The Dillon herald. (Dillon, S.C.) 1894-????, July 21, 1910, Image 4
^WUI&"
BffilERLvToPE
f OF MRS. CASSADY
Bho "writ:3, Telling Her Expcrience
With G&rdui, the
Woman's Tonic, and
How it Cured Her.
Bringhurst, Intl.?"For three years,"
writes Mrs. Jennie Cassady, of Bringhurst,
Ind., "I suffered from womanly
weakness.
"I had serious female complaint, and
was so bad I could hardly get around,
but I took Cardui and it brought me
great relief. It cured that awful misery,
from which I suffered every
month, after I had taken it for only
two months.
"I hope all suffering women will try
Cardui, as I did, for by doing so they
can benefit themselves at home."
You can always depend on Cardui,
for every bottle contains the ingredients
necessary to help you. Prepared
in large quantities, according to
the very latest methods, from herbs
especially imported by the manufac
turers, its preparation, from first to I
last, is under the supcrintendance of |
an experienced chemist and graduate
physician, who takes every precaution
known to science to perfect the finished
product.
Ask your druggist. He knows. He
will tell you to take Cardui.
NOTE?The Caret. I Home Treatment
(for Women, conaista of Cardui ($1). Thedford's
Black-Draught (25c). or Velvo (50c),
for the liver, and Cardui Antiseptic (50c).
Theae remedies may be t:?ken singly, by
themselves. If desired, or three together,
as a complete treatment for women's Ills.
Writs to: Ladles' Advisory Dept. Chattanooga
Medicine Co., Chattanooga. Tenn
for Special Instructions, and 64-page book,
"Home Treatment fer Women," sent In
plain wrapper, on request.
Useful Hints.
;k Don't forget that when it comes to
* raising things the yeast cake is not
a bad second.
Happiness grows at our own fireK
aides, and is not to be picked in
stramrers' cardens.
4? Before "talking down" the schools
in your neighborhood be certain that
you know all about them.
L If you will pour boiling water over
onions and cover them for a few minutes
before peeling, there will be no
tears.
My wife has a way of putting a
basin over the Hat-irons when they
* \ are heating. They heat faster and
the heat stays in them better.
Leave growling to the dogs; they
haven't anything else to do. Your
business is to help along the world by
looking on the bright and sunny side.
When you must go out in the rain
wrap your ankles pbove the shoe tops
in paper, draw the stockings up over
it and the dampness will not penetrate
it. So. 19-'10.
IN THE GROWING SOUTH.
North Carolina has ninety-eight
fllFTIlf <1**0 r\ I n r? t <i *! ? 1
jjiuiub) mui uu uggregme
capital of $3,475,600, using 10,157
horse power and employing 6,271 people.
Charleston, West Virginia, men
have recently purchased farms aggregating
408 acres near Culpepper,
Virginia, in which they have invested
$28,500.
' There are six factories in Knoxville,
Tennessee, and three more in
that section of the state which are
making mantels. They have a combined
output of 18,000 mantels a
year. Two of the Knoxville plants
have a capacity of 25,000 each.
The bank clearings of Atlanta,
Georgia, for January and February.
1910, were $100,000,000 as against
?45,000,000 for the same months the
previous year, a gain of 118 per cent.
This certainly means growth. For
he year 1908 the bank clearings of
5e city were $404,000,000. The
??ent banking capital and surplus
tlaytft amounts to $7,509,000.
bel.be deposits to $22,920,000.
Aimmndry has been located at Big
j.Oap, Virginia, on the Virginia
' athwestern Railway, and it will
'a operation inside of sixty days.
A~'nachine shop will be added later.
The total investment amounts to between
$15,000 and $20,000.
^ I
What I
Thinking:
Takes Out
Of the brain, and activity i
i out of the body, must be
*
. 9ut Back by
Proper Food
.*
brain-fag and nervoua
havecration are sure to follow.
a! you want to know the
'eentat joy on earth?the joy
JiaU cornea wi*h being well,
? ' ' '
^l)rape-Nuts
sjfeg ^lefe's a Reason?
^ ^r^^ quk '' C? U'L'
HPF1: " -'
THE PULPIT. '
1 A SCHOLARLY SUNDAY SERMON BY
PR. ALLAN D. CARLILE.
I
Theme: The Tears of Jesus.
