The Aiken recorder. [volume] (Aiken, S.C.) 1881-1910, June 10, 1892, Image 7
A Meal Grant £i>joyed.
▲d unpublished stoiy of General Grant
was told yesterday at the Grand Pacific
by Paul Gores:
“I was steward at the Palmer House,”
he said, “when the ex*President stopped
there on his return from the tour of the
world. One noon I was all but stupefied
at seeing General Grant creep into tbe
kitchen door, as though escaped from
some one. ‘I am sorry to trouble you,’
he said, as though asking a great favor,
'but may I have a little corned beef and
cabbage?’ ‘Why, certainly,’ I replied.
‘But shall I not send it to you out in the
diningroom?’ ‘No,’be answered, ‘I’ll
eat it right here, if you let me sit down
at this table.’ So I cleared away a place
on the rough board table, w r here the cook
had been fixing the meat, drew up a stool
and the way he got away with that corned
beef and cabbage made my eyes bulge.
When h' had finished he laid down his
knife and fork and with a funny sigh of
satisli ctioj, put one hand on my shoulder
and said, ‘Young man, I suppose you
don’t c^re for that at all, but if you had
had to eat what I have for the past few
months it would taste like a dinner for
the gods.* The poor old fellow had
dined with everybody from the Queen
down, and that cabbage in my kitchen
did him more good than all the rest
together.”—Chicago News.
Gruesome Souvenirs.
“A remarkable tribe of Indians are the
Napos, who live in the northern part of
Chile. Instead of wearing scalps at their
belts as tropies, like the American sav
ages, the heads of their enemies dangle
at their girdles. By a mysterious pro
cess known only to themselves, they re
move all the facial and cranium bones
without cutting the skin or destroying
the interior. Then the head is then re
duced, without maiming any of the
features, to the size of a man’s fist.”—
Pittsburg Dispatch.
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Jas. E. Dederick, Saugerties, N. Y.®
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REV. DR. TALMAGE.
THE BROOKLYN DIVINE’S SUN
DAY SERMON.
Subject: “Selah."
Text: “Selah." -Psalms Ixi., 4.
The majority of Bible readers look npon
this word of my text as of no importance.
They consider it a superfluity, a mere filling
in, a meaningless interjection, a useless re
frain, an undefined echo. Selah! But I
have to teli you that it is no Scriptural ac
cident. It occurs seventy-four times in the
Bock of Psalms and three times in the Book
of Habakkuk. You must not charge this
perfect book with seventy-seven trivialities.
Selah! It is an enthroned word. If, accord
ing to an old writer, some words are battles,
then this word is a Marathon, a Thermopy
lae, a Sedan, a Waterloo. It is a word de
cisive, sometimes for poetic beauty, some
times for grandeur, and sometimes for
eternal import. Through it roll the thun
dering chariots of the Omnipotent God.
1 take this word for my text because 1 am
so often asked what is its meaning, or
whether it has any meaning at all. Ft has
an ocean of meaning, from which I shall
this morning dip up only four or five buck
etfuls. 1 will speak to you, so'far as I have
time, of the Selah of poetic significance, the
Selah of intermission, tbe Selah of emphasis
and the Selah of perpetuity.
Are vou surprised that I speak of the
Selah of poetic significance? Surely the God
who sapphired the heavens and made the
earth a rosebud of beauty, with oceans
hanging to it like drops of morning dew,
would not make a Bible without rhythm,
without redolence, without blank verse.
God knew that eventualljr the Bible would
be read by a great majority of young peo
ple, for in this world of malaria and casualty
an octogenarian is exceptional, and as thirty
years is more than the average of human
life, if the Bible is to be a successful book it
must be adapted to the young. Hence the
prosody of the Bible—the drama of Job, the
pastoral of Ruth, the epic of Judges, the
dithyrambic of Habakkuk, the threnody of
Jeremiah, the lyric of Solomon’s Song, the
oratorio of the Apocalypse, the idyl, the
strophe and antistrophe, and the Selah of
the Psalms.
Wherever you find this word Selah it
means that you are to rouse up to great
stanza, that you are to open your soul to
great analogies, that you are to spread the
wing of your imagination for great flight.
“I answered thee iu the secret place of thun
der; I proved thee at the waters of Meribah.
Selah.” ‘The earth and all the inhabitants
thereof are dissolved; I bear up the pillars
of it. Selah.” “Who is the King of Glory?
The Lord of Hosts, He is the King of Glory.
Selah.” “Thou shalt compass me about with
songs of deliverance. Selah.” “Though
the waters th3reof roar and be troubled,
though the mountains shake with the swell
ing thereof. Selah.” “The Lord of Hosts is
with us, the God of Jacob is our refuge.
Selah.” “Thou hast given a banner to them
that fear Thee, that it may be displayed
because of the truth. Selah.” “I will hide
under the covert of Thy wings. Selah.”
