The Dillon herald. (Dillon, S.C.) 1894-????, July 07, 1910, Image 7
I THE PULPIT.
A BRILLIANT SUNDAY SERMON B\
THE REV. J. H. MELISH.
Theme: The Trinity.
Brooklyn. N. Y.?The Rev. Johi
Howard Melish, rector of the Churcl
of the Holy Trinity, preached a aer
mon on "The Trinitarian Conceptioi
of God," which has attracted mucl
attention and the publication o
which has been requested. The tex
was from St. John 15:26: "Whei
the Comforter is come, whom I wil
Bend unto you from the Father, evei
me syirn 01 irutn. which proceedetl
from the Father, He shall bear wit
ness of Me." Mr. Melish said:
The vital religious thinking of oui
day is concerned with experience. 1
creed or theology is of little valu*
because it is old and has the author
tty of some council; its worth, it:
r_ truth, springs from its ability t<
make articulate the facts of life
"Does this theology," we ask, "In
terpret experience or is it a men
academic formula which a few intel
lectuals have spun for themselves?'
We of to-day have distinguished be
tween religion and theology. Re
L ligion is the life of God in the sou
'i of man. Theology is the interprets
tion of this life. It is therefore re
\ lated to religion as botany is relate*
\ to the flowers. A man may be re
ligious and be entirely ignorant o
theology. He may be religious an*
reject the theology of the past. Hi
may be religious and hold the Ne^
J Theplogy. The theology which is o
real value, whether old or new, i
that which interprets the religiou
life, which takes those experiences o
the common folk, the average man
and tells him what they mean.
In the light of this new approacl
xo ineoiogy does the Trinitarian con
ception of God mean anything? O
is it a mere dogma of the churcl
which some will accept out of loyalt;
to the church, and others will rejec
out of loyalty to the truth and thei
own intelligence? Is there any rea
experience which receives interpreta
tion from the Trinitarian theology
Does this Trinitarian conception o
the life divine bring to our humai
life enough to enable a man to accep
it with loyalty and sincerity? It wa
once my privilege, as university lec
turer, to come into somewhat inti
mate relations with some young mei
who were studying to become Jewisl
rabbis. What interested them wa
the Christian thought of the trinity
They wondered how any intelligen
person could believe in the Trinity
for to their monotheism it seemei
like deifying a man ? whom the;
were willing to regard as second onl;
to Isaiah?and so denying the funda
mental truth of their religion tha
God is one. It is only by goini
deeper into life itself, by getting i
broader view of the larger humai
life we call history, that we are abl
to enter deeper into God. The Trin
ltarian conception of the divine life
If it is to be accepted with loyalt
and sincerity, must give a more in
telligent and satisfactory interpre
tation of life and history than th
Unitarian conception of God. A
Gwatkin says in his book, "Th
Knowledge of God," "The surfac
drift seems Unitarian in our time
and advanced thinkers take it fo
certain that the religion of the fu
ture will be some form of Unitarian
ism. Were the political outlook dil
ferent I might have less difficulty i:
agreeing with them: but a broade
view of history seems to point an
other way."
In the New Testament there is n
Trinitarian theology. In fact, ther
is no theology of any kind if by the
ology we mean r?rffnni*oH
of religion. Even the Fourth Gospe
and St. Paul's letters, said to be the
ological, are not theology in our mod
ern sense of a systematic divinitj
The New Testament is a book of re
ligion; it is the record of experience
it deals with life, not the theory o
life. There is, however, in the got
pels and epistles what we may call
Trinitarian experience. In this texl
for example, there is reference to th
Comforter, the Father and to Jesu
Himself. Father, Son and Spirit i;
this and in many other passages ar
spoken of as concerned with life, th
life which men are living here o:
earth. The spirit which is to be ii
men, comforting, guiding, inspirin,
them in all the vicissitudes and el
forts of life, is said to bear witnes
to Jesus. It will take of Him Hi
truth and life, and show them unti
men. As a scholar bears witness ti
his teacher, even though he may gi
far beyond him, so the Spirit wit
nesses to Jesus. On the other hand
the spirit has its origin in God; i
comes from the Father, from whon
uesus mniseu aiso came. Behim
both Jesus and the Spirit is the Fa
ther, who loveth all His children
This is not academic language, bu
the words of life, descriptions o
actual experience of Christian mei
and women all through the cen
turies; all for whom the person o
Jesus has deen spiritual value am
who have confidence in the spirit o
truth and believe in the fatherhooi
of God have shared this three-fob
!lf ' perience of the men of thi
N? ? ment.
