The Anderson intelligencer. (Anderson Court House, S.C.) 1860-1914, November 15, 1899, Image 3
BILL ARP
.As jBad as Ananias
Bill .Arp,, th
Atlanta (
'.'Honesty is the best policy," said
Ben Franklin, and Richard Whatley,
I thc great theologian, added, "But he
I who acts on that principle is not aa
i honest man."
The truth is, that real, genuine
honesty is not a policy at all, for poli
cy requires though t, plan and general
ly some dissimulation. It comes from
the head, the brain; whereas honesty
is a moral principle that comes from
the heart, and takes no time for
thought. Policy is a cold, hard word;
honesty a warm, genial, neighborly
one. The poets like it next best to
. love-Hearns says, "It's guid to be
. honest and true," and Pope says "An
honest man's- the noblest work of
' God. The best definition of the word
is, "free fair in; dealing and worthy
from deceit, just in speech and action,
to be trusted."
I-was ruminating about this because
a cleaver country boy from .whom I buy
my lightwood brought me a load to-daj
and the top layers and all that was in
sight were rich in rosin and clean -and
. attractive. He wanted a dollar and a
half, and i told him it Was too much;
but he pleaded like a lawyer, and said
he had hauled it ten miles, "and that
kind of pine was getting awful scace;
that he could have sold it down town,
but knew that I liked rich, clean split
. pine, and so he brought it to me. He
.is a good-looking? hard-working boy,
and so I bought it and stood by while
he" threw it off. The top was all
right, but that out of sight was black
knots or half-ro; ten pieces, and dis
gusted me.i "Look here, Felton,"
said I, "do you know of a boy who
would put his best pine in the bottom
. of the wagon, or who would even mix
it about half and half?" "No, sir, I
don't," said he; "wehaventgot any
of that sort in the piney woods."
"Don't you-know," said I, "that I
-wouldent have given you your price if
I had seen into the bottom of your
wagon?" He . smiled complacently,
and replied: "That'sc just the reason
we put the best on top; we couldent
get more'n half price if we dident,
and yr/d know, major, we get mighty
little for a hard day's work, anyhow."
"But, Felton, that way cf doing is
cheating, and they say that cheating
never thrives. I should think you
would feel ashamed to throw your load
off right here before me." "Well,
now,1* major, to tell you the truth, I
was in hopes yon would go in the
house before I throwed it off; but
.everybody has to put the heston top,"
and he smiled all over his face. What
kind of a boy is that? Well, he is a
little better than the average of boys,
of of men either, as to that, for he
smiles at you-.wb.ile he deceives you.
. Heard a blind phrenologist tell a man
once that his bump of covetousness
was so large he would steal if he had a
-fair chance-that is, if he found a
man asleep with his pocketbook under
his pillow he would take it, bu?, at the
same time be had sympathy sc largely
developed that he would ki&c his
sleeping victim before he left him. J.
.like that boy for his good nature, and
had rather he would cheat me than a
boy who wouldent own up to anything,
and go off and brag how he got me.
Yes, everybody puts the best on top,
and everybody trie3 to get the advan
tage in a trade-not everybody, but
the exceptions are very few. A man
-can tell a lie by concealing the trnth
-when I was a lad I heard old. Dr.
Nathan Hoyt, of Athens, preach a
sermon ia our town, and have not for
gotten how ha. look jd straight at me
and said: "Little boy. you can tell a
lie by winking your eye." My wife
says she was in a store one day when
a country woman came in and asked
'-the merchant if he could match that
scrap of gingham which she showed
him. He said no, but he had some
thing very like it, and prettier, aud he
.finally sold it to her. After Bhe left,
my wife remarked that she might have
matched it at the next door, for she
noticed the identical goods in the
window as she passed. "Yes, I knew
it," said the merchant, "but it wasent
my business to tell her; I must sell
hermy own goods if I can." That
was the kind of honesty that was poli
cy, but it wasent fair or neighborly
it wasent doing as you would be done
by. The trading world is very busy
concealing the truth. I bought a fine
sow from a neighbor once, and she eat
up a dozen chickens the day Igot her.
When I asked him why he dident tell
me that she was a chicken eater, he
smiled and said he thought I would
find it out soon enough. A.merchant
may know that a certain piece oi
prints will fade when washed, but he
does not tell it. You can hardly find
a real linen bosom shirt nowadays, bul
they are all sold for linen. These are
not frauds of much consequence, bul
they illustrate the scriptu^, whicl
saith "A lie sticketh close in th?
joints between buyer acO seller," anc
"lt is naught-it is naught-saith the
bayer, but he goeth his way and re
joiceth." That was in a horse trade
'S LETTER.
