AT HEAVEN'S GATES. ANOTHER SERMON OF RARE POWER BY REV. DR. TALMAGE. Twelve Gates amd All ot l'earl-The Door keepers and the Password--k y-ew Word% About Bigotry and Secta&rianismu-S,-ome Rare Pearls. NEW YORx. April 7.-The bright spring weather has broulit still larg er crowds to the Sunday afternoon services conducted by the Rev. Dr. Talmage. He took for his subject to day "The Gates of Heaven," the text being Revelation xxi. 13: "On the east three gates: on the north three gates: on the south three gates; on the west three gates." The Cashmere gate of Delhi where converged a heroism that makes one's nerves tincle. the Lucknow gate still dented aia scarred with sepoy bom bardment, the Madeline gate, with its emblazonry in bronze, the hundred gates of Thebes, the wonder of centu ries, all go out of sight before the gates of my text. Our subject speaks of a great me tropolis, the existence of which manv have doubted. Standingon the wharf and looking off upon the harbor and seeing the merchantmen coming up the bay, the flags of foreign nations streaming from the topgallants, you immediately make up your mind that those vessels come from foreign ports, and you say, "That is from Hamburg. and that is from Marseilles, and that is from Southampton, and that is from Havana," and your supposition is ac curate. But from the city of which I am now speaking no weather beaten merchantmen or frigates with scarred bulkheads have ever come. There has been a vast emigration into that city, but no emigration from it so far as our natural vision can descry. "There is no such city," says the undevout astronomer. "I have stood in high towers with a mighty tele scope and .iiare swept the heavens. and I have seen spots or. the sun and caverns in the moon, but no towers have ever risen on my vision, no pal aces, no temples, no shining streets, no massive wall. There is no such city." Even very good people tell me that heaven is not a material or ganism, but a grand spiritual fact, and that the Bible description of it are in all cases to be taken figuratively. I bring in reply to this what Christ said, and hemought to know, "Igo to pre pare"-not a theory, not a. Drmciple. not a sentiment, but "I go to prepare a place for you." The resurrected body implies this. If my foot is to be reformed from the dust, it must have something to tread on. If my hand is to be reconstructed it must have something to handle. If my eye, hav ing gone out in death, is to be rekin dled, I must have something to gaze on. Your adverse theory seems to imply that the resurrected~ body is to beihung on nothing, or to walk in air, or to float amid the -intangibles. You may say if there be material or'n isms then a soul in heaven wlbe cramped and hindered in its enio. ments, but I answer, Did not Ad am and Eve have plenty room in the gar den of Eden?. Although only a few miles - Tuld have described the cir cumfei.:nti of that place, they had Imple room. And do you not sup poethat God, in the immensities, can 'uid a place large enough to give the whole race room, even though there be material organisms? Herschel looked into the heavens. As a Swiss guide puts his Alpine stock between the glaciers and crosses over from crag to erag, so Herschel planted his telescope between the worlds and glided from star to star until he could announce to us that we live in a part of the universe but sparsely strewn with worlds, and he pesout into immensity until he finsa region no larger than our solar sytem in which there are 50,000 worlds moving. And Professor Lang says that by a philosophic reasoning there must be somewhere world where there is no darkness, but everlasting snshine, so I do not know but that it is simply because wehaveno telescope powerful enough that we cannot see into the land where there is no dark ness at all and catch a glimpse of the burnished pinnacles. As a conquer ing army marching on to take a city comes at nightfall to the crest of'a mountain from which, in the midst of the landscape, they see the castles they are to capture; and rein in their war chargers, and halt to take a good look before they- pitch their tents for the night, so now, coming as we do on ths mountain top of prospect, I _com mand this regiment of God to rein in their thoughts and halt, and before1 they pitch their tents. for the night take one good, long look at the gates of the great city. "On the east three gates; on the north three gates; on the south three gates, and on.the west three gtes." In -he first place'I want you to ex amine the