The Dillon herald. (Dillon, S.C.) 1894-????, June 23, 1910, Image 7
ju THE PULPIT.
|- / / A SCHOLARLY SUNDAY SERMON BY
I / REV LYNN HAROLD HOUGH.
Theme: The Theologian's Task.
Brooklyn, N. Y.?Tn the Summer,
field M. E. Church Sunday morning
the pastor, the Rev. Lynn Harold
k Hough, preached on "The Theologian's
Supreme Task." The text was
from II. Corinthians 10:5: "Bringing
every thought into captivity to the
obedience of Christ." Mr. Hough
said:
The theologian has a multitude of
tasks. His world has room for many
a Htarules. In its vast fields there is
a st\ ijnons to infinite toil and there
I is opportunity for high and varied
achievement. In his hand the theologian
holds a book which he is to master
and to interpret. This is no sim.
pie achievement. The work enlarges
and divides itself until this hook becomes
the creator of vocations.
Sometimes the theologian is a student
of detail. With the microscope
of his scholarship he applies himself
to the mastery of the words weaving
across the pages of the book. Nothing
about their life or history is too
small to claim his attention. For this
work he needs large resources. In
the Old Testament field, all the Semi
nt iu 11 images iinve :un 10 give mm.
In the New all Greek literature may
he ltvid under tribute. A grammarian
with eye alert for the slightest shades
of meaning, he toils with natience
through the years. He builds libraries
and grows gray?whole generations
Of him have grown gray?in accomplishing
this task.
Sometimes the theologian is a student
of the problem of authorship,
weighing the evidenceof useof words,
of point of view, and the historical
background pre-supnosed in particular
portions of the Scriptures, and so
rescuing buried documents from the
Hexateuch or discovering the unknown
prophet of the Exile.
Sometimes he is a Biblical theologian
in the more formal sense, studying
the theological outlook of different
periods, and scientifically setting
forth the teaching of the various authors
of the book. At his summons
the prophets once more wa'.k before
us: Amos, with his passion for righteousness;
Hosea, the prophet of the
suffering love of God; Isaiah, stalwart
statesman prophet in the nation's crisis;
Jeremiah, against whose bent
bare life the awful blasts beat in
' fury, and the sunrise pronhet of the
Exile, with face aglow with light and
heart athrob with His great message
of vicarious suffering; these, with all
the other figures of that wonderful
Old Testament life, and out of it all
God. with His hi"h righteousness and
tender love, engaged for generations
is the training of a people?a great,
divinely guided history pointing more
and more clearly forward to a Coming
One, who is to be at once its explanation
and its goal. The ideas of the
various men who spoke to the nation,
the outlook of different periods, and
the way of looking at life and the
things of God which in a general way
characterizes the whole Old Testament
time, the Biblical theologian
makes clear to us.
Then at last the New Testament
life?the majestic figure of the Spotless
One. with the winsomeness of
oromer numanuy, and the awesomeness
of the divine?the great Redemp "J
tion Deed, before which we hide our
faces?a deed in which infinite love,
(Infinite woe, infinite righteousness
and infinite hope speak forever to the
world. Following Christ, the men
with lives struck into flame from His,
their words and work as redemptive
begin their conquests in history.
Then, ere we close the pages of the
book, a glimpse of the "light never
Been on sea or land," from Jerusalem
he golden. From all this pageant of
great figures and great deeds, with its
j one sunreme figure and one sunreme
deed, the meaning is extracted so that
the teaching about life which comes
from Jesus and which is given by the
^ various New Testament authors, is
set systematically before us, and at
last continued In such fashion that we
i come to see and appreciate the New
Testament point of view.
I Sometimes the theologian is a historian
tracing the life of the church
i through the burden-laden years, or
the movement of its thought as it has
ceaselessly grappled with the profc*
lenis of the faith. The ages become
articulate through his toil and the
I past comes before lis, flung warm
from his pen.
> There are great and necessary
tasks, and master minds have been
devoted to them. There are great
tasks and stepping stones to a higher
?the supreme task of all.
