The Dillon herald. (Dillon, S.C.) 1894-????, July 14, 1910, Image 10
A Pcc,f -qe Mailed Fm^ on Request of ,
RHINYON'S i
PAW-PAW PILLS
M The beat Stomach and
/kAl&W Liver PiUs known and
^ HBk a positive and apeedr
cure for Constipation,
Bk Indigestion, Jaundice,
Blllousneea, Sour Stom- t
Ctlj ach. Headache, and all
' 'lW ailments arising from a ?
i > , i,'3 disordered stomach or ,
V Wr*; -jB sluggish liver. They '
i -lil'"' ' ? contain in concenL
tv.'? ^XtixirUT * ?-j - - tl
r - irsi?tt lorra me j ..
? . . d ard values of Munyon's Paw- *
r uric and are made from t'-e B
ae Paw-Paw fruit. I un7
recommend these pills as ?
>est laxative and cathartic ^
>unded. Send us postal or
testing a free package if 1
; oi> Celebrated Paw-Paw Laxa- ?
live PI lip. and we will mall same free ?
of charge. MUNYON'S HOMOEO- ?
PATHIC HOME REMEDY CO.. 63d b
and Jefferson Sts.. Philadelphia. Pa.
e===r^^===s=r^?C
Carload of Aeroplanes. ^
Cincinnati, 0^ Special.?The first w
shipment of aeroplanes via the South- S
era Railway front the West and 11
what is believed to be the first freight j-j
movement of this chararter in the
S.uth will be the exhibit from the
Wright Brothers' factory at Dayton, t*
O-, which will be an attractive feature t<
of th.9 Appalachian Exposition to be h
held at Knoxville, Tenn-, Sept. 12 to r<
Oct. 12. J!
The machines to he displayed at
Knoxville by the Wright Brothers
will move from this city to Knoxville a
over the lines of the C. N. O. and T. si
P. and the Southern Railway and C
while Southern traffic officials are not f'
expecting a steady movement of aero- ^
planes in the immediate future they c
are takine pleasure in tlie fact that
tr.ev will handle this car. fl
Th# Knoxville exposition will have n
the distinction of being one of the a
first to have a comprehensive display *
of air riding craft.
a
Pointed Paragraphs. r
Some people impress us as never j
making enemies because it's too much i
trouble.
You can't flatter a homelv woman p
by telling lu*r she is clever unles6 *
she isn't. J
Half the people who are disap- ,
pointed in love never realize it till t
after they are married. ?
The only time a man is reasonably <
snre his wife will listen to him is 8
when lie talks in his sleep. *
Never nurse a disappointment un- |
less you are prepared to have it grow [
and stay with von for life. b
It seems as though women's styles t
change so often merely to keep men's '
noses down to the grindstone.
: t
In a Pinch, Use Allen's Foot-Ease, *
The Antiseptic Powder, to shake into your j il
hoes. It rests the feet. Cures Corns, llun- |t
ions. Swollen, Sore, Hot, Callous, Aching, t
Sweating Feet and Ingrowing Nails. Allen a ^
'Foot-Ease makes new or tight shoes easy. I .
Always use it to break in new shoes. Sam- 1 '
pl? fuke. A. S. Olmstea, Le Roy, N. Y. c
. IC
^ Mud roads belong to log cabin 8
days, antl log cabin duys belong to 1
the past. So.-30-10.
Dr. Pierce's Pleasant Pellets cure consti- P,
nation. Constipation is the cause of many
diseases. Cure the cause and you cuse the a
disease. Easy to take. I n
|H
Brains are as essential as money' tl
and muscle in road making. H
ti
Better Than Quinine. fl
Strong testimony: "Hughe*' Tonic is ttie ^
beat chHl tonic I ever tried. Better than
quinine." Sold by Druggists?50c. and w
$1.00 bottles. Prepared by Robinxon-Pettet w
Co. (Inc.), Louisville. G
n
Chinese Business Honesty. n
With due resncct for others the rr
Chinaman is perhaps the most honor- p
able and nprleht business man in the nr
world today. His business principles i sl
are founded entirely upon honesty, j
and he adheres to his policy with the 0
Insistence of a leech. The chase after jy
dollars stops If he has to resort to a |i
low trick to eet them. Of course, a , tl
little thine: like telling a falsehood tl
i occasionally does not bother hlra so 1j
much; hut whett it comes to plotting
} and scheming to defraud some one
the task becomes distasteful. The 1 a
. equal of the Japanese in initiative and | |i
foresight, he is much their superior iC
when integrity Is concerned. A Japanese
does not think twice before do- j J"
ctdlne to get the best of you. He cal. |
; you are liable to change 0
>r get out of r.'ach if he in- J c
little mental debate as to ' c
ty of cheating you.?The Ii
ti
\
r
| OMAN'S EXPERIENCE. f<
i i or Years From Clrronlc '
'Ildnejr Trouble.
