The Anderson intelligencer. (Anderson Court House, S.C.) 1860-1914, July 12, 1905, Page 3, Image 3
"BACK TO B
James 13. Dill, a N"ei
cusses 3?rese
Oberlio, 0., June 28.?James B.
Dill, a prominent lawyer of New York
city, today delivered the annual com
mencement address at Oberlin Col
lege, the topic of which was, VBauk
to Beginninas." Mr. Dill spoke of
the post-graduate education the stu
dents wonld likely get from the world,
and from his own experience what, as
educated men and women, they would
encounter in future attempts to edu
cate themselves in the world, or,
more accurately, in the world's at
tempt to educate them.
Mr. Dill spoke in part as follows:
A lar^e part of our modern prosper
ity consists of an overproduction of
fraud and sham. The orisis is ao?t*,.
A feeling of distrust is flowing
throughout the country. Many
branches of financial business have
been in one way or another taken
possession of by the unscrupulous
for the purpose of decoiviug the un
wary.
Trust companies have been made
the mediums of the flotation of spe
cious and fraudulent promotions.
Some life insurance companies, the
highest and what should be tue most
sacred form of investment, are, as
we all know non, conduits through
which the savings of the polioyholders
are steered into operations for specu
lative purposes.
Credit and good faith, not money,
arc the basis of business. Good, or
bad, our modern prosperity is founded
on public confidence. Take that away
and the whole fabrio falls.
Well, we are taking it away.
Distrust?the rust which corrodes
public confidence?is spreading in the
land. Suspicion is taking the plaee
of belief, Eccptism is taking the plaoo
of pu'ui'c faith; many are inclined to
view an honest investment with a
feeling of doubt and fear; many re
fuse to invest in new enterprises, be
cause they prefer to place their funds
in savings banks, trust companies,
insurance companies, where they
think their saving? ?re safe. And
there also, we are hearing, these sav
iogs are used by those in control for
private speoulation. We hear aright.
These facts make every, educated man
and woman stop and ponder, as I bid
you stop and ponder now. But what
I want you to see is how human these
faults are; how natural, how they
come home to all of us; and how we?
you and I?arc the peopla *o blame,
the people who alone can check the
evil.
But note that this indiotment of
our business life is not based upon an
inherent, incurable defect in Ameri
can oharacter. >
If this were.true it would he use
less to dis ou sa the matter further, for,
however keenly we might rebel against
the situation, we must perforoe either
tSEQe!*7 on Vim if qt> -to Jr. in ?n? v?nt fr\r>
easily acquired wealth of which these
evils are the outgrowth.
The faot is that the unprecedented
material growth of the country, the
resulting creation of immense private
fortunes,. the bringing together, of
great aggregations of 'corporate capi
tal, industrial combinations and rail
road mergers, all have tended to cen
ter the attention of the people upon
great financial deeds and to rank men
accordingly, causing the people to
forget elementary virtues of private
individual life.
The effect upon the great men
themselves?presupposing that they
are of the same, honest make-up as
the average , American?of turning
their entire energies and attention to
the tremendous projects possible only
in this country of tremendous possibil
ities, has been to cause them to forget
the same elementary virtues in their
business life, however carefully they '
may attempt to adhere to them in |
their religious, family or social rela
tions. .
So in a spirit of optimistic rather
than pessimistic analysis we look at
the recognised evils in oar national
life and trace, if we may, their bo
The early temptation that domes to
sa educated man or woman is to
wem rathex'than tobe.
It may not eoom very wrong to yo?
?nd me to pose, and yet th? poser j a
a incipient fraud.
It is passing a oman counterfeit on
toe public You and I are, not only
the coin, but tho manufactuisrs of
tbe coin, and if we keep what w? at
tempt to get for it?an - opinion of the
pablic thai we are batter than wo are?
*e aro chargeable with theft. \\
Are we not attempting every day to
?over tip cur deficiencies with a patch
?f pretenso rather than ny hard work
?Bdeavcring to eliminate" tuet??
Neither men nor women can persist
*od continue in an attempt to mla
EG1NNINGS."
;v York Lawyer, Dis
nt Day Evils.
lead the public without misleading
themselves, and the moment they ac
quire the power to dull their sensibil
ities, to stifle their consciences by
presuming, assuming, and finally be*
lieving that they are what they are
not, they have praotioally accomplish
ed their own self-destruction by pass
ing counterfeits upon themselves.
The pretender becomes a bor
rower and tho borrower becomes a
thief.
