The Clinton chronicle. (Clinton, S.C.) 1901-current, March 13, 1924, Image 11
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IUTH CAROLINA
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THE MONTHLY SERMON
A Sermon For Thia Department Will Be Supplied In Rotation
“ “ Local Pastora.
Each Month By the
intends to win this race, to attain
this goal,” they that wait for Jeho
vah shall know their strength; they
shall mount up with wings as eagles;
they shall run and not be weary;
they shall walk, and not faint.'’
I. THIS ONE THING—It’s com
pass. Yet as the discussion proceeds,
we find that this one thing equals
whatsoever things are true, honorable,
just, pure, lovely and of good report.
This is the only way just one thing
could be HIS one thing.
What extreme contrasts we have in
this age. How broad we are even
unto utter shallowness; how liberal
unto license; self indulgence runs riot;
extravangance at home and as we
travel abroad, in all our work, in all
our play, but especially in our Creeds
and consciences. Yet when we come
down to the real things—the things
of business, of Dollars and cents, we
realize that fogs generate no foot
JftUihall Jintif.P in thrfif no wheels. Here
TWIT VFRV WAPPV we tuv "THIS OWE 'fW
By DR. D. J. WOODS,
Paator First Presbyterian Church.
(This is the first of a series of 3
sermons on the requisites of a joyful
life. The other two are Phil. 4:6-7
and 4:8-9).
“ONE TIHNG I DO.” Phil. 8:13
with context Phil 8:1-16. The Apos
tle in verses 13 and 14 of this 3rd
chapter of Philippians states his
goal. . This epistle may be entitled
CHRIST IN THE DAILY LIFE; 1:21
very well expresses it. Very natur
ally then it soon developes into THE
JOYFUL LIFE, see 3:1 and through
4:10. The expression “joy” and “re
joice” occur some sixteen times in
this very short letter.
Chapter 3:1 seems to be the clos
ing, but suddenly he has an inspired
after thought, and from 3:1 to 4:10
in opposition to formalism and ritual
ism, he sets forth THE JOYFUL
LIFE. ' '
that for THE VERY HAPPY, or
JOYFUL LIFE—just as for the very
healthy body,—three things are neces-
aary—A GREAT PURPOSE; A PRO
PER ENVIRONMENT; THE PRO
PER FOOD.
We consider today the GOAL or
PURPOSE. This is expressed nega
tively in verses 4-7, positively 8-11,
summing up 12-14
How he does despise petty, stupid
formalism: how sarcastically he con
trasts the “concision” of the body
with the “circumcision” of the heart.
And what a wonderful man he is,
*‘Paul the aged” indeed, about to end
his life’s battle, in the prison cell—
yet no senile reminiscing here about
the “good, old days.” His good days,
his best are still beyond. He is think
ing about a foot race, and he is in
terested in it; he has a goal, and he
specialists. We often know this to
our sorrow with the Doctors, the En
gineers, the Contractors, the Work
men; and it is so in the miriad de
partments of science.
This gives concentration and ef
ficieney: but there is danger of very
lopsided characters. How now 'shall
we secure r the apparent contradiction,
the - utterly impossible—efficiency ~and
breadth; intensity and liberality; spe
cialism and all round development?
Here we have it; a Gospel which
imperiously anathematizes all others
as “falsely so called”; yet compre
hends all that is in all others, clean
sed of all falsehood and indecensy,
and all that is good raised to infinity.
Here is an “ONLY ONE NAMfe"
which is above every name in Heaven
and earth”; it denominates HIM in
whom fa all the fullness of the whole
Godhead. Here is a great lense which
gathers in every ray of the whole so
lar system of the spiritual universe
and concentrates all its light and heat
upon “one thing” at a time until it
burns its way clear through, and
leaves only “whatsoever things are
true—;” see 4:8.
II. ONE THING it is, but ONE
THING AT A TIME—CONCENTRA
TION. And concentratioh involves
abstraction; attention demands com
pletely forgetting everything besides.
Note how the things forgotten—
left behind—despised, verses 4-7 and
9.—Moses and Paul both prayed for
anathemas upon themselves for Is-
raeal’s sake: Moses had given up a
princely estate, pleasures and treas
ures almost immeasurable. But Paul
gave up the equivalent of all these
and his own people besides in his pur
suit of This One Thing. He left be
hind, forgot, despised his Church, Na
tion, Tribe, family, all pride in glory
of noble ancestry. Just think of be
ing called upon to give up home, par
ents, brethren, children, community,
state—to love not the world or aught
that is in the world—to even hate
father and mother, brethren and
friends ?
«rw*-
And still more—he must, he did
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TELEPHONE NUMBER 353
Severe Pains in Side
M
HAD had quite m bad
£ spell and sickness/’
writes Mrs. Emma
Patrick, of Caney, Ky.,
“and it was an effort for
me to go about my home.
I had a very severe "bain
in my left side that almost
took my breath at times.
I lost my appetite. I grew
“Cardui was recom
mended to me and by the
time I had taken one bot
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in my side was less severe.
After taking nine bottles,
I eat anything, go any
where and feel fine. I
weigh 160 pounds and am
well. I feel that I owe it
all to having used Cardui.”
