The herald and news. (Newberry S.C.) 1903-1937, September 04, 1908, Page SEVEN, Image 7
WHY TAKE LIFE SO
"
* By Orison Swett Mard
When President Roosevelt .as leav
ing Washington this, summer for his
Oyster Bay vacation, some friends
expressed their sympathy for him
because of the great burden of his
arduous tasks and the stupendous
problems pressing upon him. "Oi,,
do not waste any sympathy on me,"
he said, "I have enjoyed every min
ute of my stay in Washington. I
have had a perfectly corking time."
Most men would take the presi
dency so seriously they would be so
weighed down with its tremendous
responsibility and so anxious all the
time lest things should not go right,
lest they should make some terrible
mistake, that they would not really
enjoy themselves 'very much. . Sensi
tiveness, timidity, would keep many
president from any real enjoyment be
cause of an embarrassing self-con
ciousness as to how they were deport
ing themselves, how others were re
garding them. They would live in
constant dread of the cartoon, cari
cature, and criticism of the press.
But Mr. Roosevelt always gi: es the
impression that he is having a good
time. He says he gets a great deal
of fun as he goes along, from the hu
morous and luclicrous things that are
constantly happening, and that there
is plenty of it in his home life.
When your husband or father
comes home again with a thunder
cloud on his face, looking as thoug',
he thought he were Atlas carrying .
world on his shoulders, just laugh him
out of his seriousness; tell him how
President Roosevelt manages to carry
the responsibilities of a nation and
still keep fresh, sunny, and happy.
The president has certainly given
American business and professional
men a remarkable example of a man
performing the dutieg and carrying
the burdens of a great office without
losing. his elasticity or buoyancy of
mind or body.
Some of us are beginning to realize
that we have 'taken life too seriously;
that we have not had enough play in
our lives: that we have not had half
enough fun. Many business men see
the fallacy of working too many
hours a day.
Formerly men thought they must
spend most or all of the daylight
hours in working. Intense applica
tion sto business had become almost a
religion. But now they are begin
ning to learn that it is efficiency, men
tal vigor, freshness of mind and body,
and not necessarily. long hours, that
do things; and that the mental vigor,
freshness, and energy which produce
efficient work are -impossible when the
body is weary and the brain is fag
ged; that mental robustness means
physical robustness. So there has been
a stehdy shortening of the working
hours of men of affairs, and an in
creasing of the play hours, just in
proportion to the importance and ef
ficiency of their work and responsi
bility.
'Multitudes of men now find that
they can accomplish very much more
in a yest by spending part of the
time which they used to put into
work in playing golf, tennis, or in
some other recreation, such as yacht
ing or flying about the country in
an automobile.
There are plenty of business men
in this country at the head of great
establishments who get through an
enormous amount of work, who do~not
spend more than three or four hours
a day in their offices, and who fre
quently take long vacations. They
find that a good deal of play and mix
ing much with the world not only im
proves their health and multiplies
their efficiency, but also gives them a
broader, saner outlook.
There is no greater delusion than
that we can accomplish more by
working a great many hours, strain
ing mind and body to the limit of
endurance, than by working fewer
hours with less strain, less fatigue,
but with greater vigor, greater inten
sity.
Great efficiency, vigorous mental
concentration, are impossible when
the mind is overstrained, fatigued, or
when we do not have sufficient re
creation to restore its elasticity, its
rebound. Many- Americans have the
idea that great achieveme-nt depends
upon unceasing, strenuous industry,
the everlasting grind. They think
that the more they work the more
they will accomplish. The fact is that
what we achieve in life depends upon
the effectiveness of our work, upon
our effciency, rather than upon the
length of time we work.
Many people who are capable of
doing good work, do very inferior
work, simply because they are mn a
run-own jad condition much of
0
SERIOUSLY, ANYWAY.