architecture of these gates. Proprietors of large estates are very apt to have an ornamented gateway. Sometimes they spring an arch of ma sonry, the posts of the gate flanked with lions in stat~uary; the bronze gate representation of intertwining foliag~e, bird haunted, until the hand of archti tectural genius drops exhausted, all its life frozen into the stone. Gates of wood and iron and stone guarded nearly all the old cities. Moslems have inscribed upon their gateways inscriptions from the Koran of the Mohammedan. There have been a great many fine gateways, but Christ sets his hand to the work, and for the upper city swung a gate such as no eye ever gazed on, untouched of in spiration. With the nail of his own cross he cut into its wonderful tracer ies stories of past suffering and of gladness to come. There is no wood or stone or bronze in that gate, but from top to base and from side to side it is all of pearl. Not one piece pick ed up from Ceylon banks, and another piece from the Persian Gulf. and an other from the island of Margarette, but one solid pearl picked up from the beach of everlasih light by heavenly hands and hoiste and swung amid the shouting of angels. The glories of alabaster vase and porphyry pillar fade out before this gateway. "It puts out the spark of feldspar and diamond. You know how one little' precious stone on your finger will flash under the gaslight. But, oh, the brightness when the great gate of heaven swing's, struck through and dripping with the light of eternal noonday ! Julius Caesar p aid 125,000 crowns for one pearl. The government of Portugal boasted of having a pearl iar r than apear. Cleopatra and Phih p Idazzled the world's vision with precious stones. But gather all these together, and lift them and add to them allithe wealth of the pearl fisheri ies, and set them in the panel of one door, and it does not equal this magni ficent o'ateway. Ani almighty hand hewed &is, swung this, polished this. Against this gateway, on the one side dash all the splendors of earthly beau ty. Against this gate, on the other side, beat the surges of eternal glory. Oh, the gate, the gate: It strikes an infinite charm through every one that passes it. One step this side of the gate, and we are paupers. One step the other side of the gate, and we are kings. The pilgrim of earth going. through sees in the one huge pearl all his eaty ear in crytal. 0 gate of light. gate o' pai. zate of neaven, for our wn y so,, i at last swmng ix open. W hen haI these eys" th t heaven built wa!!s Ard peativ t tes behl id; Thv uks with -alvatiom .tron A::d rt-et-, of shining g.d i,. heaven is n.ot a dull place: Heaven is not a [contracted place. Heaven is not a stuped place. "I saw the 12 gates, and they were 12 pearls." In the second place, I want you to count the number of those zates. Im perial parks and lordly manors are apt to have one expensive gateway. aid the others are ordinary. but look around at these entrances to heaven and count them. One, two. three, four, five, six,'seven, eight, nine, ten, elev en, twelve. Hear it all the earth and all the heavens. Twelve gates: I ndmit this is rather hard on sharp sectarianisms. If a Presbyterian is bigoted, he brings his Westminster as sembly catechism. and he makes a gateway out of that, he says to the world, 'You go through there or stay out." If a member of the Reformed church is bigoted, he makes a gate out of the Iieidelberg catechism, and he says, -You go through there or stay out." If a Methodist is bigoted, he plants two p4'sts. and he says, -Now, you crowd in between those two posts or stay out." Or perhaps an Episcopalian may say, "Here is a lit urgy out of which I mean to make a gate: go through it or stay out." ' Or a Baptist may say "Here is a water gate: you go through that, or you must stay out." And so in all our churches and in all our denominations there are men who make one gate for themselves and then demand that the whole world go through it. I abhor this contractedness in religious views. Oh, small souled man, when did God give you the contract for making gates? I tell you plainly I will not go in that gate. I will go in at any one of the 12 gates I choose. Here is a man who savs, "I can more easily and more closely approach God through a prayer book." I say, "My brother, then use the prayer blook."' Here is a man who savs, "I believe there is only one mode of baptism, and that is im mersion." Then I say, "Let me plunge you." Anyhow, I says, away with the gate of rough panel and rot ten posts and rusted