Brooklyn. N. Y.?Dr. Allan Douglas
Carllle, pastor of the Throop Avenue
Presbyterian Church, preached
Sunday morning on "The Tears of
Jesus." The text was from John
11:35. In the course of his sermon
Dr. Carllle said:
There never was a manlier man
than Jesus. When His masculine
traits are assembled, He towers
an^ong men supreme for courage, will
power, fixity of purpose and perseverance
In the face of obstacles. It is
true Jesus embodied human nature
and therefore we see in Him, as In
no other strong man, the distinctive
feminine traits of sympathy, gentleness
and love. Eut these did not predominate.
Jesus is unique in that in
His character both the masculine and
feminine virtues blended harmoniously.
He is always gentle and always
strong. So that our* text represents
Him not only with the tenderness
of the woman who weeps easily,
but also in the awful agony of the
strong Man in tears. And when we
draw near to our Saviour's sorrow
and study the occasion for it, w;e get
an insight into His character not otherwise
disclosed. Three times He is
represented thus to us. Let us rev
erentlv behold His sorrow and ask
Him why He weeps.
1. We come first to the occasion
referred to In Luke 19:41, where He
weeps over the city. Read the text
and catch the pathos of It. There are
two elements in Christ's sorrow here,
a lesser and a greater. He mourned
the destruction of that city, and for
what that destruction typified. There
are lessons for us in both. The first
indicates Jesus' love of nlace. It may
seem a little thing, but I like to recall
the fact that Je3us was and ever will
1 be associated with places on this
I earth. He loved Jerusalem. Some
people scoff at the idea of "holy
places." The poet Montgomery aslcs,
I scornfully:
"What's holy ground? Has Earth a
clod
Its Maker meant should not he trod
By Man, the image of his God. erect
and free?"
Perhaps not. but that is nothing
against holy places. It is natural to
love our birthplace: to hold in sacred
reverence the sanctuary where we
first found Christ and the field where
lies the dust of loved ones. And Jesus
lnvr'l t WaIw PUv it- i i
...vv. >uu ni'ij vu}. n? nun peculiar
reasons for doing so. Had it not been
the trysilng place of God and His
people for ages? Besides that, Jerusalem
was and is unique. Like Melchiscdek
himself, its history has no
beginning, and it has always been and
always will be a holy city. Its first
king was a priest of the most high
God. It is to this day the object of
the pilgrimages of the threo greatest
religions?Jewish, Mohammedan and
Christian?and in prophetic pictures
it is destined to be again the most
sacred city of the world, when Israel
shall be brought back with joy and
singing and the glory of God once
more fill His sanctuary.
The wise men tell us that this
world will be destroved; that it will
ue u:own xo iragnier. ; uy Its Internal
fires, or wrecked in collision with
some other world, or be frozen dead
by its own cooling. In some way or
other they are sure it will be destroyed.
But I doubt it. Jesus abides
unchanged, and in His regard for and
relation to this little world is just
what He was. When Peter and John
healed the lame man at the temple
gate they invoked the name of "Jesus
of Nazareth." That is His name in
heaven. Destroy the world and we
will forget how He got His title. He
who wept over the city, how would
He weep over the world He came to
save! I do not believe anything in
the universe is going to be destroyed.
For it is written. "The creation itself
shall be delivered from the bondage
of corruption into the glorious liberty
of the children of God." v The universe
is waiting for the "redemption
of our body." Matter, mind and soul
are to be redeemed, not destroyed.
But Jesus' love of place is not sufficient
to explain these tears. There
was agony infinitely deeper than that
in the thought of what the city's
downfall meant to the people for
whose salvation Cod had done so
much. Not that the work of God
would fail. He wa3 able of the stones
to raise up children unto Abraham.
The door should be thrown wide open
and the Gentiles would come in. But
God's love is not fickle, and the
thought of Israel, whom He loved and
still loves, children of the covenant,
heirs of the promises, doomed by
their own soul-blindness to be scattered
among the nations, a people
without a home, like Abraham,
"strangers and pilgrims" on the
earth, for centuries to be made to
Buuer wnai iney naa made Him, their
greatest Prophet, suffer, who "was
despised and rejected of men!"?this
wag what agonized the Saviour. Here
His tears were for the ancient people
of God.
2. The second instance shows His
sympathy for men in the ordinary
Borrows of life. It happened at the
tomb of Lazarus, and it is from that
story that our text is taken. Understand,
this Is a case of pure sympathy.