There comes one great demand to
the theologian. When the wonder of
i the book shines out and the power of
Its teachings is fell?as the oast beI
comes real?then the present stands
waiting. This past must be poured
Infn tho 1Sf/? a f fn.flnv
the *1" 'took?the faith of
the interpreted to the
' life
A tation is not to be
i; a p istianity in some
mer- ?. Every thought
i is tc to captivity to the
obec t. Christianity is
eithi on of all life?the
key nothing. And to
ShOT it
"Th '><-. lent of God in
5 Acct reason solves for
tuestions in the
s?--' ? it of it"
to c I, organic view of
ij; life, * the essentials of
Christianity, this is the superb work
to which the theologian is called.
We neeu to ince the fact that the
i*. world cannot permanently accept a
f. religion which is smaller than life.
To refuse like the distinguished Gerrman
theologian, Albreeht Ritschl, to
relate Christian truth to scientific
: truth, Is to sign the death warrant of
' the faith.
- Does it seem an ambitious thins- to
r ' demand s Christ dominated and a
cross - dominated universe? AnyP
thing less means that when the fog
has lifted from men's thoughts there
j, will be a Christless universe and a
hopeless universe. To take a meta\
, physically divine Christ, an atoning
' death, an actual resurrection, a triuIV...
W . - . ? > - - JvA..
Itr of rich and perfect personal God
life, an actual salvation from actual
sin: a new life for men. a great ultimate
goal in Christ, and with these
to unlock every door in this universe
?this is the supreme task of the theoloeian.
What is to be his relation to men?
He is to be a student of all life and
of all literature. He listens?oh. so
eagerly!?to every voice of humanity.
He studies intently its deeds in order
to understand what they all .mean.
Thus lie discovers that the very structure
of life, as it is. demands what
Christianity offers, and that without
it. life is a boneless enigma. His
great apologetic is that the closer you
get to the centre of human life, the
. iusci you gee co tne need of Christ.
The real in life and literature comes
at last to one great yearning?sometimes
an unconscious yearning, but a
yearning still?for Christ.
What is the theologian's relation to
Christian experience? This is the
central fact of his life and thought.
The faith has brought to him and to
others salvation, and fn the radiant
light of that fact he interprets it. To
express in all its relations the philosophy
of the total Christian experience
of the church, is a brief way of defining
svstematic theology. This inner
life of the church is a power in deciding
the great problems of theology,
and a necessary guide in the interpretation
of the Bible. The theologian
ever studies Christian consciousness
that he may adequately express it.
What is his relation to the Bible?
Tt has a vital, but not a mechanical
authority. The Bible is not his nope.
It vindicates its authority as God's
Word, as God's unique revelation, because
It, and it alone, brings the message
which gives complete peace and
leads humanity to its goal. The theologian
must be true to the whole
Biblical message about Redemption.
He must be true to it because it requires
all of it to meet fully the needs
of men. Reverent criticism has no
terrors for him. He gladly accepts its
justified results, but builds his own
work far below all criticism on the
great rock of certainty, the met need
of the race, which criticism cannot
touch. A tentative criticism may
seem to put in doubt some fundamental.
The ultimate criticism will confirm
them all.
What is the theologian's relation to
philosophy? He accepts the philosophical
system which seems most perfectly
to explain the data of existence.
But he demands that his philosophy
shall be as large as all life?
all the Christian facts, as well as all
the other facts of life. His passion
for reality saves him from a one-sided
? * - * *" * "
oui.cieiuTB 10 any pnuosopuical sys- |
tem at the expense of truth.
What is* his relation to science?
As a classification he accepts and uses
it. When it presumes to call a classification
an explanation, when it insists
that what is merely a description
of the method in which God works is
a self-sustaining process, he parts
company with it. He knows that
science can classify, but cannot ex- !
plain. Explanation is the task of philosophy
and theology.
Now can we get a conception of the
greatness of the systematic theologian's
work? Christian experience,
the Bible, human life, the best philosophy
he can attain?these he relates,
combines and fuses, and constructs a
living world-view. "He sees life
steadily and sees it whole." Phillips
Brooks defined preaching as giving j
truth through personality. The in- i
terpreter of Christianity is to give
theology through personality. All of
it is to bp passed through his own
life?life cf head, heart and will, and
is to come forth as a personal message
to the world.
