The Dillon herald. (Dillon, S.C.) 1894-????, June 30, 1910, Image 7
yWff AGlfcCUTURAL LHCB.
\ f'? Value u a Fertiliser Rapidly
* V Gaining Ground,
fjf- Atlanta, Ga, Special.?Realization
j'Mby farmers of the Southeast of the
/great benefits to be secured by the
r use of agricultural lime and a cony
sequent rapid increase in the conJ
sumption of that product are indicatin
the report of the freight traffic
jj department of the Southern Railway
Company for May. The report shows
that plants turning out this product
at points on the Southern Railway in
Virginia now have a daily capacity
of 3,000 barrels and that additions
and improvements now in progress
and prospect will increase this outI,
put to 5,000 barrels daily in a short
j; time, while only a few vears ago the
entire capacity was 75 barrels per
1 i riculturnl lime and
? - j?rti nuuianv uu
sou litrogen and eonseque
n plant food, is atT
trac-' ion of soil experts
and ? vriters as are few
othe bis time. A most
inte: showing the good
effec btained, entitled,
"Bu.. has been issued by
the ^ Experiment Station,
rfolk. A number
of b? ... .... v..c same subject have
been issued bv the Bureau of Soils
wf. the United States Department of
I Agriculture from which copies can
be procured by farmers or anyone
interested in soil improvement.
The government experiments and
the experiences of individual farmers
which are dealt with in these bulletins
should prove of unusual interest
to planters and farm land owners of
the South Atlantic States since it is
declared that in a great many sections
of this territory where land is less
productive than in more favored
portions of the Southeast, the lack of
fertility is in a large measure due to
the acidity of the soil. Experiments
by the federal and state departments
of agriculture have developed the fact
that this can best be corrected by the
application of lime and the growing
of leguminous plants. Lands which
had been abandoned as practically
worthless have been brought to a high
state of productiveness in this manner
as pointed out in the state and
government- publications which may
be had for the asking.
I Lime is not used in place of manure
or commercial fertilizers, its
use being entirely supplementary,
and one of its chief advantages being
the power which it gives soil to
retain the manure or fertilizer applied
to it.
There are large deposits of lime
rock in practically every section of
the Southeast and its use for agri "
cultural purposes has been the basis
of the great fertility of the famous
Blue Grass Region of Kentucky, the
Great Valley of Virginia, the fertile
country of Tennessee and Northern
Alabama and other notably productive
areas. The Southern Railway
Company is endeavoring to encourage
the use of tfiis product which the
farmers of the South can find practically
at their doors both by urging
the erection of more plants for its
preparation and by granting favorable
tariffs for the transportation of
the product.
President Finley of the Southern
Railway Company whose office is lo
cated at Washington, D.C., is greatly
interested in the efforts of farmers
of the Southeast to improve their
soils and on application from any
farmer will gladly request the United
States Agricultural Department to
send him such literature as may be
most helpful, or application may be
made to the department direct.
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Y-.
THE PULPIT.
*-SCHOLARLY SUNDAY SERMON BY
DR. MALCOLM M'LEOD.
Theme: The Holy Ministry. * ~
New York City.?In the Collegiate
Church of St. Nicholas. Fifth avenue
and West Fifty-eighth street, the
minister, the Rev. Dr. Malcolm McLeod,
preached on "The Holy Ministry."
The text was from Ephesians,
3:8: "Unto me who am less than the
least of all saints is this grace given,
that I should preach among the Gentiles
the unsearchable riches of
Christ." Among other things he
sttiu;
There is no work equal in range or
richness to the great work of the
holy ministry. The New Testament
gives to it a peerless, imperishable
place. "It is the best calling, but
Ihe worst trade in the world," wrote
Matthew Henry. Dr. Cuyler once
said that no royal throne was loftier
than the pulpit of Jesus Christ.
When Dr. Carey was laboring in India,
his son Felix had accepted the
affice of Ambassador to the King of
Burmah, Carey said one day to a
friend: "Felix had lapsed into an
Ambassador." Meaning that to forIsake
the lofty vocation of the minister
for even the highest earthly court
was a descent. The man who is
preaching Christ is handling fabulous
treasure?unsearchable riches, our
text says. He should be a man of
native gifts and commanding equipment.
