The Camden chronicle. (Camden, S.C.) 1888-1981, July 21, 1911, Image 1
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Camden Chronicle
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VOI.IJMK XXIII. , OAMUKN, MOUTH ? Am?l4NA.; ??!-? ?<? ?<"<
HISTORICAL ADDRESS
AT BAPTIST CHURCH
Delivered at Centennial Cele
bration by Hon. Mendel L.
Smith, and Recently Pub
liwlied in Pamplet Form for
Distribution.? Worthy of a
Place Among Your Files.
Brother Lawaou, Members of tho
Camden Uaptiat Church, Ladiea and
Gentlemen: In attempting to per
forin the part which the kittUneuH
of tho committee on programme huu
aawlgned to mo in theae very inter
esting exercises, 1 am approhonBlve
* .lluVe yl?lded too much to ttio
attractiveooHB of u wider field of
historical Investigation than was con
teijipluted J,, objegt before mo,
and ua/ a very natural result have
'tilled to do justice to either.
1 am alBO fearful that a lack of
time due to engagements of a more
or loan urgent nature, particularly
the preparation and trial of causes
in Court, whose aeaaiona have not
yet been concluded, will wholly pre
udo uny attempt to do more than
merely relate a plain, unadorned his
torical narrative. I am comforted
by the thought, however, that for a
relief from the dullneua and dryness
which a popular estimate generally
JiHsociates with bucIi diacourses, I araj
Justified in relying upon a very nat-I
ural and warm personal lntesest in
the subject by thoae to whom it
shall bo my purpoao to present it.
In tho preparation of what 1 shall
?uy to you. and it shall not be my
purpose to present anything more
than a brief compilation, 1 must
gratefully acknowledge as sources
of valuable information, without fur
ther reference, Wood Furman's His
tory of the Charleston Association,
J. C. Purman'g Sketch of Richard
Furman, Ramsey's History of South
Carolina, Benedict's History of the
Baptists in America, Newman's Cen
tury of Baptist. Achievement, re
cords Jn the office of the Clerk of
Court of Kershaw County, a mass
of interesting and valuable data
which was placed at my disposal
by Mr. Thomas E. Goodale, a dea
con of tho church, who has pursued
the collection of this material for
quite a long time with splondid care
and discrimination, and whose la
bors have, to a .large extent, re
lieved the burden of securing accu
rate information with regard to the
early history of the church, the rem
iniscencea of Mrs. S. E. Goodale,
who has been a ihember for over
fifty years, Mr. John Arranta and
other sources of Information to
which definite reference will be
made when used. From these
sources I have drawn freely and, In
many instances, have adopted such
partB of their narratives as were di
rectly applicable to the limitations
of the subject under discussion, as
I Hhall endeavor to present it.
There can be no ultimate survival
of any people whose life is con
formed to a radically false concept
tlon of God. Whatever pertains
to the promotion of the true con
ception is essential and construct
ive. This la the great purpose and
mission of the Church, regardless
of what name any sect or denomi
nation may conceive.
Origin of Name "Baptist."
The term "Baptist" as it ia used
to designate the religious denomina
tion to which we of this church be
long la not by any means one of an
cient origin. During the early days
of the Reformation it was applied
by certain people to the Antl-pedo
baptlsta In derision for the great
stress and importance which they
placed upon believer's baptism. Pe
dobaptlgts are those, aa you well'
know, who believe in the baptism
of infants. It Is certain that the
Antl-pedobaptlsts never applied this
term to those of their belief during
the 16th century. Wo are told they
dealgnated themselves as "Chris
tiana," "Apostolic Christians,"
"Brethren," "Disciples of. Christ,"
"Believing Baptized Children of
God." It was not until some time
after the middle of the 17th cen
tury that the English Pedobaptlsta
adopted the term "Baptist," as a
denominational" designation, repudi
ating the name "Anabaptist," which
Dr. Newman tells us their adversa
ries sought dllllgently to apply to
them with Its "worst continental
application."
The first person to advocate Bap
tist doctrines in this country was
Roger Williams, who also establish
ed the first Baptist church on Araer
lean aoll at Providence, R. I., in the
year 1639 In many respects no
man has ever exercised a more sal
utary Influence upon American civ
ilization than this zealous and God
ly man. To the untiring devotion,
sublime purity, uncompromising
courage of conviction, tho unaltera
ble stand for liberty of conscience
of this man and his great compan
ion and colaborer, John Clarke, Is
due the fact that in the entire his
tory of the Province and State of
Rhode- Island the product of their
years of hardship, toll ana perse
verance', no one has ever suffered
because of his worship of God ac
cording to the free and unrestrain
ed dictates of his own conscience.
