The Anderson intelligencer. (Anderson Court House, S.C.) 1860-1914, December 15, 1897, Page 3, Image 3
CHRISTIANITY'S
'pastor Chalmers Vis:
i guised as a
Atlanta Ck
CLEVELAND, (,).? Deo. 2.-Is relig
io B tho property alike of rich and
poor, or is it the exolnsive possession
of those who can afford to dress in
purple and fine linen. These are the
questions that xor some time past,
hare caused the Rev. Andrew Chal
mers, pastor of the Durham Avenue
Christian Church,, Cleveland, O., many
fleeplcBS nights;* The more he pon
dered over it, the moro troubled he
was over the thought that a religion,
bora and nurtured among ihn meek
_ J (,,-l.r alwin!/! llOVJi Lo/?/>?*?/? ??f? '~
U?U tis-i'j t ------ - bvW??? ?.u ?ut
uUevc the reach of the rank and file of
hnmanity as to make it impossible for
a poorly dressed man to enter one of
our modern Churches without calling
-u ..mount of attention lo himself
that, to put it mildly, is very embar
rassing.
Dr. Chalmers decided to put the
matter to a practical test and settle to
his own satisfaction the length,
breadth and height of a poor man's
welcome from the ushers and congre
gation of a fashionable religious estab
lishment. Doffing his clerioal garb,
Dr. Chalmers assumed the clothing of
an ordinary son of toil, and thus dis
guised he visited one of Cleveland's
leading Churches. His experiences
be reserved for a modest little sermon
delivered to his Durham avenue ?look.
Bat it was not to be in the nature of
things that Dr. Chalmer'o action
should pass unnotioed. After he had
preached the sermon ho found himself
overwhelmed with correspondence,
some writers critic i tiing his action,
s tb "rs congratulating aim. cae re
al! ed to each of them briely and mod
estly. Many of his friends urged him
to ?till further agitate the question of
high toned veraua humble religion, |
bathe declined to do so. He has at
last consented, however, to tell in de
tail the story b? his very interesting
exp?riences while on his tour in the
?oise of a poor man, and bia signed
statement follows :
"If this article will be oontinued as
arraying the poor against the Churches !
more than they already ure, it will not !
represent me and will be worse than
wasted. I did not make this visit to !
further divorce the workingman from
thc Church. I made it to see if the
conditions noted in the second chap
ter of James were really trae^-and if
so, to put the Churches, my own
Church especially, to a prooesB of self
examination, which would he helpful
to the Church sad would fr?tent our
being 'respectera of persona' in our
assemblies.
"I was sick, some ii* hedy jusd n^ucu
ia soul, bccauBol felt that the Church
es did not have 'compassion -on tho
multitude, beoause they fainted sad
were scattered abroad as sheep paving
no sheph?rd.' Matt, ix, 36. I felt
this in mr own work. I was -eo sick,
that my -physician told me I could not
preach jn Sunday. On Sunday afier
potin T felt better and told my wife
that I was going to see how far the
Churches believed on Jesus Christ
and whether er not they believed on
Him in respect to the ones with the
'gold ring* and 'tho gay apparel.' I
would have preferred to attend. n?y,
.wn Church and see how my own-con
{rogation welcomed the stranger and
tho poor man in poor clothes, but I
hew leonid not do that without be
?8f recognised.
"? dressed myself in clothes better
tfeaa the average man who works on
t*e streets at tl or $1.25 per day ?ah
afford. The clothes were not ragged,
ftey were not dirty. They were not
tee clothes that a man would trork ?a
? ?the streets They were Buch isa he
?tight possibly have for Sunday wear.
I went to ono of the representative
Churohaa in the city of Cleveland. I
ie not think thia Church I visited is
?oro to bo blamed for what followed
than the rest of us. I am dealing
with a condition. Tho Church r visi
ted pays the pastor $5,000 to ?8,000 a
year. T think- there was on the bulle
t?a board on the outside of thq Church,
m connection with the announcements
.f the regular weekly services, the
?nal sign ; 'All Welcome.* I soon
-'.and that this sign waa much like
fte eirous ade.,- not quito fulfilled I
Joond it was ono thing to place on the
wdletin board on the outside of the
;vWch the advertisement of weloomo
f&quite another thing to have that
j jelcome ?toort in the aisle and looked
'^*n while written in tho very'heart
?J the Church people. I determined
;W night that we ia our Church
; Juld either take dov, n that sign, 'All
welcome,' br muko thosit welcomo who
.ettne.
