The Camden chronicle. (Camden, S.C.) 1888-1981, January 25, 1946, Image 7
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TtW CAWDttI OWWOWtCLl, CAMOIW, tOUTM OAltOUWA. rmPAV. JANUARY J6, 1M«
^AQI NINI
IMPROVED
UNIFORM INTERNADONAL
uNpAy I
)CH00L Lesson
■* HABQLPJfc SMHOqmWt.Zk^
(TiM IfooAy Bikl* fciatltuto of
■iMMd ivwMtcn N«w9ap«r Uotaa.
Lesson for Juiiiary 27
Of
LMtoa auWccts ud Seriptnr* tazti m-
ImcmI aad coprridiM bgr teteiaathaul
cf B«2i^ «du—tiant Mad 1v
A PEOPLE AT W0B8B1P
LXSSQN IXXT—Caodoi a:!; VidA Si*
a.
GOLDSN text—nw lalt mnhlp (te
Locd Sir God* oad Him «Blr Hull Swa
mrf. lUWbow 4:]Il
' A nation wfaidi knows Qod mosC
have a place and a plan ior wor*
ahipfaif Him. The hiaory of Israel
has moved forward in ^ aoeount
in. Exodus where the people de>
livered from bondage are astab*
liahed as a tiieocratic natian; that ia»
'one foverifed by God.
The covoiant at Sinai (ch. It)
.was followed by the giving of the
Saw (chs. 20-23), and then la diap*
ters 2440 wa find the worship of
God estaUished. Two elements are
necessary—a way ih which God may
be approached end a place to meet
Him. The former is provided in the
ordaining of the Aaronic priest*
hood, and the latter by tiie build-,
tag of the Tabernacle.
L CM Provides a Way te Wer-
ship(2S:l).
The appointmoit of Aaron as high’
priest, a^ his sons to serve with*
him, provided for the proper con-
of the worship of God v^ich
eras to take place in the Tabemade.
The sinner ccmiing into the pres*,
ence of God must approach by way,
of the brazen altar ahere sacrifice'
could be made for sin. This ei^Ded
for a pried set apart for this ho)y
duty, which would open the way for
the repentant one to enter into tte
Holy i^ce, and ultimately to know
fiiat his sin eras covered in the Holy
ef Holies.
Oonsider the grace of God in ttms
providing for the deep spiritual need
ef His people. AH of fiiia pointed far*
ward to the day idien Ch^ the true
High Priest was to make the perfoct
and final atonement for sin by file
sacrifice of Iflmself on Calvury*8
tree.
The symboUe dress of the priest
aad his consecration for his duties
are all very instruetive, but ere do
not have space to comment at
length. Suffice it to say tiuU the one
who is to serve in the conduct of die
worship of God is to be a called,
cleans^ and consecrated man, set
apart for a holy calling and eager to
be used of God to lead men into fi^
lowship with Him.
From these first provisions for
the worship of God we thus may|
learn many of the high principles
which are to guide the church re
garding the call and separation of
men to the ministry. The gift and
grace of God shown in tiie man's
character are far more important
than inteUectual or social sttmding.
n. God Provides a Place ef Wor
ship (35:4-0, 20-29).
The plan for the Tabernacle was
given by God to Moses in much de
tail A close study of it will bring
rich reward.
Although the plans wmre made by
God (Ex^ 25-27), note that He gave
to the people the privilege of pro
viding the materials. Thc^ recog
nized it as a high privilege and not
a burden, and &ey came enthusias
tically with their gifts.
That thought bears application to
the believer, for we know that (Sod
stiU loves a cheerful giver (U Cor.
9:7). Those adm groan and grumble
about the money and material
needed for file wordiip of God have
not caught file real spirit of C3iite*
tian giving.