Every school child knows ?ome
iklig m tfcs itolwy it >i|it WU?
liuuih, but there are some incidents
tn hi? lifu of u 'distinctly religious
character that may bo here briefly
summarized. He waH a native of
Waleu, and was born about the year
1698, Dr. Newman nays lt>00.. In
early life he became the beneficiary
of the very k^iktoum patronage of
Hlr Edward Coke, one of the inobt
fortunate endowments that could
have come to a youth of that day
and time. 8ir Edward Coke observ
ed, while at church services 011 one
occuhIoh, that Young Williams wuh
takiuK notes of the sermon, lie'be
came very much Impressed and at
traded thereby and called the youth
to him. ^ He noticed that the notes
were not only taken with great rare
and Judgment but that they embod
ied the loftiest sentiments of the
discourse. Sir Edward Immediately
Bought out his parents and secured
permission to control his training
and education. He was first educat
ed a? a lawyer, bptj he soon gave
up hl? work thfCt he might turn his
attention to divinity. The progreas
in hia chosen field was mo remarka
ble that Sir Edward secured for him
episcopal orders.
Roger William*.
He embraced the views and sen
timents of-H.he Puritans, and an a
result was made a victim of bitter
persecution, and, at great person
al sacrifice, lie cast his lot with hiu
persecuted countrymen and came to
America when about the age of 3 2
years. He arrived in this country
and was called to the ministry of
the church at Salem, in the Mas
sachusetts Colony, in the capacity
of au assistant to the pastor who
wa8 a Mr. Skelton. We are told
at the Governor and IiIb council
^ere uot favorable to the selection
and the call was withdrawn. He
then received a call to the church
at Plymouth, where he preached
with great favor and success, when
he again received a call to the Sa
lem church, Many of the congre
gation at Plymouth objected to his
accepting the call to the Salem
church. There was, however, a Mr.
Brewster, who finally prevailed up
on the .congregation to dismiss him,
his reason being that If Williams
remained with them that he would
spread too widely and- firmly the
Anabaptist idea. So the second
call to the Salem church was ac
cepted. While here he preached the
doctrine of liberty of conscience,
which seems to have been his favor
ed topic, and also against the priv
ilege of the civil magistrates inter
ferance in church affairs. He pro
claimed the doctrino that in these
matters Christian people are sub
ject to no laws or control except
those of their Master. These -doc
trines immediately involved him in
a series of bitter controversies with
members of his congregation and
the magistrates, which finally re
sulted in his banishment from the
colony. He left with some of his
sympathizers and first settled at a
Place called Rohoboth, which was
beyond the Jurisdiction of the Mas
sachusetts colony, but the Plymouth
colony, having heard that he had
settled there, informed him that he
was in their Jurisdiction, and gave
him peremptory orders to depart.
There was nothing for him to do
but seek refuge in the wilderness
of the savage, among whom he
dwelt on peaceful terms and whose
good and elevation ho always sought.
The relation existing between Roger
Williams and tho savages was one
of rospect and kindness towards
each other. His effort to elevate
them to a kindly and peaceful In
tercourse not only constitutes a
beautiful part, and effort, of his
life, but resulted in much material
benefit to his colony and its neigh
bors. Williams- and his great
friends and colaborers, Thomas Ol
ney, ThomaB Angel and a hired ser
vant, we are told, came over the ri
ver in a canoe and settled at a cer
tain place. Realizing now that ho
had been the beneficiary ' of the
kindness, mercy and protection of
God, and in commemoration of his
gratitude for this Divine manlfesta
tion, he called the place at which
he Bettled Providence, which was the
beginning of the city of this name,
now the capital of the State of
Rhode Island. Williams had evi
dently for some time entertained
hostility to the doctrine of infant
baptism, and to him was now pre
sented the opportunity to give full
expression to his views and to or
ganize a church whose brdinances
would embody tho s&me. He and
eleven absociates, whose names now
appear in the records of thlB an
cient church, had become thorough
ly convinced of the form, symbolism
and design of baptism, but thero
wbu no one authorized to adminis
ter the rite. In this emergency
-they selected one of their _ number,
Ezeklel Holllman, whom we are told
waH a man of "gifts and pioty," to
baptize Williams by Immersion, who
thereafter baptized Holllman and
bis other associates, and thus was
planted on the apierlcan continent
our first Baptist iraurch. I wish it
were- possible to give a more ex
tended account of this organization,
its early history, hardship* and Its
Btrugglaa.