Not a few there are who believe
that the gravest danger threatening
the cause of organized Christianity
to-day in America is the decline of
the pulpit. Because when the pulpit
declines, the channel of inspiration
is clogged and the fertilizing
river dries up. God has intrusted
His heavenly manifesto to human lips.
The history of the church is enveloped
in a blaze of pulpit glory.
Singers, we are told, are to be
pitied because posterity cannot hear
tlfem. Their art is fragile and ephemeral.
Not so the preacher! He is
in alliance with the heights. The
truth he utters links him with the
eternal. It was Henry Ward Beecher,
a preacher, who dealt slavery some
of those death blows from which it
never rallied. It was Thomas Chalmers,
a preacher, who made his weekly
discourses one of the controlling
forces of Scotland. It was Jonathan
Edwards, a preacher, who made his
pulpit a seat of the mighty. It was
John Wesley, a preacher, who started
a new era of political economy?a
man, by the way, who, according to
Carlyle, has wielded more influence
in the world than any of his three
great contemporaries?William Pitt,
the Duke of Wellington or Napoleon
Bonaparte. Some religions rely upon
the sword; some upon the state;
some upon ancestor worship; some
upon symbolism; but the Christian
religion, from the beginning, has relied
upon tongues inflamed by a burning
coal from oft God's altar.
Never at any time has prophecy
ceased. Our old professor at Princeton
used to say to us, "Young men,
never belittle your calling." Other
parts of worship have changed. The
sacrifice has changed; the ritual has
changed; the litanies, the liturgies;
but the function of the pulpit all
through the circle of the centuries
has remained virtually the same.
The world outgrows its priests, but
not its prophets. "It has pleased
God by the foolishness of preaching
to save them which believe."
Who the true preacher is:
1. He is a man clad in the garb of
humility.
2. He is a man characterized by
the gift of grace.
3. He is a man with a message.
May we pause and see what that
implies?
1. A man, first of all, clad in the
garb of humility. There is nothing
more winsome about Paul than his
great human heart. If ever there
lived a man who had the right to
boast a bit, it was he. But mark his
modesty: "Unto me who am less than
the least." Me, a vessel of grace.
The wonder of it dazed him. He
felt himself a pigmy before the
mountainous conception. "Uuto me
who am less than the least." "Less
than the least." A comparative superlative!
You say that is strange.
Is it possible? Is it good English?
No, it is not; it is not good English,
and it i3 impossible. .There cannot
be anything less than Te least. It is
the language of the heart, not the
head. This is how he felt. He
would like a place?if only such a
place could be?below the lowest.
One hardly needs to add in passing
that this is not the temper of the
age. It is not God's bounty to-day
that awakens our awe. People say,
"Why has this trouble, come upon
me?" They do not say, "Why has
this blessing been conferred?" We
do not marvel at the mercies any
more. We do not stand in trembling
'ilderment before them. We
rather expect them. We almost murmur
if we do not receive them. Today
it is our troubles that stir us with
the wine of wonder. Why has this
affliction come? Why this calamity?
| Paul had more than his share of ill
fortune, but it never disturbed him.
tie never said "Why?" to his trials.
It was the manifold goodness of God
that evoked his surprise. No man
was ever more humble than the great
apostle, and yet again one is almost
tempted to doubt if ever man was
! more boastful. His letters are full
of the personal pronoun. In this one
chapter alone he uses "I* and "me"
twelve times. But It was a splendid,
magnanimous boastfulness. His one
aim was to use himself and his experience
and his art and his culture
as a pedestal for the massive figure
! of the mighty Christ.
And you are not surprised. I
know you are not. Has it not always
been so? Have not all the immortal
prophets of truth been men of selfabasement?
In his eighty-eighth
j year John Wesley said, "I am still at
school." And at almost the same age
Gladstone remarked, "I carry my
satchel yet." Instance Luther. In
studying Luther the first thing that
arrests us is the bash fulness with
which he shrank from his work. He
said one day to the superior who was
urging him to preach. "No, no; it is
aot a little thing to speak before
r? > .pi ' ' i i ^
11 men in the place of God." Wlxat wai
that but the natural recoil of a great
soul from a responsible task? "Why
did Jesus choose Judas?" Jospeh
Parker was once asked. "I do not
know," replied the doctor, "but I
have a harder question. "Why did
He choose me?" This it was that
puzzled Paul. Why did He choose
me? "Me." he exclaims, "who am
less than the least." Why me?