He wag not weeping for the death of
LazaruB. Such an interpretation does
violence to the account as we have it.
Read the whole chapter. He knew
that Lazarus was to die. He knew
that it was that "the Son of Man
might be glorified thereby." He
stayed away from Bethany that he
might have time to die. And He
knew that He would raise him from
the dead. So far as regards Lazarus,
there must have been in Jesus' heart
great and solemn joy as He stood before
that tomb. But in the pause before
He works His mlghtleat miracle
He feels the throb of anguish in the
sisters' hearts. No faith in His immediate
help; no hope there, and His
perception of the awful agony that
death brings to blind, unbelieving yet
loving humanity awakened a tempest
in the Saviour's soul.
Do you think this is not enough to
account for the Strong Man's tears?
That thers must hsve boen the "mors
P* WP*' 1,1 in " ; i
. : v .W> t
The
Sunday - School
INTERNATIONAIi LESSON COM.
ME NTS FOR MAY 15.
Subject: Growing Hatred to Jesus,
Matt. 12:22-32, 3S-42?Commit
Verse 41.
GOLDEN TEXT.?"He t^at Is not
vlth Me is against Me: and he that
cathereth not with Me scatteretb
abroad."?Matt. 12:30.
TIME.?Midsummer, A. D. 28.
PEACE.?Galilee.
EXPOSITION.?T. The Unpardonible
Sin, 22-32. Again we see on one
land the awful power of demons and
>n the other the gracious Dower of
lur Saviour, setting men entirely free
rom the power of the evil one (v.
12). Satan shuts the eyes and mouth
if many a man to-day, hut Jesus has
lower to open the eves and enable
he dumb to speak. The multitudes
it once saw in Jesus' power to open
ives and line tho
I awful sense of the personal loss of a I
loved one?" You are <nlstaken. Jesus I
had no such sense of personal loss,
for He knew that Ir. a moment more
Lazarus would stand among them
alive and well. And if you think
mere sympathy insufficient. It is be- |
cause you have become dulled, as
Jesus is not, to the awfulness of
earth's trials. Perhaps we all have to
some extent?with the exception of
death. We have never gotten used
to death. Qoi has planted deep in
our hearts a hatred of death as the
unnatural thing, the unnecessary
thing, the thing that ought not to
be! It is His promise and prophecy
that it shall not always be. But we ,
have grown measurably callous to ,
the ordinary trials of life. But '
heaven has not! Earth's sorrows are
worse in heaven's view than in our
own. Do not think that Jesus minimizes
them, when even the augel,
when speaking of His suffering ones
to John, said, "These are they that
have come out of great tribulation."
3. Tho third instance is His agony
in the Garden. And this, too, is sympathy.
Not now for the Jewish people,
nor for the world at large in life's
ordinary troubles, but for His own
disciples, whose awful grief and disappointment
He foresees.
I, know that some think tjiat His
agony in the Garden was due to His
dread of physical suffering. But I
do not believe it. That would contradict
all I have said about the Manliest
of Men. I have a nobler conception
of Jesus. Other men havo faced
death in the most excruciating forms
without a murmur. His followers
without number have died for Him
rejoicing. They have been beheaded,
crucified head downward, burned at
the stake, and have bathed their
hands in the fire and sung praises to
God while breath lasted. Jesus was
no coward. "And the disciple is not
greater than His Lord."
But others think that we must add
to this tho "loss of the conscious
fellowship of the Father, which was
hell for Jesus." But He evidently
did not anticipate this. That is a cry
of surprise Ho utters on the cross
when He says, "My God! My God!
Why hast Thou forsaken Me?" Bad
enough for His disciples to forsake
Him, and reason enough for it, but
Thou? "Why hast Thou forsaken
Me?"
And there are still others who say
it was the "horror of being made an
offering for sin." But Ho knew this
all along. He faced this from the
beginning of His ministry. And Hfe
IT- " J ?
a?iiu uucc tuai nc wum airuucnca UU- r
til it bo accoraolished." >
I see in Christ's asony in the Gar- (
den?and it i3 beautiful as a revela- t
tion of His character?His sympathy 3
for His disciples in the awful agony j
His death was to occasion them. You, t
too. may see it, if yoxi will read atten- \
tively the story in John's Gospel be- t
ginning with the thirteenth chapter. ,
Note how He labors to make them ;
comprehend what must happen to j
Him, and how utterly He fails.