Wealth, to most people, is something
that is sought for largely because
other people seem to enjoy and prize
it, not because of a oonviotion of in
dividual need of it. It is the adop
tion of another's standard or criterion
of happiness. It is the attempt to
put on another man's ooat because it
?eems to look well on the other man.
i jenow of lawyers, great legal minds,
who would be happy if they v/ero
merely practicing law, but their
clients have money so they want
money. They have caught the dis
ease and they are not happy. They
devote their lives to acquiring riobas;
they sacrifice every other aim and
purpose in life; they become and are
riehj but that is uor. what they want
to be, or what they are fitted to be.
And what is the disease they have
oaught? It is the malady of making
money easily. Mark the word "eas
ily."
We have heard for years that the
American people worship the dollar.
I tell you they are led astray by the
"easy dollar," by the ease with which
great wealth is often accumulated.
It is the desire for unearned wealth
which sidetracks educated men and
women from their real careers.
1 believo that not 20 per cent, of
the young men and young women in
this audience are meant to be rieh.
They are meant to be great phy
sicians perhaps, or great lawyers, or
great preachers, or great teachers, or
great painters: but when they go out I (
into the world probably 80 per cent. ! j
will be tempted to seek wealth, to join
ia the chase for what the other man
wants.
If 1 could persuade those of you
who are meant to be teachers, or
preaohers, or writers, or lawyers, or
musioians, or painters to teaoh, to
preach, to write, to plead and to
paint unswerved by the tremendous
in?uenoe of the great majority, I j
should have done a sufficient service y
for this day.
But that is not my thought. What
I want to tell you you must do if you (
are to save yourselves and this ooun- j
try is to avoid the pursuit of unearn- j,
ed wealth, the acoumc'-i??on of easy {
money. That is graft, ihe man who t
gets a dollar without earning it does (
himself an injury, and the world a. ?
wrong. Such a man is an abstractor.
He is not a producer. He seeks to | j
support himself by the sweat of anoth
er man's brow. He does himself au
injury, because he disables himself.
He loses the ability to create, to pro
iuoe, to earn. He beoomes a grafter.
And be does the world a wrong be-.}
sause th? man who gets his heigh-1 %
bor's money without earning it, with
3ut giving his neighbor full return, is | ^
aot only a robber; .he makes >the world
?'Vaft."
(Traft is the advanced stage of the c
sraie for unearned money. Primarily J
it is not so much the desire to ret f
3om.etb.ing for nothing, or, rather it is
not only the desire to got something ?
Tor nothing, but it is an attempt to "
get something f?vr the grafter In eon
iideratipn of his parting with some
thing that does not belong to him.
it is a wrong greater than that of
jhe counterfeiter who merely makes
ind passes counterfeit coin. The graf
,or is a man who robs the counterloit
>r, who made .the coin; the grafter
;heu passes the spurious coin to the
iblio aeI genuine.
The grafter is a double villain.
Tho essential element Of graft is a
jreaeh of trust/
Graft io well nigh universal., We
neet it in its various forms every
where. Its most common form.lhow
rrer, ia tho illicit, use of power or
minority. The legislator who is in
taenced. by the argument whioh ap~
)ealsto his pookot rathe? than to hie
teuse Of oivio obligations, practices a
orm of graft which is dangerous to
ho community. The public is awak
med now to the danger of this, man
ivYknow him; we understand him
some day, and nono too soon, v/e
hall refuse to vote for him, and then
le will pass away. ;
Another form of graft is that of the
>ank official, tho officer in a financial
nstitution which "is influenced in the
ise of tho funds of tho institution by
ny reason other than the sood of the
institution. Such a man is danger*
ijgj^:'to the community? as dangerous
a the political gTafter?but we dc hot
Sways recognize him. His position is
bo high and his form of graft is so
insidious that its existence ofttimes
is not suspected until the explosion
resulting from his gnvfting has injur
ed the community and mado the man
and his practices notorious; but too
late.
The director of a corporation who
directs the affairs of a company from
the viewpoint of his own pocket rath
er than from the standpoint of the
stockholders' interest, although he
may not be indicted by a grand jury,
is none the less a social highway
man.
The officer of a company who is in
dividually or as a member of a firm
the seller, and in his representative
oapacity aots for his company, the
buyer, may be guilty of a legal as well
as a moral crime.
