The Bamberg herald. (Bamberg, S.C.) 1891-1972, November 03, 1904, Image 7
s
5
A SERMON FOR SUNDAY
I s
A STRONG DISCOURSE ENTITLED.
v "MAN'S CONDITION: COD'S REMEOY."
Ad Address Delivered at the utfildmay
Conference by Sir Kobert Anderson, K.
C. B., IX.D.?The Spirit*.al Helplessness
and Hopelessness of Man.
' London, England.?The following adt
dress, entitled, "Alan's Condition. Cod's
f Remedy," was delivered at the Mildrnay
Conference by Sir Robert Anderson, K. C.
r B., LL. D.
The special subject assigned to me is
i * "The Spiritual Helplessness of Alan by
Nature, and the New Birth From Above."
? I am not here to defend the dogmas that
theology has based upon this truth. What
concerns us is the truth itself. I say this
Willi f in uccauot vi n uat jo i/aco"
ing around us.
f And this should be our position in regard
to all the great doctrines of faith.
The age of creeds is passed. In days of
chivalry, when men had respect for truth
and honor, creeds shut' out those who
i, could not honestly accept them. But now
they avail nothing to protect the gold
against "thieves and robbers." Men will
publicly, and in the most solemn way,
pledge their belief in every Christian
truth in order to gain office in our
ehurches; and as soon as they secure the
prestige and pay which office affords, they
use the pulpits" to attack the very truths
they are pledged and subsidized to defend.
. This being so, let us abandon the outworks
of our creeds, and, falling back
upon the Bible, stand four-square in its
defense.
In this spirit I approach my subject. I
am' not ignorant of what theology teaches
about human depravity, nor of the controversies
respecting it which preceded the
settlement of our creeds. But on this
platform I will recognize no authority save
an open Bible. My reason for saying this
is because here, as on many other questions,
the opponents of the truth owe their
vantage ground to what is called Christian
doctrine on the subject. For the
i doctrine is inconsistent with facts, whereas
between truth and fact conflict is impossible.
A natural man, i. e., a man who has
not experienced the new birth, and who
has"- not the Spirit of God, may live a
N life of the highest morality and rectitude.
? , Scripture testifies that in these qualities
ihe Apostle Paul made no advance after
his conversion. It is no answer to this
to say that in his unconverted days he
came under the external influences of divine
truth. The fact remains that they
were unconverted days, and that with
such an environment he was able to maintain
such a life of purity and piety and
zeal, albeit he was spiritually dead in sins.
: He took to religion as another man might
take to pleasure, or to study, or to trade,
or to drink. But in this, as he himself
declares, he was only following his natural
bent?"the desires of the flesh and of the
inind."
AToifVior ic if. an objection that such a
case is exceptional. What man has done
men may do. . If the Fall made it impossible
for men to live pure and upright
lives, in would be unjust in God to judge
them for their vices.
There are two great standards or prin*
ciples of divine judgment. With those
wno hear the Gospel, the consequences of
f accepting or rejecting Christ are final and
irreversible. As for the rest, men will be
judged by the law of their being, whether
as stamped on heart or conscience, or as
formulated in express commands at Sinai.
THE NATURAL MAN.
The first three chapters of Romaus claim
notice here; The nrst dhapter describes
the condition in which the mass of the
heathen world was sunk even in days
when the tide of human progress and culture
was at the flood, and when, moreover,
the great religious cults of classic
Paganism held up a standard of life as
hign as any that apostate Christendom
presents?cults of which one at least had
such spiritual vitality that three centuries
afterwards it bid fair to supplant Chrisitianity
as the religion (I am not speaking
of the true Christianity of the true
< Church of God) maintained its ascendancy,
it was first by penal laws of extreme
severity, and second by adopting
L the chief characteristic rites and errors
of the Paganism which it thus persecuted.