Early Baptist Churches.
In the year 1641, Dr. John Clarke
-who has been already referred to
aa a colaborer of Roger Williams
established a church at Newport
Bhodt Wml. " Benedict'
XW4 as Waate. In TTI.
?mm te MmUm aad Ue
fcound that greeted hl? ear? wan the
groan? and criea of a bitter perse
cution. He uuhettltatiugly allied
hliUBelf with the persecuted party
aud led them to aeek more penue
ful homeu and scones. He received
a grain from tike Indians, through
the Influence of Koger Williams, to
Aquidneck Island. which name wm*
afterward changed to the Isle of
Rhodes, or Rhode Island, llere
they formed u colony and govern
ment in which the "headship of
Christ" was thoroughly recognit
ed. It watt the union of thin colo
ny with the I'rovldunce colony, und
tim combined iufluence and activity
of Cl&rke. Williams and Mrs. Anne
Hutchinson in their behulf, which
finally resulted in the formation of
t . '
b#? i?urha|>H prouiK't'tt more neiioua
Od&tuutioll and villtl lent I Vi' blood*
HQfd than any other one cause m
th# world'u history
Krlixious I'mtloin,
It may not lit some re#ti<H-is be
fortdgn to the l>efori? us to
submit the observation that many
of those agencies, Influences and
~pi>w? irt which have been largely la
struinentnl In working out tiit? des
tiny of our Commonwealth were
firm manifested in it glorious d?
feijci* of liberty of conscience.
When France was rent with a
bitter religious intolerance, with
c.eaHcU'hrt strifes and conflicts. whleh
fun .1 wo countries destroyed Its re
aourcoH and retarded its progress,
and gave to the world a shocking
HON, MKNDKI, |,. SMITH.
tho province and present State of |
Rhode Island. I
In 1663, John Myles, a Welsh
Baptist preacher, who emigrated
from England with his church, se
cured a grant of land near the
Rhode Island frontier and estab
lished a church, which they called
Swansea.
In 1665 the first Baptist church
of Boston was organized and for
years suffered most grievously at
the hands of its persecutors. So
unbearable were the indignities and
sufferings to which the members of
this church were subjected that ma
ny of them left and settled in
Maine, where they formed a relig
ious organization in Kittery, on the
Piscataque River, in the southwoat
part of the district. Tho constit
uents of this church were: William
Scriven, elder; Humphrey Church
wood, deacon; Robert .Williams,
John Morgandy, Richard Cutts, Ti
mothy Davis, Leonard Brown, Wil
liam Adams, Humphrey Azell, Geo.
Litten and several sisters. This
church did not last long. Scriven
and others went to Charleston, S.
C., and did a noble work, which
will bo referred to a little later on.
In all times and everywhere the
human being has yielded to an in
example of cruelty and bigotry;
when Innocent meti and women
were subjected to unwarranted ex
ecutions and imprisonments, depriv
ed of civil rights and the abjura
tion of their faith, strong enough
to send them to the stake, was
sought at the hands of rough and
insolent dragoons, the willing tools
of a haughty tyranny, thousands of
tier best citizens were driven out
with- their charming refinement,
culture, skill, Industry and wealth
to make thoir hornet in other lands.
It was this condition and motive
that prompted Admiral Coligny to
conceive the idea of founding a
colony in the Now World, and
which inspired Jean llibault to un
dertake the perilous command of
that colony of determined Hugue
nots who in 1 r>62 were driven by
the winds into that beautiful and
placid harbor which they named,
yielding to the impression and im
pulse of the moment, ".Port Roy
al," which name has ever been re
tained. History does not present
in the pioneer life of this country
filled with Its thrilling adventures,
difficulties and dangers, or else
where, a more sublime picture than
that which followed. Sublime, be
cause it portrayed the true dignity
nate restlessness and irrepressible |
longing for the existence and guid- I
am-rv^of a supreme power or sover- ]
eignty, to which motive and con-J
duot could be referred for approval
or condemnation. That religion is
alone true which directs this great
original, innate feeling in the chan-1
uelg of truth, and realising that
every person should bo as free and
unfettered in the Investigation of j
this line of truth as any other, lib
erty tjf conscience became a great
naturill i-lght which no person pan
be made to righteously yield in en
tering organized society any moro
than the rlgfct of ?elf preservation
Wl-en In impending peril, the right
to acquire prbperty or freedom of
speech. Stracgo to s&y, this great
truth has nayjir been, and is not
now, universally admitted. The re
?ognJMon of Ue oppoali* principle
I and worth of man?his assertion of
| a privilege beyond the control of
[ his fellow creature and an humble.
