The southern enterprise. [volume] (Greenville, S.C.) 1854-1870, April 08, 1868, Image 1
?? - %
V , , J' .4 . + , . -^ |
-!,- ' ' '
aMMMHMHMMMMHnBHRHnBMi
I ^ r i i, ; * * >< i ? -i
' ' VOLUME XIV.
1 ?m ? *??' ii pm wm mm
O. fi-TO.W-N R8n^
EDITOR.
J. 0. KtaHi ht'r. ul Editor
4 "
CwmciuptIow Two Dollar* per annum.
Auv*btu(K?knt? inserted at tbe raU? ol
on* dollar per aquarr tf twele* Minion linci
(thi* riled typ*) or lew for tlx* flrnl Insertion,
fifty MnU M?h for the eecond nnd third inrvr
itinna, m4 twenty-live nnti for iub*e<^uenl
lineerttOM. Y*orly oewteneU t^ill bo mad*.
All adv*rU*om*oto -mart bore Ow numbei
-of inaertiona marked on tk*m, or tfcay will b?
- Jmcrwd Ull ordercu out, and ct>nrge<l lor.
UaluM ordered otherwise, livuUManli
rill InriritUy " Jtapbjrrd" '
Obituary notice*, and *11 in attar* towln* 4*
A* tb* benefit / any one, ?r* regarded u
Advertisement*.
dPS-S-W--?P?
The Bivouac of ike Bead. r
Tb* muffled drain's tad roll ha* beat
Tb* soldier'* last tattoo ;
N<? more on Ufa'* parade shall mcot
The brave aad daring few. .
Od Fame's eternal camping ground .
Their silent tent* are spread,
And Glory guard* with solomn round
* The bltrouao of tb* dead.
No Bttfwor of the foe's advance
due awoll* upon UtO wind,
"No troubled thought at midnight haunt*
Ot lured one* loll bobind,
Ko vision of tbo morrow's strife
The warrior'*t^aaiu alarms; ;
Ko braying bona ot aaruanalug ?f*
. A' dawn shall edit to anus. .
Their shivered swords are red with rust,
Tbeir plumed bead* are bowed ;
Their haughty banner, trailed in dust,
Is now tbeir marshal shroud ; '
Aad plenteous fhoeral tears hare washed
Tbo red stains from each brow,
And their proud foams, in battle gMb?4>
. . Are free from anguish now. '?
The neighing atemi, -the dashing blade,
Tbe trumpet's stirring blast,
The charge, tbe dreadful cannonade^
Tb* din, and shout, are past.
No war's wild nut*, nor glow's jteaV '
Shall .thrill with fierce delight,
Those breasts thai nevermore shall feel
The rapture of the fight.
1Ai the dread Northern hurrlcaoe
That sweeps his based plate**,
flatbed with triumphs yet to gain,
Came down the serried fee.
Our heroes felt the shock and leaped
To.meet them on the plain.
And long the pitying sky hath wept
Above our gallant slain.
Foae of our con seers ted ground.
To mast not slumber there.
TV here stranger steps and tongues resound
l * Along tbedieedles* air. -( ,
, Your own proud land's beruie soil
dhill be your fitter grave,
Mm clsims from war his richest spell?
* The ashes of her brave.
(Bo 'nesth their parent 'f they rest.
Far from the gory field <
florae to a Spr.rtan Mother's breast
On many a bloody sbiold.
The sunshine of their native sky
Smiles sadly on tbem here,
, v A>d kindred hearts and eyes watch by
The herd's sepulchre.
Pest on, embalmed and sainted dead!
Dear as the bloody grave ;
Wu impious footsteps here shall tread
To blame the lives yon gave j
Nor shall your glory be forgot
While (uae bar record keeps,
(Or honor points the hallowed spot
(t'bert) ralor proudly sleep*, '
* *? * " i *
Yon marble inlostiel's roleelcse tone
la d**th)es# song* shell Ull,
many a vanquished age bath flown
> The itvy bow ye fell,
ffor wreck^ tutf change, or Winter's Might
, Hur Ume'a remorseless doom,
Shall dim on* ray ef holy Hght
, That glide your holy tomb.
i Letter to tho Ex-GoTrrnor o
Booth Carolina.