latch when there are 12 gates, and they are 12 pearls. The fact is that a great many of the churches in this day are being doctrain ed to death. They have been tryim to find out all about God's decrees, and they want to know who are elected to be saved and who are reprobated to be damned, and they are keepinga on dis cussing that subject when there are millions of souls who need to have the truth put straight at them. They sit counting the number of teeth in the jawbone with which Samson slew the Philistines. They sit on the beach and see a vessel going to pieces in the of fino, and instead of getting into a boat an< pulling away for the wreck they sit discussing the different styles of oarlocks. God intended us to know some things and intended us not to know others. I have heard scores of sermons explanatory of God's decrees, but came away more perplexed than when I went. The only result of such discussion is a ozreat fog. Here are two truths which are to conquer the world-man, a sinner; Christ, a Say iour. Any man who adopts those two theories, in his religious belief shall havmy right hand in warm grip of Christian brotherhood. A man comes down to a river in time of freshet. He wants toget across. He has to swim. What does he do? The first thing is to put off his heavy apparel and drop everything he has in his hands. He must go empty handed if he is going to the other bank. And I tell you when we have come down to the river of death and find it swift and raging we will have to put off all our sectarianism and lay down all our cumbrous creed and empty handed put out for the other shore. "What." say you, "would you resolve all the Chris tian church into one kind of church? Would y'ou make all Christendom worship m the same way, by the same forms?" Oh, no. You might as well decide that all people shall eat the same kind of food without reference to appetite, or wear the same kind of apparel without reference to the shape of their body. Your ancestry, your temperament. your surroundings, will decide whether you go to this or that church and adopt this or that church polity. One church will best get one man to heaven and another church another man. I do not care which one of the gates you go through if you only go through one of the 12 gates that Jesus lifted. Well, now, I see all the redeemed of earth coming up toward heaven. Do you think they will all get in? Yes. Gate the first, the Moravians come up; they believed in the Lord Jesus; they pass through. Gate the'second, .the Quakers come up; they have received te inward light; they have trusted in the Lord; they pass through. Gate the third, the Lutherana come up; they had the same grace that made Luther what he was, and they pasthrough. Gate the fourth, the Batsspass through. Gate the fifth, the Free Will Baptists pass through. Gate the sixth, the Reformed church p asses through. Gate the seventh, the Congregational ists pass through. Gate the eighth, the German Reformed church p asses through. Gate the ninth, the Metho dists pass through. Gate the tenth, Sabbatarians pass throughi. Gate the eleventh, the Church~ of the Disciples pass through. Gate the twelfth, the Presbyterians pass through. But there are a great part of other denominations who must come in. and great multi tudes who connected themselves with no visible church, but felt the power of godliness in their heart and showed it in their life. Where is their gate? Will you shut all the remaining host out of the city? No. They may come in at our gate. Hosts of God if you cannot get admission through any other entrance, come in at the twelfth gate. Now they mingle before the throne. Looking up at the one hundred and forty and four thousand, you cannot tell which gate they came in. One Lord. One faith. One baptism. One glassy sea. One doxolgv. One triumph One heaven: "Why Luther, how did you get in ?' "I came through the third gate." "Cranmer, how did i ou vet in?' "I camne through the eig'hth gate." "Adohiram Judson, how did you get through ?" "I came through the sev enth gate." "Hugh McKail, the mar tyr, how did you get through?" "I came through the twelfth gate." Glory to God, 12 gates, but one heaven. In the third place, notice the points of the compass toward which these gates look. 