' These things need stating if we are to
understand aright the closing words of
* . the first chapter of Romans. The vile
practices of the heathen world were not
due to ignorance. They knew that their
deeds were evil. They knew the judgment
of God, that they who practiced sucn
things were worthy of death, and yet they
practiced them.
'y But the case of Saul or Tarsus was
wholly different, if what men call con
?r\? V? nmo r? pnn
KiCUCt' WCiC VUC til yiiv.1 vi w**
duct; if that were right which a man
honekly believed to be right, his was a
perfect life. As judged by any and every
unman standard. Saul of Tarsus was a
pattern saint; but as judged by God he
. i .was a pattern sinner. And if you read
the middle verses of Romans 3 intelligently,
this is the lesson you will learn from
them: It is God's estimate of the life
of the natural man at his best?the life of
the upright, pious, zealous Jew under law.
"For that which is highly esteemed among
?. jnen i6 abomination in tne sight of God."
The story is told of the first Duke of
Cambridge, that when, in the reading of
the Decalogue, the Seventh Commandment
was reached, instead of the orthodox response,
he answered, in an aside, that was
. plainly, audible, "I never did that." But
nere was a man who could make a like
response to every commandment in the
[Decalogue. "As touching the righteousness
that is in the law, blameless." Such
was his pround boast.
You will say. perhaps, that this only
proves that he was utterly blind and dead.
But that is precisely what I am insisting
on; that so far is it from the truth that
human nature is hopelessly corrupt and
depraved, as men judge of corruption and
depravity, that a natural man may live a
life that would put to shame half the
saints in the calendar. By a course of unchristian
asceticism and severe penances
for "punishing the body," these calendar
* saints attained to what men deem saintship.
But to this man saintship was as
natural as sin was to many of the saints
of the calendar.
One of the tests which people hold to be
final is that man shall "do his best."
flVhat more can possibly be expected of
. him? This man "did his best," and his
.best was a "record" that has never been
beaten. What purity of life was his!
What nietv! What burning zeal! What
celf-saci iticing devotion to what he believed
to be the cause-of God! But looking
back upon it all, he writes. "Who .was befdre
a blasphemer." And what a bias-!'
phemer!
And so, when he comes under the Divine
searchlight, he declares himself the chief
f sinners. iScanning the long line of all
the sinners of the race, he takes his place
at their head, "of whom I am the lirst."
If these were noi the words of an inspired
Apostle in an inspired epistle, we
might suspect exaggeration. And yet they
only express the well recognized principle
that privilege increases responsibility and
responsibility deepens guilt. Of course he
knew no better. But that only made his ,
ease the worse, for if ever there was a
man who ought to have known better it
was he. And so he takes his place as
"chief of sinners." And he humbly adds,
**I obtained merey."
And he repeats this. For be was twice
mercied. It is not God's way to put
^ blasphemers into the ministry. And so, as
he thinks of the Lord's "exceeding abundant
grace", in calling him tka apostlechip,
he says, "I obtained mercy, hecasse
I did it ignorantly in belief." Bnt for a
lost, dead sinner a plea like this avails
absolutely nothing. For such, the one
and only plea is "that Christ Jesus came
into the world to save sinners."
THE WORK OF REDEMPTION.
The Epistle to the Romans goes on to
unfold the doctrine of salvation. Sir. arraigns
the sinner, before the Divine judgment
seat, and he stands there as guilty
and doomed. Salvation therefore can only
be through redemption, and redemption
must be by blood. Buc as we have seen,
sin has another aspect: it corrupts and
deoraves the whole spiritual being. The
sinner therefore needs a new nature. He
must be born again, born from above.
But these truths must never be separated.
