The herald and news. (Newberry S.C.) 1903-1937, April 29, 1910, Page SEVEN, Image 7
"SUNG AT REUTNIO'.
arriors Go Wild Over Air.
Evans and Gov. Comer
Given Ovations.
Ala., April 26.-Long be
e reveille bugle aroused the
s in the tented city this
g for the first real day of
ited Confederate Veterans' re
the snorting of railway en,
the whistling of steam sirens
e sharp commands of- officers,
g fresh arrivals of veterans
eard over the grounds. Soon
p fires were lighted, white
ess attendants and cooks were
ng about and the savory odor
ping bacon roused those old
ho had not heard the call of
the bugle.
"Not exactly like war times," mut
tered one old chap as he passed his
plate for a second serving. "There's
too much to eat and it"s too good to
be the real thing."
Weather' Better.
The predicted change in the
weather had come. The wind had I
ied down and the sun came out
ightly, and long before time for
opening session more than one
ran had doffed his heavy uni
coat and was wandering
d in his shirt sleeves.
s were playing "Dixie" all
e grounds, whiling away the
1 the hour of opening the
should arrive.
Martinis Wanted.
own the restaurants were
d and long lines of men stood
a chance to be served. The
vigilance caused comment
raided every place in town
which might have liquors,
I ing the aristocratic Bat
But at the latter place
ked one bottle of Martini
The Martini market this
was strong.
the opening of the re
set for 9 o'clock, it was
en Mrs. J. Griff Edwards,i
in-chief of the Confeder
ng her baton over the
oung choir of women and
sounded assembly. Mean
e scores of bands and drum corps
were leading delegations of recent
/ rrivals into the camp grounds.
Crowd Enormous.
The sessions of the reunion are
being held in a huge tent in Monroe
park. It looks like a circus tent
.with thousands of seats in the am
phitheatre and tier upon tier of the
familiar circus benches rising all
around.
The tent was filled long before
the opening number and finally the
sides were raised and those outside
were permitted to see even if they
could not hear.
Ovatio for Gen. Evans.
The arrival of Gen. Clement A.
Evans was 'the signal for the first
ovation, which drowned out the ef
forts of three brass bands, eacn
playing a different air, but , when
Mrs. Edwards signalled her choir to
rise and face the audience, her slen
der figure almost shrouded in a huge
silk Confederate flag, there was a
roar that outclassed even the greet
ing to the commanding general.
Calls for "Dixie."
"Dixie!" wase the call ..from all
over the huge tent, a band from Lit
tle Rock answering the call and an
other ear-splitting demonstration
followed. Meanwhile the chairman,
W. K. P. Wilson, was pounding
vigorously for order. He started to
talk and finally quiet was restored.
The chairman -succeeded in mak
ing his talk and then the demands
for "Dixie" were complied with.
Escorted by a score of Confederate
generals in full uniform, herself
wearing a major general's insignia,
Mrs. Edwards took the stage. Sur
rounded by her choir, the orchestras
struck into the war hymn of thej
Spth. Mrs. Edwards' clear soprano!
voice filled the tent. When the song
was over, there was another demon
''-stration. Miss .Vera Williams, one
of Mobile's prettiest young women,
recited an original poem and Gov.
Coier of Alabama was introduced.
The word had gone out that the
governor would have some tart
-things to say about the federal gov
ernment, so he was greeted tumul
tuously and given the closest atten-!
tion.
IJeff Davis' Granddaughter.
One of the prettiest incidents of:
the reunion took place after Gov.
Coier's address. A slender young
woman in black had been quietly
escorted to the platform. When the
a'plause greeting the governor had
died out, Chairman Wilson said:
"While not on the program, I
want to 4,sk the convention to rise
ad'greet the granddaughter of the
only president of the Confederacy,
Miss Lucy White Hayes." (Bashful
1.) The young woman was gently
rged to the front. Her eyes filled
with ta i%d her lips- trebed:4s
A
"I WILL HAVE MERCY,
Matthew 12:1
"But it ye had known chat this mieancth.
would not have condenmnc
ABBATH observance is the essen<
regardless of their religious con
do. the expediency, yes, the ne<
once a week. Whatever dispute.
pertain to which day shall be observed i
When. through Moses as Mediator. God
peculiar people. accepting them into 4
promised obedience to the Law. he fixed
the seventh, to be their Sabbath. or day
tained to Palestine. Had it extended be
it would have been necessary for the I
considered the Sabbath on the other side
of course, be twenty-four hours different
But those of us who are not Jews
Covenant are not bound by its limitatio
seventh day of the week. Indeed. neith
the Gospel Church under the Law Cove
under it were the "house of servants" in
of soms," if we "stand fast in the libe
free."