And this crime is common. It is
an everyday occurrence. It is an
ordinary form of graft. '
There is ground for tho assertion
that because the men who do these
things are too high up, because they
have too much money and too much
influence back of them, their acts are
designated "operations" rather thaa
"crimes;" and as such they are ap
plauded, not punished.
The dummy director of a great com
pany who dummyizes himself for pay
whether by the year or by the job,
who uses his position to control the
use and disposition of other people's
money for personal gain is in no posi
tion to oritioise the clerk who falsi
fies his acoounts, or the employe who |
embezzles. Yet we all know of in- |
9tanccs where men who have stolen a
million have sent to jail employes who
took only hundreds or thousands of
dollars.
Now whose fault is this? It is
ours. It is the fault of public opin
ion, and public opinion is our opinion,
yours and mine?yours of me," mine
of you, ours of all the rest. We have
to learn to recognize graft and the
?rafter, however respectable their dis
juise?and to punish them, not alone
by imprisonment and fine, but with
ill the might of the terrible scorn of
society. We have to reoognize that
the seeds of socialism, anarchy and
revolution are sown by the man of
}ur own class and kind who pretends
to be what he is not; - they are culti
vated by the bank and the insurance
officer, by the man in power in finan
cial organizations, in short by any
;rafter who in his dealings with the
publio departs openly cr secretly from
jld-fashioned Ten-Commandment hon
?sty.
I say again that the fault is not
with the corporate form, the aggre
gation, the association, but with the
individual.
I repeat that the reformer who only
ittaokB corporations inveighs against
:orm rather than substanoe. He is
nissing, perhaps he xb avoiding, the
ssue.
It is easier for the preaoher to dis
?uos sin in the abstract rather than
rom the pulpit to indicate the mem
>ers of his congregation who are sin
ters. So it is easier to condemn
heoriea, associations, platforms and
organizations rather than point the
Loger at the man or men and speoify
he wrong. But this is too easy, and
t is too harmless. Our national
ivils are personal evils and reform
oust begin with educated men and
romen.
We need, we must have oharacter.
Many men of eduoation, of power,
inaucial and political, seem to de*
rslop a double-barrelled conscience,
ine for business use and another for
he individual life. This is fraud.
I say that the man who attempts to
to business upon one basis of morals
nd live as on individual upon another
lasis'is a fraud.
. The mao who would not oheat in
i $1.50 transaction but would do so
n ? 91,000,000 deal is Hying on a
also basis. '
If any man attempts to pluck bis
leart out of his living body, hoping
o replace it without becoming a
Orpse and staying a corpse, he makes
, physical mistake. The man who at
ompts to take his conscience out of
its' body as he enters his banking
louse, or his business house, or who
rhen he attends directors' meetings
r a syndicate o. onf ere nee, attempts to
save his conscience on the door Step
ike a half-burned cigar, while he at
endo to business, will find nothing
uta cold remnant when he returns?
deau conscience.
The practice of doing things, or
eralt?ag things to be done by men
a syndicates or as members of a eor
orate aggregation whieh the individ
si would not do in his private life
pon the theory that syndicate
orporate morality Is one thing, and
idividual morality is another, results
% the total suppression of individual
oojsty and morality*
In short, the man who inserts
lank m hi il tneologioat belief
is corporate aots will be judged
ce ?tendard and his individual act
y another, here or hereafter, m
mistake.
No man can have two. standards
torals, one for his individual life
ad th? other for hip, business
ithout the inevitable result, that
Rser standard will prevail. As'
man is in his business life, so will he
become in his privato life.
The man who attempts to play Dr.
Jekyll and Mr. Hyde invariably suf
fers the doctor's fato mentally and
morally.
The direct result, the inevitable re
sult, the logical conclusion of a false
standard of morality in business ?s j
the corruption of our laws and their
interpretation.
The man who in his business life
shields himself under the fact that he
is but ono of an aggregation, a mem
ber of a syndicate, an officer of a cor
poration, a director of a trust, tho
man, who takes as his code of morals
that which has been publicly an
nounced by many men, viz., that cer
tain things were done because they
were not forbidden by tho statutes?
that man is sowing tho Beeds ef social
ism, anarchy und despotism.
The man who makos tho only metes
and bounds of right and wrong the
cnaotments of the legislature and the
interpretation thereof by the courts,
has for his God, his religion, his con
fidence and his guide, a movable
standard and tho tendency of the
movement is downward.
The man in reality asserts might is
right so lon^s au it is not forbidden by
statute; that the ex^roise of merci lose
power is justified so long as it has
not been expressly prohibited by hu
man law.