is experience which form
ation of the Christian re
ery man who shares it be
; \>c te church by virtue of thi
i , the misfortune, nay, thi
' of the church that it ha
i.. this fact clearly in mind
v again it has substitute)
IT- "J e theory of organizzatio]
I / ? tl statement which irame
Wr itroyed the church's unit;
d rivalries and separatists
only possible basis of a re
Istendom; not tbe Catholi
r the historic episcopate
iv>? craments or any externa
i : Ing but the three-fold lif<
and experience can fulfil the Master"
prayer that "they all may be on
even as we are one: thou in me am
I in thee, that tfcey may be one ii
uu "
To this personal experience of thi
Individual Christian we should nd<
the larger experience of the cen
turiea. What witness does histcr;
bear to the three-fold life?
In the experience of the rare na
turu has played a great rm*. At tb<
present moment the minds of Inaum
ti i I i illeii
erable persons are turned to th?
heavens. Whether men interpreted
the facts correctly or Incorrectly, the (
facts themselves have Inspired Ir *
' man of every age wonder, and, in the
old days, worship. Both in the stars
overhead and nature underfoot and J
around men have felt the presence
of a power not themselves. It has
inspired poetry and created religions.
The worship of nature was man's j
5 first worship. It is the object of the
man's most exact knowledge. To |
2 know this world outside one's sell
" in some of its marvelous workings
has been the aim of our science.
f Now, what religious interpretation
t shall we put upon nature? Shall wc
spell it with a capftal N and regard
. it as the cause of all things, as many
do? Or shall we regard it as the out*
ward, visible manifestation of a presence
whose
Dwelling place is the setting sun,
p And the round ocean and the living air.
^ And if behind nature there is thlf
9 Power, using nature as a garment.
- what shall we call it? What is its
s name? The old catechism says: "1
5 learn to believe in God the Father,
who hast made me and all the
- world." What an interpretation ol
9 man's experience of nature is this?
- to know that behind and through all
this universe is God, whose relations
- to it is that of father or creator;
- whose attitude toward it is fatherly!
1 Such is the first interpretation of the
- Trinity.
In one's experience of life our hu1
manity as well as nature plays an
- important part. There was a time
f when nature was here in all its
i power, but man had not vet ape
peared. The earth was the home ol
v beast and bird and fish. Then came
f the human creature, related to all
s other living things in many physical
s ways, but mentally separated from
' the animal world by an ocean of dis?
tance. For unnumbered centuries
now has this human creature lived
h upon this planet. He has worked out
" institutions, literatures, philosophies
r religions, arts and crafts. Here is a
h human development corresponding tc |
y nature's life, and yet higher and!
t more complex.
r What is the interpretation which
1 throws light upon the facts of human j
- history? Is man the lord of creation
? or is there some spirit higher thaD
f the human, manifesting himself in
a and through the human, incarnating
t himself in humanity? Does man find
s his highest life in serving and admiring
himself, or in serving a divine : ?
