The Anderson intelligencer. (Anderson Court House, S.C.) 1860-1914, December 20, 1899, Page 3, Image 3
THE PATHOS I
Indignity pf the Re
"Wife in Mormon
Set 3
JU'. (Jcorye ll. Ilepirori
SALT LAKE Crrv, I TAU.-It has
been my privilege to converso with
-dine plural wives.
There are three classes of them -
tllOSO who defend the system, or rath
er who pretend to defend it, on physi
ological grounds: those who accept it
inst as a woman marries Tor money in
. .(her parts ol' thc world, and whose
poison is practically her capital in
trade, from which she ac<ju;res ahomc
and pleasant and luxurious surround
ings, and lastly those who regard the
relation as a great sacrifice of self in
tho naine of religion, because it is the
revealed will of thc Lord, which will
ultimate in a great, reward in some oth
er world.
For the first class I have only con
tempt, aod find it hard to believe in
their sincerity; for thc second class I
have tbc sau4e feelings that are engen
dered in New York or elswhere when
T know that tho bride has bartered her
l.v.nor for social position and wealth,
and for the third class I haye so pro
found a pity that I can find no words
to express it.
Polygamy exists in contradiction to
a woman's nature, and some over
whelming motive must be brought to
bear to compel her to submit to it.
So true is this that it was many years
after it had been revealed as a duty
before the head of the church dared to
make public proclamation of it. Mor
monism had nothing of polygamy in
it during the first few years of its ex
istence.
In 1843 the revelation was mide to
Joseph Smith, and it began to be
whispered that the Lord had something
new for his people. When thc nature
of thia something new was transmitted
from one to another there was not j
only excitement but aversiou aiuoDg I
the women, and aversion so vehement !
that it was not considered safe to re- j
fer to it in public. The poison was j
allowed to circulate through the com- I
munity for nine full years. At the
cud of that time it was thought that
the secret leaven had sufficiently lea
vened the whole lump, and then, but
not till then. Brigham Young, who
was then the great genius of Mormon
ism, a very Napoleon, in miniature,
issued a manifesto, in 1862, so strong
in its language aod startling in its
statements that it took the people's
breath away.
The revelation declared that polyg
amy was to bo established among the
faithful. That it was not only an act I
of righteousness to take plural wives, J
but a command so imperative that, to
quote its language, "if ye abide not
that covenant then are ye damned,
for no on' can reject this covenant,
and be permitted to entor into My
glory."
In spite of tho fact that it has the
odor of sanctity about it, polygamy is
pure animalism, and has produced very
little happiness. Of course, this is
denied, but Iyam profoundly con
vinced of the truth of both of these
statements.
I have heard of one woman who de
clared she would rather be the wife
of the poorest Mormon in tho land
than of the President of the United
States, if he was not a Morion. I
suspect there is a bit of evasion here,
however. Did she refer to being the
first wife, who never fails to boast that
she is the legal wife, or to the third
or sixth or ninth wife, whose children
even here suffer from tho fact that,
while ecclesiastically legitimate,
there ia otherwise a half cloud over thc
claim.
I have heard of another Mormon wo
man-I say woman becouse I don't
like the word lady-who asserted that
iu all her acquaintance she did not
know a siDgle happy polygamous
household. Perhaps these ore both
extreme statements, and tho truth lies
somewhere between them.
A very significant and very pathetio
story was told me the other day, from
which you can draw your own inferen
cas concerning this system. A child
of nine years was greatly puzzed by
the relations between her father and
mother, and asked her mother to ex
plain it, but in some way the question
was avoided. Not satisfied, she sough!
information elsewhere, but still found
evasion'. When later on she was at
play with a Gentilo schoolmate, she
burst info tears and cried out: "I
don't know why it is, but I haven't
any really real papa as you have. My
papa only visits mamma once in a
while, and that is all I over see of
him." As a very g ?od illustration
of family lifo among these Mor
mons thia true inoident serves its sad
purpose.
