The Bamberg herald. (Bamberg, S.C.) 1891-1972, March 01, 1906, Image 7
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THE T 1 '
A BRILLIANT SUNDAY SERMON BY
[BISHOP BURCESS.
Subject: Church Music.
w
Brooklyn, N. T.?Bishop Burgess
1 preached Sunday morning in the
Church of the Redeemer. The occasion
"was the dedication of the beautiful
t memorial organ, a gift to the church.
I The bishop spoke on "Church Music."
L The text was from Psalm xciv:9: "He
J %)hat planted the ear, shall He not hear?
F He that formed the eye, shall He not
*iee?" Bishop Byrgess said during his
sermon:
This organ, which we dedicate today,
to the glory of God. has been
placed here in memory of one who was
a faithful and devoted worshiper in
this church. George Parker. There is
' a peculiar appropriateness in the gift.
[for church music appealed to him with
an especial power. To make this part
of our worship worthy of our church's
traditions, to make its ritual, when
ritual of some kind was necessary,
^ seemly and historic, he was willing to
sacrifice his time, his money, his
^trength. It has seemed to me that
would not be out of place for me to
speak to you to-day of church music
and to trace its history so that we may
be better able to estimate the value of
what must always be an adjunct to the
i service, the hand-maid, not.the mistress,
of worship.
t The Bible "never seeks to prove the
* existence of God. The prophets, poets,
f philosophers, historians of the Old Testament
as well as the Apostles and
Evangelists of the new, everywhere assume
the Being and Personality of
God. They do not argue for this position.
They simply claim It as their
right*. Only the fool, and he only under
his breath, can deny the existence
of God. But if any argument is hinted
at, it is rather this argument from def
sign, which is to-day, after all, the advance
of modern science, considered
the most cogent of them all and which
^struck off at white heat, as it were,
! i?T this glowing sentence of the Psalmist.
"He that planted the ear, shall He
j not hear? He that formed- the eye.
I 1 shall He not see?" The writer may not
[ . have known, perhaps, as much of
f human anatomy and of the physiology
of the brain as Professor James, he
, may not have been as cognizant of the
'N delicate structure of the eye and ear
as one of our modern specialists, but
the marvels and the beauty were be
f Tore His mma in an meir poAver wueu
I he wrote those words. It is an argu|
ment which the fool alone can set
L aside, that such things do not come by
chance and that in the Supreme Being
something corresponding to hearing
I . and seeing exists, that the music which
delights the ear of man is known to
L God, and the glow of the sunset, the
sweet unfathomable beauty of the
world, of the stars and of the flowers
have their existence primarily for God.
The horrified philosopher may call out
"anthropomorphism," but for "my part
L4Jo not fear that as much as the im
^-personality of pantheism or materialism.
If it is true, as Professor Sholer
says, that- the naturalist has a right
to conclude that the universe is under
the control of power in ways like unto
the mind of man then surely we have
1 a right to believe that all our art. our
music, our architecture, our paintings
and sculpture are heard or seen by God
$pd are pleasing or unpleasing to Him
I according as .they are or are not foundw
ed upon theprincples- of truth. Let ys
F not argue about this. Let us assume it
f now as we speik of church music.
We can watch their ways with our
microscope, but we dare not assert that
they do not hear commands and live
- . In a world of the source of which we
know nothing. So with' the universe.
?We can plow the heavens with the
^ V TArvf +Lof Vuliot
w xetescupc. UUL W t? AUVn livi, iuui ouuv
rwe call the music of the spheres has no
existence gnd that it is only a poet's
fancy which asserts that the heavens,
-the stars and the planets accompany
"^kfce sons of God in their praise of the
(Father in Heaven.
In all civilized nations I believe music
has always had some connection with
religion. The Greeks had no doubt
carried it, as they did every art they
touched, to a high grade of excellence.
In Plato we find music is a constant
source of illustration. In those days,
, as in these, they had the mere musician,
who prided himself on his ear
and lost the" poetry and the meaning
> of the art "The musicians." one of
the characters says bitterly, "put their
esxs in the place of their minds."
*^|es," replied Glaucon, "I like to see
ta?m laying their ears alongside of
,tfeir neighbors' faces, some saying,
iffiat's a new note,' others declaring
t> at the two notes are the same." But
;for Plato music had a deeper significance
and in one single sentence he
brings out its connection with morals.