. Stanton, 1139 Pear St, v
Camden, N. J., says: fc
"Kidney trouble r
bothered me for "
fifteen years. If v
' stooped, sharp ,
(\ twinges shot through j,
S, /j! my back and it was r
rii' WlWf^ hard for me to arise, t
" fl ' wa* treatsd b7 *erfm (
m eral doctors, one a (
mrm ?i,ec'a"8t' but did '
t Ha K]||!Sj^!]i;'| 'ffi/Kl not receive relief. r
TtfiBSlJnf ^p'n,l^jr * began ns- t
at ^Ing Doan's Kidney ! t
p,,,s and soon no* | r
Beth mmfl'jJi tieed an Improve- ' *
bSSj^SL ment. I continued J1
Tn UBt" troub'e **' " p
ffiRapjIp sale by all dealers, e
? wm>m 50 cents a box. Foe- c
MLlburn Co.. Buffalo, N. T. (
Hp
iliE I'CLPIT. b
! a?i
in eloquent sund
the rev. c. b. k '
?_ (
Theme: Christ-Coi
| ...
Brooklyn. N. Y.?S
he Rev. Clarence 1
oaiui ui iut; vuurca 01
ngs, preached on "Th >- *
iatibn of the Christ-'
"he text was from I. J
hat believeth on the ? n..
be witness in hlmsel
aid: bis
In this day of Bkeptical spiritual of
nrest and mental reconstruction, we the
ear considerable speculation as to wh
he peson and place of Jesus Christ, tha
want to convince you that questions we
f Christ's genealogy and birth are Ho
vershadowed in importance for us poi
y the experience of His conscious we
irth within our present lives. vea
We ask no man to believe in Jesus
hrlst as the Son of God upon histor- lln!
:al evidence alone, for such evidence wh
lay not be satisfactory to all. But tha
e do ask every man to believe on the the
on of God and the power of a Christ- cor
ke life, upon the witness of the of
hrist consciousness. "He that be- not
eveth on the Son of God hath the wh
ltnesa in himself." ter
We do not ask men to give credence wh
? external evidence, but we commend to
> every soul the Christ witness in em
imself. We ask some of our breth- cal
sn, what was the purpose of Jesus' oui
fe. and they reply that He was God brc
1 human form seeking by His death the
nd suffering to cancel mankind's Ch
ebt unto Himself in a substitutional tha
tonement of vicarious sacrifice,what- th
oever that may be. If Christ was ma
lod and found it necessary to con- do*
5rm to such a complicated process in ma
rder to placate Himself, then we are het
norshlping a God who violates our unl
onceptlon of perfect justice. cri
But some will say: "Ah! then you am
eny the divinity of Christ?" No! su<
lost unmistakably, we do not. We Ch
ffirm He was divine and we affirm she
he divinity of every created soul, shi
Ve affirm Christ was divine and we it:
ffirm the same for all mankind, cri
Jhrist's mission was to reveal the bu
ital truth that He and we, and every ho<
oui that lives are children of the hu
iving God. in
The consciousness of Christ was a a (
onsciousness of His divine relation- tie
hip to God as Father and Son. Our prs
onsriousness. the price of a complete yoi
Ife, is a consciousness of our relation- coi
hip to Christ and fellowman as r.v
>rothers all, and through that con- Sel
ciousness the supreme revelation, coi
ike that which came to Him that we Ch
ire God's offspring, too. Not that
Christ was God, conceived of Him- soi
elf in any miraculous way, but that est
te was horn as you and I, according all
o God's established means of re-cre- yoi
ition, and that His heritage was the soi
leritage we all receive of human evo- l?h
ution and divine self consciousness. wo
How does Christ differ from other pai
nen we ask? In this. His perfect con- >'oi
ciousness of sonship with God. But Hi
loes this explain His power to heal .lei
he sick and to speak peace unto trou- th<
iled souls, or are the recorded evi- wil
lences of His seeming supernatural in?