When & you?g girl in the east mar
ries her lovor, there are dreams and
visions and plans in which the two are
all in all to each other. They begin
Hf? that way, and there is romanee
and poetry io it; there is also a oa^
oredness whioh only the oon?eionsness
3F POLYGAMY.
iations of tlie leilira 1
LdoixL Graphically
J'orth.
li, in Ar?- i ori: Herald. .
of fidelity can atford, l?ach has thc
j winde of the other without any subdi
j vi:,inn of affection. Herein lies do
! niestic bliss. Not soin Mormon ter
i ritory. Tho whole experience takes a
j diffcreut complexion. Ii* the woman
i- the UIJII S first tvife .-he is compara
I lively happy, but a black cloud hangs
; over her nevertheless. Another wu
j man may at any time intrude and gain
\ the aifectiou of her husband.
If the Kccoud is more attractive than
I thc first, theo thc first suffers neglect
I When thu number gets to be six or
j seven, with an equal number ol' estab
j lishiucnts to uiaiutain, there is cither
domest ic despair or pandemonium, and
a painful rivalry as to which can cap
ture the mau and obtain from him thc
j largest gifts. As to home life, well,
i there can be no home life to a mau
who has six families. He flits from
one to the other and leaves jealousy
and bitterness in all.
The level ou which these thiogs ex
ist is shown by thc remark of a young
girl thc other day. Pointing to the
residence of a plural wife who seemed
to be well provided for, she said: "I
would rather be the third wife of that,
mao and have a horse and carriage
tliau the only wife of a poor man
who would make me do the house
work."
That is the commercial view of mar
riage, but where is the glory of it. the
sanctity of it, the happiness of it?
The marriage certificate is nothing
more than the legal document which
compels a man to support a mistress,
aod to issue such a certificate as this
in thc name of religion is pure blas
phemy.
There is not a woman on the face of
the earth whom I pity as I do a plural
wife. I mean, of course, a woman
who submits to thc indignity of the
relation from religibus principle. She
ha3 to tear herself all to pieces before
she can pield to il.- Being a woman
she craves all thc love her husband
can give, but it is denied her by the
Lord. She accpts her fate as she
would any other affliction with what
measure of resignation she can coin
commaod, gives her affection to her
children, educates them as best she
may, sighs her way through life and
eagerly looks forward for some reward
in another world which shall sufficient
ly repay her for her awful sacrifice. I
have had several interviews with cul
tivated Mormon plurals, and I did not
leave them without feeling that a wo
man can do anything, however horri
ble it may be, at the the call of what she
deems her duty.
One woman said tonie: "I don't ac
cept plural marriage. A great many,
the majority of Mormons do not. I
suppose I am not exalted as I should
be. I can't be good enough for that.
I don't believe there is a house, not
even a to /n, large enough to hold the
two wives of ono man."
"How. then, does it come about?" I
asked.
"Well, if a child is brought up that
way, lives in that atmosphere, she
naturally thinks of nothing else. If
there is a certain moral standard in
the community, you measure yourself
by that standard. If your elder or
bishop tells you that somehing is
right, if it is preached'as a require
ment of God from tho pulpit, why,
whom can you trust if not your spirit
ual adviser? And y?t in spite of all
that three-fourths of the Mormon wo
men refuse to be second or third wives.
The younger generation vehemently
repudiates polygamy."
When chatting with another, Isaid:
"Can several wives bc happy under the
same roof?"
"I have known of cases," she an
swered. I was intimato in the family
of Brigham Young when I was in ray
teens, and a happier family I never
saw. There was never any bickering
there. But then he was a moat
remarkable man, and any woman
would be glad to own a tenth part of
him."
"Yes, but as a general thing?" I
suggested.
I She threw up her hands. "Well,
?you have perhaps'noticed -that the
' different drives live ?ii different hous
es. Eaoh has an establishment of her
own. It works better in that way. It
is a law of nature that women don't
liko to share their husbands wi' h oth
ers, but if they must do it, they don't
want tho matter brought to their at
tention^ as would be the case if all the
wives were under one roof."
The two motives which lead to
plural marriages may be illustrated as
follows, if I may be permitted to reit
erate:
A young girl is induced to leave her
home, say in Norway. She has had
to drudge for a living. Her environ
ment here has the charm of novelty.