[Correspondence of tha Register ]
Philadelphia, Fob. 22, 1808.
jBx Got am or B. F. Parry, Graanvilla
8. O. My Oaar 8ir : I hara jaai raa<
fOffT to O. N. Butlar, Esq, ii
,which t oo any 44 tbe negro ia po lufiga
that industrious, useful and civil labor
or which ba onca waa, bat an idle drew
end paat to aoeiety. Inflated with hi
uaw end m?rvelous nolitical imponanea
)bfi ha# fUgpdoced bit former iaduatri
' ba^itfl and rpanda hit tima in at
landing publfe pieeling* and ioya
laagua gatbaringa by d*?? apd by night
7"ha wjjolc race seam disposed to oni
jhejr jaorfc *P4 reipit to tba towna an<
UVMJ OUI an Mil'
And wretched existence in pilfering am
pardon, 8ir, for this intrusion
without solicitation, except from m;
own anxious mind, for tho fsie of on
who's country. When | escorted von
jo to National Guards llall, it
this citp, to addrass tba people on th<
. greet crisis, I bad a hope that the en
suing Congressional elections, woulc
bate resulted different from what thai
did, and tba tides pf rain be obecfeed
putt? our grant disappointment, thi
effort Ceiled. Bir, our efforts wen
greatly emberraeeed and thwarted b;
such Booihern statesmen as jo?r 4)or
efnor Orr, who I also eondnetnd to Iftn
fjoanl Guards daN in llfff, to add ran
an nesensbiage of anxioee ooostitotioaa
poioo men, all of shoe* were gnstl]
rn. I a. I I ...? I ... ni., . nn 1 am.
4 . " -* V '
. * >'
#
Hp
A. EEFLI
i ?? i :.i~
I-Ui -L. M
editied, nntl encouraged by. bis
appeals te tbe common un?? of I hi
people. 1Im> going over, iNlw^iMllr
' mid giving nut mid comfurl lo tb<
Abolition mongrel*, took thousand* <?
r voters fiom (he l>einooi Alt in ell tin
1 Northern State*, in 1867, Hie declnr
1. nlion* in support of (be mongrels sreri
I. wtyreotyjied in nil the Umlicnl papers
mul heralded into every finiDv, end
, uiKZonea rrom every platform, no<f many
pulpit*. People would sel'? loot
\ ho re, I cannot vote against the Uadicals.when
such BtB a* -Uovernor Orr
i of 8outh Carolina, has gone square
over to the eitpport of that Radical
party." It was moae embarrassing than
any opposition we bad to contend with
?veo tnaae Democrats refused to go tc
the polls.
You speak of the -condition and dia?
position of the negroes as abuse, i
wish 1 could Iwliuve we had realized
the woitt of them. . 1 have read
large amount of negro history as it hat
transpired, wherever their feet hurt
trod the roil. 1 have seen so-called
.negro slavery, io many of the Southern
States, in all its forms. I bare seen so
called negro freedom in all their strongholds,
both North and South. 1 have
seen bitn in South Ameiioa where ail
civil powers weie in their hands. I
have seen them in the I-land of Ja
inaioa, where the power was divided
between the blacks and whites in pio<
portion to numbers. And, in nil niy
travels, I have been a close surface in
veetigator of the black-/ace; aud J tel
you, Oovetoor Perry, t&u in my opinion,
you have only seen the bcgionlufj
of wretchedness, insolence and beastly
lownesa of the whole race, elien ir
-estate of freedom, with civil power ir
' their bands. H"
Negroes in slavery are industrious
.obedient, useful aud honest ; and ever
trust-worthy. Put ftee litem, and
oiajfce them our equal* . before the law
and we make them the most wicked
the most insolent, the most lazy, th?
most unscrupulous, the greatest thievei
end huh wicked and hardened lavage*
< on th? gW*a. They may be tuad* euna
to the late Edward Evereti in scholarship
aud lbkj will be ju*t that much worae
1 whenever they tie in large numbers
as in your Slates, this will be the ioevi
table result?amies* they shall be re
dooed to subordination ppder the abut
j population, and com pelted in labor juu
dor sexero \ Agrant laws, as in 13arba<
does. Wherever ihev are hi' Urp
numbera, as in the' Southern Si a to*
and there made equal to the (Jiuciuiai
race before the law, that country ha
sunk to rise no more, ' ftho respect aid*
white people can live with them. Tlxi
aH history inevitably demonstrates.?