- spirit which reveals iurelf to him in !
a his reason and his conscience? And '
h if there is som_- spirit, akin to the I
s human spirit and yet different from j
' it, calling men ever to follow him, |
t what shall we name him? Again 1]
' find the answer in the old catechism |
A of our childhood: "I have to believe i
V in God the Son who hath redeemed !
y one and all mankind." In mankind |
- there is at work, and has been j
* throughout its life on this planet, |
5 God. He has not been simply a ere-1
a ator, a father, cslling man into being
n and sustaining man as He sustain? J
e the physical universe. He is in man |
as He is in nature, but revealing ;
Himself to the human as He could
y not to the brute, as the Power which
" upholds the human, feeds it, inspires
" it, calls it ever back from the sense
ual to the moral and spiritual, leads
8 it ever forward to its goal and pure
pose. In Jesus of Nazareth this Son
e ?God, who is in every man, has 1
manifested Himself most completelj i
r and perfectly. There is seen, as St
l" John says, "the light which lightenJ"
eth every man that cometh into the
world." As nature bears witness tc
n God the Father, so humanity bears
r witness to God the Son.
l" So does our human life find its
illumination in the divine life. Out
? experience with nature, humanit>
e and our own souls finds its interpretation
in the truth that God is Fathei
e revealed to us through the nature
*1 which He has made; that God is Son
manifested in the humanity which I
He is redeeming; that God is Holj
f- Spirit, known in the spirits of each
one of us whom He is sanctifying.
The truth of the Trinity does nq|
* end here. It asserts further thai
these three are one. So frequentlj
a men find themselves unable to dwel
at home, in more than one of thest t
e sides of life. Our scientists are stus
dents of nature; they know the woric 1
n of physics, chemistry and biology 1
e Their spirits roam at home withir >
e those fields. They know God the Fa v
11 ther and worship Him. But for hun
inanity they have little interest; hisB
torv does not speak to them; and th<
" spiritual experiences of individua
s men puzzle them and seem morbic *
s | and pathological. Other men then 1
3 I are for whom nature means nothing r
u They are appalled by the appareni 1
0 ruthlessness and injustice of he) 4
~ ways. Their spirits are at home ii r
' the life of humanity. History is th? r
* voice of the Eternal to them, speak ?
11 ing words of life. God the Son 1)
^ their God and about God the Creatoi 8
" they are frankly agnostic. There ar? *
! still other men for whom neither o- (1
these voices has any meaning. His 4
f tory is the voice of dead ages. Na *
a ture has no voice at all. What is rea c
" to them is that Spirit which the) *
f know at first hand through their owr *
3 reasons and consciences. It is God
f the Holy Spirit which is their God 1
1 I Acain and aeain wp flnrl thnt thoc4 \
3 | men misunderstand each other | 1
e Their neighbor seems to speak a dif i f
! ferent religious language. Othei ( 0
s men. they sometimes frankly say ?
" ! worship a different God. 1
~ | The undying truth of the Trinit? 8
8 ; is that these three are one. There h r
e ! only one God. But to different met 8
8 I He manifests Himself in differem 1
ways; to some through nature. t< *
* i others through humanity, to other? f
1 | still through individual experience t
I But behind nature, humanity and th?
** j individual life, binding all togethei
' ! in a splendid unity. 13 the One Sou
~ i of the universe, related to the nnl ,
c j verse 8s the human soul is related t?
' 1 the body. God grant that from thi: 1
' Soul, our Father, may proceed to yot J
e and me the Holy Spirit, to bear wit
8 neeg in us to the life and charade
J , of tne perfect Son, Christ Jesus. ;
3 I " " '
Peace Breakers. ]
e ' Acid dropped on steel, and allows, i
i to remain there, will soon corrode !t a
- And If we allow worries, anxietley i
y careworn questioning to brcod In ou- <
, beartf, they will soon break up ou i
- peace, as swarms of tiny gnats wi! j
e ma"-? a faradlse uninhabitable.?F <
- 3. AIj sr. (
. >
' ^
)
d 1 . .....
