Stomach, Distended
Abdomen, Dizziness, Colic?
Bad Breath or Any Other Stomach Torturer
Let us send you a box of Mull's AntiBelch
Wafers free to convince you that it
cures.
Nothing else like it known. IPs sure
and very pleasant. Cures by absorption.
Harmless. No drr~*. Stomach 'trouble
Can't be cured otherwise?so says Medical
Science. Drugs won't do?they eat up the
Stomach and make you worse.
We know Mull's Anti-Belch Wafers rnre i
and we> want you to know it, bence this
offer. This offer may sot appear again.
4286 GOOD FOK 25c. 144
Send this coupon with your name
and address and your druggist's name
and 10c. in stamps or silver, and we
will supply you a sample free if you
have never used Mull's Anti-Belch
Wafers, and will also send you a-certificate
good tor 25c. toward tbe purchase
of uiore Belch Wafers. You will
find them invaluable for stomach trouble;
cures by absorption. Addrees
Mull's Gkate Ionic Co., 328 3d
Ave., 'tock Island, 111.
Give Full Addres* and Write Plainly. | '
1
All druggists. 50c. per bor, or by mad |
uood receipt of pr'ee. stamps accepted.
The Strenuous Life of Old.
This Is said to be a "strenuous"
age. Doctors or people who dabble
in the doctor's art talk about the
"pace" we all live now, the stress and
storm of life in England in the twentieth
century, and so forth. But are
we all so tremendously strenuous?
Are we greater in will c* work than
Englishmen were in the Elizabethan
age or than they were, say?we take
the date at random?in 180G? English
literature and history do not show
convincingly that this is so.?London
Saturday Review.
LACKED APPRECIATION.
"I told her she was the sweetest
girl I ever had met."
"Did she seem to appreciate what
rou said?"
"Not entirely. All she said was,
*Oh. come off!"?San Francisco Call.
w Tho better class of druggists
f who devoto their lives to the t
purest medicinal agents of kr
(scientific formula. Druggists
always under original or ofnci
They are the men to deal witi
all standard remedies and coi
(best of toilet articles and prei
The earning of a fair living, v
conferred upon their patrons
reward ior long year3 of studj
Figs is an excellent laxative r
are selling many millions of I
remedies, and they always ta^
name of the Company?Calift
They know that in cases of cc
of weakness or torpTdity of th
over-eating, that there is no c
Syrup of Figs, and they arc g
Owing to tho excellence of i
immense demand for it, imitr
individual druggists to be fou
of the profession and whose g
to recommend and try to sell t
rometimes have the name?"
or fictitious fig syrup compar
I the Company?California Fig
should be rejected because tl
they find it necessary to resor
off on a customer a preparatic
does not bear the full name o
he is attempting to deceive ai
establishment, whether it be '
and deception in one case he
physicians' prescriptions, and
Knowing that the great majo
ft for our exceljent remedy enti
ft where, in original packages o
A exist it is necessary to iniorn
m any imitation which may be
A California Fig Syrup Co.?pi
I article and to demand the re
w druggists who will sell you wh:
r WILL PAl
vertise in
/
The Only Remedy.
Edwin James was one of the most
brilliant English lawyers of his day,
bnt'he was always in financial diffi
culties. At one time he lived in some
We^t End chambers, the landlord ot
which could never obtain rent. At
last he had recourse to an expedient
which he hoped would arouse his tenant
to a sense of his obligations. He
asked him if he would be kind enough
to advise him on a lilt tie legal mat- '
ter in which he was concerned, and on
James acquiescing drew up a statement
specifying his own grievance J(
against the learned counsel and asked
him to state what he considered the
'best course for a landlord to take
under such considerations.
The'paper was returned to the landlord
the next morning with the following
sentence subjoined: "In my opinion,
this is a case which admits -of
only one remedy?patience."?BalU* *
more Daily Record.