| obedient, recognition of God. This
little band cinoved up the stream,
[which empties into the harbor, a
J short distance to an island, and
| thero disembarked. Here In tho
I middle of the wilds of this unox
plored country, with tho cruel and
treacherous savago, no doubt,
crouching and peeping through the
thickness of the foliage, they plant
ed a stone upon which was engrav
ed the court-of-arms of their coun
try, which had denied them a safe
refnge, una far away from the
world's civilization, beyond its fa
vor and protection, at the mercy
of the .wilderness, the mon stood In
llna with uncovered and bowed
heads, "while "a'gratafuT"pr*yer ***
offarM and a psalm sunt. Thar*
in iho hiillilt**# of ihe forest, >>>
which t imagine the roar ami the
dash of I ho wuvtib about them and
the howl of the beast were at lout
nature paying an awo-lnsplring tri
bute to their splendid devotion and
enterprise? could he heard the
words of the gallattt coin mander,
"Here I hope we shall build a new
Kruti'ce where no man may auok to
lilnder our con Helen to in what we
consider God's true aervlcij "
Willi (hits motive also rame other
Huguenot families, who made I heir
hometi on , the Suntoe and Cooper
I'ivers; Joseph Morton's expedition
[of English dissenters, wlio refused
! their allegiance to the Established
Church of England, most til whom
bottled on tlu- bank* of the Kdlhlo
Ulvor in ltiSl; also hundreds of
others who swelled tlu- population
<?f tho ancient city of Charles Town,
and whoso homes dotted the coast
from that city to tho mouth of the
Kd Isto.
Among the early settlers were
found many Baptists. One colony
came about lf>SH rrom the western
coast of England under' Lord Card
roue and Mr. Make, and settled
"about Ashley and Cooper Mi vers,
others about tin- month of tin* Ed is
to River."
The same year came the porsocu
ted band of Mnin<> Baptists, under
Wm. Scriven, as already .staled, to
Charleston. The;, sell led at ??Sum
.merton." I'ituaie.i on Cooper Hlver
and at a small distance from Char
teuton " As a result they formed
about I <; S t lie first Baptist church
in this State, which was known as
the CharleHton Church. In
this church was moved to the'City
of Charleston This is the oldest
Baptist church in the South
.Charleston \ ssodut ion.
Tho early Baptists did not seem
to make very much progress. Tin
Charleston Association was founded
in 1 7f? 1 and at that time only con
sisted of four churches, to which
brief references will be ina.de. The
first in tho order of constitution
was the Charleston Church, lo tin
organization of which I have alrea
dy referred. The Ashley. Hlver
< hurch, which was located at Ash
ley Hlver, was i he next. This
church was for some lime a branch
ot the Charleston churchy but on
?VIoy J 1, 1 7:i. was constituted a
separate organization, with the Key.
Isaac Chandler as its first pastor.
In 17X7 a company df Welsh Bnp
tists came from what is known as
the Welsh tract of the Delaware
KlVer to South Carolina and nettted
on tl.e I'ee Dee ltlver. In January
of the following year they constitu
ted d Baptist church on . the Welsh
Neck of the I'ee Dee Hlver, which
was the third church. The fourth
cnurch comprising tho Charleston
Association was organized at Eu
Itaw In May. 17 4 G. This church
was originally a branch of the
Charleston Chuhch, and nurlntain
|.ed this relation over fifty yearB.
I It was composed of members who
! resided principally on Edlsto Island
The Rev. Francis Helot was prdaln
od the first pastor of this church.
It was located about eighty miles
southwest of Charleston. From this
church .the Pipe Creek, Black
Swamp and Beaufort churches wero
formed.