------ -TT- T "
The I
Sunday=School ;
a
[NTERNATIONAL LESSON COM- S
MEXTS FOR JULY 10. F
1
Irlef Review of the lessons For the
Second Quarter of the Year? ''
The I Principal Facts. jj
st
GOLDEN TEXT.?"The words that ll'
speak unto you. they are spirit and
hey are life." John 6:63.
A review should aim to gather up J,
be principal facts and central truths
f the lessons and put them together.
The passages studied, texts and Gold
>n Texts, will be fouad In preceding:
ssues and need not be repeated here.
The principal facte of Leeson I. am sl
he display of Jesus' power tn the tr
aislng of Jairus' daughter and booing
of the woman who had an issua M
>f blood. The great central truth ! J*
hat Jesue Is a Divine Saviour, and u
hat there is nothing too hard for
Jim.
The principal fact of Lesson II. is bj
hat Jesus imparted the power that di
Jo Himself possessed to twelve others
and sent them forth to carry on
-lis work. The great central truth is
hat Jesus is divine. gt
The principal fact of Lesson III. is C{
hat John the Baptist, though he had b(
lad a clear vision of Jesus as the
Christ at an earlier date, fell into
loubt, and Jesus gently dealt with w
lis doubt and dispelled it. The great **
:entral truth is that Jesus is conclulively
proven to be the Messiah by tl
loing the work of the Messiah. st
The principal fact of Lesson IV. is e:
hat Jesus rebuked the cities wherein u]
nost of His mighty works were done, p,
lecause they repented not. Tho
;reat central truth is that guilt is
neasured by opportunity, and the
greater the opportunity rejected, tho
greater will be our condemnation. u
The principal fact of Lesson V. Is e'
hat Jesus refused to be bound by 1
Pharisaic traditions and kept the Sab- m
lath according to its divine idea, and p:
lot according to man's prescriptions, bi
The great central truth is that tho q
5on of Man is Lord even of the Sab- p
lath day.
The principal fact of Lesson VI. is
hat wine makes a fool of every one el
vho drinks it. Tho great central r<
ruth is that wine and all alcoholio
iquors should bo left absolutely h
ilone. 1
Tho principal fact of Lesson VII. is n
hat the Pharisees in their determin- ^
ition not to obey the truth did not r)
lesitate to attribute tho works of ^
iesus, which were performed by tho '
spirit of God, to the devil. The great C
:entral truth is that there is forgive- *
less for every sin but one. but that
he blasphemy against the Holy
jbost hath never forgiveness.
The principal fact of Lesson VITT.
s that Herod put to death John the
Baptist, the faithful prophet of God.
o gratify a wicked woman's hatred, in
rhe great central truth is the awful- ni
less of sin.
The principal fact of Lesson IX. Is
hat Jesus multiplied seven loaves ,.
md a few small fishes until they be:ame
sufficient to feed 4000 men, be- t-'
tides women and children. The great tc
;entral truth is that "truly this is the <1*
Jon of God." st
The principal fact of Lesson X. is t(
hat Jesus walked upon the sea to
each and cheer and help His dis- y
ressed disciples. The great central
ruth is that Jesus is the Son of God. %v
The principal fact of Lesson XI. is w
hat Jesus in response to the cry and 01
xrsistent faith cf a heathen woman, 0(
lad mercy on and healed her daugher.
The great central truth is that
lersistent faith can get anything from
he Lord.
The great central truth of Lesson P*
HI. is. "Take heed how ye hear the
vord of God."
The great central truth of Lesson ti.
CHI. is that in the outward manifesation
of the kingdom at tho present j-*r
ime are both tares and wheat, which
vill grow together until the harvest,
>ut at the time of the harvest there e<
vill be an eternal separation. <li
The great central truth of Lesson 01
'. of the third quarter is that the a!