H. H. Gbkex'b Sox8, of Atlanta, Ga., are
the only successful Dropsy Specialists in the
world. See their liberal offer in advertiseI
ment in another column of this paper.
I
RESIGNATION.
"Do you think that a strike will .
make coal more expensive?" asked
one householder. ?
"I don't know whether a strike will
do it." answered the other, "but
nrill "?.tXT'oc'Mn<rtnn Star.
suuiciuiug n in. ' ' A"D ?
Cures Blood Poison, Cancer, Ulcers, Ectsoui,
Carbuncles, Etc. Medicine Free.
Robert War>*, Maxey's, Ga., says: "I suffered
from blood poison, my head, face
and shoulders were one mass of corruption,
aches in bones and joints, burning, itching,
scabby skin, was all run down and discouraged,
but Botanic Blood Balm* cured
me perfectly, healed all the sores and gave
my skin the rich glow ot health. Blood
Balm put new life into my blood and new
ambition into my brain." Geo. A. Williams,
Roxbury, face covered with pimples, chronic
sore on back of head, suppurating swell- c
ing on neck, eating ulcer on leg, bono f
pains, itching skin cured perfectly by Botanic
Blood Balm?sores all healed. Bo- *
tanic Blood Balm cures all malignant blood t
troubles, such as eczema, scabs and scales, .
pimplee, running sores, carbuncles, scrofula,
etc. Especially advised for all obsti* 1
nate cases that have reached the second or
third stage. Improves the digestion; .
strengthens weak kidneys. Druggists, 81. I
To prove it cures, sample of Blood
Balm sent free and prepaid by writing Biood
Balm Co., Atlanta, Ga. Describe trouble
and free medical advice sent in sealed letter.
Men who say that life is a burden :
ilways make others tired.. !
lND ? othe
i, everywhere, are men of scientific ail
relfare of their fellow men in supply:
town value, in accordance with pi
of the better class manufacture ma
nal names and they never sell false bi
- ?T ? ^ w /? 4*%
-i wneii in iic^u ui u.iij' m vju^-ii
responding adjuncts of a first-class ]
>arations and many useful accessorie
rith the satisfaction which arises iroi
and assistance to the medical profess
* and many hours of daily toil. Th<
emedy and that it gives universal sa
>ottles annuallv to the well informed
*
ke pleasure in handing out the gen
>rnia Fig Syrup Co.?printed on t
ilds and headache3 attended by bilio
e liver and bowels, arising from irr<
ither remedy so pleasant, prompt am
lad to sell it because it gives univers
Syrup of Figs, the universal eatisfact
itions have been made, tried and
nd, here and there, who do not maipt
reed gets the better of their judgmer
he imitations in order to make a larj
Syrup of Figs"?or "Fig Syrup" an
ly, printed on the package, but they
Svrnn f!n 2_nr?ntpd on the front of
~v*-r r ?
bey are injurious to the system. Ir
t to misrepresentation or deception.
>n under the name of "Syrup of Fii
f the California Fig Syrup Co. printe
id mislead the patron who has been
large or small, for if the dealer resori
will do so with other medicinal a?
1 should be avoided by every one whc
rity of druggists are reliable, we si
rely through the druggists, of whom
nly, at the regular price of fifty cents
1 the public of the facts, in order tha
sold to them. If it does not bear th<
inted on the front of every package,
turn of your money, aftd in future go
it you wish and the'best of everything i
f YOU TO
This Papei
Four battleships cost more money
than is given-by all Protestant Christendom
in a year for missions.
L. St ]?.! L. St M.! I* St M.!
Buy L. & M. Paint and get a full gallon.
Wears 10 to 15 years, because L. &. M.
Zinc hardens L. & M. White Lead and
makes L. & M. Paint wear like iron.
4 gallons of LI & M. mixed with 3 gallons
oil will paint a moderate sized house.