3he has not known any thing of po
lygamy, or has had no appreeiation of
tho reality. She has a pretty face, is
healthy, wholesome, and therefore at
tractive. Her knowledge of Mormon
ism is of the most superficial charac
ter. lier education in auy direction
is slight. She is in a community
where plural man ?ages are regarded
as sacred. Her natural abhorrence
gives way before public opinion. Ev
erybody believes it, can it then bo so
bad? She sees plural wives living in
comfort, possibly in luxury. They
are received in society and welcomed
as the most advanced religionists.
Some man offers her a home. To ac
cept will not hurt, but rather add to
her social standing. Love, of course,
as we understand i*.. is out of the
question, and as to conscience, why
not ?lo as others do? Thc conditions
of affairs here convinces her. and if
later on she has any regrets, and they
often do to my personal knowledge,
why she has taken the step and must
live her life as best she eau.
That, is mie instance. Now fur the
other.
A young girl has a profound relig
ions nature. She wants to do some
thing for the Lord. Kven martyrdom
has its attractions. She would live
for heaven not for the earth. She is
told that Christ is very soon coming
to the earth to reign, and that souls
are waiting io the other world to be
born into this, that they maj* take
part in that kingdom. She can assist
them in this noble object, and it is for
this reason that men marry many
wives. She may long for thc love of
a husband, for thc exclusive right to
him. but duty should come before self.
To be sealed to a mau, to rear a family
is God's work, and shebas been called
to it. She will have thc gratitude of
angels if she submits. So, from a
purely religious feeling she surren
ders. Home? That is a secondary
consideration. Happiness? That is
another word for selfishness. Poor
creature she starts at the wrong cud of
natural law and reaps tears and sor
rows, but she does her duty and will
be blessed of (?od.
There are other motives, some worse
than this, but none better. It is indeed
martyrdom.
I cau't understand how intelligent
people can think along these lines,
but they do and they think honestly,
too.
For heaven's sake Ictus have a con
stitutional amendment which will dis
sipate this delusion.
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Ethel-I noticed that he was looking
terribly sadabou*. ?or?ething cr other;
but theo, you know, dear, it may not
bc that. Perhaps his mother is ill, or
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My son has been troubled for many
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some one similarly afflicted may read
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- "A woman," said the oynical
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Evans Pharmacy.
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'Conducted by tho ladies ot' thc W. C.
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A Barrel er Whiskey.
A barrel of headaches, heartaches and
woes,
A barrel of curses?, a barre! of blows,
' A turrel of tears ti vin a world-weary
wife;
I A barrel of Morrows, a barrel of st rift;
A barrel of all uuuvaiiio^ n?j?r.-t;
A barrel of earea and a liarrel of debt;
A barrel of crime and i barre! of pain,
A barrel <>f ever blast? .! and cato;
A barre! ot" falsch? ? il. a barrel of eries
That fall from the maniac's tips as ho
dies;
i A barrel of agony, hea vy and dull;
! A barrel of poison ? : th s nearly toi!:
! A burrel of liquid damnation thu? lires
! rho brain of the f<? I who believes it in
spires;
j A barrel of poverty, ruin and blight;
I A barrel of terror* that ?trow with tho
night;
! A barrel of bu np'i, ? ba'rel of gr o no.? ;
; A barrel oforphai most pitiful nu an
! A barrel of serpents that his* np they pass
I Prom the bead ofthe liquor that RIOW* in
tuc glass.
The Last Ho ni s of a Dr tut hard.
The following was taken from one
of the lectures of J. J. Talbot, who
died from the effects of a drunken de
bauch at Elkhart. Ind.:
"Hut now the struggle is over, I can
survey the field and measure the loss
es. I had position, high and holy.
Thc demon tore from around me the
ropes of ray sacred office, and sent mo
out churchless and Godless, a very
hissing and by-word among men. Af
terward I had business, large and lu
crative, and my voice was heard in
the large courts pleading for justice,
mercy and right. But the dust gath
ered on my books and no footfalls
crossed the threshold of tho drunk
ard's office. I had money ample for
all necessities, but it took wings and
went to feed the collers of thc devils
that possessed inc. I had a home,
formed of all that wealth and the most
exquisite taste could buy. The devil
crossed its threshold and the light
faded from its chambers: the fire went
out on the holiest of altars, and lead
ing mc from tho portals,despair walk
ed forth with me and sorrow and an
guish lingered within. I had chil
dren-beautiful to mc at least as a
dream of thc morning-and had so en
twined themselves around their fath
er's heart that no matter where it
might wander, overcame back to them
ou the wings of a father's undying
love. The destroyer took his hand in
his and led him awa3*. I had a wife
whose c har
such that to see h er was to remcm oe
and to knew her was to love her.