Liu^aoni 01 neaven ana me unrist. in
vhom it centres, are worth more than sj
l11 earthly treasures. "
tc
Three Gains of Rding Strong. j|(
Courage. Nobody who has gone to _
Christ for strength ever loses heart,
'or He says, "My Lord believed in /"
nen and their salvation; why should
lot I? My Lord did not despair of j
he world; why should I? My Lord
lever ran away from duty because it
night he unpleasant, or hard, or dan;erous;
I will stand with my Lord*"
Consistency. It is easy to look 11 ko
i Christian, in one particular or an ther,
but somewhere the surfaceChristian
will betray himself. The
rue disciple is fallible enough, but
le is saved from shame by his sinerity.
The imitation disciple drops
lis disguise when he least suspects
hat the mask is ofT.
Success. The Christ-strengthened
nan is on the winning side. No
reapon can prosper against him. He
las the secret of conquest. He has a
Irst lien on the future. He Inspires
ithers. His unconquerable persistince
keeps the Church and all good
novements going for -ard. Once and
igain he may be beaten back for a
noment, but he and his kind are the
aving element that will yet bring
ne worm 10 lion. i ney are uorrs
est pledge to humanity that the
orces of evil are surely going down
0 defeat.
Getting Even Does Xot Pay.
Do not waste any time trying to
'get even" with some one who has
vronged you. It is impossible to em)loy
a single hour to worse advanage.
Someone has truly said that
'getttng even" is an idea of revenge
ound only in the philosophy of fools,
rruer words were never uttered,
rhis idea that because someone else
las stooped to a low. contemptible
tct, you must, too, is not worthy of
1 moment's consideration by hlgbnlnded
men and women. Do not allow
what someone else has done to put
irou cut of harmony with your best
telf. "Getting even" hurts you a hunIred
times more than It hurts any one
?U*.?Pittabvrs Christian Advocata.
\ ..
I/esa Than One Bottle Did It.
A sufferer writes: "Can certainly
hat Hughes' Tonic is the best chill rcr
ever heard of. Used only part of a be
nd used no quinine, and it cured i
<dd by Druggists?50c. and $1.00 bot
'rcjiared by Rubinson-Pettct Co. (Ii
.ouiaville.
Charles E. Sachs, Waynesboro,
as stalks of oats which were irr
n the farm of his father-intarry
Smith, near Waynesboro,
alks measured 7 feet Hi inches
njrth and were well headed.
Try Murine Eye Hen-.edjr
or Red. Weak. Weary, Watery Eye*
ranulated Evelidu. It Soothes Eye F
Murine Eye Remedy Liquid. 25c. and
Aluruic jbve Salve. 23c. aud $1.00,
No pleasure is comparable to
muling upon the vantage ground
uth.
!r>. Wiwlow'g Soothing Syrup for Child
c thing. hoften? the gums, reduces inflam.
on, allays pain. cures wind colic. 2jc. it hot
Obedience is not truly perforr
, tlie body of liiin whose heart
ssatisfieil.
Boy Tortured by Krzir.ix
"When my boy was six years old.
tfTered terribly with eczema.
>uld neither sit still nor lie quietly
?d. for the Itching was dreadful,
ould irritate spots by scratch
ith his nails and that only mi
tem worse. A doctor treated I
tid we tried almost everything,
io eczema seemed to spread,
arted in a small place on the lot
ttremitles and spread for two ye
ntll it very nearly covered tho hi
art of his leg to the knee.
"Finally 1 got Cutlcura Soap. Ci
ara Ointment and Cuticura I'ills s
ave them according to directions
sed them in the morning and t
vening, before I put my hoy to b
used them again and the lmpro
ent even in those few hour, vas s
rising, the inflammation seemed
e so much less. I used two boxes
uticura Ointment, the same of
ills and the Soap and mv boy 1
tred. My son is now in his f
nteenth year and he has never ha
:iuiu ui ilit? eczema.