The Spirit's work depends upon the
work of Christ. Hence the emphasis with
which we are told that Christ came by
water and blood: not by water alone, but
by water and blood?as the R. V. renders
it. "by the water and the blood.*'
We all know what the blood means. We
are "redeemed by the precious blood of
Christ as of a lamb without blemish and
without spot." But some of us are much
at sea about the water. The water and
the blood are figurative expressions. But
the figures are typical. And if we understand
the types, both will turn our
thoughts to the sacrifice of Calvary. The
water was "the water of purification" of
Numbers 19. Water that owed its ceremonial
efficacy to the sin offering. But
the sin offering was only for a redeemed
people; a people already redeemed by the
blood of the Paschal Lamb. When the
Lord returns in blessing to Israel, then,
as Ezekiel 36 teaches us. He will come "by
the water." But this i6 because His first
coming was not by the water only, but
by the water and the blood. The blood
has already been shed, redemption is accomplished.
The two, I repeat, must never be separated.
And as redemption is altogether
clod's work, so also is the new birth. Like
the Apostle's ministry (Gal. 1: 1, R. V.),
it is "not from men, neither through
man." No ordinance or "sacrament" has
anything to do with it. Men can fix time
and place for ordinances, for ordinances
relate to earth: but the new birth is from
' - rni? l il TJ?
aoove. " JLOe opirifc uieamca ?uc;c aic
wills.
It is to this thirty-sixth chapter of Ezekiel
that these words of Christ refer.
Three elements in the new birth are specified
in the prophecy:
(1) "I will sprinkle clean water upon
you, and ye shall be clean." (v. 25.1
(2) "I will give you a new heart."
(v. 26.)
(3) "And I will put My Spirit within
you." (v. 27.)
"THE WATER OF REGENERATION."
In Matt. 19:28, the time of its fulfillment
for the man is designated by the
Lord as "The Regeneration." And in the
only other passage in the New Testament
where that word occurs, it is used in connection
with "the water of purification"
and the Ezekiel prophecy. I allude of
course to Titus 3:5: "He saved us by
the washing of regeneration and renewing
of the Holy Ghost." The word here
used is loutron. It is m>s-rendered
"washing," for it is a noun substantive
and not a verb: and the R. V. gloss (margin)
is misleading, for loutron is never
used in the Greek Bible for "the laver."
But in the Greek Version of Eeelus. 34:25
it is used for the vessel which held "the
water of purification."
But to return to the Divinely appointed
rite of the Jewish religion, What was the
symbolism of the water? Scripture itself
supplies the answer. The word loutron,
like the word "regeneration," occurs only
twice in the New Testament. I have already
spoken of Titus 3:5: the other passage
is Epli. 5:26. Christ gave Himself
for the Church, "that He might sanctify
and cleanse it with the loutron of water
by the Word." In the type the Israelite
reached the sacrifice by means of the water;
in the antitype the believer reaches
the sacrifice by means of the Word. Hence
the language of Scripture, "the loutron of
water in the Word." The water of purification
was, as wc have seen, the water of
regeneration; and it is by the Word that
the sinner is born again to God. It has
nothing to do with mystic arts or shibboleths
after the pattern of ancient Pa
ganism. "We are born again' (as tne inspired
Apostle teaches) "'by the Word of
God"?"the living and eternally abiding
Word of God."*
And to guard against all possibility of
error or misapprehension, it is added,
"And this is the Word which by the Gospel
is preached unto you"?preached, as
ne had already declared, "with the Holy
Ghost sent down from Heaven." Not
the Spirit without the Word, nor the
Word without the Spirit, but the Word
preached in the power of the Spirit.
In all this the truth of Christianity is
the counterpart and complement of the
teaching of the Old Testament. How can
sinners, helpless, hopeless, dead ? as dead
as dry bones scattered on the earth?be
born again to God? "Can these bones
live?" was the question which led the
prophet to cast himself on God. And the
37th chapter of Erekiel gives the answer:
Preach to them. Call upon them to hear
the Word of the Lord. (v. 4). This is
man's part; or if anything more Temains
it is Prophecy unto the breath"?nray
that the Spirit may breathe upon these
dead. The rest is God's work altogether.
For "the Spirit breathes when He wil^s."