Man is always keen to invont a new
way of perpetuating a profitable
wrong, and if the wrong to him is a
wrong only when, if and after it has
been so defined by the legislature,
he endeavors to deal with the legis
lature.
The impairment of our legislature
follows.
If might is right so long as it is not
forbidden by statute, then if the e'.at
ute is in the way tho first step Is to
get it out of the way.
Statutes are man-made formulations,
and men are human; the majority of
them are influenced by their environ
ment and their concomitants, hence
power and capital supply the conco
mitants whioh result in the r?novai
by legislatures and municipal bodies
of the offensive restrictions.
I will not pass by the responsibility
of the lawyer in these matters.
It is said that when a man retains
a lawyer he retains the lawyer's con
science as well.
Many a lawyer has sunk his indi
vidualism undor his retainer.
Less frequently we hear of the law- ]
yer who says to his client, "That may
be legal but it is wrong and I will not I
approve of it or aid you in the doing I
of it." The lawyer too often adviseB
his olient, his corporation and the
direct or a how far they may go with- I
out subjecting themselves to a civil S
Dr oriminal liability. Lc?a frequently
he raiseB the question of right and I
wrong. He says he is not there for
that purpose.
In so doing the lawyer commits his J
clients to the doing of things against j
a third party for whioh, if the lawyer J
himself were the third party, he would I
Peel justly resentful.
Too many lawyers are forgetting to
lay the high standard set for them in I
the doctrine that the attorney is the I
ceeper of his client's conscience. And
.heso lawyers are prosperous, some of
.hem are the leaders of the bar and as I
inch they are admired by the most of I
is. N \
I cannot here and now lead yon I
hrough all the ramifications of the I
)vils whioh are burning baok of the I
smoke of modern criticism. I have I
mown, I thick, that these evils, I
whioh are undermining the foundation I
>f Ameriean business and the insti-1
.ution of American government, are I
'ounded in the weakness of American j
itandards of greatness and if not I
ibeoked will ultimstely undermine j
American eharaoter. My point is that I
'American eharaoter" means your j
iharaoter and mine, and it does seem J
o me that the question* of the day I
s "What are we going to do about J
t?" !
My answer is suggested by your I
lommencement.
We must all go, where you are,
'Back to Beginnings."
I think that the simplest reform? j
he hardest, but the first?is to make I
ip our minds not to do ourselves
hose things whioh the other man is I
loing, but whioh are wrong.
The next reform is to reform the I
ther man.
This is the reverse of the usual pro- j
ess. The eommon procedure is to J
ry first to correct others. But we
ail because we soon see that if we I
ush that sort of reform to the last I
nalysis, we interfere with our own I
raft; or, if our fundamental honesty j
f brave enough, we realise that we j
re not fit to. throw the first stone. 11
So I say that we older men and wo* I
?en must go "back to beginnings," I
ind, as for the younger men and wo-1
?en, you whoso commence aient day I
his iB, you who are at the beginnings
-to you I say: Stay there. You can |
brow stones. Throw them, and ]
brow them straight and throw them
ard, and above all things do keep
ourselves fit to throw them always.
Don't pose, don't be frauds; Be j
enuine. Be true to yourselves. Be
ourselves. Seek what you really
ant. Take no course in life simply
mM^i^ I
UtdW<>MTSWIiMH>mlMl>l>f " I **\ > H I H M Ii I h Ml II I I I
eoauso others take it. Put ou no
man's coat because it is becoming to
him. Make your point of view your
standpoint. Don't proclaim it as
tho hub of the universe, it is only
a firing line, but stand on it and
fire.
Don't ehaso the easy dollar. Mon
ey is good, but money will oome if
you do your work well. Give the
world full value, and tho world will
prize and pay you for the character
your honest effort will have developed.
And even the bad world appreciates
oharacter. Did you not notion how a
few weeks ago one of the great finan
cial institutions, under charges of
financial graft, searched this country
to find a man of national reputa
tion and of shining purity of char
acter?
Get that character and reputation,
get for yourselves the benefit of tho
exercise of mind and body that comes
from earning money, but let your dol
lars bo but tho evidenco of tho recog
nized value of your work in tho
world.
Having that, however, having char
acter, require it of others. Help to
oreate a demand for honesty. Hav
ing dono your duty as a man or as a
woman to yourselves, do your duty
to the rest of us?do tho work of a
member of society, of a citizen of the
! world.