The children of Israel brought
more than enou^ of fiielr most
ti^esured poesesnons and ef the la
bor of fiieir hands; in fhct,/fiiey had
te be told to stop (Exod. Ifitl-T).,
Imagine having to tell people to stc^
glvinel That would be a noveMyl
Ihi Tabernade was duly boOt,.
and thus there was provided for la-i
reel a place of meetng (Tabernade
literally meane **tcift of meefing”),
beautiful and aroropriate for fiieir
days of sojourning in the wDdernees.
The significance of file Tabernade
is both interesting and inmortaat
(1) It is a symbd ofOod'M pre»>
•nee wlfii Bis pecq^ AH udio were
defiled were excluded because God
was there.
(2) It is a tjrpe ef God's mettiod
of bringing sinnw to Hhnself, There’
must be a sacrifioe for sin bsfciel
communion can be estebUslied. -
The furniture of the Tabernade is
fiierefore significant The altar of sac
rifice and. the lAver of rloanting
come first in the outer court Then
M his Journey from fiie sacrifioe to
the canmunkm of the Holy of
^lies, the one who sedn God« fed
^ file dioubiaad, lighted by fiia
cudlestldc and sudained by prayer,
of vdiieh the altar of bieeDse speaks.
Christ is the Bread ef life, the
Light of the world, our Higb Prlssl
•nd interceding Adfveeate.
Wifiiin the Holy ef TTolles tta
fmrey seat tyjdflos file coveriag of a
MUe^o dns fay file blood d
(2) R Is a symbd ef tha
^ of anWt of whom it is said fiWt
Be'nabernadad" wfihAsm.
N) R is a symbd of bosTgnjj
ftings. Christ BOW
mr us as our miHiBtg and Ugh
priest (H0b..t:l4).
^(I)R is a mhd of Ood*s dndL
vrttti men in fiie agps of sl«>
Jfiy (Rev, g).
rt-
^ U ** ** »•
Church
Attend the Church of Your Choice
Lyttleton ttrest Methedlet
George K. Way, Pastor
Church school at 10 a. la
Morning worship at 11:15 a. i
Betheeda Presbyterian Chureh
A. Douglas McAra, Pastor
Chareh s^ool at It a. a.
Morning wonhlp at 11:15.
Bveryoae Is oordlaUy tavlted.
First Baptist Chumh
J. B. Ceston, Pastor. ■
M. M. Rabon, Associate Pastor
Cnisrch school at 19 a. m.
Morning trorihip at 11:15 a. m.
B. T. U. at 5:16 p. m.
Evening worship at 7:t0 p. m.
Prayer service Wednesday, at 7:10
p. at.
Grace Epieoopal Chureh
Dr. Maorlee Clarke, Rector
Holy communion at t a. m.
Church School at 15 a. ml *
Morning Prayer and Sermon by the
Rector, 11:16 a. m.
Notka to Pnstora
The putore of other churches in
Kerchaw county arc invited te eend
In a sehedule df their woroMp eer*
vieee eo that they may be Included In
this page.
THE BIBLE IS THE
SPIRITUAL BOND
OF THE WORLD
WHICH KNOWS NO
BOUNDARY LINE
MORNING PRAYER
1 Bank Thee, my heavenly Father, through Jesus Christ, Thy dear Son, thd
Thou hast kept me this night from all harm and danger,- and I pray Thee that
Thoii wouldsi keep me this day also, from sin and every evil, that all my do
ings and life may please Thee. For. into Thy hands I commend myself, my body
and soul and all things, for life and for death, for Jesus' sake. Amen.
EVENING PRAYER
I thank Thee, my heavenly Father, through Jesus Christ, Thy dear Son, ffiat
Thou has graciously kept me this day,- and I pray Thee that Thou wouldst for
give me wherever I have done wrong in word or deed, and gradously keep me
this night. For into Thy hands I commend myself, my body and soul, and all
things, for life and for death, for Jesus' sake. Amen.
HE SHALL CALL UPON ME AND I WILL ANSWBl HIM
THU PAGE SPONSORED BY THE FOUjOWING BUSINESS FIRMS OF CAMDEN
I
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PImm 150
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