In 1778 the membership of the
Charleston Association had Increas
ed from four to seventeen. In the
year 1 778 four churches ^ere ad
mitted, viz, the Savannah River (or
Pipe Creek) church, constituted
in March, 177f>, with the. Rev. Josh
ua Lewis as its first pastor; the,
High Hills of Santee, constituted
January 2:5, 17 72, with the Rev.
Richard Purman as its first pastor;
Lynches Creek, constituted May 4,
1777, with the Rev. John Cowan as
its first pastor, and Ebenezer, at
Jeffers Creek, constituted January
19, 1778, with the Rev. Tlin I)ar
gan its first pastor. It is in the
constitution of the High Hills of
Santee Baptist .Church that the
members of this church are most
interested. This church was gath
ered by the Rev. Joseph Reese lu
1770. He conducted a gre;it revi
val at this time, and succeeded In
interesting the people very much
in the subject of religion.
Tribute to Klchard Furinuu
it is becoming that we pause
here long enough to pay a feeble
tribute to that great and good man.
Richard Furman, who as stated, be
came pastor of the Hills-Church in
1 772. It is indeed very doubtful,
when fairly judged, If the State has
ever produced a greater orator, pa
triot and j)lHrlne than he. In the
distressing days when our liberties
were assailed and the outlook was
dark and seemingly hopeless;
when our fathers were fighting des
perately to protect their firesides
and freedom, this man's eloquence
was yo inspiring, his patriotic de
votion so energetic, his prayers so
faithful and ardent that he became
a terror to the Tories and so much
dreaded by Cornwallls that the lat
ter declared he ."feared the pray
ers of that Godly youth more than
tho armies of Sunuer and Marion,"
and offered a reward of a thousand
pounds for his head, forcing him
to seek refuge In the American
camp.
In estimating the circumstances
and conditions which finally result
ed In the constitution of tho Cam
den Church I do not believe that
any influence was more potent, di
rectly and indirectly, than tho ''ex
ample and inspiration of thlB great
servant of Qod, working upon tho
minds and hearta of the people.
From J. C. Furman's sketch of
Richard Furman we learn of a very
Interesting visit ho mride to Cam
den some time before tho organiza
tion of the church. He says:
"Near the commencement of the
Revolution an appointment had bee
made for Wtf"(Revi Richard
man) 1ft the Court Houee In Oftjn*
ft-.; _? i ft- y:? ?<'?-.JpT?*
where Hit* (lOspMl I'lircl) if ?.y
ur luiit been dispensed ,\ lacuu
?iudleuce UMht-iuhind (o hear iho
word of lit.-, but wore kept wall Inn
out of (lours The sheriff. in whose
lUblody vsii.s II... ,.,?ruHi??| to
upon iho building ?>r to give up iho
?>, alleging as Ills I'i'Mhoii (hilt Ml'.
Minna" w?h not n minister of ilu>
KMiuhJlNhcil Chuivh A number of
"?e hi roh|)t.? lal?U. citizens pros
?'in wore 11)rlfnuil io obtain an en
trance by to no, |,u) youthful
|iu-hdunKi'i of peace begged a hem
o desist, u.|||?K congregation If
Hp) ivuulil ivim* to }l spot U| j, |j|.
? I.- distance. where I hOy could ho
>t?'(*oiuoUau>i| hot lot* than where they
"loud. |?. would addreus them in Iho
"I'oii air. 11?? Hu n preached wn Uio
Vital doctrines ?.t iilt. (Joh|>cl. \siin a
rtoloiuiiily, pungency U|ld pathos fill
< ti iitod to make a ti?p impression
?vnd hlit*h wiim ii,,. no, ,|jrt,
course was long and af feel lonutolv
remembered. Tho principal citizen
of (ho place, hy w hose 'lustlgat foil
" wa" ?"Mk<v.'d| II,.. sheriff a,.|,mI
WU? soon iil'tor tho sormon coming
"om his house and showing tho
preacher marked attention. Tills
ho fon.tlnuod to do. over after and
Hie use of tho Court Iiou?>> wa? not
again refused,
In a recent urtlcio in the Uaptlst
ourler Mrs t'harloK H. Itvland. ?ec
iotary and treasurer of Richmond
ollogo. has puhiIslo'd an article
v. Iiu ii has appear..,) Jn the < |,rls
'?in Secretary, an.) was reproduced
in tho UoligfoiiA Herald in isf.t)
which is such a splendid tribute to
io eloquence in consecration of j>|
' urinan that It |K well worth a
brief reproduction here
I lie article In substance slates that
"t tho close of one of the first ses
sions of the Baptist Triennial Con
vention of which Dr. Furtnuu was
He first president, lie stopped 011
us way homo in tj,0 City of Wash
ington. While there he met an ac
'lualni<1 lice In tlio company of Mr
?Monroe, who was then a minister of
Me Cub I riot and subsequent ly Prosi
'Jent of the United Stales. He was
Introduced to Mr. Monroe, who wua
?o much Impressed W|t|i the name
'nat he Immediately Inquired If Dr.