Of course you know the word "humility"
has changed its meaning. In
olden times it was a sinister word?
a word of slaves. Hardly could you
offer a man a greater Insult than to
call him hu_mble. On the upturned
statue or Kaineses, unearthed the
other day amid the ruins of Memphis,
is found this inscription: "I nm
King of Kings. If any one wants to
know how great 1 am, let him try to
surpass one of my works." That was
the old appraisement. The world accepted
you at your own valuation.
Therefore put the price as high as
possible. Once humility was a stigma.
To-day it is a compliment.
Christ took the hateful word and
made it honorable. It is the Christian's
loveliest virtue and his crowning
grace. The old order of chivalry
has passed away. 'Tis the meek who
are mighty now.
Can a life become humble apart
from God? I will answer that question
by asking another. Can a strawberry
ripen without the sun? T;:e
strawberry will grow and get juice
and color: but no berry ever had its
sour sap changed into sweetness
without the shining of the sun. It
takes the whole solar system to grow
a berry. And it takes the power of
the Holy Spirit, the third person of
the Trinity, to grow a simple grace
like humility. Ruskin says that it
you were to cut a square inch out of
Turner's skies you would find the infinite
in it. Just so, the lowliest
erace is rooted in the Infinite. Where
is boasting then? It is excluded.
Grace shows boasting to the door aud
bows it out.
II. He's a man characterized by
the gift of grace.
"God resisteth the proud but giveth
grace unto the humble." "Unto
me was this grace given." "Was:"
past tense. The great apostle to the
Gentiles preached not because ho was
gifted oratorically. Not because he
felt a joy in the exercise, but because
he had been anointed. "To me was
this grace given." The preacher
may have the strength of a Hercules,
me neari 01 a Howard, the tongue
of a Cicero, the courage of a Luther,
the passion of a St. Francis. He may
have all these things and fail. Not
until he is given an unction from
above is he equipped for his work.
His success depends not on the depth
of his thought or the sparkle of his
style, but on the baptism of bis Lord.
He must be sure that God has spoken
to him before he can venture to speak
to others. Does he come from some
university? Then he can lift us to
learning. Does he come from some
school of music? Then he can lift us
to art. Does he come to us from
some Parliament? Then he can lift
us to politics. But if he would lift
us to God he must come from the secret
of His presence. Ho must have
the fragrance of the King's garden.
If he would lead us to Zion he must
know the way there. He should
wear the halo of the Infinite.
Now what is grace? Let us be
quite sure that we are traveling on
familiar lanes. It is not an aesthetic
outfit. Gracefulness is. but not
grace. It is not a mere soft sentimental
emotion. It is not simply
good will. It is a great tidal flow.
It is the divine heart at work in tho
world. God's love as an energy going
out to the sinner?that is grace.
You do not know much of village
pumps here in New York. Perhaps
you have never felt their interesting
romance. Do you remember those
old wooden pumps in the country?
You had to work hard to get any
water, and sometimes you had first
to pour water in to get any out. How
amerent irom a spring! A pump
labors, but a spring bubbles. Grace
Is cot love that is pumped out. It
is love that bursts out. It is a spontaneous,
gushing, artesian. It is the
outrush of the love of God. Love
with us is a passion. Love with us
is an attribute. It is the great card
attribute of the Divine Essence.
III. He is intrusted with a message.
And he must not change the
message?not a dipthong of it. Can
the telegraph boy change the telegram?
No; that is not his province.
The Apostle to the Gentiles is our
model. Never for one moment was
he in doubt as to what he ought to
proclaim. It was not always pleasant.
Sometimes it was unpleasant
i and unwelcome. The faith he says
was once delivered to the saints. It
was not invented by them. It was
handed down to them. It was delivered.
Nay, stronger than that. It
was "once for all" delivered?delivered,
he means, in its completeness.
The minister is a voice. The message
does not belong to hint. He belongs
to the message. Preaching is
not a man using the truth. It is
truth using the man. He does not
nossess it. He is possessed by it. He
bears the burden of a divine urgency.