“Oh, God, when Thou wentest forth before
Thy people, when Thou didst march through
the wilderness; Selah.'’
Whoever you find this word it is a signal
of warning hung out to tell yoii to stand off
the track while the rushing train goes by
with its imperial passengers, Poetic word,
charged with sunrise and 3unset,and tempest
and earthquake, and resurrections aud
millenniums^
Next I come tc speak of the Selah of in
termission Gesenius, Tholuck, Hengsteu-
berg and other writers agree in saying that
this word Selah means a rest in music; what
the Greeks call a diapsalma, a pause, a halt
in the solemn march of cantillation.
Every musician knows the importance of
it. If you ever saw Jullien, the great
musical leader, stand before five thousand
singers and players upon instruments, and
with one stroke of his baton smite the multi
tudinous hallelujah into silence, and then,
soon after that, with another stroke of his
baton rose up the full orchestra to a great
outburst of harmony, then you know tbe
mighty effect of a musical pause. It gives
more power to what went before; it gives
more power to what is to come after.
So God thrusts the Selah into His Bible
and into our lives, compelling us to stop and
think, stop and consider, stop and admire^
stop and pray, stop and repent, stop and be
sick, stop and die. It is not the great num
ber of times that we read the Bible through
that makes us intelligent in the Scriptures.
We must pause. What though it take an
hour for one word? What though it take a
week for one verse? What though it take a
year for one chapter? We must pause and
measure the height, the depth, the length,
the breadth, the universe, the eternity of
meaning in one verse.
1 should like to see some one sail around
one little adverb in the Bible, a little adverb'
of two letters, during one lifetime—the word
“so” in the New Testament passage, “God
so loved tbe world.” Augustine made a long
pause after the verse, “Tut ye on the Lord
Jesus Christ,” and it converted him. Mat
thew Henry made a long pause after the
verse. “Open Thou my lips, and my mouth
shall show forth Thy praise,” and it convert
ed him. William Cowper made a long
pause after the verse, “Being freely justified
by His grace,” and it converted him. When
God tells us seventy-seven times meditatively
to pause in reading two books of the Bible,
He leaves to our common sense to decide
bow often we should pause in reading the
other sixty-four books of the Bible.
We must pause and ask for more light.
We must pause and weep over our sins. We
must pause and absorb the strength of one
promise. I sometimes hear people boasting
about how many times they have read tbe
Bible through, when they seem to know no
more about it than a passenger would know
about the State of Pennsylvania who should
go through it in a St. Louis lightning ex
press train and in a Pullman ‘.sleeper,” the
two characteristics of the journey, velocity
and somnolence. It is not tbe number of
of times you go through the Bible, hut the
number of times the Bible goes through you.
Pause, reflect. Selah!
So also ou the scroll of your life and mind.
We go rushing on iu the song of our pros
perity from note of joy to note of joy, aud it
is a long drawn out legato, and we become
indifferent and unappreciative when sud
denly we come upon a blank in the music.
There is nothing between those bars. A
pause. God will fill it up with a sick bed,
or a commercial disaster, or a grave But,
thank God, it is not a breaking down. It if
only a pause. It helps us to appreciate the
blessings that are gone. It gives us higher
appreciation of the blessings that are to
come.
The Selah of Habakkuk and David is a
dividing line between two anthems. David
begins his book with the words, “Blessed is
the man,” and after seventy-four Selahs he
closes his book with the words, “Praise ye
the Lord.” So there are mercies behind us,
and there are going to be mercies before us.
It is good for us that God halts us in our fo r-
tunes, and halts us with physical distress,
and halts us at the graves of our dead. More
than once you and I have been naited by
such a Selah. You wrung your hands and
said: “l can’t see any sense in this Provi
dence; 1 can’t see why God gave me that
child, if He is so soon going to cake it away.
Ob, my desolate home! Oh, my broken
heart!” You could not understand it. But
it was not a Selah of overthrow. It gave
you greater appreciation of the blessings
that have gone; it will yet give you greater
appreciation of the blessings that will comer
When the Huguenots were being very
much persecuted in France a father and
mother were obliged to fly from the country,
leaving their child in the possession of a
comparative stranger. They did not know
whether they would ever return, or return
ing, if they would be able to recognize their
child, for by that time she might be grown.
The mother was almost frenzied at the
thought of leaving the child, and then, even
»C oominp back again, not being able to know
W. Before they left the father drew his
sworn ana he marked the wrist of that
child with a deep cut. It must have been a
great exigenev to make a father do that.
Years of absence passed on and after
awhile the parents returned, and their first
anxiety was to find their lost child. They
looked up and down the land, examining the
wrists of the young people, when lo! after
awhile the father found a maiden with a scar
upon her wrist. She knew him not, but he
knew her. And oh, the joy of the reunion!
So it is now. “Whom the Lord loveth He
chasteneth.” He cuttetb. He marketh and
whan He comes to claim His own the Lord
will know them that are His; know them by
the scar of their trouble, know them by the
stroke of their desolation.
