The Dillon herald. (Dillon, S.C.) 1894-????, April 21, 1910, Image 12
Hoods
Sarsaparilla :
By virtue of its unequaled
blood-purifying, nerve-stength- ,
ening, stomach-toning, appe
tite-restoring properties, is the
one Great Spring Medicine.
Get It today in liquid form or in tab- i
lata IrnAtwn x. - ?- W? a a a a- a?
no uaiMnaira. 1VV UOSC8 |1? ^
JSgSL PALATAL WlS7?r J
cnLNaunni moi. hmhhWuh.^, om.h i
, ? - I|?. iaMBMUT* g
THEWAlSlNGbTWESTONS !
Always Stimulates : 1
' INTEREST IN WALKING:; *
ALLEN'S FQOTEASEj
A Shake Into Your Shoes';
ggSHten Allen's Foot-Base. UK mtfsegttcg S
, painful, swollen, smarting, ner-> 8
J, HhwH vous feet.and takes the stinaout ; I
i1 NHffi of corns and bunions. It's thet ,
<; WHQR greatest earn tort dlscasery ? theS ''
1MBw age. Allen's Foot-Base makes) n
i I HV is a certain cure tor ingrowing} 11
i / T^m nails and hot. tired, aching feet.(> (>
7 IT 23 eta Bo aat accegt any sabstttate., c
' ^~-*ma^^Sentby mail for25cts. instamps. i c,
I i "S~5F" FREEK,,AtjrMSftS!; 11
f I AIXEW A OLMSTBB. U oy. N. Y. J t
Thompson's Eye Water j
j1
? Kuttftt Gray Hair to NaturarOolon
HMvn us'Murr aaa sous r '
laeigsrmtaa aad graraats thy hair fraa* fallisg s9,
r#? ;s? by SnafglM. a* laM MM by
XANTHINE GO., Richmond, Virginia
MOsa m Mr Mala Itayb Mali l|a tat br Onabw
? 17-'lo7 I
I GET A SAW MILL I |
from Lombard Iron Works, Augus- I
t*. Ga. Male a money sawing neigh- I 1
hoi's timber when gin engine is idle I
after the crops are laid by. I
i Buy"Battle Axe" Shoes
H will ll 11 9
ifll gRl 1 J B
DUTY. ir
Tbere seems to be no bibber law ?.'
in tbe Moral Realm than the Law
of Duty, except it by tbe law of love ^
and they do not conflict. When one J.
does bis duty 4ie lias also fulfilled the .1
law of love; so we find the law of 1
duty supreme. Perhaps few men s.a
have yielded perfect obedience to 1 1
this supreme law, but tbe noblest P1
characters in this world arp those 1
men and women, in whatever walk
of life, who are conscientiously trying
to do their duty in their sphere
of life regardless of what others mav
say. * wl
If, when the shadows gather around
von at thp plnKP r?f tlio dot- f". ?-? oi
look to God and say, '11 have sin merely
tried to do my duty today"
.you can lay yourself down on your ir*
couch and sleep with no regrets to a|
haunt you in your dreams.
The young man who starts out in
-life with a purpose to do his duty in is
all things has made the first step tli
toward s ecess. No inan van fail di
who does . is duty. It is not always <p
the popular thing to do ones duty; w
but to have the consciousness of sc
right is better than the applause of
a fickle minded public, and he who b;
would be honest because " honesty is a
the best policy" would be dishonest cl
if he thought it would be better h
Kliey. But to do ones duty, and ci
honest when policy dictates other- it
wise requires courage and a strength d
of character, that you do not find d
Day Afte
l^ttum Ccreal Co^ Limited \jjjf
I
Popular pkg. lOc.
Family sis* 15c.
"The Mem
^ Postum Ceresl Co., Ltd.,
jfUtar atdTs yean *for Jfl?
p?r
Mrs. Belmont Children's Friend.
There is snotfaer side to Mrs. O.