ower to he relegated to the realm of do
nyth and legend? In the light of ret
oodern knowledge, we believe the in?
eemingly Inexplicable occurrences of of
he so-called miracles of Christ were
ut the natural results of His supreme to
rod-consciousness. "Christ's God- art
onsciousness called to His Father art
hrough all space. He sent His word ph:
nd healed; the wind and waves eas
beyed His will. It is written that sic
ie touched the higher etheric vibra- nel
ions with the powerful thought of wit
[is master mind and the thought cor
limed into wine and loaves and ph;
shes?"higher intelligence projected Kin
lto form through the God-conscious- Go
ess." tai
But why may not we come forth- Ch
ith into vital union with God; why de?
ith Christ can we not attain to the UW
od-consciousness at once? Why re a
light not the art student create the thr
lasterpiece of an Angclo? Why of
light not the young wood worker
roduce a Cremona or a Strad? Why vln
ugnt not a rresunian engineer de- j Hei
Ign a Brooklyn Bridge? Why might | in
ot the graduate from the pushcart j fro
rigade presume to pilot a Packard not
ver the Vanderbilt cup course? cv<
iust they not all receive a master's the
istruction and pain perfection by the
heir steady attention to trifles under bes
he master's guiding hand? "For l>f?
hero is one Gcd and one mediator 1
etwe6ii God and man, the inau Ch
Ihrist Jesus." "O God, Thou hast da:
earehed me and known ine. Thou art br;
cquainted with all my ways. There
s not a word in any tongue but lo,
) God, Thou knowest it altogether. ,
luch knowledge is too wonderful for ;R J
ue; it is high, I cannot attain unto
Such, in substance, is the complaint j
J many who have sought the Godonsciousness
without the mediation j *
if Jesus Christ. And because they <
lave found it not they have said: co(
'It is too high for mo, I cannot attain
into it. it i3 reserved for the favored
bw." As sensible for the raw student .
rho fails to produce the masterpiece caj
o give up in hopeless despair. "Jesus | ,v,
inswered and said. If a man love We ' ()j'
le will keep My words and My Father j
rill love him and we will come unto ! ;
dm and make our abode with him; I
teitber kroweth any man the Father I . '
ave the Son and he to whom the Son '
rill reveal Him."
We may repeat the affirmation that
re believe In the universal* fatherlood
of God. but God-consciousness
an only cofne from within. Not all wh
he affirmation of a lifetime can take j
he place of the Internal evidence. I me
)ur consciousness, however, Is de- i rcc
indent largely upon our objective
xperlence. It is gauged in great. | wh
neaaure by our active relation of life l ly
o eternal truth. How presumptuous, i
hen. to deny the essentiality of the, of
nedlation of a Christ consciousness [
witt us and God. In Christ's life ! I b
labit there is revealed to us the ntti-i lae
ude toward fellow men th9t is abso- wa
utely essential before God-consciousess
can be enjoyed. ! 1
Men who discount the place and nr.<
ower of Jesus Christ are seeking to pre
nter the cosmic consciousness with n ' th?
rude life habit that shuts tliens rff of
ffectlrely from that Infinite supply [ pre
f God life and world power. As tens- i.a<
it'.e for a neaa to Cap his arms and In
Jn*. * ,.i
rt't to fly, because *jc?12cf? invent?
* ??? conquered the problem of
' I <ht, as for the norlce to dia- g
mediation of Jesus Christ. 2
' would circle through the
kits, go to a Wright or Curlearn
the principles of aerial
?n to which you must relate
If you would connect your
God's almighty power, go to
e Christ and learn from Him I Su
iciples of right relation bean
and man. Christ's human
i the factor that mediates us
Christ-consciousness ie the
development wherefrom we
for God-consciousness. How
he learner duplicate the per- 5:
e of a Paderewski when even ?