Some thing* X have aeeti, end m x?s
amount of African history . has alioos
brought rae to doubt that tbey are bn
man being*, possessed with an i minor
tal sphit. Hut yet, when I hare beei
among them on the plantations. in tin
South, and at their religious meeting*
I have fait no urn-giving* on that point
while they were slaves. And the rea
sou why it was so, was becnu*e slavery i
their normal condition, and freedom am
political power itlheir unnatural condi
lion. Uod made them so, and when
ever we attempt to ravoke or amend hi
wotk*, we shall be compelled to pa1
the penalty, and terrible will be ou
fate. it wm with the Amlm wliei
they took them (the negroe?) ia cm ai
equality thousands of year a ago; am
ho it lias been ever aince?whether th<
n eg roe? were in large numbers, or an;
of the inferior races, when mixed, 01
an equality with the white tace*, tlta
country bjya Minfc to ij?e no moral. A
in Mexico, Central and South Amerini
f ?o will it be io this country unlew tlii
tide of roln shall be checked, and lure
ed l?ack, and the mongrel party oru*Ira
out of power everywhere in tliia land.
. ; . e . 0
i. May beeven bleea and vave the Soull
I from the blighting influence* of Abol
i lioititm.
r Truly your friend in the great caua
' of constitutional liberty,
' % J. HELL K0BINSON,
B No. 1380 North 18 h Street.
' [Boberfion ( Tenn ) RegitUr, Match I
I Goon Coukbkl.?Sydney Smith on
ibe fujlow lug from a newspaper an<
1 preferred it tor bim*elf:
1 M When you riae in the morning
Toriti a revolution 10 uikk? ine nay
happy one to a fellow creature. It i
ea-il) done; a tuft off garment to th
man who need*, a kind word to th
orrowful, and encouraging rrpr**H<<
to l^e *t?i?ing-t rillen in theimelvee ligb
aa air?will do it, at leaat for tweptt
four hour*. But if yoo are }oung, j)e
pend npon it will tell when you are old
and if you are old, rent aaaiued it wil
end you gaUlly down the etreain o
time into eternjiy. |)y the most ?ijn
pie aritltioetiqgl eupt, look at the jreauli
It you ??nd one pereog, only one, hap
pily through each day, that three bun
dred aud eitly flee a the comae of i
year. And euppoeing you live fort]
yean only after you oommeaee suck i
eourae, you bare fourteen thoueand aii
hundred beingo happy, at aU aveou, fo
tttue."
. <f a j4Bf| r
J V '
rur l
H (H H H* pB ?
o
?i . ' i .11 *
2X'.. 0F P<
.. fjf^v ?-* ,,j, [.j
r. ; - -1 -- -1 -' '- - J'IL L ,L!.
.GREENVILLE, .SOU
M'L.U-L ^x?-aj-u^u- -?=*,
r Spirit of Mm Radio*! Roligioaj
s Preii and Pulpit.
1 '
, j A MOST RKM Urti ARI.K l.tTU.H.
f We are indebted to the 8tateviW?
* American, fur the following choice pro
duciion. Mtfilnilrd to the .columns of
? the .St, JLrOuis " Christian Advocate," by
the Kutertnd 8. Y. Waldro, one of the
I devil, anointed pa I pit bangers and swag*
goring pimp* of morality, who lead the
: spiritual mind of thesadicaj party. It
* should be remembered too, thai t)vi?r?v,
?rend clerical rascal, is not an iroluted
r case, but that he is one ??f the u bright,
I particular stars" of the radical religious
i stage; represents the views of the great
i mass of blasphemers, blackguards and
? thieves, who have "stolen the livery of
heaven to serve the devil i?/' and are
now fattening upon the corruptions of
i the " saintly '* party of " progressive
I religious ideas." Alasl for the couni
try ! Alas ! for religious and political
> freedom wheo such men rule.