H. P. Belmont besides that which has
led her to take a foremost place in
the ranks of the militant suffragettes
and to espouse the cause of striking
working women. She is an ardent |
lover of children. Anything that con- i
zerns the interests of the little inmates
of the cradle commands her
instant and unbounded sympathy,
ind, busy though she still is with the
uiuse of Woman?spelled with a big
(V?-Mrs. Belmont's main efforts in
he immediate future are to be conrentrated
on the cause of children,
drs. Belmont intends shortly to lame
a magazine under the title, "The
3a>by's World," sod she hopes to
nake it the most powerful mouthtlece
of the needs and demands of
hlldren that can be heard anywhere
n the world.?New York Press.
Summer School for Teachers.
Announcement is made that the 9th
ession of the summer school of the
louth for teachers from all Southern
tates, will be held at Knoxville at
'niversity of Tennessee, June 21st to
uly 29tli, inclusive. The managelent
has engaged 102 lecturers and
istructors from leading universities,
olleges and public schools of the
ountry. The work includes 210
ourses in education. It is expected
hat the attendance will exceed 3,000
eachers this year.
ooooooooooooooooooooooooo<
^"Battle Axe" Shoes
W. L. DOUGLAS
S3.00,S3.50,S4-.00&85.00
Union LJ ET C Boys' Shoot
Hade OrlULO 92.00 A $2.50
W. L Douglas jS "'v
dioen are worn / E\
by more men than
any other make, ?. j-- jjg^t
BECAUSE: BJl % WL
w.i^oouRiiMiaa.oo f; *='" /
tnd US.50 tliocii arc W
the lowest price,
nttalilv ortnal?l*??w??l C/iirJiSafh
In (hn world.
W.L.. Douglas S4.00 '
and 95.00 alior* J *
equal, In style, tit and /
wear, other makes
rostlng90.00toSH.00. 90% \J hWga
The genuine have W. I~ Douglas name and priie
stamped on the bottom. Tnltr No Substitute.
Ask your dealer tor W.I*, Douglas shorn. If tliey are
jOt for sale tnyour town write for Mall Order Catalog,
giving full durations how to order by mall. Shoes
ordered direct from factory delivered to the wearer
all charges prepaid. W. U Douglas. Brockton, Mas*.
i everyone you meet. Some men
re influenced more by public opinion
tan t hey are by the vioce of duty
ithin; but public opinion is fickle;
may be one tiling today and en- 1
rely a different thing tomorrow;
it the voice of duty is ever the
.me. The public that applauds toly
may condemn the same act to- (
orrow. The public may think tbev 1
low what your duty is better than
>u do yourself, and may dictate to
ly to find tomorrow that they '
?re wrong. '
Tlw. ...... -.1.- * (
auv uiBii ivmi icjtarcis ll riglU I ,
liile in Rome "to do as Rome does" ,
[>uld steal if it were popular; taut ]
itv fully accepted and faithfully 1
et will raise a man above everying
that is mean and seltish and
lpure, and make him feel that he
ways has something great and
orious and good to live for. ,
What the world needs today most, <
men who regard duty above everyliofT,
men who will dare to do their
ity regardless of what the consciences
may be; and the men and
omen whose lives are counting for
imething in the world are those who
ire not whether men are standing
v to praise or to blame, but who
re going fearlessly ahead in the disliarge
of duty. It will doubtless be
elpful to have the advice and enouragement
of friends, but after all
is left largely for every man to
etermine for himself what is his
uty in regard to his course of action.
r Day
One will find
Post
T i! ?
luasues
a constant delight
The food is crisp and
wholesome and so dainty
and tempting, that it appeals
to the appetite all the
time?morning, noon and
night.
Some folks have pronounced
Post Toasties the
choicest flavoured bits of
cereal food ever produeed.
lory Lingers"
?? i
Battle Creek, Mieh., U. 8. A.
t < ^ i . . ?- THE
PULPIT. ?
h
A BRILLIANT 8UNDAY SERMON BY t]
DR. WILLIAM T. PATCHELL. *
?