Men preach: the Spirit breathes: and
the dry bones live. Thus it is that sinners
are born again.?London Christian.
Look Ahead.
There is glory for the time to come. A
great many people seem to forget that the
best is before us. Dr. Bonar once said
that everything before the true believer is
"glorious." This thought took bold on
my soul, and I began to look the matter
up and see what I could tind in Scripture
that was glorious hereafter.
I found that the kingdom we are going
to inherit is glorious; our crown is to be a
"crown of glory ;" the citv we are going to
inhabit is the city oi' the glorified; the
songs we are going to sing are the songs of
the glorified; we are to wear garments of
4* ?1 ??- Anw or.AiAfv U'lll Kp
glUiy <?UU UCiUUJ % VUl cvviv^T <t ?* WW
tlie society of the glorified; our rest is to
be "glorious;*'' the country to which we
are going is to be full of the glory of God
and of the Lamb.
There are many who are always looking
on the backward path and mourning over
the troubles through which they have
passed; they keep lugging the cares and
anxieties they have l>een called on to bear
and are forever looking at them. Why
should we go reeling and staggering under
the burdens and cares of life when we have
such glorious prospects before us??D. L.
Moody.
. TKe Oppo??r of Christ.
An unloving spirit is the woret treachery
to Christ that we can offer. How>oft$n do
those who are full of good works for the
Lord stop to think of this? The harsh
word spoken bv the busy teacher or superintendent
or pastor is a travesty on the
profession sucn a one makes. Tor Christ
is one with God, and God is love. Unlove
is anti-Christ. We cannot serve Christ
while unlove for any child of His is in our
hearts or words. "And if 1 have the- gift
of nronhetv. and know all mysteries and
all knowledge; and if I have all faith, so
as to remove mountains, but have not love.
I am nothing. And if I bestow all my
goods to feed the poor, and if I give my
body to be burned, but have not love, it
profiteth me nothing." "This is My Commandment,
that ye love one another."
Pray For Holiness.
Let our prayer be ever for more holiness
and more fitness for the kingdom. Then
shall the tabernacle of God be with men,
and we shall be His pesple, and God Him?e5
shall he with vs.
... . PLACES
TO AVOID.
Here Are a Few Regions In Which
Life Is Not a Joy.
j As places of residence nedth'ST the
j Bahrien Islands, in the Persian Gulf,
i nor intf v^rty ui xeutiuv-x, oioena, 'uave
j much to offer in the way of climate,
j says the Washington Pest.
In Bahrien you cook and in Yaktusk
I you freeze. Bahrien is said to be the
i hottest place in the world. Tthe therj
mometer often registers between 110
: and 120 degress, night and day, for
' months at a tims, This rather beats
| Fort Yuma, Ariz., which is consideri
ed the hottest place in the United
j States.
j Yaktusk is called the coldest city
| in the world, Vekhoyaosk, in northeastern
Siberia, claims to be the coldest
inhabited place on the globe, the
j thermometer registering 90 degrees
! below zero in January.
Tt also claims -to be the place posI
sessing the most variable climate, for
j while it is 90 d'sgrees below in Janj
uary, it is 8G above in the shade in
| August, during the day, with a drop
i down to freezing every midsummer
night.
The wettest place in the world is
; Greytown, Nicaragua, whene the am
nual rainfall is 260 inches.
The driest place in the worid is
! probably the rainless ccasit of northi
ern Chile. They have a shower there
about once in every ten years. Noth!
ing grows on this desolate strip ol
barren coast, and the dreary towns
! from which the nitrates and the rain*
rA <tVi<a + firo
i n aio UIaUCU iU xuat 1 ?JUI|JipvU
depend for their subsistence upon food
brought to -them in the ships from the
j fertile strips to the nor^h and south
I cf the desert.
Northern Russia and thee shores ol
j the French Congo are said -to be the
j cloudiest places in the vrorld and far
: fog there is no region like the Grand
| Banks, the southern coast of Ntewj
foundland, and the waters of Novia
| Scotia.