... i lest efforts produce a jangle
discord? How attune oneself to
> perfect melody of the Infinite,
en we can't even strike a chord .
it vibrates in harmony with what* "
know of perfected humanity?
w expect the inflow of peace and p
s-er from the Infinite supply when ^1
neglect the power Christ has re
iled, that's dwelling in us now? r*
rhe mediation of the Christ is a ?
k between us and God without
Ich the chain is incomplete. "He u'
it belteveth on the Son of God hath ?.
s witneaa In himself." The Christ- 111
lsciousness is the full realization m
the weaving of human brotherhood 8e
: as a mere euphonious phrase with ?!
ich to round out a platitude of gliting
generality, but as a living fact
ereby we realize our active relation p
neighbor and our present depend- p<
;e on the race. It's easy enough to
1 him brother whose life touches
r own;'it's no hard matter to feel ?
>therly toward those who live on g
s same level with us. But the
rist-consciousness is more than
it. When Christ bade men turn I!
i other cheek unto the smiter. He
,y have seemed to us to preach a .
;trlne fit for no self-respecting
.n. When He prayed unto His
ivenly'Father for divine clemency
to His murderers and excused their ?
me, we may have felt Indignant
3 loath to echo that prayer. But w
:h are the ties of brotherhood that ?!
rist sought to reveal. Not that we f!
>uld go about placarded with a
ngle which reads, "Kick me. I like
" not that we should absolve our ,
minals from remedial punishment,
t that our consciousnes8"of brother
od should be so strong that no F
man injustice can shake our faith s1
its interdependent power. If such v
:ompliance as Jesus recognized to ^'
s of brotherhood seem an easy ?
tctice in your daily life then indeed *
u have attained the full Christ- J?
isciousness. But if anger, or wor- ^
t the rights of brotherhood, then I Jl
mmend to you the witness of the ?
rist within. *
Eut what's the use of all of this, 51
neone may ask. "I trv to live hon- ?
and upright and useful and that's ?
any man can do." Yes, hut aren't *
11 subject to worry and annoyance
netimes? Don't you ever suffer ^
ysical infirmity, and wouldn't it be J
rth while to banish the fear of ll
in and the worry of annoyance from y
ur life? Jesus healed lepers in J1
s day, but was not contaminated. *
3us cast out demons, but none of [ e
>ra entered into Him. The man | E
t'n the unclean spirit cried out, say- ' c
"Let us alone; what have we to I ?
with Thee. Thou Jesus of Naza- I ^
h?" And Jesus rebuked him. say- | *
t. "Fold thy peace and come out i ?
him." *
What have we, in our day and age, *
do with Thee, Tbou Jesus of Naz- c
>th? We know Thee, who Thou ?
, the Holy One of God. Have we
ysical imperfection or mental dis- ?
>e? Learn from the master phy-'
ian. self-healing through the chan- *
I of thine own soul hv the Christ 1 j
:ness in thyself. Christ's God- J,
isciousness made Him immune to
ysical disease and mental conta- ^
n. And to that same protecting *
d-coasciousness you and I can at- 1
n when we have mastered the '
rist-consciousness. God was in>d
tn Christ, reconciling the world ?
to Himself, but the world can only jj
ich that perfect reconciliation ?
ough keeping the words and works j
Christ the Pnn.
Belief in Christ is belief in the di- c
ity of man. Belief in Christ is be- e
r in salvation by character. Belief j ?
Christ is belief in eternal progress ?
in hihix on up in iioa. tioa nam | *
: left Himself without witnesses in F
sry a.ee and nation and wherever ^
i spirit of the Christ shows through J
? heritage of brute ancestry, there *
tins the consciousness that leads to "
? eternal. ^
Look within thyself for witness to b
ri?t's power for life, and seize toV
the ever present opportunity for j}
ively going on.
n
"My Shepherd." J
Say it over and over, to-day, "He 1
11 y Shepherd; He is my Shepherd." v
is little word will make a paradise c
earth, and fill with glory the homo o
ere you live and the place where g
I work: in a word, it will lift you <]
to where the Heaven lies. v
The water-spider forms a sac-like o
tage and fills it with air; then 11
its herself in and sinks into the p
l. She then anchors it and there b
ngs forth her young. She practi- i b
ly lives in an upper world, al- ' p
>ugh surrounded by all the dangers 1 n
the great deep. This is your priv- t h
ge. for this day and every day to ; n
e in the very atmosphere of Heav- ! o
, while working down here in the ' (
-tainted .atmosphere of this world. t<
J. Wilbur Chapman. n
????????? Tt
ftood Resolution*. P
Resolved, to live with all my .might ' g
ile I do live.
