The Bamberg herald. (Bamberg, S.C.) 1891-1972, January 04, 1906, Image 3
; ... IBE-QULQIT.
\ SCHOLARLY SUNDAY SERMON BY
^ THE' REV. EDWARD NILES. .
Subject: Godliness In Form.
- " * t
- 4 ' .* ^ ' *
Brooklyn; X. Y.?The Rev. Edward
XRes preached at the White Church
Sunday evening from II Timothy iii:5:
"Holding a form-of godliness, Tmt having
denied the power thereof." He
said;
That "distance lends enchantment
-- - - -* /vll
.to the view" is true or time as wcji
k as space. The older we grow, flie
^ more-immaculate appear the imagined
W .days of youth. Christian believers are
'purer in our eyes in proportion to the
number o? centuries that intervene.
Within the covers of every volume of
sermons, whether written in one age
or another, are the well-nigh certain
jeremiads over "these time of extreme
woridliness. unequaled love of money,
peculiar indifference to spiritual
things." followed by laudations of
the apostolic, age its ."the golden era of,
Christianity.
, Jl reconstruction cf conclititns existing
in those New Testament churches
from materials }aft'orded us in the
.epistles; .Warrant no such assumption.
Hieiesies then were rampant inconk
sistent lives numerous, backsliders
|L distressingly frequent. The things of
sense maae cogent appeal. The husks
tho srosnel often satisfied to the dis
ipcgard of its kernel. : Paul& description
of "the last days" was based upon
fjftc'ts-about \him.- As he penned the
sentence-of our text, he probably had
in ' mind fellow* communicants who
? held the form of godliness, but denied
the power thereof.
x Since then outward changes have
V been many, kingdoms have come and
gone, languages have died and been
born, church order and ritual been metamorphosed.
Human nature is unaffected
by time or clime. So the New
Testament is not a graveyard, with
epitaphs of only antiquarian interest.
? but is photographic of contemporary
heart throbs.
In our Borough of Brooklyn are 156,619
people holding to the Protestant
Hr form of godliness. While statistics
I are unable to figure out how many
hold to the Protestant power thereof.
If form and power were identical, not
one of the buildings where divine worship
is being held to-night would have
~ a vacant seat and every theatre and
; , hail would be utilized for overflow
|S? meetings.
The original of "deny" has as its
ll-Y root meaning "not to seek." "HoldL
ing a form of godliness, they have not
jr sought for its power." The world has
much to say about hypocrites. I believe
the outcry against them is out
of all proportion to their numbers.
The conscious hypocrite to-day is a
rare bird. I have made frequent hunts
* ' ^ mnef rfiltcront
"Or Dim. tut: juuvov
hearcji, I have seldom found him.
- The number of those called hypocrites.
who would rightly be catalogued
as formalists, is legion. They are not
striving \o deceive others. They succeed
in their striving to deceive themK
salves. Satisfied with the appurtek
nances, the > trappings of godliness,
they inquire no further. Attendants
upon the services of the church, mem:
N bers of it, supporters of its outward ac
tivities, they fancy themselves to be
godly. Branded as Christians, they
:% 4 but feebly apprehend what disrepute
-they bring upon the name by their inferiority
to the real article. Their
ki gullibility is wrongly taken for hy>
pocrisy. They submit to the drudgery
of rehgion to pacify troublesome ?con^
sciences and impose upon themselves.
^ , An important reason for so many
lapses from church membership is because
so many become dissatisfied with
a form, yet fail to seek the reality, so
give up all.
Almost every one in this congregation
has a fdrm of godliness. You look
good. I find little to criticise in what
yon do. for there Is so little you do on
t which to base a criticism. The trouble
lies in what you do not You .may
have called me here to predigest your
spiritual food, to relieve you from
N first-hand study of the Bible, to repN
resent your church not only in classis
but far the tenement, to be your proxy
in heart to heart work for souls, your
" V substitute when the battle Is on between
good and evil, while you go
your business and household ways durv
ing the week and on Sunday enjoy
your cushioned pews, criticise the sermon
and singing.
The Lord never called me to any like
teak, If there has been any such tacit
v agreement I now repudiate it, I am
i called of God to point out the forms
t of godiifless as means or ooraining us
power.