This region is one xrf fog for a large
j part of the year, and the very home
! of the fog is the Island erf Grand Ma;
nan, at the entrance of thee Bay ol
! Firndy, where, the sailors declare, the
natives manufacture fog. When a
hank of specially thick fog is seen approaching
over the waters, .the mariners
turn to each other and say "The
Grand Mananere are at work."
FITS permanently cured. No fits ornervousness
after flrst day's use of Dr. Kline's Grea!:
NerveRestorer,$2trial bottleand treatise free
Dr. R. H. Kline,Ltd., 931 Arch St., Philn., P.i.
There is $300,000,000 worth of English
money invested in submarine cables.
Piso's Cure Is the best medicine we ever used
lor all affections "of throat and luAgs.?Wm.
O. Endslet, Vanburen, Jnd.. Feb. 10,1900.
Texas has 352,190 separate farms, more
| than any other State.
I
A Thousand Ways of Lyiing.
; There are a 'thousand ways of lying,
j but all lead to the same end. It does
not matter whether you w^ar lies, tell
I He?, act lies, or live lies, your ch&r!
acter is ruined all the same.
' There is no more demoralizing inj
fluence in modern life than the un-!
j natural ?training to seem other than
j we are. Nothing else so quickly lowj
eac self-respect, takes the fine edge off
i honor and blunts.the conscience as
I the sense of being a sham, a gilded:
| fraud, or an unreality. It cheapens
i standards, lowers ideals, saps ambi'
tton and takes the spring and joy out
of living. No man can make the most
and the best of himself until he is absolutely
honest 'with his own soul, and
i unfalteringly true to his highest
| ideals, and this is impossible while he
J is living a lie.?Success.
THEY PROFITED.
"I remember Schemer was a great
j chap for thinking out pians for getj
ting rich. I suppose now he's wealth|
ier than any of his friends."
j "0, no; his friends used 1'ie plans
; while he was dreaming over them."?
' Detroit Free Press.
Oor Social l>i?t taction*
' "But," said the foreigner, "you bave
' nothing here to exhibit your sx-ial diaI
tiuctions. You all herd together everyj
where. Your upper : nd lower classes
j are on the same footing."
"You're mistaken. We have snnli
tariums and lunatic asylums."?Chii
eago Itecord-Herald
j
How** Till*?
We offer On? Hundred Dollars Eeward for
' any case of Catarrh that cannot be cured by
j Hall's Catarrh Cure.
F. J. Cheney k Co., Tcledo, 0.
j We, the undersigned, have known F. J.
j Cheney for the last J5 years, and bolieve him
j perfectly honorable in all business transac!
lion? and llnancially able to carry out any
obligations made by their firm.
West k Trvax, wholesale Druggists, Toledo,
0,
wit,disfl. Kihnan k Marvin. Wholesale
Druggists, Toledo, O.
Hall's Catarrh Cure is taken internally, act:
Ing directly upon the blood and mucous surfaces
of the system. Testimonials sent free,
j Plice, 75c. per bottle. Sold by all Druggists,
j Take Hall's Family Pills for constipation.
Her Opinion,
j "I have been very inqch interested
j in these experiments with tetrahedral
kites/' said the man with the gold
glasses.
"Yes," answered Mrs. Cumrox. complacently,
"but I have about concluded
that ihe surest way to get rid of all
such things is to boil the drinking
water."? Washington Star.
(At45-'04)
To cure, or nw
Admiral Sc
* ' ? U?:; ? . < . it.* 3#7v. v.'",'i.f
' OV !iIVAV.'J ^^OAvio^t
a?yf V^^.vi*i*!','!yr^^So8ipitpp6pcS3o^>aBp8^^K^^^^^^^^
;>>*^v>>i -y'/Xv; ;''viv/i-;
ONE of the greatest nava] battles in
Fight Off Santiago. Never since th<
Spanisn |
has there I A GREAT NAVAL BAT
more ep- '
ing victory in the onward march of civi
notable event of Julv 23, 1898, in which
miral Schley, took a leading part.