Ever should we be on guard le3t we
forget that the true minister is a
prophet, not a soothsayer; not a forc-i
teller?a forthteller. He is not mov
ing away over there in the realm of
the remote. He is living here in the
present. He deals with the twentieth
century, not the twenty-first. He
is a man of his age. He is a living
voice. He speaks for God. He is
the interpreter of God. His office is
possible only to the basis of a revelation.
He is the exponent of a commission.
And what is the commission?
Note carefully again the wording,
please. "That I should preach
among the Gentiles the unsearchable
riches of Christ." Now that is aji
unsearchable sentence. I cannot explore
it. It is beyond me. The descrintive
word in It is a rare word
It means literally "Not to be tracked
by footprints." It is found only in
one other place in the New Testaj
ment?in Romans. "How unsearchable
are His judgments and His ways
past finding out." "Past finding
out!" .That's it. The figure 1e
oceanic. "His way is in the sea and
His path in the great waters and His
footsteps are not known."
A Promise.
Every command in the holy writ
Is only a covenant promise.?Wesley
| The
Sunday=School
INTERNATIONAL LFSSON COMMENTS
FOr. JULY 3.
Subject: Pictures of the Kingdom
Matt. 13:31-33. 44-32?Commit
to Memory Verse 44.
GOLDEN TEXT.?"The kingdom
of God is not meat and drink; but
righteousness and peace, and Joy iu
the Holy Ghost." Rom. 14:17.
TIME.?A. D. 28.
pl.Acr nv ihn ?? ?
? uva \jl via 11
near Capernaum.
EXPOSITION. ? I. Outward
Growth and Inward Ilot, 31-341. Two
more parables of growth and lioth
abbut "the kingdom of heaven." The
parable of the mustard seed shows
the marvelous outward growth of the
kingdom from the smallest begin-,
nings. Christ began His work with a
few obscure men, and it spread until
the nations took shelter in its
branches. Some would take the birds
of heaven here to be evil spirits, as in
verses 4 and 19, but it is not safe to
take the imagery of one parable over
Into another. The reference seems
rather to be to Ezek. 17:23. 24, where
the birds represent the nations. But
another growth is taking place, "leaven"
(or yeast, the product of putrefaction)
within. Leaven is everywhere
in the Bible a type of corruption.
We have an inspired interpretation
of this parable in 1 Cor. 5:6,
7: Gal. 5:8, 9. The woman, the apostate
church, mixed "the leaven" of
false doctrine (Matt. 16:6, 12) into
the children's bread and the whole
doctrine and life of the church was
leavened. History fulfilled this prediction.
II. Finding Without Socking. 4 1.
Tti this parable the great value of the
kingdom is brought out. it is a treasure
hidden from the eyes of men.
Jesus spoke the words in a land where
treasure was often hidden for security
and sometimes found by accident.
The man in this case stumbled on the
treasure without seeking for it. He
represents the man who stumbles on
the Gospel truth entirely without his
own seeking. The fact that the field
represents the world in the parable of
the tares does not necessitate our interpreting
it as the world in this parable.
In verse 44 the treasure represents
one thing and in verse 5 2 something
entirely different. The man
had to sell all that he had to get the
field and the treasure it contained,
and we must give up all if we would
gain Christ and the treasure that is
in Him (Lu. 14:33). What the man
sold and gave up ttas little indeed
in comparison with what he got,
nnH ? !.?* ?" ?
...... ...... sen or give up to
gain Christ is little indeed in
comparison with what we get (Phil.
3:7, 8). It is not likely that this
man. after he got his treasure, talked I
much of the sacrifice he had made in
order to acquire it. It is the constant
teaching of the Bible that salvation is
a free gift (Eph. 2:8; Rom. 6:23), 1
but there is a sense in which grac? is
"bought" (Isa. 55:1; Rev. 3:8; Prov.
23:23; Matt. 25:9, 10), there are '
sacrifices that must be made if we are
to obtain eternal life. Jesus sought
a treasure in us in this world and
gave up that He had in order to gain i
it (2 Cor. 8:9; 12.2).