-A-re Some Men, Says
3 Philosopher.
Constitution.
. I reckon. Hypocrisy, deceit, exag
geration are not confined to traders;
i professionalen and politicians use all
these to gain their ends. Yes, and
even some preachers will make up a
i pathetic story to move their hearers
to tears, or to give a sensational effect
to the sermon. Then, there are the
white lies that the women have to tell
every day: "Oh, I am so glad to see
you; you are looking so well; your lit
tle girl is a dear little thing, and as
pretty as a pink; do sit longer; won't
you take dinner with us?" Sometimes
she is not glad, nor is the little girl
- pretty, nor does she want the visitor
to sit longer or stay to dinner. But
th?se are social deceptions, and keep
up good will. What an awful thing it
would be for a lady to tell her visitor
that she had stayed long enough, and
. had better go. Not long ago a lady of
our town told two boys who came- to
see her boys that they had better go
home, for they had stayed long enough,
and it raised a rumpus that is not yet
allayed.
Ordinary lying that has no malice
in it is not a cardinal sin. It is not
forbidden in the ten commandments.
Ananias'was not suddenly punished
.for lying unto men, but he had lied
unto God. He sought to defraud the
Lord's treasury-and there is many a
church member doing the same thing
now. They make no sacrifice. They
withhold a part and lie unto tlm^own
consciences. The poor widoW^mite
is still a bigger thing than a rich man's
large donation.
I wonder what kind of a world we
would have if everybody was good. I
don't mean religious, but kind and
just and honest. Our courts and
prisons would be abolished. Just
think of it. But it cannot be. Ori
ginal ?sin and total depravity and
moral turpitude are still in the way.
The mystery of evil still hangs over
us. John Stuart Mill and Herbert j 1
j Spencer and other great thinkers say '
that the Creator made the very best ?
, world and the best inhabitants that '
He could out of the material that He :
had, but thal it is improving as the 1
centuries roll on. And John Fiske
says that evil is necessary to teach us
what good is. That if there was no 1
crime or pain or grief we would have <
no joy or happiness and would not J
know what it was. Plato said 2,000 1
years ago that we had to limit God's 1
omnipotence or His goodness, one or J
the other, and many learned and- sin- :
cere men, like Calvin and Edwards, 1
have tried to reconcile predestination i
with free sgency, but it is all iocom- 1
prehensible to me and I have to fall (
back and entrench myself on those in- '
junctions which say "Deal justly,- ':
love mercy and obey the Lord thy 1
God," and the later one which says, i
"Thou shalt love the Lord thy God '.
with all thy heart and thy neighbor as ?
thyself," and then accept David's 1
faith, which ?aith, "Though He slay ]
.me yet. will I trust in Him." I'm not ;
geiug to strain my mind over perplex- 1
ing problems that have never been
solved. Mr. Fiske is a beautiful 1
writer, but if evil was created as a 1
contrast so that we might know what :
good is then how can we enjoy heaven 1
when there is no evil, no crime or grief
or affliction. One thing I do know, ]
that this is a beautiful world and this 1
life is a happy one to those who choose :
to make it so. President Dabney, of
the University of Tennessee, said in a
recent speech at Huntsville: "Eng
land is about to perpetrate a great
crime against the Boers in expelling 1
them from their owp domain. But 1
this is progress and is inevitable. It ;
is the law of nature and the law of i
nature is the law of God." That ]
sounds like a strange doctrine to those ;
who believe that God is love. The
Savior said, "Offenses must needs :
come, but woe unto them by whom :
they come." Then what peril are 1
those rul?rs in who have the power to
oppress and use it to carry out a sel- j
fish policy. After all it is safest to
be an humble, honest citizen and have
no policy. BILL ARP.
The Words of a Famous Mission Worker
Perhaps no mah in Atlantais better
and more favorably known than Mr.
John F. Barclay. He for a long time
has been a s..Serer from indigestion
and dyspepsia. This is what he says:
Atlanta, Ga , January 23, 1895.
Dr. C. 0. Tyner: Having used Tyner's
Dyspepsia Remedy for several years
in my family I gladly add my testi
mony to what has already been said
in its praise. Without any exception
I think it is the finest remedy on the
market and nothing would induce mc
tc do without it.
* JNO. F. BARCLAY.
For sale by Wilhite & Wilhite.
Sample bottle free on application to
Tyner's Dyspepsia Remedy Co., Atlan
ta, Ga._^_
- First Boy (contemptuously)
Huh! Your ma takes in washing.
Second Boy-Of course; you didn't
s'pose she'd leave it hanging out over
night unless your pa was in jail, did
pye?