Resolved, never to lose one mo- 1
>nt of time, but Improve it in the ' *:
ist profitable way I possibly can. j ^
Resolved, never to do anything
ich I should despise or think mean- .
of in another.
Resolved, never to do anything out |
revenge. !
Resolved, never to do anything T
hould be afraid to do if It were the b
* hmi r nf n> v Ufa Tr\n?#K?>? XT A - fj
rdii. ' ^r<
[lo!4. fast fo the Bible as the sheet ?
;hor to your libert'ez. Write Its "
scepts on your hearts and practice "
im in your lives. To the influence
this Book we are indebted for the !*|
igress made In true civilization, T
1 to this we must look as our ^ulde
future.?Ulysiez S. Grant. n
: .. .fijiiL*-. i til
The
un day=School
/ '
rrERNATlONAL T.KSSON COMMENTS
FOR JULY 31.
I
ibject: A Iicsso^ on Forgiveness.
Matt. 18:21-33 Commit
Verses 21, 22.
GOLDEN TEXT.?"If you forgive
en their trespasses, your heavenly
ither will also forgive you." Math.
14.
TIME.?Autumn, A. D. 29
Mace.?Capernaum.
EXPOSITION.?I. Seeking ForvenesH
for Self, 21-27. Peter's
testion is exceedingly important and
actical. It is a question with which
0 are all confronted experimentally.
re all have those whom we forgive,
id scarcely have forgiven them be- _
re they offend again. How long
tall they be permitted to keep this
p? Peter suggested seven times as
possible outsido limit. That is far ti
gher than most of us go, but Jesus
ultiplied Peter's high figures by
iventy, and said there is where you ,
lght to go, "seventy times seven."
ere we have the perfect number,
ultiplied by the number of com- u
leteness, multiplied again by the
srfect number. In other words,
aver cease forgiving. Let your paence
be inexhaustible and your forivlng
love infinite. At the first <
lance it seems a hard saying, but as ,
e continue to look at it, we see' it
s a most sweet and gentle saying;.
>r if He bids us to do this to others, \
e certainly will Himself do it to us. c
he parable that follows emphasizes
lis gracious truth. I need, then,
ever fear again to go to Him, saylg,
"Forgive me," no matter how ,
ften or how seriously I have sinned,
f my heart hesitates, I bear Him
hisperlng, "Until seventy times 1
iven" (Col. 3:13; Eph. 4:32; 5:1). t
Reckoning a talent roughly at $1200, 1
tie king's debtor was twelve mill- I
>n dollars in debt. And this is a pic- j
ire of each of us. We arc hopeless- f
r in debt to God and we have nought g
1 pay>(Lu. 7:42; Ps. 130:3; Ez. 9:G; .
s. 40:12). It is not before an abtract
law, but before a person, that 1
re are guilty (Ps. 51:4). If we
ould only be brought to fully realize <
ow great our unpaid debt is that is <
reely forgiven us, we would surely j
,ot find it hard to forgive others, j
'he debtor was "brought" to the \
ing. We as sinners do not come j
nto God's presence of our own acord,
the Spirit brings us there (Jno.
6:7-9). Verse 25 pictures God's
ealings with us on the ground of 1
aw (Gal. 3:10). Eut it is only to '
ring us to sue for mercy and grace i
Rom. 3:10-24; Gal. 2:22-24). The i
eraand of just payment brought this ]
ebtor down upon nis Knees. ana mat
s where tile full demand of law |
rings each of us if we are wise. And
et this debtor fancied he could ultSr.ately
pay his debts if he only had
ime. This is true to human exnerince.
