The Camden chronicle. (Camden, S.C.) 1888-1981, September 29, 1944, Image 2
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PAGE EIAHT
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THE CAMDEN
Annaal Foo^all Game To
Attract Record Crowd To
The Zemp Stadium Toaifht
(CoDtlnaed from first pass)
J^amd^ Hifh Begms Its
23rd Year On Accredited
list of Southern Association
(CosUansfi from first ps|s)
ranks becauss <Sf the anerpected trim*
mlng the Bulldogs received at Sum
ter just one year ago. Big favorites
before the_ game, the Gamden trine
stumbled end came out at the small
end of a 13 to 7 count. It was the
only defeat for the Bulldogs last
year and If you don’t think they will
be In there fighting to redeem them-
selves and wine out the 1941. nnset.
you kaveanotfaer think coming.
The Athletic association of the
High school wants to call the atten
tion of the fans to the fact that all
. entrances tp the park are on the
street side of the field. The o)d_ea-
"trance from" wlQiln the Pair grounds
area has been closed, so If th^ are
any fans who are unable to walk and
must run their cars into^the arena,
the only entrance is the auto gate on
-ibe north side of the field.
Extra help will be provided at the
ticket booth and 4t the gates in order
to expedite the movement of fans into
the arena. The police force is to
have the aid bf the state police In
handling the parking of cars and all
traffic problems.
Coach Pierce makes it a habit never
to issue any pre-game announcement
as to bis probable starting lineup.
However, if he starts the same talent
^at was in. action at the kickoff in
the Brookland-Cayce and Harding
winners and 11 state winners, in 1M2-
43 there were 37 district winners apd
11 state winners. There ^ were n^dis-
trict contests the next year bnt m the
; state wide contemporary erents tests
I held, Camden had 10 winners. These
• facts seem to prove IBIS consistency of
:the high standing of the Camden
High school. The record of the Cam
den High school football team la welk
known all over the southeast, if not In
farther points.
Tb^ irhlte schools of the Camden
cltT System, In the third week of the
present school year shows ah' overall
increase \)f 61 students. In 1043 the
high school enrollment was 354 and
this year it is 368, jin increase of 14.
In 1943 th» grammar school enroll
ment was 550 and this year it is 608,
an increase of 68. The Pine Trw
school showed the only decrease In
the system, being 21 b^ow the 243 of
1943. The total enrollment of the
system this year is 1,198, as against
1,147 a year ago.
games, tbe fans will see little Jiggs
Parker at left end, McDowell at left
tackle, Huggins at left guard, Connell
at center, H. Norris at right guard,
Marshall at right tackle, Hancock at
fight end, Gandy *t tiuarter back, Cox
at right half. Team at left half and
M. Norris at full. \
;
Stop Packing!
Those Summer
Clothes Need
CLEANING
SAVE tkoM fine aunuaer toga. Be aure
to hewe them cleaned before putting
tbem away till hot weatber rolla around
Affada.
Palmetto Dry Cleaners, lec.
IMPROVED
UNIFORM INTERNATIOMAt
S UNDAY! >
CHOQL Lesson
^ HAROLD L. tVfmqUOT, D^D.
Tim Moody WUs GSSbif a
Of Tfco Moody aais I
HoMaood by WMlm
Nowspasor Uafoa.
Lesson for October V
Losoob .
loctod and
Council of
penniaatoo.
aubloots and Sciisiaro taxta ao>
>d eopyrlsbted by totamattonal
f Rauslouf CducaOoa: uaod by
JE8V8 THE UOBT OF THE
■ WORLD
UCSiSON TEXT-^oha 9:1-7. 11, 14-44.
GOLDEN TEXT—I am the Ught of tbo
world: be Out foSowotb ms slull not walk is
tha darkness, but shall bsvt tbs Oglit a< Ufa.
—John 1:11.
Light is a fascinating Subject for
study, and especially is that true
when we speak of spiritual light. In
the lessons of the next three months
we are to see the light which Christ
sheds on the problems of life today.
How appropriate to begin that
study by recognizing Christmas the
one true “light of the wMid-’’ He it
who brought us out of darkness,
and It is from His light that we too
are lighted and become God's lights
in this wicked world (Matt 5:14-16).
The story which presents our
Lord as tbe light and ttia U^t giver
is that of the man bom blind. Four
choices confront us.
1. Gaesawark ar God’s Glory (w.
1-5).
Men have an inordinate curiosity
about those who are hanoicapped or
crippled. Even the disciples of Je
sus had fallen into Jhe sad tendency
of seeing in one who needed their
help, a case for theological specula
tion rather than one in whom God’s
flocy could be revealed.
Need without power to help is a
depressing thing, and . may encour
age man to a bit (rf scientific or re
ligious guesswork. Here is a spaei-
men—let us examine it did
this happen? Who was responsible?
But when wa know the power of Ood,
Here is help I
Jeeua declared a great truth here
—suffering iy not necessarily the re
sult of si^ nor for tha purpose of
judgment or punishment This man
was here that God might show His
grace and power.
Those who suffer in our day may
be tha aieans of dedaring God’h
glory, either by His deliverance
from pain and sorrow, or by His
grace to bear tha burden gracioualy
and for Hia glory. .
n. ImpossibUlty ar Qbedlenee (w.
6-7).
“Clay cannot bripg sight to a
man’s eyes—anyone knows that I All
such a covering can do is to make
the darkness of dghtlesa eyes even
more imoenetrable.’’ Ihe blind man
mignt nava reasoned thatimy.
woidd have been entirely loidcal in
•0 doing—end he weuM beve gone
riid^t on being blind. «
It is poaaibla to thrust from you.