SABBATH OBSERVANCE;
DEUT. 5:12-Keep the Sabbath day
to sanctify it, as the Lord thy God
hath commanded thee.
The Sabbath beyond question is of
divine and very ancient origin; and
after the gnawing tooth of time shall
have crumbled the many places of
note to dust, the Sabbath shall be.
Eden was blessed with the Sabbath
and with the marriage relation. The
man who strikes either strikes at
much that is holiest in the sentiment
of the best men and women, and at
much that is dearest to God. Palsied
the hand that would lift itself against
the Sabbath of God. God gave a law
by which the people were to be govern
ed. A law is a rule prescribed by a
superior, ora principle by which a
thing is regulated, and is based on the
principle of right. When Moses had
the law read io the people they said.
Amen, which meant, we submit to it.
And it ha? been the purpose of God
always to maintain a testimony for
truth and righteousness in thc midst
of this ungodly world. In other words
he made an example of many for a
warning to all succeeding generations,
and has not left us without warning
and example. In the days of Moses
there was a man found gathering sticks
on the Sabbath day. and God had him
3toned to death. Num. 15:32, and
Jeremiah 17:21 say: "Take heed to
yourselves and bear no burden on the
Sabbath day." And in Ex. 20:10.
that thy son, thy daughter, manser
vant, maidservant, and thy cattle, $nd
thy stranger that is within thy gates
are forbidden to work on the Sabbath.
Neb. 13:15 says: I testified aga^jt
them that sold victuals on the Sab
bath day; all of which I understand ?to
arian for the sake of the money that
is in the business are these things for
bidden. I do not find in God's word
where he authorized man to revoke
bis law. Christ said he oame not to
destroy the law, but to fulfill. Paul
said of Christ that he is the end of
the law, etc. Mind you, the keeping
of the law is not a question of salva
tion, but of service; or, in other words,
we-show our respect to God hythe
way we treat His commandments.
The Sabbath was made forman, hence
is a blessing to him. And God pre
ceded man in keeping it, for we find
that in the beginning he made Heaven
ind earth in six days and rested on
the seventh, leaving an example for
man. Man needs rest. It is God's
day, and he lifts up his voice and
says, Stop and rest. And if man
takes God's day he takes that which
does not belong to him. Happy is
that land and blessed is that home
svhere God is loved and honored by
keeping His Sabbath. Kingdoms
bave risen and fallen, but the Sabbath
hath still been kept in memory aud
man has had some inclinations to
follow his Maker's example, though it
aas been to many more of a holiday
than a holy day, and often much dese
crated. This point I desire to men
tion more particularly. The Sabbath
is a memorial of the resurrection of
Christ; hence it should not be a day of
gloom, but a day of joy, gladness,
praise and thanksgiving-a day to
feast on God's Book. Was there ever
such a book? See how full of wisdom
and love! Look at ic on bended knee
and find Heaven between its pages.
God took great care to make it, but
man docs not take much lime to read
and search it. In reading it our minds
are taken away from the world and
from earthly care. Many observe thc
Sabbath merely as a custom, and not
because God saith so; hence it is kept
in a loose way. We are wasting much
time on the Sabbath day, when there
is so much good to be done. Souls are
neglected; Church and Sabbath-school
not attended. And probably we pre
vent others from attendingby visiting
them. If at Church, they are there
oa business, and while they sit in the
Church their minds are far away,
making plans for which they are anx
ious Monday should como to put in
practice. The Sabbath is a day es
pecially to feast on God's Word, and
not on the news of the day. God
said, Take six days for business, but
uiany say, No; wc want seven. As
tve take the Sabbath for anything else
but to serve and glorify His name, we
greatly desecrate the day. Too many
use it for amusements, or recreation,
pastime, business, etc., and many
make much ado about the iron works
and railroad men for breaking the
Sabbath, but other men do the same,
though in a way not so visible to the
public.
It is said that the Philadelphia ex
position, which closed on thc Sabbath,
was a financial success; while the
New Orleans exposition, which was
open on the Sabbath, was a financial
failure. It was on the Sabbath that
the disciples had meetings and Jesus
came among them. That is what we
need-Christ's presence. The soul is
happy when spent with the disciples
and Jesus. Thomas was absent from
Church that day, and the shadow of
doubt will hang around his name for
ever.
The Sabbath was made for man that
he might once a week turn his mind
entirely from his worldly pursuits and
think of God's power over all things
and His tender care and love for hine
and his own dependence on Him, and
is reminded of that eternal rest prom
ised him when the toils of life are
ended. The nation will soon forget
its God after it has forgotten His
Sabbath. When we labor six days in
the week we want a good spiritual
meal on the Sabbath if we can get it,
and we find therein a blciscd compen
sation and refreshment. When Chris
tians begin to live up to the gospel
mark we may then look for institutions
of the world to begin to fall in line
aiso.