Theme: Testimony of Man. a
it
ii
San Jose, Cal.?Sunday the Rot. d
Dr. William T. Patchell, pastor of the *1
First Congregational Church here, n
preached on "The Testimony of a ri
Man " TJia ?..? ... ? ???-v T.
*mv ?.v*v vf ao tluul 1mwu *'
40:9-11. Dr. Patchel! said: *)
So far as man is concerned, the t*
master problem la the question of ?
his place or standing in the universe.
He -wants to know whether he is a m
machine or a god. Is he a cunningly m
contrived piece of mechanism, assem- ct
bled by the four winds and organised ei
by the sun. or is he a free creative tj
personality? His conquest of the ol
soil, his control of the great nature A
forces, his adaptation and adjust- h<
ments, his analysis and synthesis, wit- tt
ness his oneness with the physical lo
universe; but he handles it rather as g'
a creator, as a god, and his very sue- w
cess sets him apart from that he con- w
trols. So. too, when he investigates m
and classifies the forms of life, he tb
discovers that he is, and is not, one bi
with that he reveals.
We read: "And the man gave Is
names to all cattle, and to the birds hi
of the heavenB, and to every beast Ac
of the field; but for man there whs ai
not found a helpmeet for him." To Ac
have such lightning utterance blaze bi
out of the dim past and take its place bl
at the bead of our proud modern sci- in
ence is significant and tremendously Q*
interesting, for it states as a fact in
that which our science is rapidly verifying.
that by way of knowledge man wi
does but isolate himself. He tells the th
stars, but himself he cannot tell. T1
He classifies all forms of being etcept al
himself. He generalizes everything ou
but that which generalizes. The th
greater his knowledge, the darker w<
the problem he himself becomes, for T1
"it is evident that he is excepted who w<
did subject all things unto him." He nu
isolates himself. He is dark with ex- do
cess of light. He is escaped from a ev
universe to which he is organically th
ar.d vitally related, for to his confu- n?
sion he learns that in all the wide fa
ranges of creation there is "not found hs
a helpmeet for him"; that this uni- inverse
of life and matter implicates ov
a deeper undiscovered universe to iGI
which something within himself re- sp
acts; that except he discover and re- to
late this unknown within himself to oT
this unknown without himself, he
must surely dte. And henceforth hi3 lai
quest is become the mad search for ac
that which shall be "bone of his bone, th
flesh of his flesh." He must find an- nv
other being liko himself if ever he is
to discover himself, for he must de- ar
termine and define himself in terms th
of another. th
The challenge is imperious, and so th
terrible that he can find no rest. He a
must go forth! To it he will sacri- m,
flee every interest and subordinate wl
every desire. His own body he cu
pierces; his first born he slays. In mi
darkness., in cold, in pain, in wild joy,
he seeks to liberate this awful passion
which smolders in his bones like it
fire?he must find another being like for
unto himself?one compacted of his jn
own unrevealed being?and his lone- w
ly cry, "What am I?" leans across at
the abvss. He searches the spaces th
for God. stl
This nee$ he call spiritual. He or
declares that within himself lie cer- su
tain imperious qualities and energies; dr
love, joy. truth, peace; that these ml
must discover and relate to another 4,\
spirit, else life shall turn to ashes. na
So we witness in the long process of tr<
development that man, every man in jt
some measure, tries to interpret the to
secret of his spiritual being. The rn;
philosopher, the artist, the statesman,
the poet, the scientist, the theologian for
?these are the outstanding ones who of
have given themselves to the utter- nji
most in this mad quest. <,p
Out from these many strivings and fS
gropings emerges one unique and sig- mi
nificant figure, which by its persistency
witnesses above all others to wj
the solidity and strength of the spir- w)
it's need. It is the speaking-prophet, nt
whose conventional expression In
modern life is the man in the pulpit. pn
When we go to church Sunday '
tnovning we accept the pulpit as we
accept most things?without much
thought. If we give it thought, we
see at once that back of the pulpit
stands the church. Were we to ques- "e
tion the presence of this church and lie
pulpit very likely we would say that or
we wanted a church and then built it; te
that we decided to organize, to bufld.