Thus it is to be set on fire, and so
blazing , and shining with power it
will secure the attention and eager
interest of men.
The theology of the graveyard has >
no message fo ranv age. A dynamic,
living theology has a message for
every age. Our own age is busy and
brilliant, but it is doubting, suffering
and sinning for all that.. And when
j the theologian speaks in a voice ring- I
| ing with reality, it will listen to him,
and will be guided to the Christ, who
1 alone can give it peace.
A Word Fitly Spoken.
A lady once writing to a young
man in the navy who was almost a
stranger, thought: "Shall I close this i
as anybody would; or shall I say a
word for my Master?" And lifting
up her heart for a moment she wrote
telling him that his constant change
! ?l scene and place was an apt illusi
tration of the words, "Here have we
| no continuing city." and asked wheth:
er he could say: "I seek one to come."
i Tremblingly she folded it and sent it
; off.
Back came the answer: "Thank
| you so much for those kind words. I
j ant an orphan, and no one has spoken
i to me like that since my mother die 1
i long years ago." The word, like an
j arrow shot at venture, reached its
mark, and the young man shortly afi
ter rejoiced in the fulness of Gospel
peace.?Pittsburg Christian Advocate.
Why We Do Not Pray Hotter.
One reason we do not pray better,
I suppose, is that we are afraid of being
answered. It is a very serious
thing to pray, because we may be .
taken at our word. We must consent
that God should order the answer.
For instance: I pray in the morning
that God will make me very useful
to-day; it is a hazardous prayer;
I may be taken at my word. Within
an hnnr T mnv ho nolloH ^
great usefulness, that will take a
hundred dollars from my bank account.
Now. if 1 don't want to take
that money if it is called for. I have
made a mistake in my prayer. Let
us say what we mean.?Alexander
McKeuzie.
Silent Victories.
Our boldness for God before the
world must always be the result of in- !
dividual dealing with God. in secret.
Our victories over sin, and celf, and
the world, are always first fought
where no eye sees but God's.?Whit
field.
Show Them the Door.
There are some sorrows which, bei
cause they are lingering guests, 1
will entertain but moderately, know-J
Ing that the more they are made of
; the longer they will stay.?Bishop1
Hali.
/ ?
Hb
The
Sunday=School
(hi
INTERNATIONAL LESSON COM. fic
ME NTS FOR JUNE 2 . i.
Si!
lei
Subject: The Parable of the Tares, an
Matt. 13:2-1-30, 30-13?Com- st?
mit Verses 37, 38.
p?
W(
COLDEN TEXT.?"Then shall the wi
righteous shine forth as the sun In (
the kingdom of their Father." Matt. .
13:4.1
TIME.?Autumn. A. D. 28. "
PLACE.?By the Sea of Galilee, ,lr
near Capernaum. Bn
EXPOSITION.?I. Two Sowers, 24, a
25. Here, as in the preceding lesson, tin
Jesus appears as a sower of good (e|
seed; but in the preceding parable j0|
"the seed is the Word of God;" in
this parable "the good seed are the '1
sons of the kingdom" (v. 38). But * .
the sons of the kingdom are them- 'l11
selves the product of the Word of an
God (Jas. 1:18; I Pet. 1:23); so that !>1<
there is a close connection between X<
the two parables and the two sow- ((f
ings. It is by sowing "the Word of ju.
God" that the Son of man sows "sons ..
of the kingdom." There are in this
world "sons of the kingdom" only _
because Jesus had sown them. The
world is "His field." He lias pur- A
chased it by His blood; the devil has
forfeited it by his unfaithfulness.
But the devil does not like to relinquish
the world of which he was once
the prince (Jno. 12:31). But the E
world belongs to Christ, "the sons of B
the evil one" are sown in it, but they
don't belong in it, and when the harvest
comes they will be gathered out '
and sent to their own place. There is
deep significance in two words in *
verse 25, "His enemy." The devil is #
our enemy, but he is primarily
Christ's enemy. There is no one J7
whom he hates as he hates the Son of If
God. Christ receives what the devil R
aspired to, the worship of the uni- ?
verse (Heb. 1:6; Itev. 5:11-13; comp.