And now may the Lord's spirit help
us to love, serve and honor Him who
said, "I am Lord also of the Sab
bath."
Amen and amen!
W. M. HALL.
Lincoln, Ala., 1896.
A Hypocrite Steer.
One of the sights of the great cat
tle yards of Chicago is an old white ox
named Judas.
He came to the yards a good many
years ago, while he was yet a frisky
steer, a?d he was immediately pur
chased by one of thc great packing
houses, and driven from the train
which brought him from his Iowa
home to a distant yard. v
The life of most animals at the cat
tle yards is very short-a week at the
very most. A few days after the ar
rivai of Judas the herd of cattle
which occupied the pen with him was
selected for killing.
The way to the packing house led
down a long alleyway, with high
fences on each side, then up a narrow
chute and into the building.
For some reason the cattle seem to
know what is coming, for they always
object to be driven up the chute.
Jude J was no exception. He plunged
madly about among the herd and the
cattlemen had more trouble with him
than with any other animal.
At last, however, he, seemed to
realize that sooner or later he must go
and he made a virtue of a necessity,
trotted quietly up the chute, and the
other cattle followed rapidly after
him. Thus he ran until he had just
reached the door of the packing house.
Then, quick as a wink, he turned and
galloped down a side passage 'and es
caped, while the other cattle went on
ward into the building.
Judas had been so vejy clever that
the good-natured cattlemen let him go
for that day, for genius is to be appre
ciated in a steer as well as in a man.
The next day, however, they drove
him up again with another herd.
This time he made not the slightest
objection, but trotted forward quietly
and the other steers, having a confi
dent leader, behaved admirably. But
just as Judas reached the door of the
building he dodged again, so suddenly
that, the men couldn't turn him, and
escaped as he had done before, while
the herd behind him went careening
into the killing room.
Since then Judas has been a regular
employe of the cattle yards. Every
day he leads up a herd of cattle and
every day he dodges just at the door
of the building. He has saved the
cattlemen no end of trouble and delay
with riotous herds since he began his
service.
He has grown fat and sleek on the
good living of the yards, and so high
ly are his services regarded that the
cattlemen provide him with a white
blanket on cold days to keep him com
fortable.
And thus he is living to a green old
age, but he bears the disrespectful
name of Judas-the betrayer.
On the lOfch of December, 1897, Rev.
S. A. Donahoe, pastor M. E. Church,
South, Pt. Pleasant, W. Va., con
tracted a severe cold which was at
tended from the beginning by violent j
coughing. He says: "After resort
ing to a number ol' so-called 'specifics.'
usually kept in thc house, to no pur
pose. I purchased a bottle of Cham
berkin's Cough Remedy, which acted
like & charm. I most cheerfully re
couiiw od it to the public." For sale
by L;.!i-Orr Drug Co.
- Don't waste your time in regret
ting t/he time you have wasted.
BOYS' STEM
The Most Complete and Up-tx
Every Machine the latest improved,
Under the superintendence of an e
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PRICES LOW. Quality of work i
W.
Located at rear of Fant's Book
VANDJVI
MERCI
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Between Masonic Temp
And respectfully and earnestly invite you
of Goods and get acquainted with their
fully pay you for the few feet you have to \
We are going to oarry by far the beat S
you more for your money than anybody,
this isn't a true statement.
Splendid high-grade line of SHOES
GOODS. Get our prioes and see If they an
We are going to handle at, BOTTOM
BAGGING and TIES, BACON, LARD,
PRIOES.
We heartily appreciate your liberal trt
appreciation for that trade. Come to see u
it more tban ever before. You will find u
Free City Delivery. Phone 75. Prom
YourB gratefully,
Immigration Statistics.
In his annual report to thc Secretary
of the Treasury Commissioner General
Powderly, of the emigration bureau,
gives the total arrivals for the year
ended Juno 30, 1899, as 311,715, an in_
crease over the preceding year of 82,
410, or 4G per cent. The opinion is ex
pressed that at least i^OOO persons
were not listed in this number through
a defect in the law, as well as an inde
terminate number from Canada and
Mexico, who are not under existing
regulations accounted for. The in
crease over the figures for last year is
represented largely by emigration from
Europe, especially from Italy,Australia,
Hungary, Iiussia, and Finland, which
showa gains respectively of 18,800; 22,
6i)4 and 31,154. Of the total arrivals
Europe supplied 207,349; Asia, 8,972;
Africa, 31, and all other countries,
?,343. The distribution as to sex was
190,277 males and 110,438 females; as to
age, 43,943 were under 14; 248,187, from
14 to 45; and 19,545 of 45 years or older.