' urmun was of Charleston, express
ing fainiiiarltj with the name and
place, and also wanted to know ir
be had once lived on the High Hills
</i?,h(.? Han,ee- "l>on being Informed
' Ml he was the one to whom Mr
Monroe referred, their mooting bo
n,l?!V>e,ryJ?UChlU* 11,1(1 we a? told
( 0|- Monroe would not let him
vco until he hud related to those
proBont something of his Revolution
ary history, and particularly the in-'
cldont of having to seek refuge in
'be American tump in consequence
of tho reward which Cortuvallls of
fered for his houd. Through the
nfluence of Col. Monroe, Dr. Fur
mun at once became the chief per
sonage in tho Nutlonul Cupltal. It
wag arranged for him to preach in
the Congressional hall. with us
ual and becoming modesty he
did everything ho could to
!.\V| u; lb.? appointment, hut
Prnh#Ki " Insisted upon it.
robab y never before or since has
any minister of the Gospel been
Kroeted with such a distinguished
audience as faced him on this occa
"? His devotion, courage, advent
ures and his eloquence had been
irnHi/f over the city. There weriv'
gathered to hear him, the Prosl
ent. and his Cabinet, ambassadors
foreign ministers and the city's
fin HOclet>' With charac
Sfi T8 und de9,ro to ac*
complish good ,he took as his text,
And now why tarryst thou? Arise
and bo baptized." (Acts 22; 16.)
e central idea, which he pressod
tome with all the force und vigor
be could command, In this thrill
ing discourse, was a rebuke to the
conscience-stricken hearers." As he
closed this remurkable discourse, ho
reached the climax of. his perora
'VnriJ th<?, roPetltlon of his text,
?tun it is said as he uttored with In
tense earnestness the word "arise"
henr a n"mb?,r ot spellbound
neurers actually arose from their
"oats as If frelghtoned. This was
indeed a wonderful tribute to this
i. ? nian H P?w?rs of eloquence and
intense earnestness
. FunnaiiN Visits to Camden.
After he had returned from exile
at tho close of tho Hevolutlonary
?ar he probubly visited Cuniden sev
J?eH tt,ul Preached to the DOo
Ple. Kershfiw s diary, as recorded
n Historic Cumden," shows that
UyV? 0(1 her" ?n Novemher 9.
RflnH0."1 H'8h H,U8 of Sa"t^
Japtis, Church several churches
ZT an<1 1 trust ^at you
refere, Ke "l? l? make a brief
eference to some of these. The
earliest church was tho Upper Fork
or Lynches Crook, and located about
chur/1 ,lorth?aat of Camden. This
wl , U.HH con8,ituted in 1 774. and
^oc^Min ,tod,lc the Charleston As
th? v ? ln 1787' wlth Rev- Jepb
ne*t i K ,ft8 ,tfl flr8t Pa"tor. The
Church" ?^?r Was L>'nch?? Creek
hurch. There were throe churches
?mme- The f,rst was constl
? h b?Ut 1755? and admitted to
'1C}>ftrle8ton Association the sHnie~
wn/' bl,t became extinct before tho
Ho ?. I e Rev' Henry Ledbetter
was its first ordained pustor. Tho
secondI wrs constituted May 4. 17 77.
dmltted ln the Association in
the Rev. John Cowan aa
8 first pastor, to which reference
o&s already been made. The third
was constituted ln 1808. and was ad
mitted to membership in tho same
fhfriiw,th Rov- Samuol Timmons as
. flrat pastor. The second church
is the one which is here referred to
ni** b*?n form0d from the
??Kn Hills of Santee Baptist Church.
^fieuu?tjEis_Blb?iexet, at Jetfert.
Continued on Last* Page
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