' [ Wilaun (y. C \ PUxindealrr.
I Chicago, III, Nov. 12. 1807.
i To the K4itor of the Knoxeille Frtt
Prtet.
"I have noticed l?tely seveial (*dit
torial) allusions in your paper to a hat
I appears to be a matter of feeling among
I the people of Eu?t Tennessee id regard
to .Methodist Church property, and in
I youis of the $lh inst., under head of
v Loyal Church,' ae article signed
' Lover of Peace,' on the same subject.
From all [ have seen and heard on this
I subj-ct in tbe last three years, I con
* elude that all the supposed trouble in
[ Church prvpejly anoong Kast Teutiesr
Means has grown out of (lie action of
i Bishop Simpson in Church matters in
i' that Stale ; and supposing I am right
in. this, I beg leave to say a few words
t iu drfuuse of Bishop Simpson, on the
i ba-ia of ganeral principle. It is e*i>
| UtJIlt, U> Ujy lUIUd. IMttl tile g'lll which
( separates llt? Southern Methodist from
t the Northern Methodist, is much Jeepi
?r mid wider ill mi many suppose. 80
1 great indeed, ibat il wore, fully to al1
tempt to bridge it, or /or the two classes
| ever 10 west, 1 of course, belong to
tile Northern Melbodinl ela*?, ami feel
t and speak in tbeir behalf, and, in doing
; so, I shall exercise tbat frniilcne>-* and
candor of expression 011 the Methodist
^ affair* tlial Wendell Phillip* is wont lu
do on political affairs.
M lit the first place the Methodixl*,
both North and South, need ' watering
a very uiuch to bring lliein np to the
, t>ue standard of courage and honesty,
I. uecossaiy to assert plainly their tm?
characters. Religion and politics are,
? ill fact, one hd the same thing, and
s muni b# so con ode ted, (in all popular
. govertnnenta especially,) in fact, relil
gron ami politics have always been con
t sideted one and the snipe in all nation*.
Oura was the first, and only exporiinuni
s we know of to treat the two aa disiiuci
9 elements in civil government, and w?
a are fully joslified in Asserting thai the
l, experiment haa been * failure; or si
L..I il.j, ?,ruiilin?nl has kiit t l.a .? ?
? conflict thai hiu aiwayt before resulted
from opposing ideas.
1 * All government is bated on the re
s ligious character of thote wbo form it
and carry it on; and when there be
a comes n conflict of views, in ite adminv
ifttration, it arises of neoeedty from
r religious differt noes, it is the ' religd
ious mind 1 which makes and executor
a the laws, arid shape* in ovary featuri
J the legislation of a government. Thii
a ia a f.?ct wbiuli needs no argunaast Lr
prove because the oppoei'.e of th?
n assertion eaunot be 'found to exist in
>1 any nation on earth. The United
s Stales forms no exception, though ir
i, our ' system ' we sttempud it for eight]
is years. Still ike religious power of tbi
l- human mind would at last prevail ovei
d ail tha other eieut?mla of the govern
meat. Now, the stronger p>evaii*d
and took possession of alt the proper!]
Ii and appliances appertaining to the or
[ ffsniaation of thu weaker. The word
Ideihodbt, H ie true, is anplind to tin
4 two classes of people North sod South
yet their religions is no more nhkr
than either one ia like that of the IJindv>o.
Bishop Simpaon represented the
Northern uxmm tn taking possession
uf property, fsjrlf won by conquest, in
support and defeo?e of thorn rsligit
ion,- as opposed to Southern relig
(J kin, in the United States, aad in which
Northern rehgion nearlr ail other suiail
g denomitialious in the North agree and
n sympathise, and have an intarest there
fore in the property acquired.