Oh, it is good that the Lord sometimes
halts u*. David says, “It is goo I that I have
been afflicted. Before I was affliatei 1 went
astray, but now have I kept Thy word.” In
deed, we must all soon stop. Scientists have
imoroved human longevity, bnt none of them
baveprooosed to make terrene life perpetual.
But tne Gospel makes death a Selah between
two beatitudes—between dying triumph
on the one side of the grave and celestial es
cort on the other side of the grave. Going
out of this life to the unprepared is a great
horror.
“Give me more laudanum,” said dying
Mirabeau; “give me more laudanum that I
may not think of eternity and what is to
come.” And dying Hobbes said, “I leave
my body to the grave and my soul to the
ereat perhaps.” It was the discord of an in
fidel’s life breaking down into the jargon of
despair; but the Gospel makes the death of
the Chrlstain a Selah between redemption
and enthronement. “Almost well,” said dy
ing Richard Baxter, “almost well.” “Play
those notes over again—those notes which
nave been so great a delight ana solace to
me,” said the dying Christian Mozart. “None
hut Christ, none but Christ,” exclaimed dy
ing Lambert.
Richard Cameron, the Scotch covenanter,
went into the battle three times praying:
“Lord, spare the green and take the rip j.
This is the day I have longed for. This is
the day I shall get my crown. Come, let us
fight it to the last. Forward!” So you see
there is only a short pause, a Selah of inter
mission, between dying consolations on the
one side and overstopping raptures ou the
other.
My flesh shall slumber in the eronod
Till the last trumpet’s joyful sound;
Then bnrst the chains with sweet surprise.
And in my Saviour's Image rise.
I next speak of the Selah of emphasis.
Ewald, the German orientalist and theolo
gian, says that this word means to ascend;
and wherever you find it, he says, you must
look after the modulation of the voice and
vou must put more force into your utterance.
It is a Selah of emphasis. Ah! my friends,
you and I need to correct our emphasis. We
put too much emphasis on the world and not
enough on God and the next world. People
think these things around us are so Import
ant, the things of the next are not worthy
of our consideration.
The first need for some of ns is to change
•ur emphasis. Look at wretchedness on a
throne. Napoleon, while yet emperor of
France, sat down dejected, his hands over
his face. A lad came in with a tray of food
and said, "Eat, it will do you good.” The
emperor looked up and said, “You are from
the country?” The lad replied, “Yes.”
“Your father has a cottage and a few acres
of ground?"’ “Yes.” “There is happiness,”
said the dejected emperor. Ahl Napoleon
never put the emphasis in the right place
until he was expiring at St. Helena.
On the other hand, look at Satisfaction
amid the worst earthly disadvantage. “I
never saw until I was blind,” said a Chris
tian man. “I never knew what content
ment was while I had my eyesight as I know
what content is now that I have lost my
eyesight. I affirm, though few would credit
it, that I would not exchange my present
position and circumstances for my circum
stances before I lost my eyesight.” That
man put the emphasis in the right place.
We want to nut less stress upon this world
aud more stress upon our God as our ever
lasting portion.
Davia had found out the nothingness of
this world and the all-sufficiency of God.
Notice how he interjects the .Selahs. “Trust
in the Lord at all times; ye people, pour out
your heart before Him. God is a refuge for
us. Selah.” “Blessed be the Lord who
daily loads us with benefits, even the God of
our salvation. Selab.” “The Lord shall
count, when He writeth up the people, that
this man was born there. Selah.” Let the
world have its honors, and its riches, and its
pomp. Let me have the Lord for my light,
my peace, my fortres?, my pardon, my hop?,
my heaven.
What sinners value I resign;
Lord! ’tls enough that Thou art mine.
Ishail behold Tny blissful ince.
And stand complete in righteousness.
This world is all an empty show.
But the bright world to which I go
Hath joys substantial and sincere;
When snail 1 wake and find me there?
O glorious hour! O blest abode!
1 shall be near and like my God,
And sin and sense no mare contro’.
The endless pleasures of my soul.
But when I speak of the Selah of emphasis
I must notice it is a startling, a dramatic
emphasis. It has in it the Hark, the Hist
of the drama. That wakening and arousing
emphasis we who preach or instruct need
to use more frequently. The sleepiest
audiences in the world are religious
audiences.
You Sabbath-school teachers ought to
have more of the dramatic element in your
instructions. By graphic Scripture scene, by
anecdote, by descriptive gesture, by im
personation urge your classes to right action.
We want in all our schools and colleges an 1
prayer meatiugs, and in all our attempts at
reform, and in all our churches to have less
of the style didactic and more of the style
dramatic.