0
m in Succsss Magazine.
the time. Everywhere we see 'nef
fective, botched work, inferior pro
ducts, because meni do not keep them
selves in a vigorous. healthy condi
ti n. They do not play enough, d>
not have sufficient exercise in the
open air; they do not have that re
creation that refreshens, renews, and
strengthens both mind and muscle.
They take life too seriously.
When you have plenty of fun ;p'u
work with more vigor, and with great
er enthusiasm; you begin your day
in better spirits, are more hopeful,
and you leave your work at night
happy, and in a more contented
frame of mind. Many men work their
employees so gany hours, and so
hard, that they do not keep fresh,
buoyant, 'and enthusiasti'.
Where did the idea come frum
that we should take life so seriously,
anyway ? Why should a man be such
a slave to his bread-winning? There
is certainly something wrong in the
very idea of sacrificing the juices of
our lives for the husks which we
get.
Remember that there is something
else in the word just as important as
making money, and a litile more so.
Your health, your family, your friend
ships should mean a thoutand times
more to you than dollar-chasing.
Life was given us for enjoyment,
not for one long, strenuous, straining
struggle spent in the drear-y drudgery
of scraping dollars together. Living
getting was intended to be only a
mere incidental in the larger life of
growth, of .freedom, of soul expan
sion, mind-enlargement.
Men could get fun out of their busi
ness if they only knew how. and by
taking the drudgery out of it they
would not only be happier, but they
would also be more prosperons.
A great many men fail be-ause they
pre too serious; beeuse they develop
unsocial, morose, cold qualities which
repel, and which make them poor
mixers. It is the sunshiny, happy
nature which attracts friends and
trade. The too-serious people seem
to say, "Keep away from me, life is
too serious a matter to be spent ou
trivial things. '' They are dry, and
rutty, beause there is not er;ough
play in their lives to furnish the nec
essary lubrication, variety, or change.
It is well known that many be
c .ne irsane beesuse t'-ey. ha not
had e'nough play in t.heiin lives.
Am ; op1e think it .a undignified
to give full vent to their fun-loving
instinct. They think the.r mnt be
thcongLi!ul, sober-minded, very digni
fied, if they would carry any weight
in the world, and not be regarded as
light-headed and frivolous. We have
all seen people who go about with
their finger on their lips, figurative
ly speaking, as though they faered
they might laugh out loud or say
something funny. "Away with these
fellows who go howling through
life,'' wrote Beecher, "and all the
while passing for birds of paradise.
He that can not laugh and be gay
should look to himself. He should
fast and pray until his face breaks
forth into light.''
There is too little sentiment in this
country; almost everything is reduc
ed to a commercial basis, and has ref
erence to the dollar. Our American
life has become so strenuous, time so
valuable, that even Dr. Edward Ever
ett Hale, chaplain of the United Sta
tes senate is only allowed one minute
for prayer in the senate chamber, ex
epting on some extraordinary oc
casion!
I have heard travelers say that
when in the United States, they feel
depressed, because of the sad,'serious
expressions on the American faces.
They say we are prematurely old,
that we take things too seriously, that
we seem to think life was intended to
be spent only in pursuing with ire
mendous energy some occupation or
profession.
The average American gives a for
eigner the impressionn that he is in
that he is in the act of rolling ashuge
stone up a steep bill: that while he
may smile for a moment now and
then, he does not dare to stop and
rest and have a little fun lest the
stone get away from him.
Why take life so seriously, any
way? A lot of play will not only
improve your health, but increana
your efficiency w(.nderfully.
Happy recreation has a very sub
ie influence upon ones ability, which
is emphasized and heightened and
multiplied by it. How or.r courage is
braced up, our determi-.ation, our
ambition. our whole ont'ook on life
changed by it! There seem.; to be a
sutle fluid from hum:br and fun
bati. all ie nwnt? f w!hie". and
wCashe- out the brain-ash -ndn debris
fr'im exall;lusted lrEbul)1'mll anl Imnus
ele-. \V have all experienced the
transforming, refreshing. renewing,
rejuvenating power of good. whole
some fun.