to have a choir, a janitor, perhaps a p}
ventilating system, ushers, a Bible *- <
school, a prayer meeting, Sunday services,
a pulpit, a preacher. ar
But this 1b not true. Back of n wl
church lies a long historic process. 1>1
without which no church could be wl
organized to-day. Out of the clash th
of innumerable interests the church nr
emerges, not as an arbitrary creation t.i<
but by way of a selective process, bl
By selection and rejection it bears fit
witness to certain powerful and per- dj
sistent human meanings. It sums up ra
a history; it becomes at last a sym- 1
to'. fo
't'he organised universe as man sees co
it is very transitory. Like clouds in la
the air, the systems take shape and to
disappear. Nothing is stable, nothing as
remains. You recall that only the al
other pight we were roused from se
early sleep by the house rocking on fr
its foundation. I leaped to the floor ty
only to find it twisting horribly under U1
my feet. Even as I called to the dear as
ones, and groped my way through the ri
reeling building, I had a vision in the hi
darkness of some vast unhuman being m
of another creation, who had strayed
this way. Her head was lost in the e^
sky-depths, and as she moved acrpss CI
the world toward some awful un- m
known purpose hor sweeping gar- th
ments struck the tiny building in tt
which wo lived, and the nolid earth H
shook under her tread. Nothing is in
stable; nothing remains. The roses ni
of to-day are born of yesterday's in
death; cities crumble, nations dis- w
appear, civilizations perish, planets tfa
die. and suns blow in dust down the 11
void. Everything la momentary, ct
fleeting; change, decay, death; this is w
the order. True of the moth, equally te
trije of the star to which it aspires. m
(The church witnesses to man's an- w
perb and ^thetlc determination to In
discover In all this mad movement 11
ultimate meaning to which he rs
\ k \
If thia pulpit Is valid, it m
hat a searching God and a searc
umanity have found aaeh ot
Sat they flow together in the aoi
man; that .he shall be the mec
olnt ot riu and-God; that he i
xperlenoe, apprehend and speak
nion?this oneness; that he i
iterpret God to man; that he i
iterpret man to God. Like the i
V.rod of the wireless transmits]
hall be attuned to respond, out
lilllon vibrations, to those w
jsh down out of the Heart of
lflnlte. These he shall trsnslat
II the world. But to do It he i
b attuned, as well to every cr;
irth: all its Joys and agonies r
b hit own; the war* and sorrow
tan. his dim asDirations; all wn
ad injustices, all science and art
llture; all coarseness; the grotei
'iminal, the mowing Idiot, all b
r; the lore of a mother, the sacr
' a friend?these must be
bore the din of the factory he r
ear the shriek of the child; thrc
le city's roar must come to him
w sob of the oppressed, the mu
oan of the underworld, where
rlthe, the hot curse in the pa
here men sin, all selfishness,
oral grandeurs must be his, and
le wandering dries of earth n
eak at last upon his heart.
His commission is the 53d
alah, his inspiration is Calvary
m, In his soul. God and man n
>w together, two vast tides mee
id mingling and bleDding?no
tme of fire, not an altar and a rit
it a man; a living souit swea
ood drops, agonizing and interp
g. and bringing together man
sd. This is the pulpit and its m<
g.
Humanity is not long out of
oods, standing erect and looklni
e stars is a recent achlevem
tie life of the spirit is still somev
len. The airs from that land to
ir browB strangely; but the mar
e wonder, the incredible bias
onder is that we respond at
tiat we hear, however dully; 1
b apprehend, however dimly; 1
aid the fierce multitudinous cries
> detect thjs one high note and. h
er falterlngly, respond! This
e wonder! For through thick d;
>8s and across unknown height
r journey have we come! But
ive come, and though in our str
ude moments we may jeer at
rn spiritual aspirations, never
S8 the church, the pulpit, and
eaking, interpreting man. witi
our final conviction of the rca
H?
