The Clinton chronicle. (Clinton, S.C.) 1901-current, May 27, 1954, Image 2
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Page Two
THE CLINTON CHRONICLE
Thursday, May 27,1964
PERSONAL MENTION
Mrs R. D. Lewis, of Spartan-
bugr, is spending a few days with
her sister, Mrs. E. B. Sloan.
Mr. and Mrs. P. L. Plaxico, Jr.,
and daughter, Patti, Mr. and Mrs.
Milford Smith, M$. and Mrs. Wil
liam S. Hatton and daughter, Car
ol, left yesterday to spend the re
remainder of the week at Cres
cent Beach.
Miss Barbara Burts, student at
Montreat College, N. C.,.has re
turned home to spend the sum
mer with her parents, Mr. and
Mrs. W. M. Burts.
Mr. and Mrs. J. B. Campbell and
daughters, formerly of Greenville,
are now occupying one of the
Hays' apartments of Woodrow
street. Mr. Campbell is agent for
the Railway Express company.
Adjutant General James C. Do
zier, of Columbia, was a supper
guest Friday evening of Mr. and
Mrs. B. F Wingard.
Friends of Mrs. T. L. W. Bailey
will be interested to know she is
convalescing at the -General hos
pital in Greenville where she un
derwent an operation last week.
Miss Marie Fraser who was for
merly employed in Norfolk, Va.,
has arrived home for a visit with
her parents, the Rev. Dr. and Mrs.
T. Layton Fraser until her mar
riage on June 5.
Mrs. E. L. Holland is spending
a few days with relatives in
Greenville.
Dr. and Mrs. L. R. Lynn, of Tal
lahassee, Fla., were visitors here
during the week, returning to their
cottage in Montreal, N. C., where
♦ney are spending the summer.
Friends of Mrs. Robert W. White
will be glad to know she is con
valescing at her home ip the
Tribble Apts, on Musgrove street
following an operation illness and
stay in a Spartanburg hospital.
Graduating Exercises At '
Academy St. School
Commencement exercises for
the seventh grade were held- on
Tuesday evening at Academy
Street school.
The following program was giv
en:
Invocation—Prayer for Youth.
Salutatory—Tony Hooper.
Song—-"I Believe.”
Poem—Jimmy Carroll.
Song—‘Kentucky Babe.”
Presentation of Awards — Mr.
Templeton.
Song—"The Holy City.”
Pageant—"Pattern for an Ideal
Life.”
Valedictory — Lorraine Patter
son.
! Alma Mater.
Benediction — “May the Good
Lord Bless amI Keep You"—fciixth
grade. t ,
Later the seventh grade class,
their parents and teachers were
entertained by the Woman’s club
with a social hour in the school
dining room.
P.C. Commencement Speakers
\ V %
DR. F. PENDLETON GAINES DR. NORMAN G. DUNNING
To Receive Honorary Degrees
THE BREAD BOX
It is rather difficult to re
move rust from the inside of a
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I it is advisable to paint it. Two
coats of flat white paint should
be uspd with one coat of enamel.
IF YOU DONT READ
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YOU DONT GET THE NEWS
it's EASY to open a
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Paying every bill by check
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So be correct—
And pay by check,
And save both time and trouble.
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SEMI-ANNUALLY
CLOSED MONDAY, MAY 31
MEMORIAL DAY
M. S. B1ILEV t MVJU.
ESTABLISHED
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REV. JOHN A. WILSON
HENRY T. LILLY
The Measure Of Man’s Life
Baccalaureate Sermon Before Clinton High School
Graduating Class Sunday Evening By
Dr. C. Bynum Betts
Luke 12:15—“A man’s life con
sisted not in the abundance of the
things which he possesseth. ’
What is the standard of mea
surement for a man's life? What is
the thing, or what are the things
by which a man’s life can be
measured? What is the thing, or
what are the things by which the
worth and value of a man’s life
can be determined? Our text and
its context answers these ques
tions.
You remember how it came to
be spoken. The Master was talk
ing with a crowd of people One
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ment of life that you might not
miss your way out yonder in the
coming years
Notice then in the second
place, the real measure of a
man’s life If, as our text says,
“a man’s lite eonsisteth not in
the abundance of the things
which he possesseth,” what is the
real measure of a man’s life?
First, a man’s life is not meas
ured by the things which he has,
but by the way he uses what he
has
Christ gives us this truth when
he spoke the parable immediate
ly following our text: ‘The
to Him, “Master, speak to my
brother, that he divide the in
heritance with me.” But Christ
replied. “Man, who made me a
judge or a divider over you? fr
Then he turned to those standing
near and said to them “Take heed,
and beware of coverousness.”