Though He tells them over and over j
again that He must leave them, that (
He will be crucified, and that it is ab- .
solutely necessary that Ho should \
be, they cannot entertain the thought.
So far from it that they insist on believing
that He is still speaking to j
them in parables. But He is so ex- j
ceedingly eager to forewarn them ,
and thus fortify them for their trial (
that He utters that remarkable prayer (
of John 17 in their hearing. Surely
they will believe and understand J
when they hear Him speaking the ,
same things to God and praying for
them that the Father might !>eep I
them in His absence? But it is in .
vain. So foreign to their preconceptions
is it that His words make 110 ]
impression upon them. And so they J
must hear the awful downfall of all (
their hopes and the loss of all their i.
faith in Him. Dull pupils wero the
apostles until after Pentecost.
It was in this spirit that Christ en- ;
tered Gethsemane. Why did He take '
aside the brightest three of His apos- ;
ties and why did He bid them watch '
Him as He went and prayed, unless it .
were to show them the eager earnestp
pea nf T-l 1 o nwn * mw?? '
u..u ucmt >ui t.ueius suey
could not think that a parable. But
they were too heavy-eyed to watch.
So I believe that even the agony in
the Garden was vicarious. Jesus who
refused to exercise His power for
Himself at the beginning did . not
weep for Himself at the end of His
ministry.
Now what could show us the heart
side of the Saviour bo clearly as His
tears? We need no feminine intermediary,
for Christ has the tenderness
of a woman. He knows your
sorrow. He appreciates its weight to
the full. He considers it more awful
than you do. How gloriously will He
reward them that endure to the end?
He feels for all mankind. His own
ministry was largely to the desolate,
and He waits for you. His disciples,
to hear His message of hope and love
and comfort to every one.
He has not forgotten nor cast off
His ancient people. They, too, in
God's good time, shall come to know
His love for them. And in that day
the city that crumbled beneath the
Saviour's tears shall bo glorified with
His smile.
Onr Three-Fold Gospel.
iub uospei or our L<ord Jesus ,
Christ is a three-fold Gospel. You
all know that "gospel" means "glad \
tidings" or "good news." There are
three parts to the good news.
The first part Is Christ for us on
the cross. That God took every one ,
of your sins, and every one of mine,
and laid them on Jesus Christ, go
that to-day there Is not a cloud between
us and God.
The second part of the Gospel Is
Christ in us, the secret *)f a victorious
life. There is no use if our
trying to imitate Jesus Christ, bnt
God through the Holy Spirit forms
the living Christ in us, so that Christ
in us lives out His life day by day.
The third part of the Gospel Is
Christ with us. He la not with us
fully now. He is with us, of course,
in the presence and power of the
Spirit. But the Lord Jesus left this
earth. He is now our absent Lord,
but He is coming back again. We
are going to have Him with us, delivering
us from the very presence of
sin.?R. A. Torrey.
Gives Power.
Union, by the Spirit of the Lord
gives power, hut unity for power's
sake is a mistake.?Christian Instruc!
tor.
ras the Messiah. The old Testament
irophets had foretold that the Meslah
would do these things (Is.
!9:18; 32:3. 4). The Pharisees in
heir unwillingness to yield to the
ruth had another explanation: it was
leelzebub, the Prince of demons,
asting out demons. The Scribes and
'harisees had come down from Jerualem
to discover something to find
ault with and accuse Him (cf. Mark
1:2. 6; 7:1; Luke 5:17. 21; Matt.
11:15. 16). They did not accept the
latural and true explanation because
heir own hearts were wicked, and
hey were unwilling to give the inlerltance
to the real heir (John 3:19,
!0; 11:47, 48; Mark 12:7). This
vas not the only Instance in which
his accusation was brought against
fesus (Matt. 9:34; John 7:20; 8:48,
>2; 10:20). If such charges were
rought against Jesus, His true dislples
must not expect to escape
iviati. 10:25). These charges broke
he heart of our loving Lord (Ps.
>9:20). It was for our sakes that He
'endured such contradiction of slnlers
against Himself" (Is. 63:3, 4).
le did not meet these outrageous
:harges with anger and invective, but
ovingly sought to open the eyes of
hose who brought them that they
night not be lost forever. The Pharilees
had not made these charges directly
to Him. but He had read their
houghts (Matt. 12:25; Luke 11:17).
ind by "knowing their thoughts" had
>roved Himself divine. He exposes
he utter folly of their charge (vs.