Fifty essays about the sorrows of the poor
could not affect me as a little drama of acci
dent and suffering I saw one slippery morn
ing in the streets of Philadelphia. Just
ahead of me was a lad, wretched in apparel,
his limb amputated at the knee; from the
pallor of the boy’s cheek the amoutatiou not
long before. He had a package of broken
food under his arm—food he had begge 1, I
supposed, at the doors. As he passed on
over the slippery pavement cautiously and
carefully, I steadied him until his crutch
slipped and he fell. I helped him up as well
as I could, gathered up the fragments of taa
package as well as I could, put them under
one arm and the crutch under the other
arm; but when I saw the blood run down
his pale cheek I was completely overcoat?.
Fifty essays about the suffering of the poor
could not touch one like that little drama of
accident and suffering.
Oh, we want in all our different depart
ments of usefulness—and I address hundreds
of people who are trying to do good—we
want more of the dramatic element and less
of the didactic. The tendency in this way
is to drone religion, to moan religion, to
croak religion, to sepulchriz? religion, when
we ought to present it in animated and spec
tacular manner.
Sabbath morning by Sabbath morning I
address many theological students who are
preparing tor the ministry. They come in
here from the different institutions. I say
to them this morning: If you will go
home and look over the history of the
church you wili find that those
men have brought most souls to
Christ who have been dramatic—Rowland
Hill, dramatic; Thomas Chalmers, dramatic;
Thomas Guthrie, dramatic; John Knox,
dramatic* Robert McCneyne, dramatic;
Christmas Evans, dramatic- George White-
field, dramatic: Robert Hall, dramatic;
Robert South, dramatic; Fenelon, dramatic;
John Mason, dramatic: Dr. Nott, dramatic.
When you get into the ministry, if you at
tempt to culture that element and try to
wield it for God you will meet with mighty
rebuff and caricature, and ecclesiastical
counsel will take your case in charge, and
they will try to put you down, but the God
who starts you will help you through, and
great will be tbe eternal rewards for the as
siduous and the plucky.
What we want, ministers and laymen, is
to get our sermons, and our exhortations,
and our prayers out of the old rut. I see a
great deal of discussion in the religoua pa
pers aoout wny people do not come to
church. They do not come because they are
not interested. The old hackneyed religious
phrases that come moving do wn through
the centuries will "never arrest the masses.
bat we want to-day, you in your sphere
and I in my sphere, is to freshen up. Peo
ple do not want in their sermons the sharn
flowers bought at the millinery shop, but
tbe japonicas wet with the morning dew;
nor the heavy bones of extinct megatherium
of past ages, but the living reindeer caught
last August at the edge of Scbroon lake.
We want to drive out the drowsy, and tbe
prosaic, and the tedious, and the humdrum,
and introduce the brightness and vivacity,
and the holy sarcasm, and the sanctified
wit, and the epigrammatic power, and the
blood red earnestness, and the fire of relig
ious zeal and I do not know of any way
of doing it as well as through the dramatic.
Attention! Behold' Hark: Saiah!
Next I speak of the Selah of perpetuity
The Targum, which is the Bible in Chaldee!
renders this word of my text “forever.”
Many writers agree in believintt and statin—
that one meaning of this word is “forever ”
In this very verse from which I take mv
text teetah means not only poetic significance
and intermission and emphasis, but it means
eternal reverberation — forever! God’s
government forever, God’s goodness for
ever, tbe gladness of tbe righteous for
ever. Of course you and I have not
surveyor’s chain with enough links to
measure that domain of meaning. In this
world we must build everytning on a small
scale. A hundred years are a great while.
A tower five hundred feet is a great height
A journey oflour thousand miles is very
long. But Avaity 1 If tbe archangel has
not strength of wing to fly across it, but
flutters and drops like a wounded seagull,
there is no need of our trying in the small
shallow of human thought to voyage
across it.
A skeptic, desiring to show his contempt
for the passing years and to show that he
could build enduringly, hal his own
sepulcher made of the finest and the hardest
marble, and then he had put on the door the
words, “For time and for eternity,” but it
so happened that the seed of a tree somehow
f ot into an unseen crevice of the marble.
hat seed grew and enlarged until it became
a tree and split the marble to pieces. There
can be no eternalization of anything earthly.
But forever 1 Will you and I live as long as
that? We are apt to think of the grave as
the terminus. We are apt to think of the
hearse as our last vehicle. We tire apt to
think of seventy or eighty or ninety years,
and then a cessation.
Instead of that we find the marble slab of
the tomb is only a milestone, marking the
first mile, and that the great journey is be
yond. We have only time enough in this
world to put on the sandals and to clasp our
girdle and to pick up our staff. We take our
first step from cradle to grave, and then we
open the door and start—great God, whither?
The clock strikes the passing away of time,
but not the passing away of eternity. Meas
ureless, measureless! This Selah of perpet
uity makes earthly inequalities so insignifi
cant, the difference between scepter and
needle, between Alhambra aud hut, between
chariot and cart, between throne and curb
stone, between Axminster and bare floor,
between satin and sackcloth, very trivial.