When first awakened to a
ense of our sins, wo still fancy we
an pay some me. We think we
an atone for past sins by future pood
corks. It is only after awhile that
t fully dawns upon us that we can
[o nothing at all, that salvation must
le not only partly but wholly of grace
Eph. 2:8, 9). In verse 27 we have
Sod dealing In grace. Now it is all
trace, just as it was before all law.
'The Lord" does not extend the time
if paying the debt, but fully remits
t. God never mixes law and grace
Gal. 5:2-4; Gal. 3:10; Rom. 3:28;
.1:6). The basis of grace is nothing
n us, but something in God, His own
'compassion." The condition upon
vhich God deals in grace is in us,
dz., that we acknowledge our hopeess
indebtedness and sue for mercy
cf. Lu'. 18:13. 14; Rom. 10:12, 13).
II. Refusing Forgiveness to Anitlier;
28-35. The one who had just
teen forgiven a twelve-million dollar
lebt went right out and tried to vioently
exact a debt of seventeen dolars
from another. That seems inredible,
but it is a scene enacted
very day, and by some of the readers
if these lines. God lias forgiven you
lebts whoso greatness defies compuation,
and you go out and exact the
taltry debts your fellow-men owe
ou. How many are harboring
:rudges over some petty slight or ofence!
We should all meditate long
.nd deeply ever this parable. His
lebtor acted precisely toward him as
ie had acted towards his own credfnp
Hut Ho roinomHorofl natnin?* nnH
ias no mercy. This is true to life.
Ithers sue us for mercy as we have
nade our suit to God. but we have no
aercy for them. "Pay the debt" is
iur demand. The outcome is starting,
"His Lord called him." If we
/ill not listen to the cry of our debtirs,
then we shall hear the voice of
iur creditor. God freely offers foriveness
for all our $12,000,000 in->
ebtedness, but if we truly accept it
re. will prove it by freely forgiving
thors. If we do not forgive othero
t proves that we have despised tho
roffered mercy of God. We are now
ack on the law basis,' and we shall
e delivered to the tormentors till wo
ay "all that is due." That we can
ever do, so our torment will be everisting.
There is no mercy for the
lan who shows by refusing mercy te
thers. he has despised It for liitnsel:?
Jas. 2:13). The only way to learn
o be merciful is by believing in the
lercy of God revealed in Christ toward
us (1 Jno. 4:19. R. V.). Jesus
oints His own parable, there can be
o mistaking its meaning (see verse
5). There is then no hope for many
professed Christian, n>nle?s they reent
of their attitude towards some
\o have wronged them. The gate
j hell here pointed out is a wide ontfc
ud many go la thereat.
Jesus and the Day of Rest.
1. He has authority concerning it.
he Son of Man is Lord of the Sabath.
Since it is man's day, it is con
rjuea 07 nun wno is tne head and
Bpresentative of humanity.
2. He requires inward and real
baerTa~.ce of the day, ratbe?- than
lere outward and seeming obedience
> its laws.
3. He giTes man's need as the
rest reaeoit for the day's observance,
fee sabbath was made foi man.
4. It is not merely a dar 0/secular
ist, but a day of spiritual activity. .
)
1
I
!'', ?) yen feel n
, L,think you jusl
J&!/$jBIEton or trade any li
ixi^'tite, and lay awak
^ -.'vi your nerves oil gone,
\ SB bitiun to forgo ahead is
jmp;a ) might as well put a atop
ft]-..: in you will. Dr. Pierce'i
i make you different ind
?gjjl ' H to work. It will set t
jnn J your appetite will come
39 I / " there is any tendency i
^ ! [ it will keep that dread
sumption has almost ?a
lingering cough, bronchitis, or bleeding at
cure in 98 per cent, of all cases. It is a rem
of Buffalo, N. Y.| whose advice is giotu free i
great success has come from his wide ex peri
Don't be wheedled bv a penny-grabbing
tutes for Dr. Pierce's medicines, recommet
Pieroe's medicines ore op known comfositic
on their wrappers. Made from roots wil
forming drugs. World's Dispensary Medical
What Happened.
Willie had tried by various means ff
o interest his father in conversation
"C>n't you see I'm trying t< H
eadf' said the exasperated parent
'Now, don't bother me."