From business and econovical
standpoints alone, to say nothing of
increased health and happiness, even l
a good deal of time spent in play is
time well spent, and is an essential
part of the shrewdest, most profitable
business policy you can adopt.
The man too absorbed in his busi
ness or vocation, too busy to take
care of his health, to preserve it by
whoseome recreation, is like a work
man who is too busy to sharpen his
tools.
You may never be able to accumu
late a large fortune, but whether you
are a big lawyer or a small onb, a
large merchant- or a little one, you
can cultivate the capacity for enjoy
ment and fun, and can get a great
deal more out of life than many who
are perhaps far above you in wealth
and position.
Take your fun every day as you go
along. That is the only way to be
sure of it. Do not postpone your
happiness; paradise is here or no
where.
Do not drag your buisness home.
Lock it in your office when you leave
there at night, and do not think of
it until you return. The long, anx
ious, sad face and the sour expres
sion do not belong in the family cir
cle.
Just make up your mind that you
are going to make your home the
happiest place on earth-so happy
and so attractive that your children
will prefer spending an evening there
to going anywhere else. Make a busi
ness of having a good time' after din
ner or after supper, and during your
holidays. Let your presence in the
home be a signal to the children for
a romp and a play and a good time
generally. Do not be afraid of a lit
tle noise. or of a little scratched or
broken furniture now and. then. This
is infinitely better than stunted child
hood. dyspepsia, and d1etor's bills.
The growth of many a child has been
irved and stunted to save a little
furniture, bric-a-brac,- or clothing.
The first duty we owe a child is to
teach it to fling out its inborn glad
ness and joy with the same freedom
and abandon as the bobolink does
when it makes the meadow joyous
with its song. Suppression of* the
fun-loving nature of a child means
the suppression 'of its mental and
moral fa9ulties. Joy will go out of the
heart of a chila after a while if it is
continually suppressed. Mothers who
are constantly cautioning the little
ones not to do this or not to do that,
telling them not to laugh or make a
noise, until they lose their natural
ness and become little old men and
women, do/not realize the harm they
are doing.
An eminent writer says. "Children
without hilarity will never amount to
much. Trees without blossoms will
never bear fruit.''
There is an irrepressible longing
for amusement, for rollicking fun, in
young people, and if these longings
were more fully met in the home it
would not be so difficult to keep the
boy and girl under the parental roof.
I always think there is something
wrong when the father or the chil
dren are so very uneasy to get out of
the house at night and to go off
"somewhere'' where they will have
a good time. A happy, joyous home
is a powerful magnet to child and
ma1i. The sacred memory of it has
kept many a person from losing his
self -respeet, and from the commis
sion of crime.
Fun is the cheapest and best medi
ine in the world for your children as
well as for yourself. Give it to them
in good large doses. It will not only
save you doctor's bills, but it will
also help t.o make your ehildren hap
pier, and will improve their chances
in lif ',We e' onld 'i need h:.lf -
many prisons, insane asylums, arnd
almshouses if all childre had a hr
py childhood.
The very fact that the inict to
play, that the love of ifun is so im
perious in the child; shew a gre-t
necessity in its nature, which, if
ruppressed, will leave ai famnmie in
ts life.
A sunny, joyous, happy ohildhood
a to the individua' want -i ne s:.9
au-i genial sun are to the yoatng j.l:av.
If the early conditions arz not fav
orable, the plant starves and becomes
etur.ted, and the results can not be
corrected in the later tree. It is now
or never with the plant. This is true
with the human plant also. A starv
ed, suppressed, stunted childhood
makes a dwarfed man. A joyful.
happy, fun-loving environment de
velops powers, resources. and 1possi
bilities which would remain latent in
a cold. dull. repressing atmosphere.
;Ilt'l l i lr' lit (.'ll (.'d alld ti11.pp ,
ejuse there was no play in their ear
Iy lives. and when the young clay had
hardened it w' ild not respond to a
larger environment.