1IIC Settle O II 4C.
And it .symbolizes and reveals
st the loftiest and most powe
hievement of the race. Grei
an industry, greater than c
erce, greater than government,
illosophy or literature or scienc*
t. it reveals the hidden forces
e human heart, and by it we dec
e secret conviction of our sot
at we are spiritual beings relatei
vast thrilling spiritual order wl
eaning is thus revealed. The i
10 believes himself called to
pv it may well cry: "Woe, wo
e!" for he shall stand between
ring and the dead.
Has the oulolt justified itself;
revealed the secret? Has
ought God and man together, ir
g valid his dimmest asplratt
Pness Paul: tottered, wrung, u
last he sings his hymn of love
e world grows suddenly gentle
11 to listen. Witness Joseph Pai
Philips Brooks. Have not tl
cceeded? Witness Brown,
awn face of the man; his {ri
len. What crushes him so terril
Vherefore art thou red in thine
rel, and thy garments like him \
sadeth in the wine vat?" Wha
but the crucifixion of a soul trj
relate a sorrowing, suffering
inity to a loving, suffering, sorr
g Father! Day and night the
eaks up against his heart; the
man's pain and his sin; day
ght he hears the voice of
eaklng tenderness and love; ant
trying to bring them together
ike them one.
Wherever in anv pulpit stands
10 brings God down into life,
10 can translate the confused vo
mankind and speak them np
i rv? t V\/\rrv a t o n (T n a v. ? MAU
lih, iucic oiauuo viiu u uu i c y
,d interprets man's place In the
r3e.
I know not what God's expcctat!
ay be, nor how bitterly we
ort of the achievement which ml
: ours, but this I know: the way
en Ions and very rugged. I see
udeness. the confusion, the in
nee; thit through these r#n?ir
tch ^tsange and marvefojrs 1
earns as from the very throne
)d.
No, not meeting God's expectatl
id yet perhaps God smiles e
bile He weeps, perhaps He
eased and proud a little bit.
bile He holds us to be broker
e shallows. As I look over
ocess, the fearful process C
an; as I behold the first dull
inking at the stars: as I hear
st awed whisper "God;" as I
'nasties, nations, civilizations, ra
ove shadowy across the hor'zon
behold the savage bending low
re his fetich; an I see this act
imc the gorgeous ritual; as I se
3t a father ascending the moun
bind his son. his only son Is
i n living sacrifice upon the flan
tar; as I behold men sinking tb
Ives in the slums; as I hear the
om the plains of China where r
rod men and women gave t
res; as I hear the voice of pn
(tending and the clarion call
ghtcousness, I sometimes think
ive discovered and revealed
eaning at last.
And when again I behold Him:
'en God, binding His own Son,
hilrl of Hln hnnrt unon that a
ountain top. as I wltncta the ci
te dark heavens open and thro
ie rent veil I catch a r mpse of
eart of the Eternal, and It seem
e that at laat in Jesna Christ,
id man have come together. 1
i Him we have found the way.
e gave Jesus to Ood; He givei
e Christ. And to-day wherever
ve that Christ, wherever a fa
trries love into his crushing oer
herever a mother brings Joy
inderness. wherever a sacrlflci
ade and unselfishness prev
herever men find themselves in
ig their lives into sweet helpful
fting service, there is verified
nllty of the aplrlt and man f
Is place la the universe with 0o
t
.
J2 The.
T?i Sunday-Schoo
>tlD?