The imperative needs of onr inventive
age have almost bodily transferred
to our language the Greek here rendered
"power." in the word dynamo.
I believe in forms, just as the railroad
engineer believes in'the third rail, as
he believes in the elevated structure on
the Williamsburg Bridge. But the
. mass of iron is a senseless eyesore until
it is connected with the main line.
' Even then it is useless until related
to the power house, until the power,
'the fire-fed dynamo, sends forth the
electric current, enabling the cars to
carry thousands of wage-earners to and
from their places of everyday toil.
What private-concern would be so inane
as to sink for two years such a
'wealth of money in an enterprise for
accumulating rust?
The forms of religion are essential as
preliminaries to the accessories of
power. Churches. -, ministers. Bibles
were instittited-and have been perpet,
uated because divinely ordained and
humanly tested to be good for making
the kingdom of heaven "go" upon
earth. In themselves, they have no
value. The power of godliness generated
in Christian lives must electrify
them or they are encumbrances.
\ You are commissioned to lead others
to Christ Your commission gives you
''power to act." Are you availing your self
of that privilege? I find no verse
in the Scripture which reads "Be good
K and you will be a Christian." I find
reiterated, over and over. "Do good."
Christianity is not colorlessness. It
lias no minus sign. It is ever positive.
A negative being is peculiarly abhorrent
to Him whose biography is epitomized
by "He went about doing
good."' "I would thou wert either
cold or hot" is His message to such
torpid professor*. "Because thou aK
lukewarm, I will spew thee out of
i $Iy mouth." Better the mistakes, bet5
ter even the sins xbat come trom activ!
' v. .'
li
Sty tlian i Lie Cabby a Ionics of either
seed or bad. True religion consists J
no: in outward observances. but in inward
graces: not in semblance, but in .
reality. Because God is a living God,
He has no satisfaction in liall'-alive i
saints. We must not only serve Him
in tills life: we must also live in His
service. The arc lamp unconnected
with the dynamo is in the way. Your
presence in the church.is in.the way
of others, unless the dynamo of power'
within you is at work and your light
- is shining.
A man may cry "Church! Church!" at
every word
With no more piety than other people,
A daw's not reckoned a religious bird
Because it keeps c-cawin^ from a steeple.
Forms are by r.o means confined to
liturgical churches. a nrmieu prayer
is less formal than one which differs
in phraseology each time it is uttered,
if the first come from the heart and the
latter from the head. Some one thus
confesses and questions and deduces:
I often say my prayers.
But do I ever pray?
And do the vrisnes of my heart
Go with the words I say?
Words without the heart
The Lord will never hear.
>Tor wilJ-He to those lips attend
Whose prayers are not sincere.
Spiritual forces are all about us, pervasive
as the subtle element we call
, electricity* 'Tho power of godliness is
the concentration of this energy within
ourselves, so as to make it radiant
for good to others. We are in good
form. We have taken Christ to be
our Prophet and listen to His teachings.
We recognize Him as our priest, i
accepting the atonement He offers. Is
,He our King Whom we obey, in Whose
strength we go out to fight fearlessly?
Because hypocrites exist is no reason
why you should be a coward. Let us
not hesitate to say what we mean.
Let us determine to mean what we say..
A form of godliness may speak
words of sympathy to mourners, of
warning to evil doers, of hope to afflicted
ones. But the Dower is not
there. It is "voice, voice; nothing
more." Although ministering to the
self-complacency of the speaker, it
ministers to no one else. The form of
godliness lacks substance. The flimsiness
is repealed when its wearer needs
sustaining power. It is no rod. and
staff to comfort when the valley of
the shadow o? death is to be trod.
Jt has no light to shed when a man
comes to the forks of the road and
knows not which way to take.' it may
fool him for a while here. Its hollow- |
ness is apparent on his first arrival in j
the world that knows no shams.
The power of godliness is profitable. j
both for the life that now is and for
that which is to come. Its possessor
has "the tongue of the. tauelit that he
may sustain with words film tnat is
weary," may "reprove, rebuke, exhort,
correct." A man is behind the voice
and Christ is behind the man. In
times of trouble, it supports unfailingly.
When the house is darkened and
the friends make their pitiful attempts
to condole, they are anticipated by the
God of all comforts.