Can anything be more incongruous
on this glorious, glad earth. than the
picture of a worrying child, a chil
with a sad face. a human rosebud
blighted before it has a chace to open
up its petals. and fling out its beauty
and fragrance?
Somebody has sinned and is res
ponsible for this blight, this blasting
of promise, this chilling of hope, this
strangling of possibility.
Childhood should be sunny. Clouds
do not belong to chilhood. Joy, beau
ty. exuberance, enthusiasm, bouyancy,
belong to chilhood. A sad, worrying
child, a child who has no childhood, is
a disgra.e to civilization.
What has a child to do with the
past or the future? It should live in
the glad, joyous now. To fill the
hour with happiness, with gladness,
this is the child's life.
Enemies of Dyspepsia and 'Blutes."
I know a family with whom it is a
perfect joy to dine. The members of
this family vie with one another in
seeing who can say the brightest, wit
tiest, funniest things and tell the best
stories during dinner. Dyspepsia and
nagging are unknown there.
The announcement of dinner should
be the signal for a jolly good time.
Make the dinner hour the brightest,
cheerfulest, most sunshiny hour of
the whole day. Fine all "knockers'
and every one who appears with a
long face. Laughter ar. fun are the
enemies of dyspepsia d the 'blues."
The home ought to .be a sort of
theater for fun and all sorts of
sports-a place where the children
should take the active parts, al
though the parents should come in
for a share too. Don't Mr. Business
or Mr. Professional Man, cast a gloom
over your home just because things
have gone wrong during the day!
Your wife and children have troubles
of their own. . They have a right to
expect that you will contribute some
thing besides vinegar to the dinner
hour and the evening.
Did not Lycurgus set up the god of
laughter in the Spartan eating-halls
because he thought there was no
sauce like laughter at meals?
The constantly increasing success
of the vaudeville playhouses and oth
er places of amusement all over this
country shows the tremendous de
mand in the human economy for fun.
Most people do not appreciate that
this demand must be met in some
form or the character will be warped
and defective.
''Laugh until I come back,'' was a
noted clergyman's ''good-by'' saluta
tion. It is a good one for us all.
Many people make anything like
joy or happiness impossible by dwell.
ing upon the disagreeable, or the sad
and the gloomy things of life. They
always see the ugly, the crooked, the
wrong side of things.
I once lived in a elergyman's fam
ily where I scarcely heard, a person
laugh in months. It seemed to be a
part of the inmates religion to wear
lone faces, and to be sober-minded
and solemn. They did not have much
use for this world; they seemed to be
living for the world to come, and,
laugh, he would,often remind me that
I had better be thinking of my ''lat
ter end'' preparing for death which
might come at any moment. Laughter
was considered frivolous, worldly,
and, as for playing in the house, it
would not be tolerated for an instant.
The Religion of Cheerfulness.
The time has gone by when long
faced, too-sober, too-serious people
shall dominate the world. Melancho
ly, solemnity used to be regarded as a
sign of spirituality, but it is now
looked upon as the imprint of a mor
bid mind. There is no religion in it.
True religion is full of hope, sun
shine, optimism, and cheerfulness. It
is joyous and glad and beautiful.
There is no Christianity in the ugly,
the discordant, the sad. The religion
which Christ taught was bright,
cheerful, and beautiful. The sun
shine. the ''lilies of the field,'' the
''birds of the air,'' the hills, the val
leys. the trees, the mountains, the
brooks--all things beautiful-were in
His teaching. There was no cold, dry
theology in it. It was just happy
Christianity!
With many people, seriousness
seems tci be a necessary part of suc
eess. They look upon fun as frivo
lous, undignified, and unbecoming to
a person who is trying to be some
body, but they do not realize thalt the
capacity for play is just as impo'rtant
as the capacity for work, that the
two belong together, that neither is
complete without the other.
Life was given us for work and
play, not for either exclusively.
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Cashier.
of the Season,:
QG STRE COG