C. S. Andrews, Ex-Mayor, Danbury, Conn.,
writes: "Painted my house 19 vears ago
with L. & M. Looks well to-day/'
PAINT YOUR HOUSE.
IS tier M>nt. rvsmmifwion allowed to anv
resident where we have no agent, on sale |
of L. & M. to property-owners, at our re- !
tail price.
Apply to LONGMAN & MARTINEZ, j
Paint Makers, New York, i
?
A SURE SIGN.
Madge?Why do you think she has
passed the age of thirty?
Millicent?Because she invariably i
says "us girls."?Puck.
TRIMMINGS. We use genuine Le;
and backs, Leather Dash, and a fine It
Quarter Top with Leather Back Stays, Full
Rub Irons, Quick Shifting Shaft Coup]
#49.00. Dealers sell the same kind f
antee every part of our Bno-gy. A good H
Write for Catalogue No. 73
GOLDEN EAGLE BXJ<
16 O Ed^ewood Ave.
1000 PE
Find 1,000 persons, men, won
^VHEAT FLAI
ind you will find 900 of them that it
ion. You will never know what a
mtil you have eaten this food. In
he wheat berry lost, for which re
yith the most delicate stomach ai
notion of the bowels to vanquish cc
lorved hot by being root
Rufriflous?Palatable?Eesy of
My Signature /T\
on 00try \UA
package
Dr. Ptioe. the famous food expert, the creator
Delicious Flavori
10 C'SNTS A PACK AC E '
j
' - - - - ' _
- ??
COSTS 1
R 5.
ainments and high integrity,
ing the best of remedies and
lysicians' prescriptions and
ny excellent remedies, but
ands, or imitation medicines,
line, which usually includes
pharmacy and the finest and
a and remedial appliances,
n a knowledge of the benefits
sion, is usually their greatest
? -11 1? Qn.nn n( I
-y fill iiiiuw i/uut a uy v>? |
tisfaction, and therefore they I
purchasers of the choicest J
uine article bearing the full M
he front of every package, Br
usness and constipation and m
?gular habits, indigestion, or V
d beneficial in its effects as 1
al satisfaction. I
ion which it gives and the m
condemned, but there are S
ain the dignity and principles K
it, and who do not hesitate B
jer profit. Such preparations W
d of some piratical concern, 1
never have the full name of I
the package. The imitations I
t order to sell the imitations m
and whenever a dealer passes m
grs" or "Fig Syrup," which I
d on the front of the package, I
so unfortunate as to enter his
ts to misrepresentation and 1
;ents, and in the filling of I
> values health and happiness. |
ipply the immense demand f;
it may be purchased every- r
i per bottle, but as exceptions I
t all may decline or return J
|
"a
- V' v' - 'W
,;''S
i i
i
s . .
[women!
B will find in Mozley's Lemon
Elixir, the ideal laxative, a ^b?
B pleasant and thoroughly re- ^B
^b liable remedy, without the B
|B least danger or possible harm ^B
B to them in any condition ^fl
Bfl peculiar to themselves. ^b
B Pleasant in taste, mild in ^b
B action and thorough in results.
B Tested for 35 years. ' ^B
SB 50c. and $1.00 per bottle at ^B
B ITAfTT BVJfl B
JaUAULI O K
lemon elixir!
mm
PW "One Dose Convinces."
W
ather in our cushions
rather Boot, Leather
length Carpet, roller m
ings, our price only
or $65.00. We guararness
for S6.49.
ItIA^Loa $49.00
ARSONS
nen and children, who eat
IICE'S
CE CELERY
has helped to cure of constipareal,
delicious breakfast food i*
preparing it there is no part of
ason it is always found to agree
nd to excite the required natural
uisupatiwii.
hod with bolting milkDigestion
and Ready to Eaf
W&w
of Dr. Price'* Cream Baking Powder sad
iag Extracts.
BH MQtifilSHMEHT A3 THREE 10ATI8 flF JgSMt
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