"Simplicity in music," he says, "was
the parent of temperance in the soul,"
i a truth which we need to remember
&-day as never before.
. 1 But to the Hebrews the art was sa*
Cred. Miriam with her timbals and
her dances accompanied her song of
' ?T'Vic. mnlectip rhvt'hm of the
Ii'^r ? JLUV mu,fvv%.v -?** -Psalms
"were blended, no doubt, with
an equally majestic music. When the
people were carried away into captivity
their conquerors wanted to hear
them sing their .beautiful national airs.
But the young '.Voices refused to answer.
"How can' we sing the Lord's
songs in a strange land?" Browning
has dramatized the scene, but the people,
must have been naturally musical
whfcn the shepherd lad could come with
his harp and drive away the worst
melancholy from the heart of the troubled
monarch.
' I doubt not that our Lord loved the
music of the Temple and that one
happy moment in Holy Week was
.when the children of the Temple, presumably
the boys who sang this daily
service, cried out in homage to their
prophet, Hosanna to the Son of David!
i The history of early church service
is obscure, but at the beginning of the
seventh century Gregory the Great, the
(L ;Bi%hop of Rome, created a new era
ft and probably a reform in the art by
I introducing what was known as the
m Gregorian tones or modes. I have hot
technical knowledge enough to assert
whether th's wa% original with him or
whether he revived an older method,
j but certain it is that the Gregorian
P style, if I may use such a term, has
become the model of all the best and
r strongest ecclesiastical music, whether !
v ftoman or Anglican. S
*
But during the Middle Ages'Vor'rup- I
tion had set in of so serious a nature
that we find the Scottish Puritans and
the Popes of Rome alike condemning
music. The Puritans abolished all
musical instruments from their
churches and adopted the natural tone
of voice for the services and prayers
and the plainest of psalm tunes, which,
however, had all the grandeur of Gregorian
chants. But it is not as well
known that the Council of Trent censured
for centuries the prevalent style
of church music with extraordinary severity
and was on the eve of forbidding
any kind of music in the church, when
it was saved from this extreme action
almost by a miracle.
Now why, in such different quarters,
do we find such violent and virulent
antagonism to church music? Let us
first answer that Question, and then
see what it was that softened that
antagonism. The reason why music
was condemned was because it had
become a traitor in the camp. During
the Middle Ages the troubadours had
invented many beautiful melodies,
some of them soft and pathetic, some
warlike and some gay. This kind of
music has developed along with the
sacred, and the church composers and
precentors have adopted the secular
tunes and incorporated them into the
masses so that the people even sang
the profane words instead of those of
the Latin liturgy. It is as if to-day
we should have the airs of "Annie
Laurie" or "Way Down on the Suwanee
River" used as a theme for the
communion office or played on .the
organ at the time of partaking of the
Bread and Wine of the Body and Blood
of our Lord. This xibuse of music became
a scandal in the chancel. Appar
ently choirs and organists had not
learned that obedience to the clergy
while on trust has now been acquired,
and the only way which seemed possible
to stop- the profanity was to silence
the voice of organ and choir
alike. You may rest assured that while
there is some obscurity as to the real
state of affairs, yet the desecration
must have been very great when Scotch
Puritans and Roman prelates united
in their condemnation of the. art.
What saved it, then? In the Protestant
world it was Luther. His love
of music was intense. He used to play
??LI 4-Vin4- /lorU
on toe- nuie, auu aam ium wt
fled from its sound when he played.
He wrote some of the stateliest and
noblest of the German hymns. And
if he did not compose the music as
well, he certainly superintended its
composition. This best of hymn music
is really founded on the old method
of plain song which Gregory the Great
advocated.
In these revelations which are going
on all the time now in the social, the
financial and political world, we find
that.the standard of ethics is practically
that of men who have no faith in the
hearing and seeing God. It is the
morality for the world. Sin is not sin
unless it is foun.d out. Provided the
scandal is kept out of sight it is of no
consequence. Large sums will be paid
to the most disreputable papers under
the guise of subscriptions to keep
names out of the scurrilous sheets. Accounts
fire tampered with and entries
changed or omitted, so that no one may
learn the facts. And all is done because
in the eyes of such men the only
shame is the shame of the police courts
and the cropped hair and striDed garments
of the prisons. But if the rapid
machinery of modern life would stop'
long enough for men to think, maybe
they would hear the psalmist's* question
ringing in their ears. "He that
planted the ear,"shall He not hear? He
that made the eye, shall He not see?"