"I went in during the playing of the.
?olontary ou tho grand pipe organ and
.hen tho worshipers were entering.
Jr(mp after group of fashionably
?essed wo?shipi?rs in their xgay ap
*Jre1' were shown by dude ushers to
?e best seats in thc Church. I stood
?ere solong that T b??an ^obo cm
gassed and had to recall to myself
fain and agwn who I waa .and why I
*** there to insure my cot?ti?.?uifig to
?CiaBir. - -vi?^-? "-?- .'.r~".VT!i-ll2.v-...- -
COLD SHOULDER.
Lt?d the Churches Dis
Poor Man.
mttitution.
ces. I tried to put myself in the
workingman'H place for the evening
.nd yet I had to remind myself that I
was not a-workingman and that ? had
better clothes at home before I co ul'?
be willing to carry it out. I almost
felt tempted to tell who I really was
to get recognition, but I refrained.
"When the men with the silk hats
and thone in fashionable attire had
been given seats down in front, around
me and almost over me, an officious
usher, evidently feeling that I was
cumbcriug tue ground, pointed out to
mplast seat in tho house. He
had te bring mo back a considerable
distance to givo mc the seat, for I had
advanced some way down the aisle to
see if I might get recognition. I was
not told, in so many words that I was
not wanted. There was no one at the
door with a club to knock me down
and drag me out because of my imper
tinence at coming te the Church bf
Jesus Christ, the carpenter of Nazar
eth, in the olothes of a carpenter. I
I felt that if Jesus had come to that
Churoh that night it would have been
with the words : 'Woe unto you,
scribes and pharisees, hyoorites who
I tithe of mint and anise and cummin
and neglect the more weighty matters
of judgment, mercy anil peace.'
"Tho wheta service was fitted for
the cultured. The preaching, the
singing, the entire servioe w.s very
dignified and proper as our services go
the so days, hut the poor were not
there, and it is not surprising, for they
were net wanted. If yon were to ask
the pastor of the Churoh if he wanted
the poor he would say 'Yes.' If you
were to ask she office-bearers in that
Church they would say 'Yes, we wel
come the poor and are glad if thej
come and feel at home in our Church.'
The difScuity is in the lack of wel
come that ia felt by cac who visits oui
Churches in '?hese days.
"After the service was oat I stayed
around to see if I would be sought oui
and asked to come again and made tc
.feel at home finally. After standing
around for a time and watching the
rich greet the rich, and no poor there
tn greet, me, I wandered home sickei
than when I started out. I was sick
in body and sick in soul, for I love thc
Church and it hurt me to see the apos
tasy in thc life of tho Church whicl
is so much worse apostasy than that
of doctrine.
"I would not care to investigate thc
creed of the Church I visited thal
night. I. wanted life and not must;
theatagy. if I had gone to the Churel
ih\srl night dressed in my usual way
I would without doubt have been giver
tho best place in the house, and possi
hly would have been invited to thc
pulpit to assist in the opening servi
ces. I found that in the estimation
of the Churoh the clothes made thc
mau and not worth.
"I determined ' that night that J
would make our Church more epei
and see that the men who worked or
the strecta shoveling, and tb? man wh(
delivers our ice, and the girls whe
work ia our kitchens, and the womel
who do our washing, should find.oui
Church and should find therein mest
cordie! and genuine friendship.
"1 began aseries of sermons on th<
lino of my visits and'kindred subject:
and our audiences have been inoreasec
by tho hundreds in thc past two. o:
three weeks. - I feel that the Chural
should be first, not for those who nee?
most. The light owes something t<
darkness. The wise belong to the lg
norant. The good have a duty to th*
bad. The iives fined with love fceloaj
to those lives Siled with hate, even ai
Christ belongs to the world morefo
what he could do for it than what L
could get out of it.