"! took care of a friend's child t
ad eczema on Its face and Mmbs i
used the Cuticura Soap and O
lent. They acted on the child jusi
ley did on my son and It has ne
sturned. I would recommend
uticura Remedies to anyone. >
J. Cochran. lS2tt Columbia A
hiladelphia. Pa., Oct. 20. 1909."
Forty-Five Million Eggs.
Forty-live million eggs li
en shipped into Newark, I
?rsey, since April lirst. and pis
i cold storage by the warelx
an, to remain there until the I
rices of last winter are dupliea
he eggs eame mostly from Indu
[ichigan and Ohio. They were j
lased at an evera"3 price of 2.'$
> 24 cents a dozen. Two cent
;?zen is added to cover insurui
oroge costs, etc.. which brings
>tal cost up to about 20 cents.
If the eggs can be retailed in >
ork next winter at 45 cents a dot
hieh they fetched last winter, tli
ill be a profit of 10 cents a doj
a total of something over +71
J. So. 27-'1<
Breeding-Herd Pointers.
Avoid extremes, neither the wa
>or!y-ventilnted, dark stable, nor
ormy oudoors is the place lor st<
Succulent foods prevent consti
on and assist the animals' digest
rstems in getting more nut rim
din their dry forage and grain foe
Corn-ensilage is the best and ni
ononiieal form of succulence for
lirv cow and other cattle, hut r
ops are preferable lor horses, sh
id swine.
Abundance, variety and suocule
lonld never be lacking in tie win
it ions of breeding-animals. Feed
>o much corn and other heat-prod
foods brings disastrous results
A "Corner"
In Comfort
For those'who know the
pleasure and satisfaction
there is in a glass of
ICED
POSTUM
Make it as usual, dark
and rich?boil it thoroughly
to bring out the distinctive
flavour and food value.,
Cool with cracked ice, and
add sugar an-1 lemon; also a
little cream i f desired.'
Postum isreally a food-drinh
with the nutritive elements
of the field grains. Ice it, and
you ha^'C a pleasant, safe
cooling drink for summei
days?/an agreeable surprise
*for t)hosc wliw have nevei
tried/'it.
"There's a Reason" foi
POSTUM
\
lV*mni Corral Co., limited,
\ Hat tie t'?fek, Mich.
^4
v
\
i
mt Welcome Words to W<
Women who oufier with disorder! pec
>ttIo. chould write to Dr. Pierce and re
me." advice of a physician of over 40 year
ties. ?a skilled and successful specialist it
nc.), o' women. Every letter of this sort
careful consideration and is regardcc
confidential. Many sensitively modest
pa fully to Dr. Pierce what they would
()Wn' telling to their local physician. The 1c
, is pretty sure to say that be cannot
r?w' without "an examination." Dr. Pien
liH' these distasteful examinations are ge
> lti leas, and that no women, except ic
Dr. Pierce'a treatment will ci
your own home. His " Fav
BQ(j hundreds of thousands, some
'ain. It 1. the only medicine of its kind that
^c- physician. The only one good enough
ingredient on its outside wrapper. Th
tion. No alcohol and no habit-forming
tilt* ulous medicine dealers may ofTer you a
| of with your health. Write to World's 1
V. Pierce, President, Buffalo, N. Y.,?
is
Pure water is necessary on the
dairy farm.
ho If You Are a Trifle Sensitive
He About the size of your shoes, many jieople
r ?_ wear smaller shoes by using Allen's FootHose,
the antiseptic powder, to shake into
"G the shoes. It cures Tired, Swollen. Sweating
in? Feet. Just the thing for Breaking iu
ide new shoes. Sold everywhere. 25e. Sample
fkee. Addrcss-A.S.Ulinstcd, LeKov, N. i.