Morality and music are thus seen to
have the same ideal. And the church
which will teach the truth of Christ in
this world of sin, will have her organs
+V1/1 and her
lUUtTU Willi LliV/ jaw ? v-v , ? ?
music will not be made to please the
ear of man, but to delight the ear of
God. No more sublime language exists
than the passage in the communion
office, "Therefore, with angels and
archangels and with all the company
of heaven we laud and magnify Thy
glorious name." The church that
speaks these words is speaking only
unto God, and the music which must
accord with such thought and language
must be the music of a mind
and heart which belong unto the Lord
God Almighty.
Songs In the Night.
God * * - givetti songs in the
night. Any man can sing in the day.
When the cup is full, man draws inspiration
from it. When wealth rolls
in abundance around him, any man
can praise, the God who gives, a plenteous
harvest, or sends home a loaded
argosy.
It is easy to sAug when we can read
notes by daylight; but he is skilful
who sings when therp is not a ray of
light to read by?who sings from his
heart. . No man can make a song in
the night of himself: he may attempt
if Knf lia Tvill finrl that a snnsr in the
night must be divinely inspired. * *
No, it is not in man's power to sing
when all is adverse, unless an altarcoal
shall touch his lip. * * * Then,
since our Maker gives "songs in the
night," let us wait upon Him for the
music.
O Thou Chief Musician, let us not
remain songless because affliction is
upon us. but tune Thou our lips to the
melody of thanksgiving.?C. H. Spur*
geon.
Modern Miraeles.
The U. S. Department of Agriculture
has been experimenting for some years
in an effort to produce an orange
which will grow in northern climates,
and has recently met with success.
Tangelo is the name of the new
orange. How was it produced? By
plant marriage. The wiry, tough,
sour little orange of Japan was married
to the luscious Florida orange.
This is only one of the many miracles
wrought to-day by scientists. Surely,
it is feasible to think of a miracle
wrought'in the spiritual realm by the
union of God and man. Every day
spiritual miracles are being performed,
man becomes a new creature as he
becomes united through faith to his
Saviour.
First evangelize the young men, and
then make them an evangelizing force,
for if these nations are going to be
evangelized it is going to be by the
sons and daughters of the soil. See
that this present generation does not
perish from the earth without the
vouna men knowing that Jesus Christ
died and rose again, and that He i? a I
living. Christ.?John R. Mott. j
' . v ' "; '* ' j ? '
ANi ACCOMMODATING WITNESS
Hovr an Attorney Was Successfully Re
buffed in Court.
"Do you know the prisoner well?"
asked the attorney.
"Never knew him ill," replied the
witness.
"No levity," said the lawyer. "Now,
sir, did you ever see the prisoner at
the bar?"
"Took many a drink with him at the
bar."
"Answer my question, sir," roared
the lawyer. "How long have you
known the prisoner?"
"From two feet up to five feet ten
inches."
"Will the Court make the "
"I have, yer Worship," said the witness,
anticipating the lawyer. "I have
answered the'question. I knowed the
prisoner when he was a boy of two
feet long and a man of fiv.e feet ten."
"Your Honor "
"It's a fact, yer Worship; I'm under
oath," persisted the witness.
The lawyer placed his hands on the
table in front of him, spread" his legs
apart, leaned his body over the table,
and said:
"Will you tell the Court what you
know about this case?"
"That ain't his name," replied the
witness.
"What ain't his name?"
"Case."
"Who said it was?"
"You did. You wanted to know
what I knew about this case. His
name's Jones."
"Your Worship," howled the lawyer,
plucking his beard out by the roots,
"will you make this man answer?"
"Witness," said the Magistrate, "you
must answer the questions put to
ou."'
"Great Scott! hain't I been doin' it?
Let him fire away. I'm all ready."
"Then," said the lawyer, "don't beat
about the bush any more. You and
the prisoner have been friends?"
"Never," promptly responded the witness.