This does not mean liberty or freed
tians are not limited to the, land of Pale
spirit of the Law rather than its letter.
mandments. as well as of' the Fourth.
dress his spirit-begotten children with
steal, etc.. because such commandments
gotten of the holy Spirit, they love God
4ot think of bomaging Images. nor of pr
injury to a neighbor or a brother. On tt
lead them to honor his Name, to serve
neighbor as for themselves would prom
lg good unto all men as we have oppor
faith." (Gal. 6:10.) This love. the Apost
Law, so far as we are concerned-the ft
"ye are not under the Law (Covenant). I
Rom. 6:14: Gal. 3:29.
The Jews had a system of Sabbath I
Day and the (7 X 7 -4- 1 = 50) Fiftieth I
had k system of year Sabbaths, the Seri
Fiftieth Year. or Year of Jubilee. ThE
plains, and true Christians may enjoy th
Day represents a Rest of a bigber etarn
faith, as instead of a physical rest. "We
a faith rest based upon our acceptance
God. The fulness of this rest we attain
holy Spirit. And this was typified by t
Day of Pentecost. Similarly Israel's SE
type in the great Millennial Age of Rest
cussion of this for a more convenient se
The Great Teacher as a Jew was as
feature of the Law Coverant as any 01
did not violate any feature of it. He wa
a sense and degree which he has not con
merely to keep the spirit of it. Hence r
the Seventh Day nor any other particuli
tory upon us. But it would be our p1
Jewish Law. Acting along the lines of
to meet on the First Day of the week. 1
Redeemer arose from the dead. On thai
per room and to two on the way to Em
to others of the disciples near the tomi
Lords resurrection marked that day in
early Church. They waited during an
peared on the first day of the week. in
his eight appearances to his followvers
frst day of the week. No wonder, thE
Lord's D)ay. No wonder if they specia
blessings of God and a rest of faith w
deemer. Quite probably those who live
tinue to observe the Seventh Day also.
make this a necessity. But the First I
time for the Lord's followers to assexm
simple meal called breaking of bread (ni
tion of the fact that on the day of his1
to his followers in the breaking of bread
But we are not to understand from 1
proved the Jews for keeping the Seven
reproofs :'ttach to certain extremes. 'I
tures and entirely overestimated other f
there was no harm in eating the corn on
of It they construedsto be-reaping. Ant
sidered to be threshing and winnowing.
lea was estimated to be hunting, and ti
to appear absurd. It was such absurdi
sowed that one had a right to satisfy
the Prophet David had done so without
the priests labored on the Sabbath Da3
God was desirous.of seeing in his creatu
another, rather than merely the sacrifici
ognized this Truth they wot.!d not have
Then, as though to demonstrate his
withered hand, also demonstrating by hih
and that his teaching on the subject b
He pointed out the inconsistency of his
rele,ve one ot .their brute beasts, if he
would see, therefore, how illogical was
forming cures of human Ills on the Sab
amenable to reason. The very fact that
superior to theirs excited the Pharisees 1
spirit of murder. Thus they evidenced t
love, which God would specially approv
his children. Sacrifice Is right in its p1
dicates the acceptable condition of the
many of his miracles on the Sabbath De
of the great fact that the antitypical day
Seventh Thousand Year period, the Mille
the huge throng of veterans arose'
to their feet, swayed towards the]
platform and turned loose that old ]
"rebel yell." The ropes around the -
stage restrained them, but one by
one the grizzled and bearded officers!
on the platform crowded up to Miss
Hayes and with bowed heads and
reverent mien kissed her hand. The
young girl seemed overcome with
emotion and was led away by .her
maid of honor-Miss Etta Mitchell.
A speech of welcome by Mayor Ly
ons, the acceptance of the auditor
ium by Gen. Evans, some more music
and the naming. of committees on
credentials and resolutions rounded
out the morning session, followed by I
an adjournment until 3 p. m.
I
The Permanent Fruit.
"The fruit crop has failed!" ex-I
claimed the apprehensive person, f
"es," replied the gloomy boarder, T
AND NOT SAC1ilCE."
14.-May 1.
I fill ha-e mercy, au:! no)t .qacrifnec. ye
i the guiltlex.."- 1. 7 I
e of this sudv i:e--sonable people.
ictions,. are rerolv !; admit the wis
essity. for a Sobbatb d:y, a rest day
there are on t!ie subject. therefore.
nd to the i:n)n.r of the observance.
adopted the unition of Israel as his
,ovenant relationship through their
for them a special day of the week.
of rest. This Law secially apper
yond. to encompass the whole earth.