God’s ridieit Ueasing by insisting
that God’s Tvork be done in jaooord
with your ehility to underethnd.
But tile bffnd men chose the obe-
dlenoe of faitii—“he went . . . and
washed, and came seeing.’’ Jesds Is
the light of the world to those who
win believe. The blind man found it
so—we may also find it to be true, if
we win believe. The impossible be
comes possible—with Go^ for “with
God an things are possible.” Jesus
said it (Matt 19:26); let us beUeve
it and act on it '
m. Ceatiwversy or Coafesaioa (w.
13, 84-38).
This is a great chapter, one In
which we see the glory of faith con
trasted with tbe controversial small-
neas of unbeUeving men. The Phar
isees were religious men, but they
hated Jesus (a combination possibfo
even in our day), so they sought in
every possible way to discredit Him,
to deny ^e miracle, and to destroy
the one who was healed.
Against that dark background the
light of this man’s faith shines the
more brightly. The more they tried
to confuse him, tbe deeper tiiey en
trapped themselves, as he answered
in simple faith.
Testimopy is a tremendously ef
fective thing, ev«i though it must
cling to the elementary and blessed
truth “1 was blind, now I see” (v.
25). But note that he went on, aiMl
under the tender ministry of Jesus,
he received his spiritual, as well as
his physical, sight. “I belfeve’*—
what majestic words, adiat trans
forming words, what world-ahiking
wordsi Friend, do you believe on
C3irist? If not, will jrou do it ri^t
now?
IV. HeaUng w Hardening (w. 39-
41).
The aame sun which softens the
wax hardens the mud. Tha 11^
wfaldi sttrsets some out ef the dark
idaees causes others to shrink
ther into tbe shadows lest they have
to give up their datk deedi and
fhoughts.
8o It was in this ease. The
man adw had faith, saw, and that
sight was the sight of ^ soul as
well as of the b^. But tbe cn>
bittered Pharisees were only hard
ened la their dn. Because they
boasted of their spiritual sight adikb
made.the ministry of Jesus
ssry (as they thoughti), there was
nothing for ffim to do but to Itave
them in their darkness.
Tbe li^t of Christ, adiich is to
shins on ths problems of lift in ths
lessons of the three months absad
of us, will either bring men to the
light in faith, or confirm tbem in
their unbelief. Which la It to be in
your esse and in that of those to
whom you minister?
Buy War Bonds and Stamps
Betlieads PrMbyterisfi Churph
SuiuAtjr, Oct. 1, A. Douglas McArn,
pastor: Church school at 10 a. m.,
with a Bible class for every age. The
nureerg class continues. The Lord’s
supper will be observed at the morn
ing service at 11:16 as this Is World-
Wide Gommonion Sunday. Young
people’s service at 7:80 p. m. Every
one is cordially invited.
Grace Episcopal Church
Maurice Clarke, DJD., Beotor
Holy communion at 8 a. m. —
Church .school at 10 a. m.
Holy communion at 11:15 a. m.
Important message from the Pre
siding Bishop of the church. All
members urged to be present.
The Woman’s auxiliary montbl;
meeting .will be held in the Pari
House on Tuesday at 4 o’clock.
Wants—For Sale
WANTED TO RENT—3 or 4
Apartment, unfun^hed, or ^
^nse^ conToniently located.’*^
The Chronicle.
FOUND on Lyttleton street
fore last, bflifold. Call 1806 iIhu
ton street.
FOR RENT—3-ro<yn house on Mm ^
furnished. For terms ann}* iSl
Mill St. or Phone 631.W ?
N|
Lyttleton Street Methodist
Henry P. Collins, Pastor
Church school at 10 a. m.
Moimlng worship at 11:16 a. m.
eat cotton.' But you can eat it asj
do. Also you4>ui wearlt, and yoiT
And you can seU it any time, or tiZ
It Cotton keeps. Be careful sw
bolting blindly from a crop you
how to raise, to one you have^«
tried. Government men. sent
promote production of peanuu for ^
will admit that on much of Som
Carolina’s soil and with South
Una’s experience, a fwmer wlii^jT
dnee morp cotton oil than peanut«
per acre.”—The State, Columbia a ^
McLeod's Chapel, Rembert
Henry F. CoUins, Pastor
ITeaching: 1st and 3rd Sundays at
6 p. m.
Beulah Methodlat Church
Henry P. CoUins, Pastor
Preaching: 2nd and ^th Snndays at
4 p. m.
Quotes On Cotton
You can eat Itr—"In the.past few
years, while cotton has been kicked
around, men have said, ’You cant
HAVE YOUR HOUSE
PAINTING DONE BY
STEIN^S PAINT
SHOP
CAMDEN, S. C
Hoom Paintinc Contraclon
OnS EUBANKS, Mgr.
NOTICE
We hawe <m hand a atodK ol parta for Dodfo Tmclu,
Dodge and Plymouth Paasengor Cara, inchiding New
Motora and all othor aooaaeagiaa. W* RiPe ggBpwed ia
our aBop to ■arvico jrour Dddfo TNicin, Dodge and
Pljrmou^ Paaaenger Cara.
We alao hare a oomplete atodi of Soat Cowara and
a limited number df pre-war Floer Mata fog both front
and back.
Remember....
WePayTopCASH PRICES for Cars.
★
Service Motor Co.
1119 Broad Straat
CO.
Telopbone 109
r, Mgr.
FU'e inconvenienced by
ODT Order No. 17 now in effect here
ome to our plant at 1024 Broad Street and se
cure your milk daOy at your con venience, between
9 A. M. and 11 P. M. weekdays and between
12:30 P. M. and 10:30 P. M. Sundays.
/ . ■
0
Enjoy Fresh