Willie was silent for almost a min- u
ite. Then, reflectively: JP*
"Awful accident in the Subway 19
odav." fe
Father looked up with interest.
'What's that" he asked. "An aecilent
in the SubwayT"
"Yes," replied Willie, edging to- m
vard the door, "a woman had her eye af
m a seat and a man sat doxvn on it." P*
pi
Epidemic of Itch iu Welsh Village. re
"In Dowlais, South Wales, about j
Ifteen years ago, families were strick- E
m wholesale by a disease known ns p
he Itch. Believe me, it Is the most P
errlble disease of Its kind that I '
mow of, as It itches all through your j
>ody and makes your life an inferno. *
Sleep is out of the question and you Ti
eel as If a million mosquitoes were
ittacking you at the same time. I
cnew a dozen families that were so
iffected. 1
"The doctors did their best, but
heir remedies were of no avail what- r?
;ver. Then the families tried a drug;ist
who was noted far and wide for
lis remarkable cures. People came
:o him from all parts of the country
for treatment, but his medicine made
matters still worse; as a last resort (
:hey were advised by a friend to use
:he Cuticnra Remedies. 1 am glad to Hi
Lell you that after a few days' treat- I
ment with Caticura Soap, Ointment ^
and Resolvent, the effect was wonder- I]
ful and the result was a perfect cure Eh
in all cases. ~
"I may add tha' my three brothers, &
three sisters, myself and all our fain- W
ilies have been users of the Cuticura
Remedies for fifteen years. Thomas
Hugh, 1650 West Huron St., Chicago,
111., June 29. 1909." ^
College-Bred Farmers.
That the boy who wants to learn to
dig a ditch, harness a horse, use a
plow or milk a cow would go in vain
to the colleges of agriculture in the wj
country, Dick Crosby, of Washing- jr
ton, 1). C., a socialist in agricultural
education, told the department of rural
and agricultural education of the ^
National Education Association re- co
cently. There are 300 more secon- ^
darv schools and colleges teaching agriculture
than there were 18 months
ago, he said, hut they teach theory 'ia
only. ^
Prof. G. F. Warren, of Cornell
University, expressed the opinion that W
the farmer without an agricultural If
education was headed for the poor lc
house. He quoted figures to show
that ten college bred farmers averag- wt
ed $847 yearly income, against an av- l o
erage of only $318 for the farmers
whose education had been limited to ?
the district schcol. Most of the
teachers used to say, he said, that
any fool could farm. Now they say
agriculture is too difficult for, high ?
schools.
Industrial education does not mean II
educational revolution, declared Arthur
It. Dean, of the New York state
education department, addressing the
department of manufacturing. "A CI
portion of agriculture and industrial hi
practice can be expressed in math'e- ju
matical form." He told the depart- g.
ment that employers must permit
boys and girls to atterd school for ^
the sake of the preservation of Ainer
ican citizenship. ?
There's vitality, snap and "go'' fl
In a breakfast of,
Grape-Nuts
and cream#
Because nature stores up
In wheat and barley 1]
The Potassium Phosphate, V
In such form, as to
Nourish brain and- nerves;
The food expert who originated
GrapeNuts.
? ?a
Retained this valuably L 1
Element in the food. ?
"There's a Reason" ?
Read the famous little boofep i
"The Road to Weilvifle," I
Found in packa ges. *
FOSTVM CBRSAL COMFANT. tiiiet, m
B*>U? Cwk. Mjehicttk V
'fllmr r^(f% ' 1'.. df*
kcu reel this WaJ?|
11 tired oat? Do yoa nomcdnaj. J J
t can't work away at yoor prafc^V*^H
anger ? Do you have a poor
e ct nights unable to sleep?
and your stomach too ? Haa asJKjfS^H
i world left you? If so,
to youf misery. You can do it V?9
i Golden Medical Discovery a&^l
ivicinal. It will set year lazy Es?VM^H
.hir?s right in your 6toru*ch, ?a _ MB
i back. It will purify your hki?fl*<H
your family toward consumptiaa^.
destroyer away. Even eftcr oaoMijfl
incd a footiiold in the form of Wr 'H
the lungs, it will bring sSowt ^B
ledv prepared by Dr. R. V.
to all who wish to write him. Ilh^fl
cnce and varied practice.
dealer into taking inferior tula(P.B
nded to he "just as good."
