The Clinton chronicle. (Clinton, S.C.) 1901-current, October 30, 1924, Image 6

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PAGE si: THE CLINTON CHRONICLE, CUNTON, S. C. THURSDAY, OCTOBER 30, 1924 God's Message for Today - By REV. J. H. RALSTON, D. D. >rr*apondenc* School. Inatltut*. Chicoco. Z>oon of the Co Moody Bible J. H. Ralston, O.O. TBXT—And they eald. Believe oa the Lord Jesue Christ, end thou shalt he saved, and thy house.—Acte The question that brought the an* of the text is a common one to day—t h a state, Christendom, the Church, the social order, all ask it But It was the question of an Ia dividual, and should be his question today. The answer given two thousand years ago is the only answer to day. Nothing has displaced that an swer, but the an swer is neglected. In these days many with fine aesthetic taste turn to the old or antiques In architecture, furniture and dress; why not turn to this old answer? •t may not be r^at neglect Is be cause of antipathy, but because other answers come in quietly, with little suspicion of error, hut have proven to be other gospels and do not meet the case. Culture. Intellectual or so- cinl. cannot save a man’s soul, and religious form or doctrine will not do It—the answer Is exclusive and will not tolerate anything else. Probably as many attend church services us evhr/but when the true word Is heard. It Is not heeded and the soul’s needs are still misapplied. The seven thous- rnd still decline to bow the knee to Baal, but the multitude do not. V ] The Simplicity of -It. J The menage is a very simple one. There -jjs probably no time In the eartliquaxe experience to speak to the Jailer of his sins, of the Redeemer, of the philosophy of Christ’s work. There Vn? Just time to ^say: “Believe on the lyord Jesus Christ." Probably the Jailer had already heard the fuller message fror.. Paul and Silas, his judg ment may have been wavering between acceptance or "rejection of Jesus, his heart may habeen moved, and the earthquake experience had prepared * him to hear the final appeal. His ques tion was about his soul, aa the earth quake was probably over, and the fu ture baptism of himself and his house hold Indicates that it was the spiritual that interested him. The simplicity of the gospel way of wlvatlon has been rejected by many, two classes being referred to by Paul to 1 Corinthians 1. To the Jew the ■el vat ion by simply trusting in a crud- fted Savior was a stumbling block. The Jew bad his scheme of redemp- tloa by s national redeemer. To him the way was clear, but when the true way was before him be stumbled, and the Jew ts stumbling still. The Intet- Jectuallsm of that day rejected Jesus, ah intellectual lain of today rejects Him. When simple belief in a crucified Re deemer *as presented, the Greek ait ence said: “All folly—this is foolish ness—there la no wisdom in IL” But there were others, and many of them Jews and many Intellectuals, who ha I tried the way and they found It tbs power of‘God and the wisdom of Go»L It transformed lives and opened the door to wisdom above that which to earthly. The Profoundness of It. ' There is a profoundness, a depth, in the words ordinarily overlooked. Sim plicity and profoundness are not en- emiea. The profoundness Is in the natpe of the person named—the Lord Jesus Christ. The word “Lord" at 1 soce suggests the Creator of all. the beginning and the ending, God over all, blessed forever. Is that not pro found? Who, short of God, can save'* The word “Christ” at .opce suggests that the work has been assigned—He > to the anointed One—the Messiah. As God He accepted the work—“Lo, 1 come to do thy will. 0 GocL” God accepting the work—nothing better thus far. As Jesus, He touches man, the Infinite One come down to man The Son of God set apart for the work and becoming man—could the pro vision be better? Compare the Jewish Messiah with such a Saviof! Com tyire the wlsdfjm of Socrates or Plato with this wise arrangements To be lieve or trust seems so simple, and yei the philosophy of such trust is pro found. and when the object of It is In view what wisdom equals it? The question that brought out this answer was appropriate. It was a time of stress; a soul was on the brink of ruin. God had used the powers of nature to arouse the Jailer. At Pente cost when God’s message through Peter reached the people they cried: “What •hall we do?" When Saul of Tarsus was smitten at the gate of Damascus he asked: “What iffTaTl I do. lAtrd?’ How appropriate all such questions. We ard"‘hot so much concerned ■bout what society or the church means by the question, but we are con cerned that the man or womau or boy ur girl reuding this short sennon shall do what the text requires. There is eternal life Involved, and what 4.V more important? •PROVED UMFORfl INTimTIONAl SundaySehool ’ Lesson ’ •f th« Bvaalnf School. •tltvtc mi CMmco ) I©. m«. Wasters Ne (9r MV. P. B. PIT3BWATB1L D.O. * ‘ ~ Moody BtMe to* Vales.) Lesson for November 2 THI PRODIGAL SON—WORLD? TEMPERANCE SUNDAY LX8SON TEXT—Luka 11:11-14. GOLDEN TEXT—1 WJU arise and gm to my father.—Luka li:lt. PRIMARY TOPIC-The Story of S Pather'a Leva. JUNIOR TOPIC—Tha Parabla of tha Prodigal Bon. INTERMEDIATE AND SENIOR TOP IC—Tha Prodigal's Wan darings and Raturn. TOUNO PEOPLE AND ADULT TOP IC—Prodigals: Prevention and Reacua. The center of interest In this parable to not the prodigal nor hii brother, bat the “certain man who had two sons.” In this parable in a most ptctnreaqna and dramatic manner the history of man Is portrayed, from his toll to hto reconciliation with God. The whole orbit of revelation la swept aa It per tains to a sinning race and a pardon ing God. He who fails to see the heart of oar Father God will miss the purpose of the parable. I. Tha Son's Insubordination (v. 12). There Is every Indication that thla was a happy home. But a devil en tered It and stirred up discontent In the heart of the younger son. His de- slreqfor freedom moved him to wilfully choose to leave home—throw off the constraints of his father’s rule. Sin to the desire to be free from the restraint* of rightful authority and for selfish in dulgence. At the request of the son, the father "divided unto them his llv- ing." II. The Son's Departure (v. 13). Having made the fatal decision ba went post-haste to the enjoyment of his cherished vision, so he got hto goods In portable shape. Having thrown off the restraints of his to- ther’s rule he eagerly withdrew from his father’; presence. This is always tie way sin works. Adam and Eve after they had sinned hid themselves. The son could not now stand the pres ence of hto father, so he hastened away. III. The Son's Degeneration (w. IS. 14). He had a good (tone while his money lasted, but the end came quickly. From plenty in his father’s house to destitu tion In the tor country was a short Journey. IV. The SoiA Degradation (w. 15, 16). He had no friends now to help him when his money was all gone, so he was driven to hire out to a dtlsen to feed swine. It was quite a change from a son In hto father's house to feeding hogs la the tor country. Bo It to; those who will not serve God are made alavea to the devil to do his bid ding (Rom. 6:16). In hto abame and disgrace he could not even get the nec essary food. The coarse food of the bogs was denied him. V. The Son's Restoration (rv. 17-24), 1. He Came to Himself (▼. 17). When he reflected a hit he was made con scious that though he had wronged hto father and ruined himself, yet he was a son of his father. In the days of hto sinning he was beside himself. The sinner continues in his sin because he to insane. If we could but get sinners to think seriously of their condition It would he more easy to get them to turn from their sins. 2. His Resolution (v. 18). His re flection ripened into resolution. The picture of his home where even the hired servants had a superabundance, moved him to make a decision to leave the far country and go home. 3. His Confession (w. 18, 1$). He acknowledged that his sin was against heaven >'and his father—that he had forfeited his right to be called a son and begged to be gives a place as a hired servant. The sinner not only should make a resolution, he ahoutd confess his sin. 4. His Action (v. 20). Action wan needed. Resolution will not avail un less accompanied with action. When the confession is genuine, action will follow. 