Matt. 4:9; Ez. 2S:1G, 17). The vi
devil seeks to caricature and thwart P
Christ's work at every step. Christ Jr
sows good seed in His field, the devil h<
conies by stealth and sows tares. The tn
parable brings out very clearly the ei
personality of the devil, the certainty *e
of his existence, the malignity of his M
heart, the activity of his movements,
the cunning of his operations, the
subtletv of his methods. If there ts P
not a personal devil, the enemy of ^
Christ, this parable Is meaningless. >
There is absolutely no necessity in *the
drapery of the parable to bring L
him in. He is in the parable because ?
he exists in fact. The tares in the *<
world are his work. Christ sows =
"sons of the kingdom" by sowing
good seed, "the Word of God;" the a
devil sows "sons of the evil one" by w
sowing bad seed, doubts and ques- jM
tions and error (Gen. 3:1,4; 2 Thess.
2:9, 10). The devil did his work
"while men slept." He always acts te
under cover and while men are off ti
guard. He does much of his work
to-day while Christians and ministers
are dozing. He brings in the subtleties
of disguised infidelity ("higher uj
criticism," etc.) and masked pantheism '
while we are nodding, and some day m.
we wake up to find the "tares" spring- Pl
in? up everywhere among the wheat.
When the devil had done his work ho ki
"went away." He got out of sight. ai;
He always does. He even stirs up
some to argue that "there isn't any
devil anyway."
II. T wo Crops Growing Together, CI
20-20. There are just two classes of na
men: "Sons of the kingdom" or ed
"children of God," and "sons of the
evil one" (v. 3S. R. V.), or "children c
of the devil" (1 John, 3:10). The
two classes are not always distin- Tl
guishable or separable at the outset fo
(vs. 29, 30), but they will be distin- hi<
guished and separated when they are
ripe, the one for heaven and the other
for hell. But it will, fortunately, be j'"
the angels and not men who do the 1
et'iJurciims \ v. i l ). instory iur*
nishes countless instances of the wj
devil's sowing tares among Christ's
wheat (e. g., J no. 13:2; Acts 5:3; a,,
20:29). Both history and the Word
of God warn us against deciding that
all that appears "among the wheat" "J,
must itself be wheat. While the ?'
tares were not distinguishable from
the wheat until they began to grow,
they were tares from the very first, fa
There were those who wished to root ]?.
up the tares at once, but the time was .,j
not ripe, nor were they competent to j
do the task. There are those who in ,
haste long to extirpate "the sons of '''
the evil one" at once from the world,
but the Master says, "let them both ll>
grow together until the harvest."
Premature separation, by religious
persecution, would mean injury to
wheat as well as destruction to tares.
This history has abundantly proven.
This parable does not forbid church
discipline. "The field is"?not the
church, but "the world" (v. 38).
Church discipline Is positively commanded
in the Bible (1 Cor. 5:3-5,
11; Rom. 16:17; 2 Thess, 3:6, 14).
In the delay in separating the chaff
from the wheat we have another illustration
of God's long-suffering (cf.
2 Pet. 3:9).
III. Two Harvests, 30, 35, 30-41.
Separation comes at last. It Is "in
the end of the age" (v. 39, R. V.
Marg.). "The reapers are the
angels." They are to be the ministers
of God's boundless grace towards
"trie sons or the kingdom" and the
executioners of His wrath towards
"the sons of the evil one." The tares
are to be "gathered" and the wheat is
to be "gathered;" but the one for
burning in "the furnace of fire,"
where there is inconsolable grief and
impotent rage (v. 42), the other into
God's storehouse, "the kingdom of
their Father," where "they shall
shine forsh as the sun." Is the fire
literal? It is in the interpretation of
the parable as well as in the parable
itself. Evil is not to gradually disappear
from the world, but to grow side
by side with the wheat "until the
harvest."
More Than Knowledge.
Good nature is worth more than,
knowledge, more than money, to the
persons who possess it. and certainly,
to everybody who dwells with them.
In so far as mere happiness is con*
corned.?Honry Ward Beecher. ^
"V. n^r - ? ' *
News Notes.
German paper-makers are pxperifnting
with various fiber plants in "
e hope cf finding a material sufiently
cheap for use in supplying
e constantly increasing demand,
sal hemp, wild grasses. palmives.