'Ther are, not one side, or on two sides. or on the three sides, but on four sides. This is no fancy of mine but a distinct announcement. On the north three gates, on the south three gates, on the eastthree g'ates, on the west tre gates, What does that that mean? Why, it meeans that all nationalities are included, and it does not make any difference from what quarter of the earth a man comes up. If his heart is right, there is a gate op en before him. On the three gates. That means mercy for Lapland and Siberia and Norway and Sweden. On the south three gates. That means pardon for Hindustan and Algiers an Ethiopia. On the east three gates. That means salvation for China and Japan and Borneo. On the west three America. It does not make any dif ference how dark skinned or how pale faced men may be. They will find a gate right before them. Th )se plucked bananas uud'r a tropical .uc. These shot acr-ss Russian snowsb, hind win deer. Fr-om'i Mexican planteau. from Roman campania, from Chinese tea lield. from Holland Dvke, from Scotih bighilands, they conle, thiey come. kIeaven is not a monopoly for a few pree'ous souls. It is not a Windsor castle built only for royal families. It is not a small town with small popula tion. but John saw it, and he noticed that an angel was measuring it. and he measured it this way. and then he measured it that war. and which ever war lie measured it it was 1,500 miles, so "that Babylon and Tyre and Nine vah and St. Petersburg and Canton and Peking and Paris and London and New York and all the dead cities of the past and all the living cities of the present added together would not equal the census of that great metro polis. Walking along a street, you can, by the contot r of the dress, or of the face, guess where a man comes from. Yoiu say, "That is a Frenchman; that is a Norwegian; that is an American." But the gates that gather in the right eols will bring them in irrespective of nationality. Foreigners sometimes get homesick. Some-of the tenderest and most pathetic stories have been told of those who left theis native clime, and longed for it until they died. But the Swiss, coming to the high residence of heaven, will not long any more for the Alps, standing amid the eternal hills. The Russian will not long any more for the luxu riant harvest field he left now that lie hears the hum and the rustle of the harvests of everlasting light. The royal ones from earth will not long to go" back again to the earthly court now that they stand in the places of the sun. Those who once lived among the groves of spice and oranges will not long to return now that they stand under the trees of life that bear 12 manner of fruit. While I speak an ever increasing throng is pouring through the gates. They are going up from Senegambia, from Patagonia, from Madras. from Hongkono. "What," you say, "do you mntroduce all the heathen into glory ?" I tell you the fact is that a majority of the people in those climes die in infancy, and the infants all go straight into eternal life, and so the vast majority of those who die in Chi na and India, the vast majority of those who die in Africa go straight into the skies-they die in infancy. One hundred and sixty generations have been born since the world was created, and so I estimate that there muit be 15,000,000,000 children in glory. If at a concert 2,000 children sing, your soul is raptured within you. Oh, the transport when 15,000,000,000 little ones stand up in white before the throne of God, their chanting drowning out all the stupendous har monies of Dusseldorf and Loipsic. Pour in through the 12 gates. Oh, ye redeemed,banner lifted,rank after rank, saved battalion after saved battalion, until all the city of God shall hear the tramp, tramp! Crowd all the 12 gates. Room yet. Room on the thrones. Room in the mansions. Room on the river bank. Let the trumpet of invitation be sounded until all earth's mountains hear the shrill blast and glens echo it. Let mission aries tell it in o'oda and colporteurs sound it across tie western prairies. Shout it to the Laplander on his swift sled, halloo it to ~the Bedouin career ing 'across the desert. News: News! A olo'ious heaven and 12 z'ates to get into it! Hear it! Oh, you tmiin blooded nations of eternal winter-on the north three gates. Hear it! Oh, you bronzed inhabitants panting under equatorial heats-on the south three gates. But I notice whenl John saw these gates they were open-wide open. They will not always be so. After awhile heaven will have gathered up all its intended population, and the children of God will have come home. Every crown is taken. Every harp struck. Every throne mounted. All the glories of the universe harvested in the great garner. And, heaven being made up, of course the gates will be shut. Austria in, and the first gate