?h?" INTERNATIONAL WESSON COJ
ihall MENTS FOR MAY I.
ihall
ilen- _ . .
r. he Subject: Two Sabbath Tncldent
of Matt. 12:1-14?Commit to
hich Memory Verses 11, 12.
the
e to
nu,t i GOLDEN TEXT.?"I will hat
y or mercy and not sacrifice." Matt. 12:'
nu% TIME.?A. D. 28.
8 or PLACE.?Near Capernaum.
EXPOSITION.?I. The Son <
3que '* Eord of the Sabbath, 1-8. W
Mn. , hare here one of the many indication
Tflce of tho poverty of the disciples and th
jjls simplicity of their lives. More apoi
oust tolic simplicity in our lives would b
h conducive of more apostolic tenacit
in our faith, and apostolic fervor an
filed P?wer in our preaching, and apostoll
men efficacy in our prayers. The critic
lace always find something to complai
all about, even in God's Son and God'
I all Word. In this case they had a goo
aust BP?W of reason on their side. Th
action of Christ's disciples seeme
0f like a violation of at least the lette
. ln of the fourth commandment (Deul
auBt S: 14; Ex. 31:15). Yet the criticise
ting Pharisees, though apparentl
a so scriptural, was after all foundei
ual upon an Incomplete knowledge of th
tjng Scriptures. Jesus answered ther
,ret_ from Scripture. He brought a com
and Plete view of Scripture against a one
san- sided view of Scripture, a view of th
teaching of the Bible as a whol
.. against a view built upon isolate'
" passages. He showed by the Scrip
nt *ure themselves: First, that ceremon
?.: ial prescriptions must give way befor
nch nee<l8 ?' man? which they wer
. . ordained to subserve. In illustratioi
.* ' of this Jesus brings forward the casi
of David. Second, that the demand
that of TemPle service were supetrior tt
that Pre8cr'Pll?ns of the general law
He Himself was greater than the tem
' pie, being the one in whom God reall;
, ,Z tabernacled (Jno. 7:14, R. V. Marg.)
and of whom the temple was only th(
, ~ type. The Sabbath law must therefori
we give way before the necessities o
onR Christian service. Third, that mere;
OUj! was more than sacrifice, and so cere
monial demands must give way befon
tjj0 the demands of mercy and compas
iess sion. This is a profound principh
illty the ful1 significance of which manj
in the church have not learned ewi
, at yet. The Pharisees did not under
rfu{ stand it, and so condemned the guilt
ater less. Fourth, that the Sabbath waj
om_ made for man (cf. Mk. 2:27, 28), anc
or therefore the Son of Man, the con
g or summation and head of the race
i of was I-"01*1! even of the Sabbath. Thii
lare *ast principle was one the scope o
,1 which was not fully comprehendet
[j to after Ills death and resurrection
ioso -^s Lord of the Sabbath Jesus has en
nan tirely abrogated the seventh day Sab
oc. bath, which was a shadow of things t<
e j3 come, and which belonged distinctl:
the to the old creation. So now we hav<
no right to judge any one in respee
has to the Sabbath day (Col. 2:16, 17)
it As Christians belonging to the new
lak- creation "risen with Christ" (Col
on? 3:1), we keep the Lord's Day (Rev
ntil 1:10), the first day of the week (Acti
and 20:7), Resurrection Day. Let thos<
and who are under the law keep the sev
ker enth day; let those who are undei
leso grace keep the first (Gal. 3:10).
the II- "It Lawful to Do Good Oi
agio the Sabbnth Day," tt-14. Even aftei
jly? His conflict with the Pharisees Jesui
sp- went to the synagogue. It was Hi;
that custom to frequent the synagogue oi
,t is the Sabbath (cf. Lu. 4:16). Here an
ring other conflict awaited Him. It wai
h'u- introduced by the question, "Is it law
ow- ful to heal on the Sabbath day?'