"Men of money are feeling more ant
more that capital has its duties as we]
as its rights. Culture is feeling he
debt to illiteracy, and university es
tension work is au evidence of sud
sense of duty. The characterful ar
feeling their belonging to the charac
terless and the social settlement wor
is the outgrowth of that feeling. Th
Church must feel her belonging to al
the multitude, not because they ar
good, but beoause they may be. Th
roan with the largest need should fin
in our Churfthri the. largest welcome
I could add volumes along this linc
but I have written. enough. I do nc
write this for the sensation it wi
make, but for the good it v/ill ?o.
want to help the Churches to lea
them to see their sins and mend the;
ways.
^?"One critic had said of me : 'Th
Cleveland minister who disguised hin
self as a workingman to at ten i a fas!
iouable Church to detail his treatmer
later in tno pulpit may havo demot
8 tra te tl the worldliness of some of th
worshipers, but he certainly did nc
add to tba. dignity of thc cloth/ Th
dignity of the cloth was tho very thin
I was trying to avoid and it is ti
thing that I .oare least about. ' Whe
wc ministers care more for tho re;
work of the Church in reaching ?a
helping human lives thou yte aott
tho dignity of^ho olath we will beg!
ta wit* **r&"'i*'Ohrjli*. .. -
l^^^r-.: "??B?MWF fJBALii?fu3.*'
Wtoat Do You Want for Christmas!
As the Christmas season approaches
the usual grumbling about hard tim?*?,
empty purses, so many to give to, the
difficulty of finding at reasonable
price what will be suitable for such
and such friends and, above all, the
utter impossibility of finding out what
"will do for a man," makes itself
heard. From now until Christmas
Eve the chorus of complaints will go
on growing louder end increasing in
volume until it culminates in a per
fect wail of despair from those who
find at the last moment that they
have forgotten to buy anything for
this or that friend. The usuai resort
in these circumstances is to wait un
til Christmas morning and then to
seiect from thc gift? received tho ob
ject one wants ic ?st, and send ri to the
person whose name has been omitted
from t'h? l'ai.' Should anyone consid
er the above statement exaggerated
let him take a seat in any of the stores
io King street and, while feig?ieg to
be occupied in inspecting some article
of merchandise, lend an ear to the
conversations that are carried on
around him by the throngs of shop
pers. He will hear little but talk
about Christmas presents, not in
tones that imply any pleasure in se
lecting and giving them, but with
complaining and weary voices that in
dicate that the speakers regard the
whole business as an unmitigated
nuisance, and that convince tho Hs
tener it would be an excellent
thing if the custom of Christmas gifts
was abolished, or at least discontinued
until the return of "good times."
Perhaps when purses begin to fill up
and we have a few years rest from worry
ing over Christmas,we may begin to re
gard it in a different light, and to find
pleasure in what should be a delight
to eaoh of us.
The oddest part of tue affair is tba?,
grumble aa they may, every person
feels compelled to give. Be they rich
ov poor, generoufc or stingy, all are
afraid te set custom at defiance and to
say that ?hey wiii accept, nothing and
will give nothing thia yetti because
they do not feel their means suffi
cient to justify any outlay for things
so unnecessary as are Christmas gifts.
Of course many of the presents ex
changed arc very acceptable, and
persons pf good sense endeavor to
so select them that they will be either
useful or ornamental, but a great deal
of what is given is the veriest trash,
and no amount of bows, wrapping in
silver payer and tying with "baby rib
bon" will make it anything else.
llath?v than compromise so with our
conscience, would it not bc better to
be honest with our friends and tell
j them we cannot afford to give anything
worth their accepting; or. if we can
afford tc give, why not make an effort
to find out what they should like?
Qf course some of our readers will ex
claim with horror at such plain deal
ing and laek of sentiment, but senti
ment has been almost banished from
the custom of giving away, and any
pretence of it ia mostly a sham.