? ' ** The Methodists of the North eon
slitute the great directing powsr <?|
ii reliuion in America: all the orhsr de
I nomination* called J'r?>tw?i?ujiii though
. differing in furm, in liiuwi ami other
( tpinoy points, yet Ml >w in substance
; lb? religious pours* romked out by lb<
|| great ruling power, iU? Northern Metb
,f odisls. You tuity m well say that an
army has no right to th* aim* and supl..
aliea which it wins on tba hard-fought
Held of battj* t? to ?ay that the Worth*
? era hfetbadiet Churolt b*4 AO right to
a every church, ebou) house, and every
f acre of laud formerly held by Southern
a Methodists. Not only so, but it is just
a aa wrong and pernicious for Northern
r MetbodisU to permit Southern Methodiete
to URttt and worship at all, aa it
r
?- < >. ?.
DPTJL^R,
' v
???I??????
'TH CAROLINA. APRIL 8. It
1 vn'iLL. -j.r. LJM.I-. at
I would I* to permit l^e or J ho?on to I in
call togedief and <f?til their disbanded in
man nude* arm*. < - Ik
M Methodism in the South ?m ens lb
i qHrrcd and subjugated, and henceforth -cn
tllM i o claim* on anything UM'd or Iw'
longing to it* former self. Even their al
Bible*, hoojt* and print-tag establish- ?h
meat* became the property of the ?ie> il?
torn, and ought to be *o u?el. Did tu
Spain allow Motion to continue iu
reli/iou* exercise* after Curie* conquer* V
ed it t Certainly not. Neither did hi
any natioa or people ev?r concede tveli pi
a privilege to the on* they had to *ub> of
jugate. No more then ought the North h?
concede auch to the booth. But you ?i<
may *ay that the 8otllhe>n Methodist* tli
' and the Northern Methodist* are one i?i
aud the same in religion. This'(a* J w
' have bifore said) ia not the case, and ul
this will appear very clear frotu the In
eery correct definition of die word.
' U'clatter ha", perhaps, done more w
harm in bis elaborate comment* on or
the meaning of tLe word religion than er
any other author or writer. But Web B
star even borrowed more than he oiig- 11
inatrd or even learned. r?
M Religion then is rimply one's con- ?
viction of duly to biur or herself, his Si
fellows and his Creator. It hae noth- to
iug to do with rewards and *pnni>htuents
in tome other world, but belongs B
1 entirely to one's aivjoutn oo (bis earth. ?li
It must l?e evident therefore that the yt
man who can believe that hi* owning or
aud selling, and buying, working and hi
not educating a human being i* quite ru
different froin tha belief of another man
' who believe* in his heart that bis duty ch
i* not to own, buy or sell, uor to work 01
without educating his feUowa. Also, it ill
i* obvious that tbo syscoui of Theology, sjj
which is reconcilable with the lirst. tti
1 cannot form any. port of Uiu religion of N
the Seeoiud. Now, tin. railed the | ?><
Bible, ia often quoted iu support of i hv
ciiher aide of thu que*.lion ; and. it i* j w
true, ii doe* give evidence un tnv.ii m<1? a. ; tt?
just a* one's min<l and one's heart in K
cline ; but one mm forgets liinl ' pro- j i*
gre**ive mind ' ie in 4acl the lite of any | ro
religion, while the dead, iweit 'Utter |>?
killtlh /' The Bible of the Southern ! M
people we of the Notih want nothing to j ui
do with. We have our own views end : er
senliin-nta, which with us are the *
! Creator's views and dcsiu-s ns to tr
n.% and being the stronger we an- in
iHiunce our claitu, l>y t rod's law*, in
' to all tlia*e nicti and things which come ?c
, iu our way. We, therefore, claim to in
own in fee simple, every person and in
i tiling in all the completed South in fy
anywise ppertaining to the Southern hi
people, whether while or black. The tu
blacks belong to u* just as well as the gi
whites; and if it were our religion to lL
buy, sell and work ihetn as slave*, then ai
it would be done unless a stronger pi
religion should interfere to preveul u*. p<
** We therefore hold that the South- pi
, em people, (not only Methodist*, but ll
, all.) have no religion, end ought not to
be allowed to assemble ai;her in former ri
, churches or elsewhere. and we have uo id
doubt the tluie is not far di-lxul wheti ct
such prohibition will b? fully carried 01
out, end that too by our reiigtou grow- In
ing up among you. c?