III. Seeking and Finding, 45, 4(1.
There is a similarity between this t
parable and the preceding and also a
difference. In the preceding parable j
the treasure was found by one not t
looking for it. In this parable the t
one who fiml9 the pearl of great price
is seeking goodly pearls. So there are
those who are earnestly seeking the I
truth when they find the kingdom.
Such are represented by this parable
(cf. Job 28:12, 13. 15. 18). The
pearls sought were wisdom or truth t
in general; the One Pearl found is He .
In whom'all truth is incarnate (Jno.
14:6). Jesus is the one Pearl of c
Qreat Price. In verse 4 4 the man d
bought the field, not for itself, but c
fr\r? ' ? ,A . ...
.... ?a? in 11. in tins case the c
man bought the pearl for itself. Men a
often seek to gain Christ for what a
they can get in Him, but we ought to n
seek Him for what He is Himself. ^
The one seeking goodly pearls needed '
to he on his guard against imposition, "
and so do we need to be on our guard ^
in this day when there are so many
false Chnsts and so many false sys- tl
terns. The man did wisely when he I
sold all his other pearls to gain this c
One pearl, and we do wisely when we f
part with all other pearls to gain the ^
one Pearl of *Jreat Price.
IV. Gathering of Every Kind, 4750.
In its outward manifestation the
kingdom of heaven at first gathers,
of every kind, good fish and had fish. 6
The sea into which it is cast is the c
sea of the nations. The time will S
come when the net will he full and d
then will come the separation. The p
bad fish represent the wicked (49; f<
cf. 38). The good fish the righteous, y
The good ftsli are gathered into a ^
place of safety. The bad are cast
away and burned. The separation
takes place "at the end of the age." n]
The angels will do the separating. .
The furnace of fire represents the ul- lc
timate destiny of the wicked. 81
V. Giving Forth the Treasure P<
Found, 51, 52. It is an important
question that our Lord puts as He
brings to a close the seven parables.
He is putting the same question to us E
to-day. There is only one way that
we can understand the teaching of
Christ Himself, by the Holy Spirit (1
J no. 5:20; Jno. 16:12-14; 2:20; 1 ?"
Cor. 2:14; Jas. 1:5). The disciples s
ro 1/1 K ?. r? <1 ? J * "* 14 ~
ouiu iiicj uuuci nmuu, uui It. IS aoUDtful
if they did (Matt. 16:11; Mk. 7: 0
18; 9:31. 32; 8:15). Neither do w? g
always understand when we think we 1
do. The one who Is really instructed I
in the kingdom will prove it by im- J
parting the treasure to others also. ^
The truly instructed scribe does not
hesitate to bring forth old things as h
well as new;. Neither is he afraid of the
new.
Eternity Ilofore l's.
We complain, we fret, we hurry, we
strive to make a figure in the world, ui
and chafe against our limits. Why m
should we make so much ado? We e<
ha*e an eternity before us. He thai
tollaveth shall not make haste.? ?
Btoyford Brook*. p
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Skin Humor f^iated 25 Years.
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Ix>rtl Bacon said that three tliinj
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GRATIFYING PRAISE.
Ix-Congrossman Ferret 1, of New Jei
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Thomas M. Ferrell, of Glassbon
[ member of Congress, former Stat
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a) Revenue for Nei
l?e 1
from a lamenes
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jv companled by sharj
xr*<V darting pains in m
J?\ loins. 1 was unabl
to assume a comfort
?h!orn.l(ln. - ?1
at a loss to know bo>
to obtain relief.
* found It through th
se of Doan's Kidney Pills. I recoir
tend them as a reliable kidney rem
iy."
Remember the name?1> an'e. Fo
tie by all dealers. 60 cents a boi
oater-Mllburn Co., Buffalo. N. T.,
V ' ^
*e ofCost^J^L
ical Adviser, in Plain
R. V. Pierce, M. D., H^HHpn
ivslids' Hotel end Sur>
! 1006 large pages and
>er covers, to any one sending 21 one-cent
or, in French Cloth binding for 31 stamps,
te Family Doctor Book were sold in cloth
Afterwards, one and a half million copies
r, up-to-date revised edition is now ready
fore all are gone. Address Wosld's Dis/.