It was a great naval battle. Without
it began. Quick decision, undaunted cot
" pline, resolute self-confidence? these con
Schley to produce that dash and daring
the American soldier.
A man must think quickly in these da;
for slow action. New enterprises arise 1:
pass awav in a moment.
A multitude of great themes clamor
must take sides for or against by intuitioi
deduction.
One day this fighting admiral. Schley,
company I
era who I ADMIRAL'S OPINION OF PE
talking I
ous topics of popular interest. The sub
PUTNAM
Color more goods brighter and faster colors than aj
suits. Ask dealer or we will send post paid at 10c a j>
The French Gambler.
"A good many of the famous and
long established restaurants of Paris
have gone out of business of late,"
said Mr. W. Wright, an English gentleman
-who has Hve4 many years at
the French capital, to a Post reporter
a t the Shoreham
"These were generally resorts where
the cooking was superb and the
charges high, places where the average
patron would give from 25 to 30
francs for his dinner. These high
if/wnd tliat Kiwi.
?>1 lucru wumvu w AV/UMW
ness was leaving them, and perforce
closed their doors. Nowadays if you
see people in a Parisian restaurant
where the tariff is high you Can gamble
on them being foreigners, usually
Americans. A Frenchman of today
is nothing if not economical. If
he is inclined to gamble, he will go
to one of the numerous baccarat
clubs, where -be will get a dinner for
six francs that easily cost the management
twice that sum: The reason
to keep the players in the house, the
proprietor knowing that after a man
has; had a good dinner he is in the
mood for further encounters with fortune.
If allowed to go away he would
satisfy his hunger elsewhere and
probably omit further gambling for
that day."?Washington Post.
MEN, WATCH
i A New Revel
Wa offer something different, better tha
in this city.
There is no patchwork about our treat
! We do not treat all diseases; but we cure I
I sure cure in all cases accepted for trootmen
Write if you cannot coll and describe y<
! of charge, our diagnosis blank. Consults!!
i
rinr>4/i?<C I Aothn
UUVtUl ?? a^vM?uw
i Hours 8 a. m. to 8 p. m. pnr II2
Smndftjrs 10a. m. to 1 p. m. bull md
moy refunded by your m
;
hley Uses Jf
K-vx-y/JW'y1
Pe-ru-na pa
t: ::r^
. : V- '
: ... . v:..'-: fXpv*,v:- X >'V >X : ****
. . :-v: . XX^iX.'XX .X..XX ;' w
Columbus, Ohio. I^il
an cheerfnlly state that
aken Peruna and I be- =li
1111
ntiago, Where Admiral Schley Made
the world was the raised?its popularity
i disperson of the tance, its extensive m
? " | Armada One asked his opir
TJ.E. I been a said: "I can cheerfull
' och mak- and I believe with s>
lization than in the Like the battle of
the great hero, Ad- him without a.nv wan
i -1 -* u
"i mi <tuu ucciaiuu as u
a moment's warning ill-fated Yiscava.
irage, excellent disci- His words concern
ibined in Admiral to be repeated by a tl
so characteristic of them.
Like the news of 1
rs. There is no time c ern i ng _
a an hour. Old ones will be ADMIRA!
by the
for notice. A man and passed from mou
a, rather than logical nents.
Except for an inb
happened to be in free speech, these wo
I with oth- officer in such a not
were Except for a worl<
o n vari- Peruna enjoys, no re
ject of Peruna was spoken public endor
lADELE
ay other dye. One 10c packs** colors silk, wool and c*?tf
scksffe. Write for free booklet?How to Dye. Bleach and
IT WASN'T THE BREAD.
"Sick at your stomach, eh?" said
the, boy's mother. "What made you
that way?"
"I guess," said the boy, reproachfully,
"it was that bread you made
me eat at lunch time."