** The period is very brief ? b<*n any li
mas, much less an editor, can ire per* nl
i milled to assert that Northern Method* "*
, isls ' Hlenl property, ?ko that ' belong*
i to Southern Melbodi?t*' The fact is,
i all the Southern people have fallen so
i far behind the prog rent of the age in rr
? everything?not only io religion?that b
, they aro really ignorant of the plainest V
, truths as well as in the religion of the
| present age. as in the discoveries of
i science, aud their daily application to | c<
; the various arts of life. Religion Ireitig ; 11
a the essential element of all political j P
r prpgreea, it most of necessity pet take of ^
* all the modifications which the progre*- 8
| site and educated mind* discover to be ^
r io accordance with the cleare*t lights U
of the present age. *011111x10* * and "j
, * lleterodo* ' are no lon<f"r arrayed '1
I against each other. Orthodox does not, '
t at the preceut day, among the tiuly
I educated, presume to denounce as he*
. rettcal or heteiodox, those who differ A
i with the fotiner on religion or jxrli "
i tics. Thro* perums in one (K>d, is no
i more nor less than a figure of i 11 u >t ra "
linn * tut a nt*vpr Pinlino h#*II 9 luiinrtil ^
. for hundred* of years by ?H Protestants, 0
i u not for a moment believed by the u
I educated of tbe present day. Jt it true 0
| many ignorant people of ibu Method- *
. bus as well us some other religions,
really do believe in end lets torment for '
. the soul after death, but it in the work
r of eeety well (Linking quod to be em **''
. ployed in removing such horrible no* "
I liuost Doubtless 4he old Englidj trails'
Ution of the Bible bad much to do
i with creating this hurt id, sad and ,
i dreadful notion. Uul even the Uouiau
Cat holies have always discarded il and V,
i substituted a temporary punishment (a
purgatory) from wbiob a liberal pay e*
i uisui of money will release the victim. ?
* But the whole inaases of the&outb
i are steeped in the grossest and darkest tr
ignorance aud worse than heathen su- ,r
i perslitioo. The whole religion of the 01
i Boutharq people may be classed as one
and the same, and that of tha worst
possible l?Rdeo#i?*. Nor is there much jr
?ijn for hope iq the future. Putter, |C|
lerfi
E'VENTS
?68.
itiwrtl, if every house and school Imu-e .
i all the Southern Stale* were burned
> the ground. and everv uative born j
ler* forever prohibited from teaching t
preaching a* yoj enU it. in this
t?t teachers from the North Would |
oe? give lu'Ht the rising gnnera'ion i
eiy, and in le-s than half a century i
ere would be religion worth the I
utne. ' (
" Ji?*tnriiing to Hi-hop Simpson, we ?
ho know him are of the opinion that, '
is aily fault in dealing with you peo I
e South has been in recognising any i
you at all as detetving to be elapsed I
i a religious body. So far from coa <
tiering a Southern Methodist and i
ieu a Northern Methodist aa elling
in the South, the proper way i
mild be to disregard all claa-es there
Ike (because aU ere alike any way at
fait ) ,1
" The only diff reace being the price i
e have to pay f?r a very poor etfoil \
t the part of some to appear Norths I
n in sentiment?even William O.
towiilow, who, of late years, (since i
SOI.) has professed to l>e Northern in I
ligioo, yet we who knew him beat ,
Inle he " stumped the Western
ales" in 1862 and '03, ate at t?o loss <
me?-ure his relialiitily. , <
( l itis is the unkiudest cut of all ? I
rownlow read out of the radical I
lurch! However, Ucveteod sir, if <
>n will not allow hnn to go " to bis I
vtr place," your father and Iris father, t
is given hiu) special permission to <
in a side show in Teouesaee J <
* Now, 1 hive spoken plainly and
mdidlv, just what all Northern Mellt- I
lists feel and l?elieve, but very few of J
lettr have tUe^courage to come out asu t
teak llteir true seuiimwnt*, Likewise (
le other minor denominations of the i
or:b lime the s.ruje opinions of* (he
>uth. The Ueligioo off the North is
mud to itrie this Continent and ilm?u I <
ho stand in the win ( t> you hII do in '
e South) must get out of the way.-? '
eligion to be such is progressive. It <
no longer a dull, hutn drum, dry
ailing of the Bible, and that after a
culiar interpretation of past aen'uriea.