The true value of a Christmas pres
ent ie entirely independeut of ita in
trinsic worth, although there are some
mercenary souls who judge only in that
way of everything received, and who
care for nothing that hat net cost con
siderable money. Important as is the
spirit that inspires a gift, the spirit in
whioh it ia received is cf equal im
poi-tanee, and nothing is more chilling
to a generous person than to find that
he to whom he has given something is
oppressed with a sense ef obligation
until he eau return a still more costly
gift. The things that detract mos? i
from one's pleasure in receiving a gift
are, first, the realisation that it is a
duty gift, ?and not prompted by anj
special desire to give happiness, and
tho ioappropriateneaa of it, whioh
shows bat too plainly how little real
thought was given to its selection.
The latter is the outcome of tho ex
pression so frequently heard at pres
ent about the difficulty of finding
"something that will do." If we care
at all about a friend it is not "aome
jthiqg that will do" we send him, but
something that has cost us thought in
selecting, and that we hope will prove
useful and acceptable
"Vye saw recently a suggestion for a
Christmas book that was a very good
thing. It is a blank book, bungin
Borne conspicuous place in the ho uso
for some time before the fcolidpv sea
son. To it a pencil is attached, and
it bears on the outside in letters of
gold au invitation to eaoh member of
thc family to make his or her wanta
known. With the children it takes
the place of tho very popular letters
to Santa Claus that are so frequently
written by the little folks and placed
in the chimney in the belief that that
is tho nearest postoffie tc tho dwelling
of the good-natured saint, and that be
will bo B?ro to bring at Christmas the
special toy or book for which tho
writer aBka. The book is equally use
ful to the elders, as it saves a great
amount of puzzling over gifts, and of
unsatisfactory shopping for things
which no one want* after they get
them. As each writer can express
his desires freely and in an imperson
al manner, it gives ai widv) ohoico, as
things may bo ?eked fov varying in
f a?s?s ira? ? ??k4 .?* a ?U?dsd ring j
to tho simplest object, asd those who I
wish to give can .be as generous or as
economical as their nature prompts or
their purse allows.
Thc Hame good sense which should ?
direct us in choosing gifts for our i
friend? should guide us also in our t
giving to thc needy. It does not re
quire any very deep thought or any i
great stretch of imagination upon our <
part to know what are tho most press- i
ing wants of those whom wo would t
benefit, and the appropriateness of
our present adds much to its value.
If wo are animated by tho true spirit 1
of Christmas thc gifts we make to
those who really need our help will
give us far greater satisfaction than
those wo give to our friends, who can
and will give us in return. If wo re
member the fact that the whole world
lying in darkness and the shadow of
death received from Heaven on Christ
mas day the priceless gift of eternal
lifo, if it will accept it, and that we
can give nothing in return, it should
so fill our hearts with gratitude that
our first thought will bo to give hap
piness to others in whatever way we
can 19 testify d our thankfulness.
There art? many to whom the coming
of Christmab will bring the most
mournful though ?'t a8 they remember
the loved ones who haye been called
away from earth sinee the *a8fc Christ
mas time. Would it not sot"*00 their
sorrow if they dedicated the ??.,0uut
that would have been spent in gild8
for those lost friends to some chari
table objeot? The affliction that does
not move the heart to greater thought
fulness and kindness to those who arc
sad and suffering has failed to teach
tho lesson that it is intended to give
to each of us.-Charleston Sunday
News.
Reflections of a Bachelor.
When a man reads a newspaper sit
ting between two women in a street
oar, he always pretends that he never
bothers with tho woman's page.
There are lots of woman haters that
you never hear of because they're
married.
The proof that men are vainer than
women is that they are too vain to
show it.
A girl is never really in love with a
man until she thinks of him when she
says her prayers at night.
A woman can never be very bad
after she has once learned that her
little child measures its ideas of God
by her.
Men are more curious than women,
because there aro more funny things
in women to bc curious about.
A woman can always get even with
her husband by buying a Christmas
present and having ? charged.
The man that puts on a nonchalant
air when he asks a woman to marry
him is thc same boy that used to
whistle when he went past a graveyard
at night:
The first month a man is married he
says ''my wife" every IO minutes.