!5, 26). As it was not by Satan's
lower that He cast out demons, He
ihowed them that it must be by the
spirit of God (v. 28; Luke 11:20).
rle who could thus put forth the
'finger of God" and bring Satan's
sower to naught must Himself be dlrine.
Satan is a strong man (Mark
i:27; Luke 11:21, 22"), but Jesus is
itronger, He has power to bind the
strong man and take his goods out
>f his hands (v. 29). The one who is
inder Satan's influence is a slave,
jound and guarded by the strong man
[Luke 11:21). If one is'under the
nighty power of Satan, there is only
)ne to whom we can look for delivirance.
There are but two classes of
>erson3 In the world, those who are
vith Christ openly, whole-heartedly,
ind those who are against Christ (v.
10). All sins but one are pardonable.
<Jo matter how often a man has
tinned or how grievously, he can find
pardon, if he will only receive the One
vho has borne our sins in His own
>ody on the tree.(l Pet. 2:24: Acts
L 0:4 3; 13:39), The one sin for
vhich there is no pardon is the blasphemy
against the Holy Spirit. The
.ontext clearly shows that the blasphemy
against the Holy Spirit is the
lellberate attributing to the Devil
vhat we know to be the work of the
ftoly Spirit. One who does this will
jecorae so hardened and so blinded
:hat he will never come to Christ, and
:hus will .never find pardon. If any
>ne will come to Jesus, He will re;eive
him (John 6:37), and if theretore
one does come to Jesus, it is
proof that he has not committed the
unpardonable sin. Jesus' statement
s proof positive that the doctrine that
ill men will ultimately be forgiven
ind saved (if not in this age, in a
future age) is absolutely untrue.
II. An Evil and Adulterous Generation
Seeketh After a Sign, 38-42.
The Scribes and Pharisees next demanded
a sign, some miracle to prove
that He was the Messiah. They were
not honest seekers, for if they really
lesired a sign, Jesus had already
?iven abundant signs that He was a
Teacher sent from God (cf. John
1:2). Many to-day are asking proofs,
like the Pharisees of old, deliberately
ihutting their eyes to the proofs that
fire round about them on every hand.
Their seeking a further sign was a
revelation of the wickedness of their
awn hearts, that they were in an evil
md adulterous generation (39). To
such a generation Jesus would give
no sign but the one great all conclusive
sign, that of the resurrection,
incidentally Jesus indorses the story
Df Jonah as being actually historic
and not a mere allegory. If the story
Df Jonah being three days and three
nights in the belly of the sea monster
was an allegory, then, according to
Jesus Himself, the resurrection of
Christ is also an allegory. Jesus anticipated
by centuries and exposed the
theories of the modern destructive
critics. Infidels have made merry
over the story of Jonah, and the great
fish, trying to show how impossible
It was for a whale to swallow a man.
The Bible nowhere says it was a
whale (sec R. V. margin), but even
if it had, there would have been no
scientific Impossibility in it; for it has
been proven in recent years that a
certain species of whale can swallow
a man alive. This objection, like all
infidel objections, is founded on ignorance
and not upon knowledge.
The meh of the past who repented at
the preaching of the lesser prophets
will rise in judgment with the men
of this generation who reject the
great Prophet. "It will be more tolerable
in the Day of Judgment" for
those who have sinned against great
ight in the old dispensation thai} for
those in England and America who
reject Him who la the Light of thfi
world, the Incarn ite Son of God.
WHEN A MAN fAILE.
Opinion* Given Out by Neighbor^
Creditor*, and HI* Family.
'Mr. Binney failed in business.
One of hi* neighbors said: "At
last?"
Another neighbor said: "I thought
they were going It pretty strong for
a man of hi* income. Still, I didn't
like to say anything at the time."
A third neighbor said: "Oh, I'm *o
sorry. My deer, we must go over and
give Mr*. Binney our deepest sympathy.
I'm dying to see how *he is
taking 11"
One brother-in-law said: "If he had
lent me that $500 I asked him for
last year he'd have been that much
ahead, anyway. Much good It did
him to keep It Too bad, though, of
course."
Another brother-in-law said: "Sly
old boy, Binney. He's got it salted
away somewhere, all right. Don't
ycu worry."
His butcher said: "Now, a poor
man like me has to pay his debts as
he goes along. All the same, I'm not
worrying about the $20 he owes me,
but I'll bet you if I owed anybodv
$20 they'd m&ke my life a misery till
they, got It."