Evidently the man was covetous.
There must have been something
about him that made the Master
sense his covetousness. He . must
have been a man who believed
that the main thing to be sought
after in life, was the possession
of things, so the Lord said “Take
heed, and beware of covetousness;
for a man’s 'life eonsisteth not in
which he possesseth.” Then our
Lord went on and gave the par
able of the rich fool to illustrate
this truth.
So we have as our theme as-
based upon the text this: The
Measure of a Man’s Life.
Notice in the first place then
that the measur eof a man's life
is not in “The abundance of
things, which he possessetn."
This, though, is often the
world’s way of measuring a man.
The world sees the number of
acres that a man owns, the man
sion in which he lives, the big car
that he drives, hear of his stocks
and bonds and money in. the
bank, and it says that he s a suc
cess; that he has gone some
where in life. Sometime back a
high school student said to an
older and wiser friend this:
“Whatever else I do, I’m going
to make money. It’s possessing
money, and lots of it, that gives
a man security and power in this
world.” But his older and wis
er friend replied, “Some ; day,
my boy, you’re going to m£st a
man who cares nothing about
money, but who does possess
much else that enriches hjs life.
Then, if money is all that you
have, you will know how poor
you are. But you see the young
high school student had gotten
the idea that the measure of
man’s life lies in what he owns, j
or possesses, of things. That is
the world’s idea. ‘Too often", it
has been remarked, ‘‘the ques
tion that determines a person’s
standing in the community is.
What is he worth?’*
But that is not the Lord’s way
of measuring a mam He doesn’t
look upon what a man owns to
get the measure of the man. He
has a much surer, a much truer,
way of measuring a man’s worth;
and this evening we want to pass
on to you some things by which
the Lord measures a man as giv-
e njn the parable of the rich fool.
As you young people look out
upon life, as you are just on the
threshold of entering the world
where you hope ell qf your high
dreams and high ambitions will
be realized, you need to know
the Divine standard measure-
Dk In h it Over!
TOUR STATE AND MINE
T HE JOHN DE LA HOWE
school, near McCormick, is
the oldest manual training
foundation in America.
The ackool was established
under the will of Dr. John de la
Howe, a French immigrant, who
settled first in Charleston in
1760, later removing to Abbeville
district.
Hia eatate was left to the
Agricultural Society of South
Carolina, in trust, for the
purpose of establishing on the
plantation where he resided M an
agricultural or farm school, and,
out of the yearly income, to
lodge, feed, clothe, and educate
12 poor boys and 12 poor girls
of Abbeville county.” In 1918
the state took over the institu
tion and extended its privileges
to all parts of the state.
From ita humble beginning the *
school has growp until today it
has 260 children, and the physi
cal plant is valued at weU over a
million dollars. Dr. E. F. Gettys
has been identified with the
school for 25 years and has bean
its superintendent since 193L
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very deep; fr, indeed it is clear
that there are few things of
greater importance.’’ Why mon
ey is one of the great and neces
sary things of life. It is what the
world has needed in its reha
bilitation since the second world
war and it looks like our great
nation has become the world’s
banker, for we have sent money
to nations around the world to
help them.
But the greatest thing about
money is not the possession trf it,
not the abundance of the pos
session of it, but the use of it.
That is the acid test of charac
ter and one of the great ways of
measuring the worth of a man.
You have a clear insight into the
character of any man from the|
way you see he uses and spends |
his money. You have heard the
old proverb: ‘‘What we earn goes
into our pockets but what we
spend goes into our character.”
Give me a hundred thousand
dollars and send me to Europe
and tell me to buy what I want:
Then look in my luggage when I
get home or look at what I have
shipped home, and you will learn
the kind of a man I am: you wll
know where I live intellectually,
where I live artistically, who I
am morally and spiritually. You
will know most everything about
me when you see how I have
spent the one hundred thousand
dollars. * ^
So it is this: one of the great
ways of measuring a man’s life
is the way he spends his money.
That ihay not be the world’s way
of measuring a man but it is the
Divine way. The man of our
parable used it for himself with
no thought of any soul but his
own, and God said to him, “Thou
fool.”
Again a man’s life is not meas
ured by the things which he has,
but by the quality of his ideals,
the person he aspires to be, the
things he aspires to dp. _
The man of our parable can
be measured that way. I imag
ine his business ideals, from the
comment of the Lord upon his
life, were these: I am going to
make all the money that I can,
in every way that I can and keep
it for myself as long as I can.