.aw to specify which day should be
of the earth. where the time would,
by nature and not under that Law
i that the Sabbath should be on the
-r Jesus nor the Apostles ever placed
nant at all. They tell us that those
bondage and that we are the "house
rty wherewith Christ bath made us
tom to do wrong. 'But since Chris
stine, It leaves us free to follow the
This is true of the entire Ten Com
The Heavenly Father does not ad
commandments not to kill, not to
to them would be unnecessary. Be
and reverence him alone, and would
>faning the Holy Name. nor of doing
te contrary. their love for God would
his Cause. And their love for their
pt them to render him service--do
tunity, especially to the household of
e assures us. Is the fulfillment of the
ifilling of the spirit of the Law-for
>ut under [the] Grace (Covenant)."
ays and Sabbath Years-the Seventh
)ay. or Day of Pentecost. And they
?nth Year and the (7 X 7 + 1 = 50)
se were' typical. 'as the Apostle ex
e antitypes. Thus to us the Seventh
cter than that of the Law-a rest of
who believe do enter into his rest"
of Jesus as our satisfaction before
when we receive the begetting of the
he sending of the holy Spirit on the
tbbatic Year of Jubilee has its anti
. (Acts 3:20.) But we leave the dis
ason.
much under the obligations of every
:her Jew. We may be sure that he
s obligmted to keep the letter of it in
imanded us. his followers. It is ours
' we were living in Palestine neither
ir day of the week would be obliga
asure to maintain the spirit of the
this liberty, the early Church began
lecause it was on that day that their
day he appeared to some In the up
naus and to Mary. and subsequently
. These four manifestations of the
a special sense as a holy day to the
entire week and then again he ap
deed, so far as we may know, all of
after his. resurrection were on the
n. it became known to them as the
ly associated with that Day all the
hich' came to them through the Re
in Jewish communities would con
>ecause ,.ts general observance would
)ay of the week became the general
ble themselves and to partake of a2
t the Lord's Supper) in commemora
-esurrection Jesus manifested himself
:he present study that the Master re
ch Day, which was their duty. His
he Pharisees exaggerated some fea
eatures of the Law. In their theory
the Sabbath Day, but to pull an ear
lto rub it out of the chaff they con
Similarly. to scratch or look for a
ins God's reaionable Law was made
ties only that Jesus combatted. He
his hunger, and cited a case where;
blame. He cited also the fact that*
-without blame. He explained that
res the quality of' mercy towards one.
ng of their comforts. Had they rec
found fault with the Apostles.
osition,. he healed a man who had a
miracle that he had the Divine favor
ad this evidence of its truthfulness.
critics, saying that since they would
fell into a pit on the Sabbath, they a
heir positlon in objecting to his per- a
bath Day. But the evil heart is not.:
he demonstrated his teachings to be
o envy, malice, hatred, e.nd the very
lat they lacked the quality of mercy,
e. and without which we cannot be
ice, but mercy more particularly In
heart. Quite probably Jesus did so
y as a type-as a prophetical picture
.the great Sabbath Day, will be the
nmium.
but what's the use of trylng to be
iopeful That never applies to
runes."-Washngton Star.
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WCIAL INDUC
[0~ EARLY PURCD
OUR FIRST- SHIPM]
SPRING. GO
is arrived. We have bought at "Lv
d will sell as "Low as the Lowest"
"Good as the Best". When in ses
rgains Call on
). KLETT
i Main Street. Ph
To the Pul
Sthe ICE-season is now upon us aga
as to you, and I want you to know o
ishing them, thiniking that the best ii
L. They are as.follows:
sk of 4,000 lbs. denomination at $12.00, not taki
ask of 1,000 lbs. denomination at $4.00, not takini
ask of 500 lbs. denomination at $2.00, not taking I
ask of 200 lbs. denomination at $1.00, not taking]I
ask of 200 lbs. denomination at $1.00, delivered al
I e sold by driver at 50c.~ per 100 lbs.
snot try to change these prices, as I
,and the driver must conform to my
ung you do not like as to prices, sen
[ will do my best to please.
Respectfully,
J. H.
werry, S. C., April 18, 1910.
m n5 days more to get The
Onlynd News 1 year at the lbargain
berr
1*"
ENT OF/
ODS
'W Water Mark"
and ein Quality
rch of Genuline
'NER A
one No. 262
n, Iwant to a
ur prices, solIam
ay to let you kno
g less than 100
less than 25 lb
es than 25 lb
ess than 101l
wagon 5
want to treat
rules .If there
ices, &c., see
WICKER, M
Herald
rice of