Pain, in certain parts of
the body, is a sure indicar
tk>n of female compli
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narcotic drugs, but—
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JM
man
thinketh to have confidence in the
flesh—in circumcision—I yet more—”;
as touching righteousness of the law”
and “zeal”,—“blameless”; “ not hav
ing any righteousness of my own.”
How we love to sit back upon our
own righteousness—morality, and
carve up the characters of fellow men
with-as- little compunction—as we
would whittle a stick; especially if
these men be elders or deacons. But
all this must bb forgotten, despised,
left away behind. It must be as
filthy rags. Not by any righteous
ness which I have done, only by
mercy; “could my zeal no respite
know, could Tny tears for ever flow—
all for sin could not atone, Thou must
save, and Thou alone.”
III. This “ONE THING” as His
Goal. “Forgetting the things which
are behind—stretching forward to
the things which are before, I press
on toward the Goal.” And what is
this goal ? What is it which de
mands so much ? What is it that can
blind us by its glory to all else, and
then trahsform all else and compre
hend all the True, the Beautiful and
the Good?—“The prize of the high
calling of God in Christ Jesus”; “the
excellency of the knowledge of Christ
Jesua,*my LowT’J “to gain Christ, and
to bb found In Him” - ; “through faith
in Christ”; “the righteousness which
is from God through Christ”; “to
know the power of His resurrection—
the fellowship of His suffering—to bo
conformed to His death.” He must
be our very God; His Name is won
derful, counsellor, mighty God, ever
lasting Father, Prince of peace—”;
to know Him Is to know the Father
—they are one. Yet he is the seed
of the woman, son of Abraham, of
David; he is born of a virgin; and
“seeing we were partakers of flesh
and blood, he himself partook of the
same that by His death he might
destroy him who had power over
death—.” Yes, he “was wounded for
our transgressions, bruised for our
iniquities—”; but he arose from the
dead, baling., “destroyed him who had
power over death,” and leading cap
tivity captive, he gives all needed
gifts to men. His resurrection at
tests all His claims; and with all
thrones, dominions, principalities and
powers under His feet, he is head
over all things unto the church. By
His Holy Spirit He* opens the eyes
of our understandings; puts to death
the old life of sin, and.empowers us
with the joyful resurrection life.
And in this life we can face death
and hell and sing—“where death is
now thy sting, where grave thy vic
tory”; we pass triumphantly through
the valley of the shadows of death,
knowing that when this body is dis
solved, we have a building of God,
a house not made with hands, eternal
in the skies.” .
But to know His life, we must first
be conformed \o His death; to over
come we must first undergo; to wear
the crown requires to bear the cross.
Except the grain fall into the ground
and die, it remaineth alone.
But when we have been conformed
to His death; when we have had the
fellowship in His sufferings; then we
shall attain-unto, the resurrection of
the dead. And unto all this, and
through all this—the love'of Christ
constraineth us.
Conclusion. And now hear this
man, this master man, this man who
had suffered more and accomplish
ed more, who had attained to far
more than any other man. This man
who had been so often granted di
rect visions of Christ; who had once
been in the very heaven of heavens,
and seen things unlawful to declare.
“Not that I have already obtained,
that I have already been made per
fect—I am still pressing on.” Yet
there is a perfection with him—see
verse 15. “Let us therefore, as many
as are perfect, be thus minded.” And
note that the “thus minded” is the
mind just described in 18-14,—“ONE
THING I DO, forgetting—I press on
toward the Goal—This is the only
human perfection which this most
perfect of all men recognizes,—the
mind to press on. And is this not a
necessary element in any permanent
joy? Is not the real happiness al
ways in the pursuit?—all ceases with
final attainment. We have a goal of
attainment so infinitely perfect in
Christ Jesus, that we are to press
on and on and on forever, and al
ways there is yet more beyond. Here
is the ONE THING which compre
hends “whatsoever is true and honor
able—” 4:8. This is the lense which
gathers up in Christ the whole plero-
ma of the Godhead and concentrates
it upon every common task; this alone
gives the broadest liberality in full
harmony with the most tremendous
efficiency.
“ONE THING I do, forgetting the
things which are behind, and stretch
ing forward to the things which are
before, 'I press on toward the goal,
unto the prize of the high calling of
God in Christ Jesus.”
STRONG EVIDENCE
Is the
Statement of
. Woman.
This Clinton
Backache is often kidney ache;
A common warning of serious kid
ney ills.
“A Stitch in Time Saves Nine”—
Don’t delay—use Doan’s Pills.
Profit by the experience of Mrs.
J. H. M, Young, E. Ferguson St.,
she says: “My kidneys were out of
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annoyance by their weakened state.
I had dizzy spells and spots appear
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suddenly after being in a stooped po
sition. My bock gave me a great
suffering. I had
small at
the
energy. I
but they didn't help me at oil. Not
until I used Doan’s Pills height at
Smith’s Pharmacy did I get any
tit. Doan’s finally cured
core has lasted.”
Price 60c, at all dealers,
simply ask for a kidney
Doan’s Pills—the same that
Young had- Foster-Milburn Cto^
Mfrs., Buffalo, N. Y. r ,.
WHAT DO
P.
S. JEANS
DO?
Dr. Felder Smith
niff OWW TigBW8naff«Wt. rTm Ast**"' OPTOMETRTSX
righteousness;—“if any
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PAINTS
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A GLANCE of the eye and the vigilant
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