But God said unto him, ‘Thou
fool” How small and contempt
ible were his ideals, and like
wise his life. How his life grov
eled in the dirt and bog and
mire because of hjs ideals. He
might have soared away to the
skies and lived in mountain
country, but his ideals kept him
earthbound and living in a dark
valley.
Now ideals have always been
a true index to the life and work
of any rmux If we know the
heights of character for whch a
man is striving, the ideals he is
seeking and that are motivating
him, we know the man. If we
know the things he aspires to do,
the method and course of action
he is taking m reaching it, we
know the man. Surely one real
way and true way of measuring'
a man is in what he honestly and
heartily aspires* to do, n6t In
what he is always able to accom
plish. ‘‘Better have a heart to do
good,” someone says, “and lack
ability to do it, than to have the
ability an dlack the heart." The
ideal s the thing, for ideals make
and mold life.
Ideals have always been a de
termining and molding force in
the life of every man and in the
life of every nation. Behind
Dante and his Divine Comedy
was an ideal, behind Raphael
and his painting was an ideal,
bulling Michael Angelo and his
sculpturing was an ideal, behind
Charles Dickens and his great
novels was an ideal, behind Rob
ert Browning and his great poet
ry was an ideal, behind David
Lv mgs tone, weeping his heart
out by the side of his dying
wife in the midst of his mission
ary work in Africa was an ideal,
behind Hudson Taylor in his
founding of the great China Is
land Mission was an ideal, be
hind Dwght L. Moody and his
great evangelistic work was an
ideal, behind John L. Wanna-
maker and his great store was an
ideal, behind Woodrow Wilson,
dominating his great career, was
an ideal Ideals master and
mold and make life.
The trouble today between
Moscow and Washington, be
tween Moscow and Paris, be
tween Moscow and London, be
tween Moscow and Seoul, is just
the clash of differing deals: Gov
ernmental ideals, political deals,
social ideals, business ideals and
religious ideals.
And, young people, you want
to be sure that your lives are
motivated by the highest ideals
in the years ahead, for this is
one great way that the Lord will
measure your lives, and at long
last, it will be one great way the
world will measure your life
for the world has always to ac
cept the standard of Divine
measurement if life is to be real
ly happy and peaceful and use
ful. We paraphrase the thought
given a money age: Better* al
ways to have high ideals and lack
ability to reach it, than to have
the ability and lack the ideal for
Lord will judge yuo and
measure you not by what you
have 'accomplished, but by the
ideal® that have motivated your
everyday living. He measured
the man of our parable that way
(continued on page 6)
U 1 D. C. Chapter
Tof Broadcast
—
The Stephen D. Lee chapter of
the United Daughters of the Con
federacy will be heard Tuesday
morning, June 1, at 10:30, over
WLBG in the series of “What the
Ladies of Clinton Are Doing." Mrs.
J. Hamp Stone, Mrs. D. A. Yar
borough and Mrs. H. M. -Young, Sr.
will be the speakers, they wiH
tell something of the work of the
local organization and the South
Carolina Division.
SPECIAL MEETING CAMPBELL
LODGE NO. 44, A. F. M.
Campbell lodge No. 44, A. F. M.
will confer the Master Mason de
gree on a dass of five candidates
on Saturday evening, May 29, at
8 o’clock.
—A degree team from Arcadia
lodge No. 94, A. F. M., in-Co
lumbia will confer this degree in
full regalia. 1 .
All members and visiting broth
ers are invited to attend, states
V. P. Adair, secretary of the local
lodge.
Haviland China
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brought forth plentifully; and he
thought wthin himself, saying,
what shall I do, because 1 have
no room where to bestow fruits?
And he said, this will I do: I will
pull down my bams .and build
greater; and there will I bestow
all my fruits and goods. And I
will say to my soul, Soul, thou
hast much goods laid up for
many years; take thine ease, eat,
drink, and be merry. But God
said unto him, Thou fool, this
nght thy soul shall be required
of thee: then whose shall those
things be, which thou hast pro
vided”; .and then Christ made
this application: “So is he that
layeth up treasure for himself.”
The Lord measured that man’s
worth, not by what he had, but
by the way he used what he had.
The rich man used it for him
self and God said unto him,
“Thou fool.” He was not called
a fool because he had money,
but because of the way he used
his money. Abraham was one
of the richest men of his day and
time but he was also one of the
greatest followers of the Lord
that the world has ever known.
His money didn’t hurt him. No,
as someone points out, “The phi
losophy which affects to teach us
contempt of .money does not run
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