This Selah of perpetuity makes our getting
ready so important. For such prolongation
of travel what outfit of guidebooks, of pass
ports and of escort? Are we putting out on
a desert, simoom swept and ghoul hunted, or
into regions of sun lighted and spray
sprinkled gardens? Will it be Elysium or
Gehenna? Once started in that world, we
cannot stop. The current is so swift that
once in no oar can resist it, no helm can
steer out of it, no herculean or titanic arm
can baffle it. Hark to the long resounding
echo, “forever!” Oh, wake up to the inter
est of your deathless spirit! Strike out for
heaven. Rouse ye, men and women for
whom Jesus died. Selah! Selah! Forever!
Forever!
TEMPERANCE.
THE GOLD OF RIGHT HABITS.
This kl-chloride treatment of gold, my dear
boy.
Of which in the papers we read,
Will doubtless bring joy into homes full of
woe.
And balm to some hearts which now
bleed;
For many a man. who is traveling down
The hill, that most surely will lead ‘
To death and destruction, will grasp at this
gdd,
As drowning men grasp at a reed.
But gold can be taken in childhood, my
boy.
Which works in a far surer way:
The gold of right habits, pure thoughts and
desires,
Bright bands, growing brighter each day;
The gold whicn is sent from the Father
above.
To shield from the tempter’s hard sway.
Each boy, who will take up his stand for the
right.
And not lor one moment delay.
So seek for this gold in your spring time,
dear boy.
This wisdom and strength from on high.
Then safely you’ll walk through the years
that will come.
Though many a pitfall be nigh,
For God sends His angel to camp round
that boy,
Who dares to stand firm, though he die.
And leads him through all of the dangers of
youth
Up, up to that home in the sky.
—Jessie F. Houser, in tho Voice.
DR. STALKER ON TEMPERANCE.
Speaking on a recent Sabbath evening
Dr. Stalker, of St. Matthew’s Church,
Glasgow, delivered in St. Andrew’s Hall, to
an audience of over 3000, the first of a series
of lectures promoted by the Glasgow Ab
stainers’ Union. If legislation, Dr. Stalker
said, went much in advance of public senti
ment it was very apt to be a dead letter, but
when it was the affirmation of the public
sentiment and conviction it was a very
different matter. When it was the regis
tration of public opinion there were lew
things more powerful than a good law. One
of the greatest steps could only be taken
when they got an act for a very thorough
curtailment of the drink traffic- He per
suaded that they were on the eve of a
measure proceeding from tbe national
conviction in regard to this point, which
would fulfil in a day what teetotallers had
labored and prayed for for fitty years.
KING ALCOHOL IN GERMANY.
In a survey of the imperial statistics of the
consumption of alcoholic drinks in Germany,
Dr. William Bode says that the production
of the raw material manufactured into wine,
beer or spirits occupies about one-fifteenth
of the cultivated land of the Empire. On
this area of farming land enough rye might
be grown to supply 3300 millious of pounds
of bread, which would make sixty-six
pounds of bread more a year to every one of
the 50,000,000 of people inhabiting Germany,
or 330 pounds to an average family of five
persons, which is the entire food needed by
the family for nearly fifty days, or about
one-eighth more of fooi than they can enjoy
at present. One-fourteenth of all the pro
ductive forces of Germany is engaged in this
pernicious industry. The amount of money
spent on drink has been estimated at about
$120,000,000 a year, or $2.49 to each inhabi
tant. or $12 to each average family of five.
Professor Schmoller, the economist, says.
“Among our working paople the conditions
of domestic life, of education, of prosperity,
of progress or degradation, are all dependent
on the proportion of income which flows
down the father’s throat. The whole con
dition of our lower and middle classes—one
may, even without exaggeration, say the
future of the Nation—depends on this que*
tion. If it is true that half our paupers be
come so through drink, it gives us some
estimate of the costly burden we tolerate.
No other of our vices bears comparison with
this.”—Chicago Herald.
TEMPERANCE NEWS AND NOTES.
Des Moines and Sioux City, the largest
cities in Iowa, both now have strong prohi
bition municipal governments.
A German wine merchant has bean fined
$6000 and sentenced to six months imprison
ment for adulterating wine with cider.
The breweries of Munich, Germany, pos
sess 800 railway cars, equipped with refrig
erating apparatus, for tne transportation oi
beer.
Auburn, Me., a city of ten thousand in
habitants, employs three policemen, one for
day service and two at night. Prohibition
prohibits in Auburn.
There are said to be twenty-eight total ab
stainers on the London County Council.
Out of the 117 Councilors, eighty six are in
favor of a temperance policy, and out of
seventeen aldermen eleven are cn the same
side. These added make ninety-seven out of
a total of 137.