He whose form of godliness is validated
by its power, with unblanched
chfeek, with firm confidence, faces each
crisis of life, the supreme crisis of
death, knowing Whom he has believed,
persuaded that He is able to keep
what is committed to Him throughout
eternity.
A Clear Call.
"It is very noble and lovely of you,
Elsie, to give so much of your time
to that work among the- tenementhouse
children. I'm sure I admire you
for it; but for my part, I never had
any call to that kind of work."
"Any call?" Elsie's eyes were
gravely questioning. *
"Yes, of cpurse. I suppose ybu felt
called to go into it. didn't you?"
"I don't know. I don't think I ever
thought of it just in that way. I saw
the need of something I had time and
strength to do?that was all. But
wouldn't that be call enough?"
Would it not indeed? What plainer
call can there be than a need that we
can meet? What more eloquent appeal
than the cry of the hungry little
ones around us for bread that we can
give?
There are not many loud and startling
"calls" to any form of service.
but God has unmistakable ways of
making His will known to every one
whose own will is to know it. We
have but to keep our ears open to hear
His voice, our eyes to see His beckI
oning. Every opportunity is a call;
j every outstretched hand that ours
can meet helpfully is God's beckoning
hand to us."
To most of rts no other call will ever
come than that which comes through
human lips, no other than the reveal
ing of a vacant place which we may
fill, a need for work which we can do.
If we wait in idleness for some
other vocation than comes to ns in
these ways, we are but losing time,
and the world is losing our service.
Let us instead find in "the duty that
lies neare-sit" our present, definite call,
sure that when we are wanted for
another work that too will be shown
us. Opportunity?that is God's clear
call to us.?Young People. /
Best in Christ.
Coming to Christ, we enter into the
rest of faith. The very act of trust
brings tranquillity, even when the person
or thing trusted in is human or
creatural, and therefore uncertain.
For to roll the responsibility from myself,
as it were* upon another brings repose;
and they who lean upon Christ's
strong arm do not need to fear, though
their own arm be very weak.
The rest!-of faith, .when we cease
from having to take care of ourselves,
when we can cast all the gnawing cares
and anxieties that perturb us upon
Him, when we can say, "Thou dost
undertake for me, and I leave myself
in Thy hands," is tranquillity depeer
and more real than any other that the
heart of man can conceive. "Thou wilt
I keep him in perfect peace whose mind
is stayed on Tliee, because lie trustem
in Thee."
Cast yourself upon Christ, and live
in that atmosphere of calm comidence:
and though the surface may be tossed
by many a storm, tbp depths will be
"peace subsisting at the heart of endess
agitation."?Alexander Maeiaren.
Lofty Examples.
The loftiest examples of charity, devotion,
self-sacrifice, heroism, trust, patience
and patriotism ever known to
history have fo\uid their motive and inspiration
in the Christian religion,?
' Henry B. Williams. '
BRAVE ACT REWARDED.
President Remembers North Carolinian
Who Defended Postoffice
Against Burglars.
As a reward for defending .the postoffice
at Emma, N. C., four years ago,
against four burglars, President
Roosevelt has waived the civil service
regulations on the recommendation of
Postmaster General Cortelvou, S.
11. Alexander's Christmas, gift was a
promotion irom a laborer to a clerkship
in the department.
Not only has the brave North Carolinian
been promoted, but to accentuate
the honor an official statement
was issued Tuesday, which gives a full
account of the deed. The attempted
robbery took place on the night of
February G. 1901, and the official acccunt
says:
"After the store in which the postoffice'
at Emma is located closed for
the night. Mr. Alexander, who had
been sleeping in the room adjoining,
heard a krcck on the door and in-r
y. f '
quired what was wanted. He was
to'ji that seme one living near wanted
bis mail, and he unbarred the door.
"Two masked men entered, covered
him with revolvers and commanded
him to gi70 up his own revolver .and
cpen. the fireproof safe. While one
of the burglars, Frank Johnson, who
had laid his revolver on the desk near
the safe, was stooping in the act of
looting the safe, and during a moment
vrhen the other burglar, Ben Foster,
had his head turned, Alexander seized
the idle revolver and shot the latter
near the heart. ;Ke attempted to
shoot. Johnston also, but failed to
do so, as the revolver snapped.