Spanish broom, banana fiber
d cotton-linlls are anions the subinces
tested. The I'nitcd States
vernment is engaged in similar exriments.
If some substitute for
?od pulp can be found the forests
1 be allowed to stand a little longer.
Germany has long been pointed to
the advocates of bccr-drinking as
country where almost everybody
inks light beer without cveil eflceis.
it now Emperor William has issued
solemn warning on the subject to
e young men of his empire, lie I
Is them that the drink habit is svr- ;
isly injuring tlit* individual young I ?n
and the nation as a whole, with
e result that both are falling be- i
ad foreigners. especially American.- j
<1 the English, who have more son>i- I
1 ideas regarding drink by youths '
(body has ever accused the Emepror |
being a temperance "crank." and i
views the matter wholly in the
lit of effectiveness in the battle of
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Agricultural News Notes.
On account of the diminishing supy
of Pacific red salmon, there is v
>\v an Increase in the demand for
nk salmon.
The patrons of Husliandrv. also '
town as the (Iramrc. is the largest I
id most effective secret organization , *
farmers in the world.
The production of sujrar at the t
lino beet-sujrar factory in San Bcrirdino
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There is an alligator-farm near d
irsot. not far from Tampa. Florida,
lore is a brisk demand by tourists
r the small "gators" also for the j
des of the large ones. f
1'nquestinnably the lack of a parcels
ist system, similar to that of (ireat j
itain. is a hindrance to rural pro- f
ess in this country. The farmers i
int it and will now get it.
No more serious danger to the vital p
rieultural interests of the nation n
iw exists than the consolidation of
tcrests which seek to get possession
the water-power on the various
;ers.
Texas is acquiring a national repution
as a turkey-growing state. ,
illas is said to he the largest sliipng-point.
The refrigerating system, i
which dressed turkeys can now be t
aced on distant markets irrespective weather
conditions, is promoting
e rapid growth of this industry.
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The fact is women arc more patient than they c
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Every woman ought to know that she may ol
the most experienced medical advice free of r/
and in absolute confidence and privacy by writin
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Nc. 1 Spalding's Official No. 1A Sp<
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3 No. 202 How to I'loy Base Ball. I How
No. 223 H ?w to Bat. ! How
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mi'* H..ino Sninnl* ro?il*ii Mth.K. Addttw*. Fl I\r
1 York City A S G. rV>S-"l*r> RoyTS. * f\l\
>OCOOCOOOCOOOOOC>OCOOOOOOCO< Is
Buy"Battle Axe" Shoes s
dts
^ WE BUY X *!)
nWOOL/) HI
\H IDES AWQf^l RS// we
\\ II BciaitDealer*. and
Writer (or yon than agents or eennmsioa nertk^J^fc *}?'
Reference: aay knak ia Lc?i?ril!e. We fumith I COS
WeaI^Ba|sFree to oat shippers. Write for price list. I BA
M.SABEL * SONS "VoViSo"* LoabrilU, Kj. | fey Y
W. L. DOUGLAS I =
shoes c?a
*5, *4, *3.50, *3, *2.50 & ?2
THE STANDARD ^ Re#f
FOR 30 YEARS, f
Million* of men wear f vSt'- Invijror
W. L. Doucia* *hoe* be- ? ^ ;l | I
cause they are the low- (o?a , hwi XAN
est prices, quality con- I /f Ifc?- ^E*1 ,
side red, in the world. JT^ *1
Made upon honor,of the i t' ___
best leather*, bv the ! ti*' , 1
most skilled workmen, > g?Jju.i 1^ I e\
in all the latest fashion*. (^jflFC79!)8^. I 1 '
W. L. Dougias $5.00 1 I ^
and $4.00 shoes equal rV' A I f rrtr
Custom Bench Work 7^ * ,
costing $6.00 to $8.00. \JiM| '
Boys'Shots, 93.92.50 A$2 \?P| I
W. L. IV.nglas gnaranleas their ralne by stamping
hit name and price on the bottom, book for It. E4K
Tske hi.. Mn net! taste. Past Color Eyelet*. -
_ Ask your denier for W.U Poualasshoes. If not gr nM
for tale In your town wrltefor MslUirderrntalog.abow- "i,,
Ing how to order by mall. Khues ordered direst, front 2*?^
factory dellyeted free. W .L. Imagine. It rock toe, Mass.