11 m '
The reader of the newspaper of t??day
does not eare for the petty prejuars
jl''*es '!s publisher. A bilious ediick
will disgust hitn. On the other
hand, an editorial that will lead his
mind into pleasant and profitable
lU(1 paths, will make him feel that he is
I srettinpr the worth of his money,
hat The harmony plan is the most
ied. profitable one. The people do not like
,ve- a quarrelsome |?:ij?oi* and will take ad;ur.
vantage of the lirst opportunity to
to stop it mmiiu; to their homes?ami
5 of foi-rct it.
the
was For OOE.DK and CRIP.
iPV- Hick's Capcpis* Is the lint remedy?rej
lieres the ftchmi: and feverlshness?cures the
a * Cold nud requires normal conditions. It't
HijuId ? effects Immediately. Joe.. 25c. and 50?.
at drutr stores.
Za- MORE AND BETTER LIVE STOCK
t as
ver More Cows and Pigs Wanted in
t,le South Carolina.
lrs' Columbia. S. Special.?The cry.
** ''more ami better corn." sounded
throughout the leuirlh and hreadth ot
South Carolina with the result that
the State has developed into one fd
iavc the irrei.t corn producing Slates ot
the t nion. i< now to he supplement" cd
t,(] v.ith mother, hclievcd to mean
use even tnorc lor the prosperity of the
uuli agricultural interests of the State,
ted. "more and better live stock." This
uia' is the slotran of the South Carolina
uir" Live Stock Association, which is
1*- undertaking a vigorous campaign for
s a more cmvs ami hoj;s on the farms
llce? and to ihis campaign will he <riven
the ||ie enthusiastic support of the State
department of agriculture.
*ew ,i? o ?)...
| .. .v-,..., .. .v.. ......
-en- I thousands of acres of idle pasture
iere i lauds will foe converted into irrazimr
:e,,< grounds for cattle and that in a
'hfo- : few years South Carolina will not
' j only he saving the millions annually
] scut to western live stock markets
for live stock and live slock profit
! ducts, hut will foe shipping live stock
the ami meats t<? other states of the
ck. j South. This movement on the part
pit- of' the State department of auriculive
} ture and the South Carolina Live
eat Stock Association, is in line with the
>ds. efforts of a numfoer of aircncics inost
terested in the development of the
the j airricultlira 1 resources of the South,
not j The Southern Railway Company,
eep throiurh its Land and Industrial Department.
has for years urired that
nee j more attention foe jriven to live stock,
iter a larjre portion of every issue of
intr its publication, "The Southern
;uc- Field.*' heinjt triven to this sufo.jeet,
!. land President Finley in hi? speeches
? and in other ways has repeatedly
i called attention to the <_-rcat oppor;
tunities open to the farmers of the
i South in this particular line, owinir
to the jrreat increase in the prices
! of all food products and consequential
la rtrcd profits in their production.
That in its last analysis, the prob!
leni of soil conservation and soil improvement
must find solution in the
i increase of domestic animals on the
'farms is the conclusion presented by
\V. J. Spillman, agriculturalist in
j charge of the office of Farm Manage.
ment in the Bureau of Plant InI
dnstrv fit' the I'mfod T)/.i>or-e_
! nient of Agriculture, in Farmers'
i Bulletin 4U(i. on "Soil Conservation."
just issued by the department.
This interesting hulletin recommends
the raisins; of leguminous crops and
! the increase in the number of animals
on the farms as the best means to
adopt to bring unproductive soil to a
high state of fertility. The use of
[' agricultural lime as a supplement to
j manure and commercial fertilizers is
i being urged hv many farm experts as
| a substantial aid in this work.
I | From 1'JtlO to 1909 South Carolina's
live stock increased in value from
I $20,199,859.00 to $45,780,000.00 according
to the tax figures reported to
j. the State comptroller general. As a
result of the campaign now being inaugurated
it is ho|>ed in the next
* few years to effect an increase which
will make these figures look small.
What is done in this work in South
1 [Carolina will doubtless attract wide
I attention throughout the South, as
did the rise of this State in importance
as a corn growing section, and
the growth of the live stock industry
here will be sure to have great effects
for good in all other Southern
states.