His wife's best friend (to Mrs. Binney):
"Now, my dear. you mustn't
mind any of the awful things you
hear. At a time like this, people will
talk."
A friend: "A man must either have
exceptional capital or exceptional ability
to succeed In business nowrdays. j
Poor Plnney as It happens had neither."
A second friend: "How much will
he be able to pay? Twenty-Ove cents
on the dollar? How did there come
to be so much? Did BInney overlook
It?"
A third friend: "Ninety five per cent
of business enterprises are unprofitable.
There's nothing like a steady,
well paying position."
A knowing acquaintance: Wise old
BInney!"
His daughters: "We must hold our
heads up higher than ever cr people
will say that we are ashamed."
BInney: "Whew! Thank heaven
It's over. Now I've got to hustle and
get a job."?New York Evening Sun.
Her Scalp Itched Intolerably.
"Just about two years ago, some
form of humor appeared on my scalp.
The beginning was a slight itching,
but It grew steadily worse until, when
I combed my hair the scalp became
raw and the ends of the comb-teeth
would be wet with blood. Most of the
time there was an Intolerable Itching,
In a painful, burning way, very much
as a bad, raw burn, If deep, will Itch
and smart when first beginning to heal.
Combing my hair was positive torture.
My hair was long and tangled
terribly because of the blood and
soabs. This continued growing worse
and over half my hair fell out. I was
In despair, really afraid of becoming
totally bald.
"Sometimes the pain was so great
that, when partially awake, I would
scratch the worst places so that my
finger-tips would be bloody. I could
not sleep well and, after being asleep
a short time, that awful stinging pain
would commence and then I would
wake up nearly wild with the torture.
A neighbor said it must be salt rheum.
Having used Cutlcura Soap merefy as
a toilet soap before, I now decided to
order a set of the Cutlcura Remedies
?Cutlcura Soap, Ointment and Pills.
I used them according to directions
for perhaps six weeks, then left off,
as the disease seemed to be eradicated,
but toward spring eighteen
months ago, there was a slight return
of the scalp humor. I commenced
the Cutlcura treatment at once, so j
had very little trouble. On my scalp
I used about one-half a cake of Cutlcura
Soap and half a box of Cutlcura
Ointment in all. The first time I took
six or seven bottles of Cutlcura Pills
and the last timethreebottles?neither
an expensive or tedious treatment.
Since then I have had no scalp trouble
of any kind. Standing up, with my
hair unbound, it comes to my knees,
and had it not been for Cutlcura I
should doubtless be wholly bald.
"This is a voluntary, unsolicited
testimonial, and I take pleasure in
writing it, hoping my experience may
help someone else. Miss Lillian
Brown, R. F. D. 1, Liberty, Me., Oct.
29. 1909."
Brain Sharpeners.
Why should turtles be pitied T Because
theirs is a hard case.
When does a ship tell a falsehood 1
I When she lies at the wharf.
Why should the male sex avoid the
letter AT Because it makes men
mean.
Why should young ladies set good
ej^pdesT Because young men are
so apt to follow them.
Why should you never tell a man
to take a back seatt Because, if
you do, he'll be likely to take affront.
What is the difference between a
hungry man and a glutton T One
longs to eat and the other eats too
long.
Why must chimney-sweeping be a
very agreeable business f Because it
suits (soots) every one who tries it.
Why is a baby like wheat T Because
it is first cradled, then thrashed
and finally becomes the flower of
the family.
r*r HIADACHR?Hick*' CAPVDINR
Whether from Colds. Rest, Stomach or
Nervous Troubles. Capudtne will relieve you.
It's liquid?pleasaat to take?acts immediately.
Try it, too.. Me. sad Mo. as druc
stores.
We see in our own children what
every one sees, and also what no one
else sees. The latter is what makes
\thsm dear to us.
1
QUEEN OF ACTRESSES \
^^PRAjSEyfrRJMW. I
"/ am gled to write my rndtona* M
meat ot the greet remedy, Pr -yL I ' 4
do bo aoMt heartily."?Julie , , we. JH
Any remedy that beneflta d?v ition
strengthens the nerves.
The nerve centers require nutrition. S
If the digestion Is Impaired, the nerve w.
oenters become anemio, and nervous
debility is the resnlt.
Peruna is sold by your local druggists.
Ruv a bottle today. m*
Homely WrinkleB.