Thirteen " ears wc walked the rugged
path vi life together, rejoicing in its
sunshine and sorrowing in its shade.
Thc infernal monster would not even
spare mo this. 1 had a mother who
for long years had not left her chair,
a victim of suffering and disease. Her
choicest delight was reflecting that the
lessons taught at her knee had taken
root in the heart of her youngest boru,
and that ho was useful to his fellows
and an honor to her that bore him.
But the thunderbolt even reached
there and did its most cruel work.
Other days may cure all but this. Ah,
me! never a reproach from these lips;
only a shadow of unspoken grief gath
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THOMSON
ereil on her dear . >KL face; and only a
tender hand laid more lovingly upon
my head; only :i closer clinging lo the
j cross; only a piteous appeal t" heaven
I if her cup was toa at last full. And
while her boy riged in his wild de
j liriuins -.uta? tuiles away, the pitying
I angels pushed the golden gate- ajar,
I and the motlier ? I the drunkard enter
j ed into rest.
" And thus I stand, a clergyman
; without a church. .1 barrister without
j a brief or busitu -, a father with.ou a
; child, u husband without a wife, a.-on
j without a parent, a niau without a
! hope all swallow? d up in :i maelstrom ?
j of think.''
It pains ust" read the death, ?o> tlu :
: evening ol' Dec. .hal, in Charleston, ?>!'
Lucius Cushbcrt I teach, the husband
of the State President'. Let us not
, fail t?i ask fer thc stricken widow in
; lier sore bereavement thc constant
support of Chri.-t'' never failing hive.
NV. C. T. I". Ki ?ir. ut.
Counsels that are given in wine.
Will do no good to thee or thine.
If the saloon is a bi? ssing wo will
stand by it. but if it is curse wc
must stand against it.
The law should require that ev
ery bottle of whiskey should be la
beled, "Poison, for external use only."
The devil's face may bc seen with
! out a mask, by taking a look at the
' drunkard's home.
I Drinking beer never brings good
I cheer to the wife and family.
_____
The Last Opportunity.
! The late Colonel Robert G. Inger
soll, the fatuous skeptic, told many
stories of experience which grew out
of the common knowledge of his skep
I ticism. One of these related to a
j visit which he once made to Kev.
! Philips Brooks before Dr. Brooks be
; cami! a bishop.
j Calling on Dr. Brooks, he was rc
! fused admission because, as the serv
ant said, it was "sermon day," and
some of Dr. Brook's own home people
had already been denied admission.
But Dr. Brooks learned that Ingersoll
j was at thc door and sent out word
j that he should come in.
I After thc interview, and as Colonel
j I ngcrsoll was about to leave, he said:
i "Dr. Brooks, your mau told mc
; that you had denied yourself to some
j of your home people this morning.
? Now, how is it that you have admitted
mc, a stranger? '
! "Oh, that's 'Uite easy," said Dr.
j Brooks, laughing. "They are my
' church members, and I shall see them
I afain, herc or in Heaven; but isn't it
I ritibt for mc to consider your belief
I and that I shall probably never meet
I you again?"-Youth's Vom}tan ion.
- Men continually forget that hap
i piness is a condition of mind and nota"
j disposition of circumstance.
j Drs.Strickland & King,
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Notice to Creditors.
A 1.1. persons !; iv'ii - demands .iL-.siiiist
tim Kstato ul ,1 lm p. siltim, de
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Deed, ]S?.?!? -j;
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ALL persons having demands against
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8 > a S eg * g *
BOYS' STEAM LAUNDRY !
The Most Complete and Up-to-Date Laundry in the State.
Every Machine tho latest improved, and designed to do most perfect work
Under the superintendence of an experienced Laundryman, with a oorps
of skilled assistants. Every piece of work oarefully inspected, and no sorry
work allowed to pass from Laundry.
PRICES LOW. Quality of work unexcelled. Give us a trial.
W. F. BARR, Business Manager.
Iiocated at rear of Fang's Book Store.