"Indeed? Where have you been all
afternoon?"
"Over in Old Man Peter^ apple
orchard."?Philadelphia Press.
HER IDEA.
Mother?You say you didn't let him
hug you? Why, Ethel, I was sure I
saw you hugging him.
Ethel?Well?er?I thought if I
only squeezed* him real hard I might
make him let go.?Philadelphia Press.
IMI ertguiurAn aiwi^nrvn -?
Shorthand Dept., 35. C. Crtchton. Bookkeeping
Dept., D. E. Shmmaker. Catatefue frw.
E. 0. Crichton, Prop., Elm BIdx., Atlanta, Ga.
ferfMSm
> Business. anortuana ana .typewriting
College, Louisville, Xy.,open the whole
year. Students can enter any time. Catalog free.
G-Sffi wTuS Thompson's Eye Water
iiiiyiiiuihii'hVM i
YOUR HEALTH!
ation for Men.
%
n any other specialists or medical institu tlon j
ment. The cure is perfect and permanent.
:ho?e we treat. A prompt, permanent and
t. Kothlng but curaDle oases aocepted.
>ur troubles and receive by return mall,, free
on free.
rman & Bentley,
rietta and Forsyth Sts., ATL/MII GA. j
erchant, so why not try It'
Home.
lion. Without a moment's hesitation he
y say that Mrs. Schley ha.-- taken Peruna
ood effect." <
Santiago, the thought was sprung upon >
niDg. and lie disposed of it with the same
e did with the Spanish fleet led by the ing
Peruna have gone out into the world >
bousand tongues, because he has said
lis victory over Cervera, his words con- :
IB Peruna
I caught up
multitudes , 'iggj
th to mouth, across oceins and eonti- ^
orn manly independence, in a country ot 5
rds never would have been uttered by an
able position aa that of Admiral Schley." *.
d-wide notoriety and popularity, such as
medy could ever have received such out- '
sement by such a man.
SS DYES 1
on equally well and is tfuaranteeo to trive perfert t9- ?'i
I Mix Colors. MOSBOI DRUG CO, Uiiioavlll*, Mo. -jS^M
I
1/ \ -mm
f'w* MOM THm
i'3 ;ls8
AJtwoauoswoiAam mm
pcaactctjrtaamcAi ^-r; tttxsS* 3
> KorraBiuugaWPtgt J
Malsby & Co. M
41 South Forsyth Si, Atlanta, Ga. ^
Portable and Stationary
Engines, Boilers, 1
Saw Mills > xim
AND ALL KINDS OF MACHINERY .
Complete line carried in stock far -V
IHMEDIA TE shipment "Jk
Beet Machinery. Lowest I rices and Best Term* ;
Write us for catalogue, priced
atc.? before buvinjr -||
WORMS
M! write to let 700 know how 1 appreciate your >J3S
Cascarets. I commenced taking them last Norem- >*??
ber and took two ten cent boxes and passed a tape- ~ Vv*
worm 14 ft. long. Then I eOlpmeaoed taking them . . , i'wwP
again and Wednesday, April 4kh. 1 ftaseed. another
tape worm 28 ft. lang and over a thousand 'small
worms. Prerions to my taking Cascareta I didn't / ..<&
know I had a tape-worm. 1 always had a email .can
F. Brown. 184 Franklin St.. Brooklyn, N. T.
The Bowels j*
j
Peasant, Palatable. Potent. TMte Good. Do Good. -^a|
Jfever Sicken, Weaken or Gripe, lde. 25c, 85e. Nerjjf ,'>^20
old In bulk. The genuine tablet stamped 0 00.
Guaranteed to care or your money back.
Sterling Remedy Co., Chicago or N.Y. )N ' jjgj
AHMUAL SALE, TEM MIUJOM BMffiS
J^L< 1 in jo to 6otlays.*TriaI treatment
|g|jpP^||gP^ givyi_f^c. Nothingcan better