After he has been married five years ,
nobody would ever kno\. he had a
wife. -
An engagement ring is one a girl
puts cn her finger to show off before
the other girls. A wedding ring is
one a woman puts on to remember \
something by and then forgets what it j
was. i
A man will dig up the whole yard
when he wants to go fishing and not
find near so many worms as he does (
when he spades up one flower bed*the j
next day. ,
When a man gets beaten in an argu- <
ment he always tries to act as if he '
had thought that way all along and ;
only wanted to draw the other mao ,
out. 1
Married men get to be such good
friends because they always act sorry !
for each other ; married women never '
do, because each one knows the other
would never admit that she wished
she hadn't.
The easiest way to find out what a
girl is like is to get chummy with her .
bosom friend.
A man is a slave to his own opin
ion ; a woman is a slave to the opin
ions of her husband.
The first sign that a woman wants
you to love her is when she lectures
you because you smoke too much.
Marriage is generally enongh to .
take tho conceit out of a woman. It
takes lots more than that with a man.
Ono of the most subtle kinds of
flirtation is when a man refrains from
tolling another woman that he is hap
py with his wife. '
Catarrh Cannot bs Cured
with LOCAL APPLICATIONS, aa they cannot
reach the seat of the disease Catarrh la a blood
or constitutional dlaeaae. ead lo order to cure it
yon mus*, toko Internal rota edies. Hal rt Catarrh
Cure la takea internally, and act? directly on tho
blood and mucous surfaces Hall a Catarrh Cure i
ia not a quack medidas It ?as prescribed by
one of the beat physicians lo thia country for
yean, and la a regular prescription. It lo com
posed of tbo best tonics koowa, combined with
the bott blood purifiera, acting directly on tl e
nouma surfaces. The perfect combination of the
two ingredients ls what produces such wonderful
restVJ3 lo curing Catarrh. Send for testimonial*
freu
- Red is "not pbjectiqnable as a
color for a ^woman's hair, providing it .
doesn't run into her temperament. .
? . . tm? m rn? j
- I write this to let you know what :
I would not do : I would not do with
out Chamberlain's Pain Balm in my 1
house, if it. cost $5 00 per bottle.. It j
does all you recommend it to do and i
more.-J. R. WALLACE, Wailaceville, <
Ga. Chamberlain's Path Balm is tho 1
best household liniment in the worJ.d, i
and invaluable for rheumatism, lr,aie 1
bs<>k. er-rtdtm &ad Guises. Bc ready j i
for einet sencies by buying a bottle at 11
Hill Orr Drug Co. 1
Had Boes for Salo.
As I sat on the veranda with tho
armer after supper I asked him if ho
fat not greatly bothered by tramps,
md his reply was :
"Wall, a good many of 'em como
ilosg and want a bite to eat, and some
)f 'cm are pretty sassy, but only one
man of 'em ever served me a real mean
trick."
"Poison your dog ?" I queried.
"It was meaner than that. We was
oatin* dinner one day in the spriug
when a hive of bees started to swarm.
I'd bin expecting and watching
'cm and had a new Live ready. When
bees swarm they will light on most
anything handy-a Hr..b, a bush or
even the pump. Jest ad thc bees be
gan to pour out of the hive and circle
around along comes a tramp up thc
path to ask for Bunthin' to cat. The
queen bee mettled down on his old hat,
and thc hull swarm folicrcd her. In
two minits that tramp's head and
shoulders was covered by bees, and I
yells to him for heaven's sake not to
try to fight em off or he'd be stung to
death."
"Hcmust havo been terror-stricken,"
I said.
"Not a bit of it, sir. He was as
cool as a cowcumber, and when I told
him he'd hov to stand in a smudge
till the bees was killed off he jest
laughed. When they'd all settled
down on him and I was goin' to start
a 0.;uudge he eez :
i< 'tQj? man, what d'ye consider this
swarm o'' hces wuth in cold cash ?'
" 'About ?Sve dollars,' sea I.