>n. Their every ingredient priattn '
thout alcohol. Contain no hahi|M|[9
I Association, Buffalo, N. Y. wlB
HWf
>I|PP Send postal SaMffl
Kk k Free Faekagtt* IB
II b k of I*axti?3. |?fl
letter and more ccoaoBkal^fl
than liquid antiseptics nfl
ives one a sweet breath ; dean, sMflVH
inn-free teeth?antisepticady dJall
outh and throat?purifies the bredgU
ter smoking? disp els aH ditagreeaHVH
trspiration and body odors? amc&aa^B
eciated by dainty woma. A q?Vll
medy for sore eyes and cstanh. S-W
SA little Paxtme p?wder
solved in a glasa ?f hot mJV
makes a delightful aoiuepfc
lution, possessing cittsoAiRB
cleansing, germicidal od kfln
ing power, and absolutely kJB-l
less. Try a Sample. 5QmC
Urge box at druggiOx or bynJHS
hc Paxton Toilet Co., Boctom. haaj
*' WE BUY^T
^WGOLS
\HIDES AND pU
aao^ttff/Ir. i wc can d? tr/jfmKfr
idler lor ytra Ihia everts or eoaaivsion ncrvbantaTB
Reference: any kank in LauisTillc. Wc Ura^S
KfoolBajsFitt to oat shipper*. W tile far prig MlB*
PL SABEL & SONS In 1 locLSTiflr, l?v3
lestores Cray Hair to Natural CAur
MBMOVKODANDHUFFAMDSCUSF
rigoratcs and preTents tb? bair from (>U>I^V
For Salo by Druagloto, or Sot MMbyB*;
ANTHINE CO., Richmond. Tl jWUm
so ? For Botll,; tomato BoUto JSC- tons hr Omtap
Hni 1<1 iii.lt roads is a business jbtm^
sition. There is no sentiment aMU
That comes al ter a road is
ten the youthful swain ran sJBffiW
ive with one hand.
For TOLDH ?nd GRIP. jj
[Ick's Capudink Is the liest remMl^^j^S
res the aohnig- and fererhthnetw?<caitn^H
Id and restores normal condition^ ji9||
uld-effects Immediately. lQe-.25c. am^E^S
iruc stores.
No farming section which has
?1 ??t)od roads would ever go h?fl
bad roads.
mi ABOUT YOUR BfifS
he Is going to college! he nerds our Aam^EtfEj!
Departments: at home on the itiu.JJBW
Itural Department "ill help l> m. KUI
VION M1UTAI.Y ACADiaiY oAnH?9
nidi if til ndvatiiatirs for iLKU-WI a SflSBHI
r catalogue, address
E. S. LIGON. HeatdmarsfcflS
FORK UNION. VA. ^jfBi
These candS
ablets do just
iuch as salts or calcK
tel. But Cascqrets neMj
illous the bowels. Theyng^Q
eate a continuous need, fll
irsh cathartics do. Take cjP
ist as soon as the trouH
jpears, and in an hour its oim!
at-pocket box. It o?to nt dmg mura
ch tabiat of tha leaulna is mtlfcad C
K ITPUIkir ClfH
in 11 UK inns OHK
Is about the most IroaMcsosuP
thing there is. Yos know It
you've ever had any kind ofa*daJBJ?
trouble. But they all give wagJBHI
disappear, every last one ^verj^SU
pimply, scaly, itching, enpthiH|
kind of dlaeasc of the skin?wtmam
you treat them to a box of
IBNT'S CUli
well rubbed in. Nothing like
ilake the skin healthy and aaaootkWH
ard free froai sting, oritckorpiln^P
Price la SO cents a box, and snB]
box is guaranteed to careanv oaomjj
case or yon GET TOW MOUfW]
BACK.
ik Your Druggist for HrnifscJuj
I. BICIAIB8 IEB1C1RE CO., AarMk uJBa
So.-30-lQ. MjB
<l?y? ; effect* V L
mm