"What! Weren't you summoned'here
as a friend?"
"Xo, sir. I was summoned nere as a J
Presbyterian: Nary one of us was
ever Friends. He's an old-time Baptist,
without a drop of Quaker in him."
"Stand down!" yelled the lawyer, in
disgust.
"Hey?"
"Stand down!"
"Can't do it. I'll sit down or stand j
np?"
"Constable, remove the man from
the box."
Witness retires muttering: "Well, if '
he ain't the thiek-headest lawyer I ever
laid eyes on!"?Galveston Tribune.
WORDS OF WISDOM.
What' makes life dreary is want or
motive.?Eliot. ]
i
A laugh is worth a hundred groans J
in any market.?Lamb.
Blessed are they who know enough
to mind their own business.
Honest good j'.umor is the oil and
wine of a merry meeting.?Irving.
To expect defeat is nine-tenths of a
defeat itself.?F. Marion Crawford.
If you will De cuerisiiea -wnen you
are old be courteous when you are
young.?Lyly.
He is a wise man who wastes no energy
on pursuits for which he is not
fitted.?Gladstone.
We are always complaining our days
are few, and acting as if there were
no end of them.?Addison.
. Foresight is very wise, but foresorrow
is very foolish, and castles are, at
any rate, better than dungeons in the
air?Lubbock.
Every person is responsible for all
the good within the scope of his abilities,
and for no more, and none caai
tell whose sphere is the largest.?Gail
Hamilton.
So long as men are animated by souls
more responsive to the calls of self interest
and sentiment than to the calls
of justice and reason, so long will there
be wars and rumors of wars, and a
civilization fundamentally based upon
force.
Dramatic Temperance Story.
Irving Grinnell, treasurer of th^
Jhurch Temperance Society of New
Xork, told at a temperance meeting
a dramatic story:
"A woman entered a barroom," lie
said, "and advanced quietly to her husband,
who sat drinking with three ^
other men.
. She placed a covered dish on the
table and said:
"Thinkln' ye'd be to> busy to come 1
home to supper, Jack, I've fetched it
to you here.'
"And she departed.
"The men laughed awkwardly. He
invited his friends to share the meal
with him. Then he removed the cover
from the dish.
"The dish was empty. It contained
a slip of paper that said:
"I hope you will enjoy your supper.
It is the same your wife and children
have at home.'^?Chicago Chronicle. I
The Modern Dragon.
"To-day we need sigh for dragons
no more," fervently remarks Arthur
N. Jervis in his article on automobiles, |
"Car Coming!" in Everybody's. "The
death-risking combat between man
and fierv destroyer.is real. We may
watch a whole herd of mechanical
dragons, snorting, barking, whizzing,
leaping, sliding, spitting smoke and
flame, for three hours around a thirtymile
circuit. The men who ride them
face dangers which are not made out j
of poetic nighfmares, dangers far
greater than those imagined by the
ancient liar and reprobate who rode *
out of town for a three days' jamboree, (
and came back shaky and disheveled "
and explaining that state of his nerves
by a lovely tale of horrid combat with
a scaly monster in a cave somewhere j
off on the other side of the mountain."
?Vc#iArvv.;.v.
I The better class of druggisi
f who devoto their lives to the
1 purest medicinal agents ot K
scientific formula. Druggist
always under original or offic
They are the men to deal wi
all standard remedies and cc
best of toilet articles and pre
The earning of a fair living,
conferred upon their patrons
reward for long years of stud
Figs is an excellent laxative
are selling many millions of
remedies, and they always ti
name of the Company?Cali:
They know that in cases of c
of weakness or torpidity of t'
over-eating, that there is no
Syrup of Figs, and they are j
Owing to the excellence of
immense demand for it, imi:
individual druggists to be fo
of the profession and whose
to recommend and try to sell
rometimes have the name?"
or fictitious fig syrup compa
the Company?California Fi
should be rejected because '
they find it necessary to reso
" Anpffirvioi. a nronorof
iuu Ull a V/UOat
does not bear the full name <
he is attempting to deceive a
establishment, whether it be
and deception in one case h(
physicians' prescriptions, an
Knowing that the great maj
for our excellent remedy ent
where, in original packages <
exist it is necessary to irifori
any imitation which may be
California Fig Syrup Co.?p
article and to demand the r<
druggists who will sell you wfc
PUTNAM
Color more goods brighter and fas er color?than an
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Write Dr. H. H. Green's Sons,
gKEgSDecIalists. Box B Atlanta, Ga.