shut. Russia in, and the second gate shut. Italy in, and the third gate shut. Egypt in, and the fourth ate shut. S in, and the fifth ate shut. F ce i, and the sixth gate shut. England in, and the sev enth gate shut. Norway in, and the eighth gate shut. Switzerland in, and the ninth gate shut. Hindustan in, and the tenth gate shut. Siberia in, and the eleventh gate shut. All the gates are closed but one. Now, let America go in with all the Islands of the sea and all the other 'nations that have called on God. The captives all freed. The harvests all gathered. The nations all saved. The flashing splen dor of this last p earl beg'ins to move on its hinges. Let two miighty angels p ut their shoulders to the gate and heave it to with silvery clang. It is done. ~ It thunders. The twelfth gate shut. Once more I want to show you the gatekeepers. There is one angel at each one of those gates. You say, that is right. Of course it is. You know that no earthly palace or fortress would be safe without a sentry pacing up and down by night and 'by day, and if there were no defenses before heaven, and the doors set wide open with no one to guard them, and the 'icious of earth would go up after awhile, and all the abandoned of hell would go up after awhile,and heaven, instead of being a world of light and oy and peace and blessedness, would ethe world of darkness and horror. So I am glad to tell you that while these 12 gates stand open to let a great multitude in, there are 12 angels to keep some people out. Robespierre cannot go through there, nor Hilder brand, nor Nero, nor any of the de bauched of earth who have not re pented of their wickedness. If one of those nefarious men who despised God should come to the g'ate, one of the keepers would put his hiand on his shoulder and push him into outer :arkness. There is no place in that land for thieves and liars and whore mongers and defrauders and all those who disgraced their race and Lought against their God. If a miser should get in there, he would pull up the golden pavement. If a house burner should get in there, he would set fire to the mansion. If a libertine shouldl et in there, he would whisper the abominations standing resent attitude of the Court would be revised. In the treasury department Assist nt Secretary Curtis declared that the ondition of the treasury was good. nd the revenues amply sufficient to meet current expenses. -- Commissioner Miller and the offcia of the income tax division held a con ferente tonight of several hours dura tion at the treasury, discussing the bearing of the decision upon te in ome tax machinery in operation. and changed it when necessary to meet the changed conditions. These ins true ions will De ready for publication to morrow or next day. A monument has been ereeted ove the graves of the 6,000 Confederate soldiers buried at Chi cago. It will be dedicated on Decoration Day with ora tions by General Gordon, of Georgia. nd Wade Hampton. The flowers for the decoration are to be sent from the South, and several refrigerator car loads have already been arranged for, enough to cover every Confeidrate g~rav in Chicago POWDER Absolutely Pure. A cream or tartar 'amng powder. Highest of all in' leavening strength--Lt test United States Government Food Be port. R (yal Baking Powder Company1 106 Wall St., N. Y. FOR ~~EMPERANCE WORKERS. Usefull Suggestions from. an Iminois Editor. In a recent article, addressed more particularly to members of the order, the Illinois Good Templar says: Every member in our Order has promised to do "all in his power to ad vance the cause of temperance..' Do we realize how far-reaching and signi ficant this promise is? Are we doing "all in our power to advance the cause of temperance?" 'While we are edu cating the young and persuading the moderate drinker to forsake his habits, we must not overlook the drunkard, because he is in need of our most lov ing solicitude and consideration. Tru ly, as Paul srvs: "We must be all things to all men that we may save some." It is this thouoht in our mind that impels us to ca71 attention to a line of work much neglected, but which might be taken up by almost every lodge in the State with compar ativelv little offort; that is, the treat ment of inebriety as a .disease. Any lodge can. by a series of entertainments or lectures, easily raise the sum of money to be used for this special pur pcse, to be known as a "Rescue fund." This is to be used for defriaving the expenses of the patient while taking a course of treatment at some Keeley Institute. The