The Clinton chronicle. (Clinton, S.C.) 1901-current, October 08, 1953, Image 8

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V 1-1 “t Page Eight THE CLINTON CHRONICLE BOTH SIDES HEARD ON PRESBYTERIAN UNION PROPOSAL ♦ Miami Layman Speaks ta giving. This upset would be | churches the united missionary pro probable, Mr. Keyes argued, be-! gram would probably follow the cause of upsetting the definite plac- j Northern policy of turning person- ing of local responsibility in the nel §yer to the national churches, deacons. *— _—- Incorporating the missionaries into 4) It would bring outside fbrces- thffl national ecclesiastical strucure. into play in the matter of taking Turning to the question of doc- offerings. Mr. Keyes recalled the^rinal soundness, Mr. Keyes called formation of an independent mis- 1 the Northern churgh “far more lib- sion board by people in the North- j eral in theology than the Southern. In Opposition and Says ern church Who felt they could not He traced some recent history of r r c*. J T | 7 in Sood conscience continue to sup- the Northern church, recalling the Lhurch Manas I0 L0S6. port their own mission program be- fact that 1,260 ministers signed an Columbia Lavman En- cause of the inroads of modernism.• affirmation calling into question ni D These conscientious objectors were the historical Presbyterian position dorses Plan ^O Promote cast out of the denomination and on the inerrancy of the Scriptures, their church property taken from the Virgin Birth, diety, atonement 'them, he added. A similar fate; end bodily resurrection of Christ. migh{ await some Southern Pres Many of the signers have been ele- Thc Presbyterian issue of churen byterians who might disagree with'rated to positions of leadership and union was presented'Monday e\ e- t be authorities on where to spend (some have served as moderators of mng at the f irst Presbyterian m0 ney, he implied. the Northern General Assembly, church here. The meeting was, 5) Jt would bring about a dang _ Mr . Keyes added that his friends sponsored by a g^P ° f erous concentration of authority bv in the Northern church say the lib- nan laymen in ! setting) up a general council with^rals are still in control of the de- Presbytery to afford an opportunit power ; to overruIe boards and ag<?n _ nomination. He raised a speOial to learn more about the P^ ! cies and intervene in local affairs.! ° b j ectl0n l to the omission, in the uniting the Southern and Northern ]n the Northern church) already I P lan of union, of the requirement Presbyterian churches .t^ ^ highly centralized, the authorities 1 | ha t a minster report to his pres- pJan to be pressed to the generaj frequently use their powers in a |bytery any change in his views on UUI 3C3 I lu ll l vi Spiritual Unity. assemWiesof the three | “dictatorial manner” and do not al- w Ur h h T^hf nr^ dpd g ’ L y jways manifest Christian love and Hugh Jacobs, pre. d. restraint in dealing with dissenters. FINAL SETTLEMENT tv** q . ,.fi 1 Take notice that on the 12th dayi Dr _ J< ? l j n J 1- Pr ^!.° n, vi r 1 ^ a p As for foreign missions Mf.«Uf November, 1953, I will render a p R ,hl.nnH rnuntv health de-, Keyes quoted at kngth from a ]et .l ..I ter written by Dr. C. Darby Ful ton, executive secretary of the Southern church’s foreign board, in the Richland county health de partment, spoke in favor of union. He explained the plan proposed and urged all church members to study it carefully when sent down to the Presbyteries. He stated he favors union since the doctrinal standards of the three churches are very similar, that governments of the Northern and Southern churches are similar in that all use repre sentative forms with elders, dea cons and trustees serving as church officers. The plan, the speaker said, will prevent an over-lapping in the home and foreign mission fields, will heal the breach brought about by the Civil War, will give a larg er field of opportunity for capable people in the church, and that such a move would be following the new trend in modern business for essential doctrines. final account of my acts and doings; as Administratrix of the estate of William Robert Bobo, in the office i of the Judge of Probate of Laurens which Doctor Fulton saw only one I CO unty, at 10 o’clock, a. m., and on constructive aspect to the proposed the same day will apply for a final union, insofar as its probable effect i discharge from my trust as Admin- on missions is concerned, and fore- j istratrix. saw a large number of major policy i Any person indebted to said es- changes, all of them bad. i tate is notified and required to The one constructive side would, make payment on or before that, be the fact that a united worki^g^; an< j a ji persons having claims would represent a larger number of against said estate will present them fields and give Southern Presby- on or before said date, duly proven, terians a broader view of the world j or be forever barred, enterprise. w On the destructive side would be more autocratic and centralized di rection of field programs, less per sonal relation between board and missionaries, a i lessening support for the Southep church’s present i work, less emphasis on soundness uniting and tb» ^ZcS^TSSSS^, to Th e ''“ap' of the church. The rea mission j pointment of missionaries and most AGNES BOBO, Administratrix, Rt. 1, Clinton, S. C. Sept. 14, 1953 4c-w-8 TQE CHRONICLE “The Paper Everybody Reads” of the church, he said, is not to promote the Southern Presbyterian church, but the Kingdom of God. Spiritual unity, Dr. Preston said, would lead to the desire for organic union in accord with Christ’s Pray er in John 17:20-22 and the exam ple of Paul’s work in the early church. It would furnish a fine ex ample of unity, forgiveness and fel-' lowship. Northern and Southern churches were one for 150 years, he said, and the adoption of the pro posed plan would be reunion in a united church. Kenneth S. Keyes, layman and business man of Miami, Fla., pre- 1 sented arguments in opposition to the plan of union. The great need of the church today, he said, is not organic union, but complete sur render of time and talent and all that we possess to Jesus Christ, so that unity of spirit will prevail de spite diverse forms of government and practices of worship. He voic ed his opposition to the proposed plan of three Presbyterian bodies on the ground that the Southern church is doing a better job in ev ery way than the Northern body and has much to lose and practical-; ly nothing to gain in such a union. | For many years Mr. Keyes has criss-crossed the South and travel-j ed in many other parts of the na tion as a speaker on stewardship. He brought to his subject a broad fund of personal experiences and close research, illustrating his talk with charts comparing the work,! growth and benevolences of the two churches. His charts showed; the Southern church outgrowing j and outgiving the Northern branch. Mr. Keyes began by saying that the union issue is not in any sense j a struggle between the North and the South, but he used the familiar! terms Southern and Northern as he 1 referred to the two principal church bodies in question in preference to their technical names (Presbyte rian Church in the United States,! and Presbyterian Church in thei USA). In home and foreign mis-; sions, although the results are not| specifically spelled out, Mr. Keyes ; said the union would probably spell the end of local autonomy in use of home mission funds and change the entire philosophy of foreign mis- s i o n a r y operations, conforming both to practices prevailing in the Northern church which, in 1952 voted down a request to have the centralized home mission board consult a local presbytery before disposing of property within its boundaries. Here, in substance, are the main points of Mr. Keyes’ arguments: If the union goes through, the cause of Christ will suffer immeas urable harm. The plan of union, as it now stands, would set up an en- 1 tirely different type of church or ganization—in the following re spects: » 1) It would take away from the local church its control over its property and its freedom to sell, mortgage or trade it without hav ing to ask permision from some church court. Instead, it -would vest control in trustees under the control of the presbytery. fj2) It would reduce the authority off ruling elders and increase the authority of ministers, breaking the traditional parity* of powers of ruling and teaching elders in the Southern church. 3) It would provide for the possi ble replacement of boards of dea cons as the leaders of stewardship and finance in the churches, prob ably upsetting the Southern church’s enviable place as the lead ing large denomination in per capi- important of all, a basic change in policy with respect to the relation of missions to the naional church es. 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