1 1
nerally needi
rare cue*, should submit to them. ,
ire yoa right in tl*e privacy of j
orite Prescript!jn" has cured
> of them the "vorst of cases.
is the product of a regularly graduated
that its makers dare to print its every
ore's no secrecy. It will bear cxamina;
drugs are found in it. Some unscrupsubstitute.
Don't take it. Don't triflo
Dispensary Medical Association, Dr. R*
-take the advice received and be well.
i FYE-SAM
One of the Nohieit Professions.
The mail wlu? edits the average #
country newspaper cannot well avoid
treading on somebody's toes continual!
y; must expect to he censured
often for unintentional failures;
must expect hard work and little
thunks; must expect to he called a
coward because lie does not "pilch
into" everything that somebody
thinks is wrong, and a fool if he
speaks out ton plainly on public
evils; he must expect to grind other
people's axes?and turn the grindstone
himself.
Trial Bottlo Frea By Mail
i ju?Buucr tinea ncucpfy, r IIB, rwimu DiCKSfHt
8|iumi, or bare children that do so, my New Discovery
will relieve them, and all you are asked t?
do U to send for a Free Trial *2 Bottle of Dr. May's
EpISoptiolde Our*
It haa cured thousands where everything els*
failed. Guaranteed by May Medical Laboratory
I Voder Pur# Food and Drugs Act, June BOth, 190*
( Guaranty No. 18871. Pleas? write for Special Fre*
! *2 Bottle aud give AGE nnd complete address I
DH. W. H. MAY, 648 Pearl Street, Haw York.
DAISY FLY KILLER
Ho Matter
what Liver or Bowel medicine yoa
are using, stop it now. Get a 10a
bo*?week's treatment ? of CASCARETS
today from your druggist
and learn how easily, naturally aod
delightfully your liver can be made
to work, and your bowels move every
day. There's new life in every box.
GASCARETS are nature's helper.
You will see the difference! jjj
CASCA 5LKTS 10c a box for a week*!
trratmeot. all drujrgist*. nicest seller
ia the world. Million bozcn a mouth.
AN ITCHING SKIN
i Is about the most troublesome
thing there Is. You know It if
you've ever had any kind of skin
trouble. But they all give way,
disappear, every last one?every
pimply, scaly, itching, eruptive
kind of disease of the skin?when
you treat them to a box of
II IT*? re? in fiunr
jay HID VII Kb
j well rubbed in. Nothing like It to
nake the skin healthy and smooth
aLd free from sting, or itch or pain.
Price is 50 cents a box, and one
box is guaranteed to cure any one
case or you GET YOUR MONEY
BACK..
Ask You: Druggist for Hunt's Cur
A. B. BICHARDo HED'.CINF CO. Sherman
WE BOY
\WOOE
V UIVNP^ mm mm mm..
better iar pa than afeats or csnamsiaa awekasU.
I Rt terrace: u; beak u Loaisrille. V( fwaiaf .
I Wool B?t? Free to oar ahippara. Wf it* hr price J1
I M.SABEL ft SONS ^Ut4 Lauarait,.c
* '
ICET A SAW MILL
from Lombard Iron Work*, Augt*
ta, Ga. Malta money sawing na
bor's timber whan gin engine is
after the crops are laid by.
H . it rfrkT t ? t T^T
Restore* Grey MaW to Natural
anions SANeaurr aas sew a
Invigorate* and pt event* the hair from f
Wf Saw by OraaaMa, f S?W MM
XANTHINE OO.t Richmond. J '
Ma SI Wm Santa. S* < ?*** Sanla j*? lm<
i&rri Thompson's Eyi'tut*
OLR $1.00 ADDING MACHINE HATES
tlBM ud worry. PtmmM. Mowy WKi*" 11 .
not plM?d. AUUtlfWiK rBU. .Jf
UAYNC.S Nr?. CO. IwkriliilhA * C
i