%
idcr.
tree 1
ids'
:nce
thcr physician in this country,
hing efficacy,
rd for weak and deli*
rcscription.
ONG,
WOMEN WELL.
iculiar ailments ore fully set
Adviser (1008 pages), a newly
lotmd, will he mailed /r.'?* on
ling only. AdJrcs as oSove.
i SALVE /*K
M? WBW1M
-BASE BALL SERIES
3ldinp's Base Ball Record. ?
to Organize a Bake Ball la-attue.
tn Orsanizr ? Bajr lit-II Cluli f
to MuniiKf a Base Ball ( lab. 'J.
to Train a Bare Hail T"um.
toCaplaina Basr UallTeam.
tn I'mpirr a <Wmo.
niral Kane Hall Terms. i'
y Ueckonerof Ba.-<- Ball /Wentazea. D
E OF EACH BOO!C 1
IO CENTS I
- COOKS. |
t S|i 1M1114 ? T1 -ia! t rl-<et O'lltli. K
i si> 1.niu -' St;:lal Uolf ualdu. }0
ll l*cr< I.--. hj
Spalding 1
"Official 1
National I
League" I
HBO. r. h. VAT. (jr/. fc
Ball 1
Official Rnll |
of tlic Game k
lor over If
Xliirty Vears 1
v. At rrhq 1
M SJW ??
AGO SAN FRANCISCO. CAL.
JUIS. MO. KANSAS CITY. MO.
INNATI, O. DENVER, COL.
ELAND. O MINNEAPOLIS. MINN.
MBUS. O. ST. PAUL. MINN.
SV1LLK, KY. SEATTLE. WASH.
AS, TEX. MILWAUKEE. WIS.
LONDON. ENGLAND.
IrrM In any ol the nbove Hpnltlt
aililrilr kooiIm rnlttlntuc tree.
lurder!
feD it by highway men?Ten*
usands by Bad Bowels?No dift.
Constipation and dead liver
the whole system sick ? Everynows
it ? Ci4SC4i??ri regulate?
owel and Liver troubles by simply
lature's work until you get well?
s use CASCARETS, Life Saver 1
882
1CARKTS ioc a box for a week's
itment. oil druggists. Riggest seller
be wurlj. Million boxes a month,
IS HAND CART i
T THE ORDINARY KIND."
ally Valuable to Farmers,
Merchants and Truckers.
K us for i'< script iye circular. On cnl.v
i.i'w |ilmi It Is ?uiH'i'lor to anything
nil yd manufactured ?the price is no
Yli.v not gel the best V "" 11 nnih .l im" ha-s
tie scotch lever, foot release, ^trona ,
maximum rapacity, .lust wli it the
nierehaiit anil trucker needs. pedal
to intinduce tin m in new ti ritory.
odty for this proposition. Ii irth
' into.
TESVILLE CART W(. vS?
STATESVILLE. N. C.
IIUHiNG SKIN
about the most troublesome
ng there is. You know it if
I've ever had any kind of skin
ub.e. But they all give way,
appear, every last one every
lply, scaly, itching, eruptive
d of disease of the skin - when
i treat them to a box of
INT'S CURE
11 rubbed in. Nothing like it to
ke the skin healthy and smooth
1 free from sting, or itch or pain.
ce is 50 cents a box, and one le.
i is guaranteed to cure any one A
e or you GET YOUR MONEY
CK.
our Druggist for Hunfs Cure
CHARUS MEDXISE CO.. Sherman. Texas
r^fTgTWBpBsna
tWMUMa 4
ores Cray Hair to Natural Color
MCMOVEO DANDRUFF AND SCURF
ate:< ami prevent* the hair from falling off
For Sole b? Orugelete, or Sent Direct by
THINE CO., Richmond, Virginia
P?r fottlff. Sawple fcottU jjc. Sffod *0' Circwlffff
ETA SAW MILL I j
Lombard Iron Works. Auras- I
ja. Make money tewinf neigh- I
timber when gin engine it idle I
r the crept are laid by. I
^Thompson's Eye WatH jj