5. His Reception by His Father (w. 20-24). The father had not forgotten his son. During these years he longed for his return. He must often have looked for him, for he saw him when he was a great way off. So anxious was he for Mm that he ran to meet him and fell upon his neck and kissed him. So glad was the father that he even did not hear his confession through, but ordered the tokens of honor to be placed upon him, receiv ing him back Into a son's position. Then the feast was made, expressive of the joy of his heart. God is love. Jesus came to reveal God. This parable makes bare God’s heart. THRIFTY TIPS • B, MISS FLO *■ Dear Hiss Flo: Can you give me a list of ^tba wedding anniversaries that are usually celebrated 7 I would appreciate it very much. E. K. j • • • The wedding anniversaries usually celebrated are: / Firat year Paper Fifth year Wooden Tenth year Tin Fifteenth year Crystal Twenty-fifth year Silver Thirtieth year v Ivory Fortieth year .— Woolen Fiftieth year Golden Seventy-fifth year Diamond • ■ •* Dear Miss Flo: Is it good form for a husband and wife to have joint call ing cards ? May it be used to an nounce the lady’s day at home? On what other occasions may it be used? Thank you. g. B. • • * The married woman who finds many occasions upon which to use a card with her husband’s name may do so. However, it is never used to announce the lady’s day at home un less he receives with her. It may be. used when calling, when sending gifts, for calls of inquiry, condolence, and congratulations. Dear Min Flo: Should a woman continue to wear her wedding ring after her husband is dead? If not, how long after his death should she wear it? A. E. * * * A widow should wear her wedding ring all her life, unlesa .she marries again, aa it is symbolic of her spirit ual marriage. Dear Mias Flo: When a gentleman takes a lady out for luncheon or din ner, who should do the ordering? Thank you. L. M. • • • The lady selects what she wishes to have and gives her order to her host, and he gives it to the waiteh Dear Miss Flo: When a lady, din ing alone, sees a gentleman to whom she would like to speak at another table, should she go over to his table or request the waiter to fill him that she wishes to speak to him? Thank you. L. G. * * • The lady should never go to the gentleman’s table. If she wishes to WANTS Rates foy advertising in this column are one cent per word for each inser tion, with a minimum charge of tSe, payable invariably in advance. STRAYED—One small Jersey heifer from my place. Finder please no tify R; A. Steer. * v lip WANTED—Two unfurnished rooms for light- housekeeping. Call' No. 184. L ^ Itp LOST—-One tool case with tools; be tween A. ODaniel’s home and O’Daniel A Reid’s music, store. Re ward if returned to O’Daniel A Reid. SEED WHEAT—Call at the Farmers Mercantile Co. and get your Seed Wheat, the variety that produced 35 per acre by C. A. Owens. Itp - Yes, Indeed "What makes you think Mary will accept your proposal?” "Well, she insists on us occupying only one chair and ” "That’s enough, boy—she’s on the last lap." speak to him she may have the wait er request him to go to her table. TWICE PROVEN U you ^ suffer backache, sleepless nights, tired, dull days and distress ing urinary disorders, don’t experi ment Read this twice-told testi mony. It’s Clinton evidence—doubly proven. H. J. Neighbor, caipenter, 104 E. Ferguson St. aaya: "The continual bending and lifting weakened my kid- ueys and brought an backache. When I went to pick up a timber a sharp C in caught*ms in tha small of my.. ck and it was a task to straighten. My