"A desperate struggle followed. Foster,
although seriously wounded, pursued
Alexander and shot him in the
abdomen, the bullet comi&g out at
tne DUCiC. Aiexanaer, seenig rosiu
about to shoot at him again, swung
Johnson around so that the bullet
struck JohDson's left shoulder from
the rear, passed through his neck and
lodged in his right jaw, from which it
was extracted. Alexander's face and
hands were badly cut and bruised before
he overpowered the burglars.
"Alexander managed, however, to
put them both out of the building, to
call out a signal of distress and then
fainted. The postmaster, hearing the
signal, came to Alexander's relief and
found him lying weak and faint in a
pool of blood.
"His bravery is the more accentuated
when it is known that Mr. Alexander
is a man of small stature, probably
not moro than 5 feet 6 inches
tall and weighs less than 125 pounds.
It would" seem that he must have
been possessed of almost superhuman
strength to oust the two desperadoes
from the postoffice. Two accomplices
who were waiting on the outside
carried away the wounded burglars
to a house, in which they were
arrested the same night.
"The two. burglars above mentioned,
with two accomplices, after trial were
given the extreme penalty of the law,
which for the offense committed in
the state of North Carolina is death.
Afterwards the sentence was commuted
in the case of two of the burglars
to life imprisonment, TJie other
two were hanged on February 26,
1902."
NATIONAL WEDDING PRESENT
Proposed to Be Raised for Miss Alice
Roosevelt?Ten Cents Limit.
An effort to create by popular subscription
a wedding present for Miss
Alice Roosevelt, who is to be married
to Congressman Nicholas Longworth
in February, has been started by citizens
Gf the eastern part of Oregon.
It is the plan to have the subscribers
live in every state in the union, the
amount being remitted to . various
state treasurers, who will in turn forward
it to the secretary of the treasury
at Washington. The subscription
will close on February 8, to enable
the nresent. which is to he ahnut.
$800,000, to be turned over to Miss
Roosevelt on the day of the wedding.
Individual subscriptions will be limit
ed to 10 cents.
TWELVE THOUSAND CASUALTIES
?
Is Report Sent to a Lonpon Newsp&y
per from *City of Moscow.
The St. Petersburg correspondent
of the London Times, in a dispatch
dated December 26r says:
"Governor General BoubassoE, telegraphing
yesterday (Dec. 25) reported
that 12,000 persons had been killed
or wounded at Moscow.
"I am informed from a good source
that 2,000 persons were killed and
10,000 woundea. The revolutionaries
are making no headway, but they
show no signs of exhaustion."
SCION OF WASHINGTON DIES.
Was Son of Last Individual Owner of
Mount Vernon.
News has been received of the
death at his home in Charlestown,
W. Va., of George Washington, the
youngest son of the late John Augustine
Washington, who was the
last individual owner of Mount Vernon,
and the last of the distinguished
Washington family to be born in the
Mecca of American freedom.
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er, M.J}., itanutaotera*. Sp*i*aJUld, M+
your fields with Virginia-Carolina For- ' '
tilizera. They will " Increase your- -JSM
yields per acre,"and thus brio* aowa
the cost of production, even If you me
I We'have15thousands of strong testl- X
monials from fanners who have tried V
other mokes of fertilisers and assert 1>Vfl
Yirginia-Caroliua Fertilizers ,
are by far the best. They will give
you crops that will miko more money
for you. Buy no other,even if some
doalor endeavors to got you to buy
some "cheap" brand just because he
may mako a little more rrofit on thai.
Of course, that would bo to Ms Interest
I miyiA-CARQUIA CHEMICAL CO.,
Riefcnond, Ya. Herfblk, Ys. Darks?, I. C, ' &
Chiriwton, 8 d Bsltutora,' Id. fit "
xssfal. Thoroughly deaneea, kills di?eal#i?nas.
Cops discharges, Seals Isnamsurtisa andlocal
soreness, cares IsocsnhflM and nsaaleaturh.
Paxtinc is ia powder form to be dissolved in pom
rater, and is far more cleansing, healing, germicidal
rnd economical than liquid antiseptic* foe all ^
TOfLET AND WOMEN*8 SPECIAL USES
Morals at druggists. AO cents a box. .
Trial Bex mm Book of lastractfons Free;
? - _ %
Tme M. Pastor Company ? top. maim ?.>.
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