Pierce, M. D., President. Buffalo. N. Y.
orite prescription
n<n'i peculiar ailments good enough
to print on its outside wrapper its
?No Deception.
nen which contains no alcohol and
e from native medicinal forest roots
lua.
ou no longer need wear your;lf
out with the weakening
eat of an intensely hot kitchi.
You can cook in comfort.
do oufslde heat. All its heat
An intense blue flame (hotter than
i upwards but not around. AU the
none in outside heating.
er/ection
>ok-stove
>rt of cooking. Apply a match and
y. Instantly an intense heat is prot,
pan, kettle or boiler, and yet there
t ? no smell ?no smoke.
FWhy? Because The New Perfection
Oil Cook-Stove is scientifically and.
practically perfect. You cannot use
too much wick ? it is automatically
controlled. You get the maximum heat
? no smoke. The burner is simple. One
wipe with a cloth cleans it?consequently
there is no smell.
The New Perfection Oil Cook-Stove
is wonderful for year-round use, but
especially in summer. Its heat operates
upward to pan, pot, or kettle, but
not beyond or around. It is useless
for heating a room. (
It has a Cabinet Tap with shelf
for keeping plates and food hot.
It has long turquoise-blue enamel
chimneys. The nickel finish, with the
bright blue of the chimneys, makes
the stove ornamental and attractive.
Made with 1, 2 and 3 burners; the 2
and 3-burner stoves can be had with
or without Cabinet.
Every evervw here; if not M your*, write
for Detcrivitivr Circular to the nearest agency of ilia
i mi .
i vru vuinpail^
corpora ted)
I AN ITCHING SKIN
Is about the most troublesome
me thing there is. You know it if
uc. you've ever had any kind of skin
trouble. But they all give way,
up disappear, every last one?every
pimply, scaly, itching, eruptive
kind of disease of the skin ?when
I you treat them to a box of
I HUNT'S CURE
!a'
le? well rubbed in. Nothing like it to
[. make the skin healthy and smooth
and free from sting, or itch or pain.
Price is 50 cents a box, and one
box Is guaranteed to cure any one
case or you GET YOUR MONEY
3r BACK.
iy
i> Ask Your Druggist for Hunt's Cure!
A. B. RICHARDS MEDICINE CO.. Sherman, Texa?
l Drnnau
ctlm
, r^uiupoy
18 yfc- Removes all swelling in 8 to a?
e. \ days; effects a permanent cure
j A\ -&L in 30 to 60 days. Trial treatment
' V^vNvJ^MfcKivenfrce. Nothingcan be fairer
id Wv/MhSMBQI Write Dr. H.H.Green's Sons, '
n. V^.' 3BT "USaSpecUlists. Bo* Q Atlanta, G*.
] O" M V" Send posta1 !or |
U M k k Free Package 1
? II mm b of l'axtins. f
Better and more economical I
iy If in liquid antiseptics ?
;h FOB ALL TOILET USES. ?
ra
k ^k MM N M. TI -'ME
iti ^ W* kL k Ik I yjr
rs ^^LkmiJk&JLJLflMkiaMk
| ^||t|lllllullKlj?ll[^l
Gives one a aweet breath; clean, white,
germ-free teeth?antiieptically dsaa
js mouth and throat?purifies the breath
,s after smoking?dispels all disagraaabla
s perspiration and body odors?much ap1
' preciated by dainty women. A quick
1(1 remedy for sore eyes and catarrh.
A little Pax tine powder dw.
f * ' ^ solved in a glau of iiot water
FfRWMKI makes a delightful antuepbc aoMqjkUBw
lution, poaaeaaing extraordinary
^ cleansing, germicidal and haaL
I H ing power, and absolutely haam)(
loss. Try a Sample. 50c. a
g large box at druggifta or by mad.
Thc Paxton Toilet Co.. Boa-roe, Mam.
^^ Maa^^MMai^MBaaaaiMaMi^
t- So. 26-'19.
,1 ?
' BUY\
nWOOM i
V umreau.raiM* n
I Will hr ywtkti Hah iwlnlnawttZl '
I Refer tact: amj feik it Laaarilk. ?? iarafek I
r B Wwllafr Fretlo? rtipfiH. WritehrprfcafcL
s