The Woman’s Christian Temperance
Union of Bloomington, III., has decided to
build a white ribbon inn, at an expense of
S15,00d. The new building will bj of brick,
three stories high and of modern style, and
will coutain a cnape! seating 6JJ.
A Swiss daily paper states that too little
account is taken of the ravages caused
by alcoholism in Switzerland airi the nu
merous deaths resulting therefiom. Dr.
Foret, the director of a large luna.ie asylum
at Zurich, adds to these statistics that
twenty-seven per cent, of the ma e patients
in that asyiu n are there as the' result of
alcoholism.
By tbe coxrtesy of the Baltimore & Ohio
Railroad iu PniiRdelpaia, the VV Oman’s
Christian Temperance Union iu that city
recently entertained tae “railroae boys” all
day. The large dining rooms of the com
pany were gayly decorated, a choice lunch
eon was served and a number of speakers
were present to take part in theineetings.
The attendance was large and de-Jply inter
ested . (
Miss Mary Allen West, one.of he ablest
experts in white-ribbon work, Jor years
President of Illinois Woman’s ’Christian
Temperance Union, and editor of -he Union
■Signal, was recently chosen Superintendent
of the World’s Woman’s Christan Tem
perance Union School of Methods, and is go
ing to the Sandwich Islands and Japan to
teach and train workers in. the catse. This
trio has long been contemplated afd signal
izes a notable advance.
Silk as a Germ Destroyer.
Unexpected results have been obtained
in experiments by Dr. Freudenreirh.
The cholera bactllus died in an hour
when put into fresh cow's milk, and iu
five hours in fresh goats milk; the bac
illus of typhoid fever, however, surviv
ing twenty-four hours in cow's milk, but
only five "hours in goat’s milk. Other
microbes were destroyed in varying
periods. Instead of being purified by
boiling, the milk had lost its power to
kill microbes. The bactericidal proper
ties also weakened with age, disappear
ing completely in four or five day*.—
Trenton (N. J.) American.
There is more cararrn in this section of th*
country than all other diseases put together,
and until the last few years was supposed to
be incurable. For a great many years doctors
J renounced it a local disease, and prescribed
oeal remedies, and by constantly failing to
cure with local treatment, pronounced it »n-
curable. Science has proven catarrh to be a
constitutional disease, and therefore requires
constitutional treatment. Hall's Catarrh Cure,
manufactured by F. J. Cheney & Co., Toledo,
Ohio, is tbe only constitutional cure on the
market. It is taken internally in doses from
10 drops to a teaspoonful. It acts directly upon
tne blood and mucous surfaces of the system.
They ofleTl'TUO for any case it fails to cure.
Send for circulars and testimonials. Address
IT. J. Cheney <fc Co., Toledo, O.
jag” Sold by Druggists. 75c.
To Cleanse the System
Effectually yet gently, when costive or billons
or when the blood is impure or sluggish, to
permanently cure habitual constipation, to
awaken the kidneys and liver to a healthy
activity, without irritating or weakening
them, to dispel headaches, co'ds or fevers, use
Syrup of Figs.
“A word to the wise is sufficient," hut it is not
always wise to say that word to one who is
suffering the tortures of a headache. However,
always risk it and recommend Bradycrotine.
All druggists, fifty cents.
Beecham's Pills are a painlessand effectual
remedy for all bilious and nervous disorders.
For sale by all druggists.
If afflicted with sore eyes use Dr.Isaac Thomn
son VEvp-ws»pr.r)ru<r7i«t.« sell a’ Cic.ner bottle
ANOTHER LIFE SAVED.
Given Up to Die—Restored to Health
by Swamp-Root.
The above is a good likeness of Mr. Geo.
C. Cradick engraved from a photo, taken a
short time ago and sent to Dr. Kilmer & Co.,
with his letter and package of gravel ho
sp aks about, which was dissolved and
expelled alter using a few bottles of
Swamp-Root. The following is Mr,
Cradick’s unsolicited account of his distress
ing and painful case.
Gosport, Ind.. Jan. 18, 1892.
Dr. Kilmer & Co., Binghampton, N. Y.
—I do not know how to express my hearts
felt thanks to you for the benefit 1 have re
ceived from using your Swamp Root Kidney
Liver aud Bladder Cure. I am now 63
years old, and have suffered almost death
for about three years. I had given up to
die, but as I profess to be a Christian man
and a great believer in the prayer of the
righteous, I prayed that God wou’d send
something that would prolong my life, and
I feel thankful to him and you for the means
that was sent. May God spare your life
many years yet that you may hear the great
good that your medicine is doing. On the
20th day of August. 1891, Mr. Frank Lawson
your druggist at Spencer persuaded me to
take a bottle on trial. I have taken a few
bottles and it has brought out of my blad
der lime or gravel, which I have saved in
quantity the size of a goose egg and I now
feel like a new man. May God bless you
and your medicine.
1 remain your humble servant,
Box 273. George C. Cradick
SECOND LETTriK.