odein science, and better euliglreneut
of the human tuiud have discov
e?l new sources of light and a far
t<Je? tiald for the application of Biblical 1
utlis. The Bible, like constitutions, 1
met l>? auhji'Cted to the test of uxperilenl,
and if found inapplicable it must be
} studied as to reveal tbe maning and
iterprclation* tnoie in harmony with
iwn's progress. Wo have only recentbegun
to discover the true powers
id application of the Federal Coustilion.
So, likewise, are we iu?t betiuiug
to see aud coiiipreheud that <
le Dt'ole is in fact the best constitution 1
ly Slate or nation can have, wb-'U ap
lied to ever}' day life among luuti it*
jliifcd boil/. We piopo-e io make a
lopcr application- of our Bible to all
ie Southern States nnd people.
V \ bulyogatcd people Lave no more 1
ghl to apply ineir own peculiar moral
leas than they have to use their physi
d implements of war. Conquered in
Dd they are conquered in all, and
etice, for the present, (tnd some deidea
to come.) you people ought to be
ke children, ' seen but not heard,' in
II r?ttitlioiU lllliflnva urhtali I K..f -?? >
" mivh, na i uoiuiv
tid, Hie really aUo political.
respectful i v,
H.'F. WALDUO."
[The inspired John wr ote : ** If a
tun siv, I love G<hJ, mil hateth his
rot her, he is h liar." Such is Waldro.
V'e tuuy notice (he " aaiul" again.]
Sohkvouy relates h good story of a
onpte of boys, who, having been l^unl
1g all" day, as ihev drew near home,
**sed by (he old village meeting house.
>ceing some object perched iipou the
eeple, one of .be boys fired hi it, and
rot.glit a huge owl tumbling to the
round. Ijis younger companion,
hocked at what seemed an act ol *mc
ilege, exclaimed; "-Oh, lhll! you're
ecu and gone and *lu>t a cherubim 1"
Haunts or Smkkp^Kaisino in Tkxa.-*?A
Galveston paper ears: "Coloei
Shepherd, of Washington Countv,
ought $900 worth of sheep five year*
go. prom the sale of mutton and
root he has improved his stock w hich
ow numbers three thousand head, val
ed at twvlve thousand dollar*. Two
lipping*, the la-t and the one previous,
luouted to ahout two thousand five
undred pounds, which he ?old in Gab
acton, which is the market, for $3,000.
lit slock po?r, find what ho hps realu
J f'OM) sales of ?keep and wool are et
mated at $30,000, oerjyed solely from
i? investment of $9O0."
Th* word - Imrill " come* from the
Id Moorish forties* '4'arifa, on a prom
ntory at the strait* of Gibraltar. The
loon occupied this fortress, and e*aclJ
a duty on a)i merchandise coining in
r going out of the Mediterranean Sea.
A Nktr York paper says th it old
isi.U ate on the increase in that city,
ut it don't explain how they can in*
'ease and he old maids at the eaine
me.
It is l*e*l not to be angry ; and be?t
i the ocX> pl?*Vv to ho quickly recon
M- ',.
ja
* *
W
*
. ' ' J ' *
V r.. ;. ', * .
_ JJJ ,?"P
NO. 46.
'* - *
How Maskrats Swim Under the Ice,
Mu-krau have a curious method of .
traveling under the ice. In their Win- *
ler excursions to their feeding grounds,
?hieh hi? frequently at great distances *' ^
from their holes, they take in breath At
darting and remain under water as
long as they can. They then rise up
lo ilie ice, and breathe out the air in
[heir lungs, wlijch remains in bubbles
(gainst the lower surface of the ice ?