"'Are yo V^nD' *? e>?ve three?
sez I. \k
" 'Bokase you'll eather pay me threo
dollars or I'll walk o? *ith *>h* b?*
ness and sell out to somt<body elso ?' '
"And you had to buy ?im off?"
asked. v
"That's where the mcannes^C0Die
in," replied the farmer. "The-i\bfe>
waa my property, and I wasn't buy?\n8
what was my own. He offered to tikv?
two dollars, but I couldn't see how he'
could git away with 'om and refused
to come down. Then he starts off. I
reckoned tho bees would git angry and
sting him to death, but nu thin' hap
pened. Ile jost walked out into the
road and down the hill, and be carried
them bees seven miles and sold 'cm
fur a new pair o' shoes."
"And he wasn't stung?"
"Not OUCXJ, sir. The bees seemed
to like thc smell o' him, aud he pad
dled along the road as grand as you
please. As fur tramps, I've had 'cm
lie and steal and set fire to straw
stacks, but I ain't feclin' hard to
wards anybody hut tho feller who
walked off with the bees."-M. Quad,
in St. Louis Republic.
-a i n-.
- Sam Jones says that the women
are outting off their dresses at. lue top
for ball rooms and are cutting them
off at the bottom fos bicycles. Sam
Baya he is getting frightened, for he
don't know when the women aro going
to stop cutting.
- Binti op Leonard, of the Protestant
Episcopal missionary diocese of Nevp-da,
Utah and Western Colorada, says that
me Indian baa no profanity-not a pro
fane word lu bia language, v, bun he
desires to swear, it ls necessary for bim
to (ears English.
- There is no medicine in the world
equal to Chamberlain's Cough Remedy
Tor the cure of throat and lung diseases.
This is a fact that has teen proven in
numberless cases. Here is a sample
sf thousands of letters received : "I
have tried Chamberlain's Cough Rem
?dy while Buttering from a severe
?hroat trouble, and found immediate
?nd effective relief: lean unhesita
tingly recommend it."-EDGER W.
WHITTEMORE, Editor Grand Rivers
(Ky.) Herald. For sale at Hill-Orr
Drug Co._
TAKE NOTICE.
We hereby notify all parties
who owe Bleckley & Fretweli
past due papers that owing to
the death of our senior, Syl
vester Bleckley, that the same
must he paid at an early day,
not later than Nov. 1st next,
as a settlement must he made
with the heirs at law. Your
prompt attention to this notice
and a compliance with same
will he duly appreciated.
Yours very truly,
JOS. J. FEET WELL,
Survivor Bleckley & Fretwell.
8ept 16,1K97_12_
TWO FOB ONE.
BY SPECIAL ARRANGEMENT
WE OFFER
HOM EA?? FARM
In combination with the ANDERSON
INTELLIGENCER for $1.55, being the
price of Our paper alone. That is, for
ill now or old "subscribers renewing
und paying in advance, we send HOME
A.ND FARM one year free. HOME AND
b1 ARM has for maoy years been the
loading agricultural journal of tho
South and Southwest, made' by farm
ers for farmers. Its Home Depart
:han ever. Kenew now and get this
Kat journal for the homo and tho
?.rn-FRE?S.
- This is thc advice of thc Chicago
'ribuue to those intending to go to
he Klondike: "Acquire habits of
elf-control and industry ; bc prepared
o meet with firmness whatever dis
touragemcnts ?nay arise; serape to
;ethcr two or three times as much
uouey for thc journey as tho beat
tstiniates render necessary ; aud don't
<o."
In the old days of the
Christian martyrs* it was
not unusual GIT th? sav
age Pagans to cast inno
cent women into a den
of lions, to suffer horri
ble agony and fear be
foic death finally came
to their relief, fe In
'?.v. Ilia Christian age
jp\ v*? and this land of
Af I J t|) civilization tens
a^s^-O^ of thousands of
rjj?h*"1' women daily suf
fer thc slow tor
nif nts of a p -
proaching death.
They do this because of a false delicacy fre
quently inculcated by their mothers.