Dear Doctor—I take great pleasure in
answering your letter which I received to
day. You say “you would like to publish
my testimonal in your Guide to Health for a
while.” I have no objections at all,for I want
to do all in my power tor attiicted human
ity. 1 send by this mail a lot of the Gravel
(about one-balf ot which I saved) that the
Swamp-Root dissolved and expelled.
Two years ago last September I was taken
with pain almost all over me, my head aud
back, my legs and feet became cold, would
get sick at my stomach and vomit often, suf
fering a great deal from chills, an 1 at times
these were so severe that I thought 1 would
freeze to dettb. My whole constitution was
run down and I feit bad all over. The con
dition of my urine was not so bad through
the day, but during the night, at times, 1
had to get up every hour, and often every
halt hour.
I suffered terribly from buruing and scald
ing sensation. Would urinate sometimes a
gallon a night; then it seemed my kidneys
and ba-k would kill me. 1 had been troubled
with constipation for many years, but since
using your Swamp-Root have been better
than for a long time. The me licine has
helped my appetite wonderfully and it seems
as though I could not eat enough.
I live about six miles in the country from
Gosport. 1 was born and raised here, and
have been a member of the M. E. Church
for forty-two years.
Pardon me for writing so much for I feel
that I would never get through praising
your great remedy for Kidney, Liver aud
Bladder troubles. Your true friend,
.Those who try Swamp-Root have gener
ally first employed the family physician, or
used all the prescriptions within reach with
out benefit. As a last resort, when their
case has become chronic, tbe symptoms com
plicated an i their con.-ritutiou run down,
then they take this remedy, and it is just
such case> and cures as tbe one above that
have made S-vainp-Root lamous and given
it a world-wide reputation.
Book containing hundreds of other testi
monials and va.uable information sent free
upon application.
At druccists ">Oet size, $1.00,size, or of
Dr. Kilmer & Co., Binghamton, N. Y.
Ely’s Cream Bairn
WI LI. C l ItE |lrSp r ARf l Vo
CATARRHF^
Apply Balm Into eaca nostril.
ELY BROS., V \\ .irren St.. N. Y.
Tlilt's Hair Dye
tlray hair or whiskers changed to a glossy
black by asingle application of this Dye. It
imparts a natural color, acts instantaneous
ly and contains nothing injurious to the hair.
Sold by druggists, or will be sent on receipt
of price, Stl.oO. Otlice, ;{<> l*ark Place, N. Y.
COPYRIGHT 1891
In the place of a woman
who’s weak, ailing, and miserable,
why not be a woman who’s healthy,
happy, and strong? You can he.
You needn’t experiment. The
change is made, safely and surely,
with Dr. Pierce’s favorite Pre
scription.
It’s a matter that rests with you.
Here is the medicine — the only one
for woman’s peculiar weaknesses
and diseases that’s guaranteed to
help you. It must give satisfac
tion, in every case, or the money is
promptly returned. Take it, and
you’re a new woman. You can af
ford to make the trial, for you’ve
nothing to lose.
But do you need to be urged?
They all Testify
To tho Efficacy
of tho
World-Re nownad
Swift’s
Specific.
The old-time simple
I remedy from the Georxta
swamps and fields hs»
I gone forth to the antipodes.
’ astonishing the skeptical and
| confounding the theories of
' these who depend solely on the
[ physician’s skill. There Is no blood
' taint which It does not Immediately
eradicate. Poisons outwardly absorbed or the
result of vile diseases from within all yield to thia
potent but simple remedy. It is sn unequaled
tonic, builds up the old and feeble, cures all diseases
arising from impure blocd or weakened vitality.
Bend for a treatise. Examine the proof.
Books on *' Blood and Skin Diseases ” mailed free.
Druggists Sell It.
SWIFT SPECIFIC CO.,
Drawer 3, Atlanta, Qa.
• — RIPANS TAUULES regulate*
, the Ktcumch. aver and bowclr,?
purity the Mood, are TUtte and ef
• feetuai- The Bert genera! 1 amity,
, /fS' / medicine known for Biliousness. *
• /" Constipation Dyspepsia. Foul#
• Vj/ Breath Headache. Heartburn. Lor.-1
0^ of Appetite. Mental Deort^eion.4
• Painful Digestion. Pimples. Sallow*
O Complexion, Tired Feeling and*
• every symptom or disease resulting from impure J
•Uood or a failure by the stomach, liver or intestines J
Sto perform their proper functions. Persons given to!
i over-eating are benefited by taking a TAB ILK after!
Teach meal. Price, by mail. 1 rrotwl* . mottle lie. Ad-J
a dress THE RIPAN8 CHEMICAL OO jOFpniee St. .N.Y J
• Agent* Wanted} EIGHTY per cent profit.