The BountyV^
/ Of The fields A
X l? UR I
depends upon the life-long study
and experience of the men who direct
tnls business, and who mix a
fertilizer which "makes three (often
a dozen} blades of grass grow, where
only one grew before," The name
of ft is
Virginia-Carolina Fertilizer.
By Its very liberal use, a week or
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as second application, multitudes of
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Increased yields brought, paid off
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be fooledhy any dealer Into buying
a "cheap" substitute.
VirglalsHCaroltaa Chemical Ce.
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BULGlAhO'b BEED STOKE, BALTIHOKE.
t: Sfe ' '
^mMM
\ J^fli:
IND ? OTHERS. Is |
ts, everywhere, are men of scientific atlainments and high integrity, 1
" i_r iL- 1 x aI
weitare 01 tneir ienow men in supplying mo uc&i, ur _
:nown value, in accordance with physicians* prescriptions and 1
s of the better class manufacture many excellent remedies, ^ but I
:inal names and they never sell false brands, or imitation medicines.
th when in need of anything in their line, which usually includes I *
irresponding adjuncts of a first-class pharmacy and the finest and .
sparations and many useful accessories and remedial appliances. 1
with the satisfaction which arises from a knowledge of the benefits 1
i and assistance to the medical profession, is usually their greatest I
y and many hours of daily toil. They all know that Syrup of
remedy and that it gives universal satisfaction, and therefore they I
bottles annually to the well informed purchasers of the choicest ^
ike pleasure in handing out the genuine article bearing the full
fornia Fig Syrup Co.?printed on the front of every package. W
olds and headaches attended by biliousness and constipation and ' .
be liver and bowels, arising from irregular habits, indigestion, or
other remedy so pleasant, prompt and beneficial in its effects as
glad to sell it because it gives universal satisfaction. * "
Syrup of Figs, the universal satisfaction which it gives and the
tations have been made, tried and condemned, but there are .
und, here and there, who do not maintain the dignity and principles *; ||j
greed gets the better of their judgment, and who do not hesitate jiji
the imitations in order to make a larger profit. Such preparation!
Syrup of Figs"?or "Fig Syrup'* and of some piratical concern,
-ny, printed on the package, but they never have the full name of
g Syrup Co.?printed on the front of the package. The imitations - s|9
they are injurious to the system. In order to sell the imitations
rt to misrepresentation or deception, and whenever a dealer passes M
ion under the'name of "Svrup of Figs" or "Fig Syrup," which I
of the California Fig Syrup Co. printed on .the front of the package, .
md mislead the patron who has been so unfortunate as'to enter his . w ^||j
large or small, for if the dealer resorts to misrepresentation and I '
; will'do so with other medicinal agents, and in the filling of I
d should be avoided by every one who values health and happiness. I
ority of druggists are reliable, we supply the immense demand I ?||
iroiv t.Virnnorh th#? drncpist8. of whom it may be purchased every- f,
"v"; o? ?~ ??co? ' ? - . _
only, at the regular price of fifty cents per bottle, but as exceptions I
n the public of the facts, in order that all may decline or return J . |SS
i sold to them. If it does not bear the full name of the Company? M
>rinted on the front of every package, do not hesitate to return the M
;turn of your money, and in future go to one of the better class of I
lat you wish and the*best of everything in his line at reasonable prices.^^
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m A complete fertilizer, with the right v|fi
amount of Potash, feeds to the soil the
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"Cotton Culture," our interesting 90-page v . ?1
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Address. GERMAN KAU WORKS. * New
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A - ?- ? ? - .1 AA. MA n
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siorative in debility of the digestive organs ana has a direct effect upon tha
kidneys. It's a food?not a medicine.
Palatable?Nutritious?Easy of Digestion and Ready to Eat
lly signature on Qk ,
every package. Cf- TQ.?/A,t<L?S.
Dr. Price, the creator of Dr. Price's Cream Baking Powder and Delicious Plarorinfif Extract*
10 CENTS A PACKAGE as much nourishment as three loaves of mem
M
'c-tMaan