patient, when cured, will, of course, be required to refund the loan as soon as possible; and when i-epaid, it can be usedagain and again, aud thus be a permanent fes e.of4 work with practically no expense to the lodge after the original fund is raised. Several Good Templar Lodges have been working along this line for some time, and with great success. On the return of a patient, he should be in it'ated into the'lodg6 an lths mi should endeavor to make it pleasant for him, ih..s by their influence in a social way making it possible for him to start life anew with brighter pros pects. We refer to the Keeley Treatment adviedlv because it is undoubtedly the best known of the many remedies for the cure of iriebrotes -and because of its uniform success, statistics show ing that out of over 200,000 patients treated, ninty-five per cint. were per maneniy cured, and have been return ed to socieLy, not as a charge, but as zelf-supporting, respectable citizens. It has bee a introduced into the Sol diers' Homes and the redar'rmf. Colorado. Louisiana and Maryland have laws providiuo for the treatment to beadraiinisi~ered tlie'habitual drunk erd at the expense of the-State. -Bills looking to the enactment of similar legislation are pending ini the legisla tures of Illinois and eight other Sae in some of which they have been pass ed in one branch and reports are en couraginig that they will become laws. From personal observation among friends and acquaintances who have taken the Keeley treatment we can heartily recommrend it as. bing all that is claimed for it. .. How successful it has proved in the. Soldiers' Home can be seen; from the latest official report of Col. A. J. Smith Governor at Leavenwor'th, which will be found in another doliumn. The'treatment thus highlycominend ed is successfully administered, at the Keeley Institute, Columbia. S. C. .Japan's Terms of k'eace WASHINGTON,. April 10. -The cable. announcement that seven of the eight Japanese conditions have been accept ed- by Peace, Commissioner Li Hung Chang is very gratifying to diplomats here, who have no longer a~ doubt. that a peaceful termination w'l speedi ly result. As understood in Washing ton the eight conditions were as fo~I lows: 1. Independence of Corea. 2. Cession of Formosa. 3. Cession of Lian Tong Pionion tory, including Port Arthur. 4. War indemnity. 5. Admission of machinery into China and permission to foreigners to establish factories.. 6. Modification 'of likin tax and ex tension of system of transit passes for imports. 7. Opening certain Chinese rivers to commerce, including the Yang-tse iagto Chun-g King, the Siang from Han Kow on the Yang-tse to Siang Tan Kiang, -Cainton River to Onacho'w and Woosung and its canals as far as Suchow and Hang Chow. 8. Railway privileges and similar concessions to Japanese and foreign capitalists. to thes In aditon o teseconditionsits believed certain promises have been o will be exacted from China, the terms of which are to remain secret. The condition which, it is thought, has not et beeni accepted by Li Hung Chang s that numbered three above, provid ing for the occupation of a portion of the territory known as the Regent's Sword and Citadel *of Port Arthur. l'hat this would be most strenuously pposed by China has all along been audoubted. and it has been predicted. hat it might prove a stumibling block f such di:niensionls as to prevent peace nlers saaeu compromise could be greed upon as to the lengath of occupa ion. the Chinese~ being likel'y to insist hat it. should not be permanent. .All.. > ther cordit ions, except that of indem ail'treaty Powers are as deeply inter estedi in them as Japan has been. .The nited States have been particularly active in urging the abolition of the lkin tax. whiel., is not unlike the oc ori of I'rance. thugh less r'easonable. ma loss liinited thani the French sys en. The independence of Corea hias aw:-a been in contention, and the nhed. States ha:ve ;irmly maintained hat Ciorea was to be treated as an'in ependent nade:'n since her minister at Wasunagton was recognized ten years ago. ;:tie,.j in)Demand, in China. Sminman. Coni., April 11.-Before bhe New York east conference, Dr. tunt reported that 100. t00 Bibles had een distributed in China during the ast four' months. A copy- of the New lestament was presented to the dowa er empress. and at his own request a' opy of the Old Testament was given o thle emperor. In .Japoin. 70.000 Bibles have been distributed to the oldiers and Chinese .prisoners, and he emperor has appointed Christian