There is n marvelous medicine for women
thal cures all weakness and disease of thc
distinctly feminine organism. It acts di
rectly on thc delicate and important organs
concerned in maternity and makes them
strong and healthy, lt is Dr. Pierce'.'' Fa
vorite Prescription. It allays inflammation,
heals ulceration i?nd soothes pain, lt given
rest and tone to the tortured nerves. Under
ita magic influence the headaches and paine
in the back and sideH, the dragging and
burning sensations, the nervousness, weak
ness, lassitude and despondency that result
from so-called female weakness are ban
ished. It fits fur wifehood and motherhood.
Taken during the period of solicitude, it
banisher the usual discomforts and makes
baby's entry to the world easy and almost
painless. It insures the new comer's health
and an ample supply of nourishment.
Thousands of women have testified to it?
marvelous merits. All good druggists sell it.
Mrs. Ursula Dunham, of Slstcrr.villc, Tvlcr
Co., W. Vo., writes: "My baby is now nearly a
year old. After she WAH born I had local weak
ness. I could not Matul iip. I toole three bottier?
of Ur. Pierce's Favorite Prescription and it has
cured me. I can now do all my work."
srv ra* 9 It is better to do
I Br Kl fi FCC S mending while the
I *** # ? ICI W 0 damage is slight,
than wait until thc whole structure ts ready
to fall. Constipation is thc one, all-embrac
ing disorder that is responsible for many
other dis- nfl . eases. Doc
tor Pierce's P|AaCflr|T Pleasant
Pelleta cure r WOOOIll it. Drug
gists sell them. They never gripe. One
little " Feiict" is a gentle laxative, and
two a mild cathartic. They are tiny,
sugar-coated granules, *<*. ?g J
Nothing else is "just as t^PlIfifC
good." A permanent core. " viivw?
THE WORLELOVES ffl?Sia
WE so'l PIANOS M*J&tfA?4t
5Si TKilttKrVTN to tin? he*? trade "L.
tni<* mid urijoif ing Ooo otley. Why ur*
.?Mow me to sell you a r^liiblo Ti*lnito or
OruAu. Wo cttiranleu e.ry Initrumnxst
ihit gooi ont ?if our Warevootus, and
"iiVH ? ii!r?o ^Hortruont io ?elect from.
Uavejnst received new sty/eaof
Ivers & Fond Pianos
o? - AND -
Farrand & Votey Organs,
And WM aro getting in Navers) other makes
of high grim** Instrument* Also, n large
lino of Cl ii it ara. Banjos. Violins,,
Autohurpn, ?ftc.? nt lowest possible
fi ?i u res.
HE A PQUARTERS for the Celebrated
New Home, Ideal and several other
lending
Sewing Machines.
(: ill bod BOO UH. or write for catalogue
and prices Respectfully,
The n. A. Reea Mnsie Honss.
PERHAPS you
ARE NOT
PLEASED WITH
YOUR GROCER.
lt may bo that the prices are
too high or the quality of Goods
poor. If you want to be pleased
give us n trial order, and sec how
well wc can please you.
Our Store is stocked with the
very best quality of everything
that is good to eat, und we will
sell you as cheap ss others charge
for cheap quality.
Once a customer of ours always
a customer. We want every
body that comes tu Anderson to
come and seo our Goods. Don't
matter whether you want to
trade or not. No trouble to show
you our Goods.
Yours for trade,
OSBORNE & BOLT.
BUILDERS OF ANDERSON
And vicinity will consult their in
terest by w/itinu to the
Standard Manufacturing Co.
AUGUSTA, OA..,
For prices on
SASH ?
DOORS
BLINDS,
SHINGLES,
LATHS,
LuMJUfdR,
Cir anything in Tallow rino. Satisfac
tion guaranteed.
Sept 8,1807 ll 3m
Corn
?sponds readily to proper fer
lizatton.
Larger crops, fulier ears and
irger grain are sure to result
om a liberal usc of fertilizers
ontaining at least 7% actual
Potash
Our books arc free to farmers.
GERMAN KAU WORKS,
ai Nuiiu St., N?w York, ;
Cotton
Is not the hand
maid of prosperi
ty
fhat's more the reason you
ihould wear the best make of
Shoes. Our line is^ built for
service. Sold by Cash-buying
merchants. Ask for the Red
Seal.
J. E. ORE SHOE CO.,
Atlanta, Ga.