In a freo democratic nation such as
ours, wo?you who aro at your com
mencement aud I who have oomo baok
here to the beginnings?I tell you
that we need men and women who
not only will not lie, or Bteai, or cheat,
or bribo, but will make crimen crimi
nal and fraud and graft a disgrace,
even though the wrongdoers live next
door, belong to our olub, go to our
churoh.
That I may not in any wise bo mis
understood I say to you again that
this indictment of our business life is
not based upon an inherent, incurable
defeot in our Amerioan oharacter,
but, on the contrary, these evils are
an outgrowth of our American strenu
osity in the riotous race for the easy
dollar and the many dollars. I wish
to distinctly avoid leaving the impres
sion upon your minds that an unduly
large proportion of the American peo
ple aro of the class whioh I have
sought to call to account. Rather let
mo, in conclusion, point you to the
silver lining to this cloud; emphasiz
ing tbe fact that although the indict
ment is well founded, nevertheless,
we may rest assured that in the hearts
of the genuine men and women, the
plain people as well as those who have
had the advantages of higher educa
tion, and I will not include those who
have had the advantages or disadvan
tages, as you may ohooae. & compe
tency, there is an appreciation of the
importanoe of oharacter; that the rank
and file of the Amerioan people not
only believe in, but stand for right
living and a oonsoienoe undimmed
and unfettered by business environ
ments.
Therefore, right and honesty will
triumph; a saturnalia of graft and an
era of grab will find itself short lived,
eliminated by the uplifting influenc?e
of educated men and women of char
acter, a consummation whioh will re
ceive fresh vigor and renewed impulse
from those who today are "baok to
beginnings."
You and I have enough of the opti
mist in our make-up, we have suffi
cient faith,in the ultimate destiny of
our country, to feel oonvinced that
there is no indication of the presenoe
of an ineradicable disease in our na
tional life. In fact, I have spoken
thus plainly beoause I am. eonvinoed
that a eure is possible and that this
oure will oome through the efforts of
men and women suoh as you.
Wherefore, ladies and gentlemen of
Oberlin, 1905, start right, steer right,
stay right and?make the rest of ub
oome "baok to beginnings.'*
Reward for Saving Train?
Asheville, N. C, June 26.?For
saving the lives of a score of passen
ger? preventing a wreck by flag
ging a train, Nannie Gibson, 11 years
old, has received a reward from the
Southern Railway, and it is just what
Nannie had said that she wanted
most, an education.
She had reoeived a letter from the
railroad company agreeing to give her
a college eduoation and to see that she
is well provided for. Nannie lives in
* little mountain hut with her father
and mother in the Blaok Mountains.
A big slide occurred on the mountain
while she was at home alone. Breath
lessly she ran down the track, waving
her petticoat. A heavy train' was
stopped by her 10 feet from where
the earth had fallen. Below was an
abyss several thousand feet deep.
KILLth. COUGH
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FOR S?LE BY EVANS PHARMACY.
IF YOU ARE GOING TO BUY?
A Buggy
Or Harness,
We want a chance to sell you.
If you OWE US you don't know-how we would appreci*
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And in fact anything you need in the Vehicle Hue you will find at o ur J*,z>
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Call and examine for yourself, and if we cannot nuit you it will be" out
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ConvenientlSchedules on all Local Trains.
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For full information as to rates, routes, etc.,||consult][neamt Southera
Railway Ticket Agent, or
R. W. HUNT, Division Passenger Agent, Charleston, S. C
4
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63
one car of hog feed.
Have just received one Car Load of HOG FEED
(Shorts) at very close prices. Come before they are.
all gone. Now is the time for throwing?j
LIME
Around your premises to prevent a case of fever or
some other disease, that *?ill cost you very much more
than the price of a barrel of Lime ($1.00.) We have "?
a fresh shipment in stock, and will-be glad to send yon
some* If yon contemplate building - a barn or any
other building, see us before buying your?
CEMENT and LIME,
As we sell the very best qualities only.
O. D. ?NDER80N.
MORBID ?
WE have moved our Shopand office below Peoples' Bank, in front oj
Mr. J. J. Fretwell'a Stables. We respectfully ask all our fcbnds that need
any Rocfing done, or any kind of Repair work, Engine Stacks, Evaporators,
or any kind of Tin or Gravel Roofing to call on us. as we are preparcd{U?do
it! promptly and >n best maoner.tt?oh^iting'your parroriage, ws are. ~
Respectfully,! BURRIS8 A DIWEB.