cry The question was not asked from ai
cry honest desire for information, but t<
and get material for an accusation. Bu
God the question was important and re
1 he celved an honest and deeply signifl
, to cant answer, "It is lawful to do goot
on the Sabbath day" (R. V.). Merc:
one and love are more than ceremonies
one even though those ceremonies be o
ices divine appointment. God will hav<
, to tnercy and not sacrifice. Love is th<
eala aivinest ining m trie universe (1 Jno
UMj. 4:8); therefore the demands of di
vinely appointed ceremonies inus
Ions Bive way before the activities and exi
fall 8enc^es ot love, which is itself divine
leht ^ower 'aw must yield to higher law
^ag The Pharisees themselves acted upoi
this principle v/hen It concerne?
lpo_ sheep, but not when it concerned men
' ^ They had not learned that a man L
of much more value than a sheep. /
j of many haven't learned It yet
The Pharisees had no pity for thi
poor fellow with the withered hand
?>ns, | njj they saw in his misery was i
sven chance t0 entrap Christ. They wen
very religious, great sticklers for thi
>V^n 'etter? but withered in heart. Then
1 ' are many such to-day. Jesus was an
gry at them and grieved at the hard
ening of their hearts (Mk. 3:5). Hi
the is ^U8t tho sarae to-day. The Phari
? sees attended to the minute and neg
? lected the mammoth (Matt. 23:23)
aa pbar,sees ?t #i' ages 1 Cor
'. 13 is especially adapted. Jesus di<
. " nothing, He simply spoke the won
at ?' P?wer: so His energies were com
tain Pletely baffled. They could not ac
n'a(. cuse Him of working on the Sabbatl
line day; for If there was any work doni
em_ God Himself must have done it. Je
cajj sus had simply spoken, and that wa
nar_ not contrary even to tie Pharaisai
helr interpretation of the Sabbath law
?.e;. But though the Pharisees were si
lenccd they were not satisfied. The;
wo went out and took counsel how the;
thQ might dcstrop Hiin. The method o
the cure was deeply significant w
self ' commanded the man to do what quit
tke likely it was naturally impossible fo
ante to <*0, ^ut the W"1 to ?be
'osb came the power to act. Jesus Chris
ueh often commands the impossible, bu
the we wil1 ^ust lu>lHim He wll
s to ?lve the P?wer to do the impo8sibl
God <?*k 9 : 23). The command was aim
That l,ly a teat ?' Ja'th' The man acted hi
por faith and the deed was done, the ham
s ?9 was restored whole. It is a beautifu
men illustration of what faith is, simpl
ther stepping out on Christ's word,
rice.
and Make Most of Living.
? is Our business is now to make th
ails, most ef this great and beautiful ei
loe- periment of living- -to leave behin
up- us flowers for beauty and fruit fo
the uee?to make our life a harmony, on
lads ending a serenity and our awaking a
4. eternal joy.?John Page Hopps.
THE ICE KEEPS WELL.
* From mistaken notions many ^
Vl nnnal-oonftr-, "*-AM 4U" *
>wuwv??viraio wiop mc lco in newspaper
or a piece of a blanket before 4
putting it In the ice chamber and then
r# marvel that though the ice keeps so (
- well the refrigerator is never cold.
When it is understood that the princi- (
pal of the refrigerators rests upon the
>f melting and evaporating of the ice, t
e the reason becomes plain to anyone^
is i?New York Press. 1
CARE OF SINK. ^ (
y In the beBt regulated families the a
d sink will occasionally get obstructed.
c My remedy takes about Ave minutes, a
a saves many a plumber's bill and inci- "
n dentally a great deal of temper. At- a
? tach the garden hose to faucet, re- '
move sprinkler and insert that end a
j of hose in sink hole, pack a cloth "
r around it and hold down tight. Turn *
t. on faucet, run a few seconds, remove "
n hose and suction invariably removes *
y all obstruction. Once is generally
d sufficient for most obstinate cases.?? '
e Boston Post.
n ?