As to illiteracy, (iO,44fJ could not either
read or write. As to amount of money
brought, 39,071 had each $"30 or over,
and 174,013 had each less than 830.
The total amount of money exhibited
to the ofiicers was 85,414,402. There
were returned to their own countries
within one year af ter arrival 104. In
addition to 710 paupers and 303 alien
contract laborers debarred on the Can
adian and Mexican borders, there were
refused admission ono idiot; 19 insane
persons; 2,599 paupers or persons likely
to become public charges; 348 diseased
persons; 8 convicts: 82 assisted emi
grants and 741 contract laborers, mak
ing a total of 3,798. The number of
contract laborers debarred last year
exceeded the number for the next pre
ceding year by 77 per cent.
Mrs. Jackson y ot in Want.
CHARLOTTE, N. C., Nov. 3.-A rumor
having gone abroad over the South re
ccntljr that ?Mrs. Stonewall Jackson,
widow of the distinguished Confeder
ate general, is absolutely penniless, in
want and hopelessly ill andblind. Mrs.
Jackson said to-day to a representative
ot' The Associated Press that these
statements are very much exagger
ated. It is true that she is not in
affluent circumstances, but she has a
competency and has always been above
want. Her health is somewhat im
proved and she is not blind, though
still suffering from a painful disease,
facial neuralgia. Appeals having been
made all over the South for her relief.
Mrs. Jackson is anxious that the true
state of the case should he known, as
she is unwilling to accept any dona
tione except those offered as testi
monials of love and admiration for her
husband.
YOUR HOME PL ASURES
Am
* STYLE CT^f
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We also represent the leading
SEWING MACHINES
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We still handle thoroughly reliable
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And can save you money by an investi
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Look tc quality ?rnt-thou price.
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THE C. A. REED MUSK HOUSE.
Drs. Strickland & King,
OFFICE IN MASONIC TEMPLE
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in ir Teeth
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xperienced Laundryman, with a corps
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a their elegant New Store-room
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EVAHS PHARMACY, Special Agents.
Is so effective or good as a
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WE take our cue fromMiis, aud in everything our purpose is first, last
and all the time to sell only reliable Merchandise over our counters, thus in
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We have made a special study of this line, and always exercise care in buy
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See our 9-ounce Wool Jeans for 25c. It is a beauty, and worth more money
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t@F See us before you sell Cotton, and let us price you our Goods before
you buy.
McCULLY BROS
JOHN A. HAYES
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$4.00 and $5.00 Shoes for $3.00 and,$3.50._
With $6.75 ?
LET'S SEE I
You can g-o to
OSBORNE & OSBORN'S
And get a good COOKING STOVE with 32 pieces of nice, smooth and use
ful ware, guaranteed to give satisfaction. We also have the IRON KING,
ELMO, LIBERTY STEEL RANGES, aud other good makes of Stoves.
The biggest Stove House in the City.
Chinaware, Glassware, Tinware and Crockery.
t@F PRICES RIGHT. Come and see for yourself, and let us show you
through.
Yours truly,
OSBORNE & OSBORNE.
<j " The Best Company-The Best Policy " ^
.J
OF NEWARK, N. J.
1
This Company has been in successful business for fifty-four years ; has
paid policy-bolders over ?165,000.000, and now has cash assets of over
$(17,000,000. It issues the plainest and best policy on the market. After TWO
annual premiums have been paid it
rnADi vTiri??? Cash Value. 3. Extended Insurance. 5. Incootes
s d s?^r, 1 ^ Loan Value, i. Paid-up Insurance. tability.
Also Pa} s Large Annual Dividends.
M. M. MATTISON,
State Agent for South Carolina, ANDERSON, S. C., over P. 0.
Saa- Resident Agent for FIRE, HEALTH and ACCIDENT Insurance.
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E G. EVANS, Jr.
R. B. DAY, M. D.
EVANS & DAY,
- DEALERS IN -
ZDZR/TJO-S and GROCERIES,
PENDLETON, S- C.
START RIGHT ?-The regulation of the prim aa vio is the basal principle of
all therapeutics. Keep clean, eat properly by using
FRESH DRUGS, FRESH GROCERIES,
FRESH SODA WATER, FRESH ICE,
FRESH FRUITS, FRESH TURNIP SEED,
EVERYTHING FRESH EXCEPT
EVANS & DAY.