COLE & COFFEE,
IN order to get a satisfactory dissolution
of pattiienihip, bave to put their goods
into money, and owing to tlie already
large xtocWa of nooda advertised at cost, lt
simply means to sell for what we cen get
above what u brother merchant will pay
in bulk. Tl)o"o jjoodo must go in the neat
thirty day*. People wanting bargains ia
Dry liooila, Shoes, ere., now is vour time.
COLIC A COFFEE,
No. 5 Hotel.
FOR SALE.
rfllHE TRACT OF LAND known aa th?
X Vineyard, containing twenty-five
acres, more or lees, situated just outside of
abe cit? limits, adjoining ianda of E. P.
Sloan, B. F. Cray (on end J. L. Glenn. A
good two-room boase, barn and well an
the p?scf. It is a short distance of the cot
ton mill and will bo a line location for?
dairy and track farm.
Will be sold at public outcry Salesday
in December if not disposed of at private
?ale before that time 'Terms cash. Pur
chaser io pay for panera.
5. P. SI O AN.
W. W. WHITS,
Executors Edt. Thoa M. White.
Sept'22, 18?V_ 18 ll
Drs. Strickland & King,
OPPICS ?5 MASOKi^
Oar and Cocaine used frt$?*inai'
og Teeth.
NOTICE. N
All parties owing me netos
and accounts are requested
and urged to pay same as soon
as possible. I need my mon
ey and will be compelled to
make collections early in the
season. Save the trouble and
expense cf sending to see you.
J. S. FOWLER.
Sept. 2D, 19U7 14 1
HONE" PATH
HIGH SCHOOL
HAS cloBfcd a most satisfactory yearto
work to both patrons and teachers,
i'he outlook for the next gestion promises
iven better retult-j. How to secure the
re?? Sohooi is tba constant study of the
ench?re. Excellent library, modern ap
taratua, live methods, and trained leadi
ng. Next Session opens Monday, Sept.
Ith, 1807. Board in best families at vere
ow rates. For farther information write
o- J. C. HARPER, Prim,
Honra Path, 8. C.
July 14,1807 3 3m
NOTICE.
THE County Treftnurer's Ofllce will be
oren from Ibu 15th of October neat
o tbe Slit of December following for the
lollfCtiOn of Taxes for f ru. fiscal yearlflU?.
i"'or the convenience of Tsxpavera I wiH
mond at the following placet* :
On all other days r?et<vc?m October 15th
ind December 3 let, th*- ellice will be open
it Anderson. Vhc following is the levy
'or State, County and School purposes :
Mate. 5 mille.
Ordlnarv County. 3 mills.
Spe^'^i (Road). 1 mill.
Special (Court House). 1 mill.
For Schools. 3 mills.
Total. 13 mills.
Tru?ateos of Hunter School District bave
nade a special levy ot 3 mills for school
lurpnson. making a total )r?vy for that d.h>
riet or 16 mills.
All male persons between twenty-one
ind sixty years of age, except those unable
?o earn a living on nocouut of being
ualmed, or from other cause, and ?bero
vho served in the late war, are required ho
>ay a poll tax of ono dollar.
All male persons between elghteon ami
Ifty years of age. who aro able to work
naas or canso them to be worked, except
ne m bera of beards of school tr UH tee-?, m ral
ston of the gospel in actual charge of a
congregation, persone permanently disa
bled in the military service or this State?
nd those wbo served in tbe late war, aro
equired to work throe days on the pnblkc
o ads, or in lieu of wort, pay a com ra u Ja
lon tax nf ono dollar, lobe collected at
atna time other ta-'ss are collected.
K Z. BROWN, Co. Treas.
^TOTICE FINAL SETTLEMENT.
LN Tbe undersigned, Administrator of
tie Estate of C. M. Hall, defeated,
ereby gives notice that she* will on the
Ith day nf December, 1807, apply to tbs
udgo of Probate foi Anderdon Oeanty ter
vinni Settlement of said Estate, and a
Isobargo from ber office as Administra
is. .
MATTIE J. HALL, Adm'x.
Nov Ui, 1807 iii ^ 6