"The drying up a single tear has
more "ft
Of honest fame than sheddinc* spoa r>f
gore." ^ ^
When roasting the turkey stuff tha
breast with pared sweet potatoes.
They get a fine flavor from the juices.
When a cake receipt calls for two
eggs and eggs arc scarce and high,
use one egg and sift one tablespoonful
of corn-starch with the flour.
Mark the children's overshoes
plainly on the inside and they need
not get mixed or exchanged with others
at school or at a party. An ad- '
ditional safeguard, if children are ^
careless, is to have a small bag, with 1
their name on it, to slip them in. A '
paper bag would answer, if nothing )
better is at hand. M
Milt
WELLAND \
STRONG |
By Lydia E. Pinkham's 4
Vegetable Compound J
Jefferson, Iowa. ? "When my baby
w?2j"8ttwomonths
old I was com'
pletely rim down
an(i my internal or- *vr'
iBgf gans were in terri^
Die shape. I began ^
^ ^ taking L^dia E.
'-vi'|\ *^T~ ?jble Compound, and
mother wrote and gS?P*?|gMltold
you just how I V
*ri 1 began togain
/ / / / / 7? ^at once and now I .
- ' ' 'am real welL" ?
Mrs. W. H. Burger, 700 Cherry St.
Jefferson, Iowa.
Another Woman Cured.
Glenwood, Iowa. ? " About three
years ago I had falling and other female
troubles, and I was nothing but
skin and bones. I was so sick I could
not do my own work. Within six v***
months I was made sound and well by "**"%
Lydia E. Pinkham's Vegetable Com- ? *d
pound. I will always tell my friends
that your remedies cured me, and you
can publish my letter."?Mrs. C. W". <T
Dunn, Glenwood, Iowa.
If you belong to that conntless army 4^
of women who suffer from some form
| of female ills, just try Lydia E. Pink- "*
ham's Vegetable Compound.
For thirty years this famous remedy
has been the standard for all forms of
female ills, and has cured thousands of
women who have been troubled with
such ailments as displacements, fibroid -<
tumors, ulceration, inflammation, irregularities,
backache, etc.
If you want special advice write * ?|
for it toMrs.Pinkham, Lynn,IVIasa. j
It is free and always hel??fni. 1
^OOOOOOOOOOOOOOOOOOOOOOOOOC >|
Buy"Battle Axe" Shoes . 3
For COLD* and GRIP, '
Hlolr'a riimn... I- *?? > "
.a uic imiv mnnij?relieves
the achinjf and fevoHs.hnes.s-cures the
Cold and restores normal conditions. It's ~MM
liquid?effects Immediately. 10c., 26c. and 50*.
at drug stores.
A hypocrite is a man who don't
walk in the way he seems to be going. ^
Aak Your Dealer For Allen's Foot-Ease.
A powder. It rests the feet. Cures Corns,
Bunions, Swollen, Sore, Hot, Callous, A chin*.
Sweating Feet and Ingrowing Nails. Allen's ^
Foot-Ease makes new or tight shoes easy. At
all Druggists and Shoe stores, 25 cents. Ae>
cept no substitute. Sample mailed Free. mt
Address Allen S. Olmsted, LeRoy, N. Y.
Where lies the path of duty?
Through the Custom House.
Dr Pierce's Pleasant p?4|ets<regulate and
invigorate stomach, " * atg ' jwela. jj
Sugar-coated, tiny granukw, ess, tsks
as candy. i
One <{Xes not need a perfect know?
. 1- ?1 ?-?
ivugc ui gioimunr iu speak gooa ana '1
true words all the time.
Buy "Battle Axe" Shoes.
If people orly said wliat they
thought, there wouldn't be so much
| talking. 80. 19- '10.
?That Tired Feeling"
la w condition, not a theory. Far from
being a matter ot trivial or Joking comment,
It la a condition of real danger. It - ga
la a never-falling aymptom ot a atate ot
the blood and nerves that will not cure
itself, but. unleaa prompt measure* are <41
taken, will go from bad to worse. Just
now, when ao many contagion* diseases J
are prevalent. It snakes the system eepa- *
rlally susceptible to attack* of sickness.
To mention "that tired feeling" Is to saggest
the remedy?Hood's Snrmpsrllls, ^
unquestionably the most seinssfel blood
purifier, nerve tonic, appetiser,end general
*aprtng medicine." It make* people wwli. K