~ COMFORT IN COLD HOUSES. *
e AH ye who dislike to get into a cold ^
? bed and shivering half an hour this
? cold winter, sit up and take notice! ^
h Get two bricks, which can be had for
~ the asking at any place where they
e are building, and keep them in the
n oven when not in use or on the back
b of range till near bedtime, then put
s where it is a little hotter, turning two
a or three times that they may be evenly
heated through, wrap in a cloth,
" drop in a bag made a little larger
^ than the brick, having a bag for each
3 brick, put In middle of bed for a short
9 time, then moving a little farther
f down, while undressing, then a little
y farther till they reach the foot. And
- in getting into bed, you will experi3
ence a most delicious sensation, and
~ will, I feel sure, offer up a prayer for
* ? ???? -? _ ? - - - -
Y ?.?o cuitui ui mis coiumn, ior cringing
j it to your notice.?Mrs. Helen M.
Stewart, in the Boston Post.
5 SKIRT HANGING WITHOUT HELP.
Finish the skirt all but the hem,
put it on and adjust It properly. Take
si a yard stick, place one end on the
f floor close to the feet and allow the
I stick to rest against the front of the
skirt. Mark where the top of the
" stick comes on the skirt with chalk
and move the stick along to the side,
r being careful to see that it is always
j. vertical and not slanting, and mark
t with chalk again. Proceed In this
way until a circle of chalk is comt
pletcd around the skirt. The skirt is
now marked an even thirty-six inches
from the floor. Take it off and place
\ ft on a table and with the yard stick
1 mark off the desired length below the
r circle of chalk. For instance, If you
want your skirt two Inches from the
t floor, lay the yard stick on the skirt
f with one end at the lino of chalk
s marks, and at the other end chalk
3 two inches less than a yard. This
makes a perfect hanging skirt.?Mrs.
j R. E. Zschicsche. in the Boston Post
i X^ciny
t Ginger Bread?One egg. one cup
- molasses, half cup sugar, scant half
' cup shortening, one teaspoonful of
ginger, one teaspoonful of cinnamon,
? one teaspoonful of soda, three teacupfills
of flour. When mixed pour over
j one teacupful of boiling water,
t Shrimp Fritters?To three vrell
beaten eggs add a pinch of salt, a
& quarter cupful milk, a tablespoonful
' melted butter, a can of chopped
* shrimps and bread crumbs to make a
e stiff batter. Drop the mixture by the
3 spoonful into boiling fat, and fry to a
- light brown. Drain on paper and
- serve hot with any good fish sauce
? poured over them.
Buttermilk Cookies?One cupful
of buttermilk, two cupfuls of sugar,
* one cupful of butter aqd good drlp1
ping, mixed; two eggs, two teaspoon1
fx I.. ?.?!.< 1. jl ? " ?
- 1 1 hij KJL uaniug Duuii, uieauncu, uuur j
" enough to roll out. Roll and cut into
" cookies, sprinkle with sugar and bake 4
J In a quick oven. Do not handle any
more than necessary, as handling a
s toughens the dough.
c Creamed Shrimps?For a quart of ^
' the canned shrimps, allow one tabfcspoonful
butter, a half tablespojonwlT"** |
y flour, one cupful heated cream, one
f beaten yolk of egg, salt, paprika and :
e a drop or two of meat sauce. Melt
e the butter, add the flour, and when (
r frothy, pour in the cream. When
y smooth and slightly thickened, add ?
| the shrimps, seasoning and egg yolk,
, serve on toast, in croustades or patty 4
I shells.
1- Maitre d'Hotel Butter?This is per- f
a haps the simplest and best sauce to
A serve on fried or broiled flsh. To
II make it beat a heaping tablespoonful / * "?j
y of butter to a cream in a warm bowl;
add the juice of a lemon, a half tea- *
ywuiui Ul Mil. aUU IWU lOUpOUQIUll "
e of minced parsley. A crating of nutmeg
or bit of chives Is sometimes add- '
d ed. If placed on the Ice this can be
ir kept on hand a week or more. It is '
* also excellent spread over a juicy
n Bleak.