kidneys acted too frequently and tha secretions were scanty. I had to E t up many times in one night. I d dizzy spells and a dull, ache fat the back of my head. I bought Doan’s Pills at Rhame’s Drug Store and had relief from the first box.” (State ment given November 19, 1914). On January 28, 1922, Hr. Neighbor' said: "When I used Doah’s soma years ago they cured me of kidney trouble. I haven’t been bothered gladly confirm all I said in the past.” since and I give Doan’s credit. I 60c, at all dealen. Foater-Milbum Co., Mfrs., Buffalo, N. Y. whaY do «*• • P. S. JEANS DO? . *r ’ 1 * • ... ’■ ■' ■mhhbhmhi Hours Hours are golden links—God's token reaching heaven.—Dickens. * * When Iron Is Hottest It la when the iron Is hottest that •the blacksmith can best weld it to his purpose. He can not use the cold metal as he can the glowing bars that •' eotne scintillating from the forge fire .It to the warmhearted, enthusiastic i Christian that God tnakea*«otft use of. and not the cold, indifferent, unweld- V GW* HMUi—Exchange. . -7*—-"" 1 r Enemies Help Some A few good, lively enemies will do more to make you a success than a carload of frlqnds. Business Business despatched is business well done, bat business hurried is business ill done.—Bulwer Lytton. Lott Temper Loatteraper means loss that he rem$r< red all along the Una. WE ARE NOW Now Store—New toods—Low Prices Come, ’’Buy And Reap The Benefits” We are glad to* announce the opening of our Dry Goods Store with a Brand New Stock of Fall Merchandise, consisting of Men’s and Boys’ Clothing, Shoes, Hats, Dry Goods, Ladies’ Ready-to-Wear, Notions, and many other things that have been marked at a big saving. Our stock is Brand New and made up of the season’s best in Style and Quality. Remember the New Store just across the railroad, in the hotel block, and come here to participate in this harvest of popular-priced Merchandise. New Goods arriving daily and being put on display. DRESS GINGHAMS Dress Ginghams .... 10c yd. Dress Ginghams .... 15c yd. Dress Ginghams .... 20c yd. Dress Ginghams .... 25c yd. Dress Ginghams .... 28c yd. Extra heavy Outing, all colors r . 18c yd. Cotton Flannel.. 2SM*2c yd. Shirting, asst, colors 15c yd. Shirting, asst, colors 25c yd. Shirting, asst, colors 35c yd. Shirting, asst, colors 45c yd. Lingerie Cloth, all colors, for undergarments, per yard 30c and 50c Ride's Outing Gowns.. $1.00 SWEATERS For Men, Boys, Ladies and Children., Men's Coat Heather Sweat ers, all wool $4.50 Men's All Wool Sweat- 1 ers $4.50 Other prices.. $1.50 up to $6 Pull-Over Sweaters, $3.50, $4.50, $5.00, $5.50 and $6.50 Children's Outing Sleeping Garments :... 85c to $1.00 HATS AND CAPS Caps at Caps at Caps at Caps at 30c $1.00 $1.50 $2.00 Hats at ;... .. . $1.00 Hats at $1.50 Hats at . $2jw Hats at $2.50 Hats at $3:50 Hats at $4.00 Hats at $5.00 MEN’S SUITS AND OVER COATS Smithson Suits $23.50 to $36.50 Other makes of Suits $16.50 to $22.50 Student 2-Pant Suits, Jack- O'Leather make at . $23.50, $25.00 and $27.50 Boys' Jack-O'Leather Suits, 2-Pants „ $10 up to $18.50 Other makes. .. $6.00 to $10 DRESS SHIRTS Arrow Brand .... $1.75 to $3 Lexington Brand $1 to $2.50 Arrow Semi-Soft Collars, 5 for $1.00 Wool Shirts .... $3 and $3.85 Work Shirts .... $1 and $1.50 SPECIAL Turkish Bath Towels, 22x44, 12 for ‘$3.00 DRESSES AND COATS Ladies' Dresses and Coats at $5.75 to $15.00 Children's Coats ...* $4.75 to $9^7^ . SHOES * Men's, Ladies’ and Child ren's Shoes and Oxfords, all sizes and styles. Prices far below what you have been paying. Come see, and we will convince you. BLANKETS Baby Blankets $1.00, $1.50 and $2.75 Cotton Blahkets. 95c and $2.50 Wool Blankets $4.50, $9.00 and $13.50 » Ladies’ Silk Hose ' $1.00, $1.50 and $2.00 Suit Cases.... $1.25 and $1.50 9-4 Sheeting, yard 65c Blue and Rose Cor’duroy $1 Embroi< yar< White Linen, .... *.... $1.15 Farmers Mercantile Dry Goods, Clothing, Shoes, Hats, Ready*to-Wear. “THE NEW STORE WITH LITTLE PRICES” Clinton, South Carolina l • ' r '