I'bey wait till this air recovers oxygen
Void the water and ice. and then take
it agHin, and go on till the operation
lias to be repeated. In this way they
can travel almost any distance, and live
any length of time under the ice." The
hunter sometimes take advautage of
this habit of the inti.dcrat iu the follow
ing manner : ,? ?
When the marshes and poods, where
the mu-krat abruinds, are first frosen
jvur, and the ice is thin and clear, on
ttriking into hour.es with his hatchet
Tor the purpose of netting bis traps, he
frequently sees a whole family plunge,
into the water and swim away under
the ice. Following one of them for
lome distance, he sees him come up to
renew his breath in the manner nbor<*
J escribed. After the animal has breathI'd
against the ice, and before he haa
lime lo take bis bubble in again, the
liuoter striiuMi with hi* kauhai directly
iver him, and dlives bim away front
nit bre th. In this case he drowns iu
iwiinming a few rods, and the hunter,
:nlting a hole in the ice, takes him
jut.
Mink, otter and beaver, swim under
the ice in the same way ; and hunters-'
have frequently told me of taking ot'er
in the manner I have described, wboti
iliese animals visit the houses of the
tnuokral for prey.
Bankrupt Act?Tut 50 pkr cent
L^acbk.? Mr. Editor: There is some
touui among your readers as to tb*
iroe (lie fifty per cent, clause goea iuto
jperat ion.
An opinion was submitted to Hon.
r. A. Jenckes, tbe author of the Act,
lie replies as follows:
' Washington, March 3d, 1808.
" ?.
M Dear Sir?Yonr opinion concerning
the time when the fifty per
cent, clause of the Bankrupt Act takes
effect, is iu accordance with that of lav
erv member of the Committees of both
Houses haviug charge of the subject of
amendments to that law.
iiespacifollv yours,
T. A. Jknckeh.
Tbe opinitn submitted, was that the
Act went "into operation" on 1st
June, 1807 ; and that the 50 per cent*
clause lakes effect on 1st June, 1808.
f Fairfield Herald.
- # ???
What we Love a Woman For.?
Seme one, speaking of a beautiful giil
with enthusiasm, said he was almost in
love with her, though her understand*
ing was by no means brilliant. " Pooh !**
saiJ Goethe, laughing, " a* if love had
anything to do with understanding 1?
We love a girl for very different things
than understanding. We love her for
her beauty, her youth, her confiding
ness, her character, with its faults, cap*
iices, an.I Hea*en knows what other
inexpressible charms; but we do not
love her understanding. Her mind w?
esteem (if it is brilliant) and it may .
greatly elevate her in our opiniou ; nav
more, it enchains us when we already
hive. But her understanding is not
that which awakens and inflames our
passions,"
At last we have it on irrefragabia tea*
tiruony, from Ogdensburgh, that old
Grimes' pulse baa finally ceased to beat.
A few mornings since, when the thermometer
was nearly played out, a ragged
little beggar stopped at the door of
Judge J 'a aud plaintively suggested
victuals. As the benevolent la*
dy of the house was empty in g a few
into his basket she asked '.
"What is your name, my son I*
" My name is Grimes."
" Is your father living f"
" Yes. marm."
" I thought " Old Gitonoa " was dead
long ago."
"That was mv grandpa !"
And the youngster waddled o(FA
thinking what " g<*od old soul " the lady
was.
Givivo Thanks.? Let us bo thankful
for life, and work, and enjoyment ;
that we may. live now and hereafter ;
that our wyes see what ancient prophets
foretold, and ancient saints longed 1o
wi-ness ; that duty and opportunity
A I .1 ' /I . 1?J. .
alone nre oui?, aiui uie reruns uoai ;
that we can calmly heboid all change*
knowing " the removing of those thing*
that are shaken " in only that ihe?e
thing* which ean not be shaken may
remain." Let u? be thankful for .Go?l
our Father, for Jesus, our Savionr, for
the iloly Ohoei.our Comf'vrter, for the
(Vrrnmutiion of Saiota and the hope of
life eternal. .
.?M.
A Ci .KROVMAN an id he addressed hta
congregation of ladies and gentlemen
a* hretheron, because the brethercQ
embraced the ?