You don’t want size in a pill — it
means disturbance. You want re
sults. With Dr. Pierce’s Pleasant
Pellets, smallest, cheapest, easiest to
take, you get the best results. Sick
Headache, Biliousness, Constipation,
Indigestion, and all derangements
of the Liver, Stomach and Bowels
are prevented, relieved, and cured.
DO NOT BE DECEIVED . > _
with Pastes. Enamels amt Calms which stain
the hands. Injure the iron, anti burn off.
The Rising Sun Stove Polish jg Brilliant Odor-
less Durable and the consumei pays for no tin
or glass package with every purchase.
FRAZER GREa!E
BEST IN THE WORLD.
Its wearing qualities are unsurpassed, actually
outlasting th re e boxes of any other brand. Not
affected by heat, ter-(JET THE GENUINE.
. FOR SALE BY DEALERS GENERALLY.
AfiCMTft S3toS.1per day. Outfit KREE.
H U E Iu I O Laundry Supply Co., Marshall, Mich.
MUSHROOMS Tnr mum
WOR
TMP
Tbcrc'c money ir <rrorr-
mt Muchrocuifc, Constant
demand at 300c prices.
adv one will c. cello: or
stable can do it. Our
Primer and Price-list tell!
how to grew them. Free.
Send tor it. A trial brick
of Spawn (enough tor a
texperiment;. by mail,
postpaid, for 25o. By ex-
press, b tb for fl.00; 18 1b
for $2.00; 50 lb. for $5.0t
Vpecial rates on large lots,
fohn Gaxdinxk 4e Co., =
_ .Seed Growers, Importers jg
K ino r>?a*rrs. Pmiaceipnia Fa. Oardinar'B Seeds
_ —New Cataloguo for 1892 acv *eady. Free .fiend for it
-iib: iKH 'iiK'niB
;iuiaiii:!i
F
£3 — Due all COLDIEC))-
‘A disabled. fZ fee for increase. 26 vears ex
perience. Write for Laws. A. W. McCormick
Sons. Washinoton DC.* Cincinnati O.
d Man at
Twenty-five
Begins to feel his age.
Nicoll the Tailor s
business
has been, in existence for
Twenty-five years,
but it feels its age only in increased
prestige and the greater hold it has
on the Purchasing public.
But Everybody
Knows this,
and ire only speak of it now so you
ivill keep as in mind when you get
. ready to bay your
Summer Suit.
Cheviots, Serges, Mohairs.
$20.00 to $30.00.
For Suits to order.
$3.00 to $8.00,
For Trousers to order.
Custom Clothing Only.
S.uOO StyUn to choote.
i4S & 147 Bowery, 615 & 617 Penn Ave.
AND WASHINGTON, D. C.
771 Broadway, 72 Washington St.
NEW YORK. BOSTON, Mass.
50 & 54 Asylum St., 400 Smithfield St.,
HARTFORD, Ct. PITTSBURG, Pa.
N Y N U-tM
Illustrated Publications, with
MAPS .describing Minnesota,
North Dakota. Montana.Idaho,
Washington and Oregon, the
FUEEWUVKICNMKNT —
AND CHEAP
NORTHERN
PACBRC R R .
Best Agricultural Graz i
ing and Timber Lands*
open to settleis. Mailed FREE
IAMBI
mington and Orogon. the
EEWOVEUNMUNT
LANDS
now open to settleis. Mailed FREE Address
tUAS. B. LAM BOBS, Land Cob. N. P. tt. K.. 8l Paul, Mloa.
W. L. DOUGLAS $3.°» SHOE
For gentlemen 1m a line Calf Shoe, made seamless, of
the best leather produced In this country. There ere no
tacks or wax thread* to hurt tbe feet, and Is made as
smooth Inside as a hand-sewed shoe. It Is as stylish, easy
fUtlng and durable as custom-made shoes costing from
$4.00 to $5.00, and acknowledged to be the
Best in the World for the price.
For GENTLEMEN.
*5.00
*4.00
*3.50
*2.50
*2.25 Working-
*2.00
Oennine
Hand-Sewed.
Hand-Sewed
Welt Shoe.
Police and
Farmer.
Extra Value
Calf Shoe.
man’s Shoe.
Good wear
Shoe.
For LADIES.
Hand-
*3.00
*2.50
*2.00
Sewed.
Beat
Dongol*.
Call and
Dongola.
S |.75 MISSES.
For BOYS’ & YOUTH’S.
$ 2 * s l.75
SCHOOL SHOES.
J^TAKE NO SUBSTITUTES.
IT IS A DUTY you owe to yourself and your family, during these hard
times, to get the most value for your money. You can economize in your foot
wear if you purchase W. L. Douglas’ Shoes, which, without question, represent
a greater value for the money than any other makes.
A I ITIO AJ w - L. DOUGLAS’ name and the price is stamped
I 1 Vr I w * on the bottom of each shoe, which protects the
consumer against high prices and inferior shoes. Beware of dealers
who acknowledge the superiority of W. L. Douglas’ Shoes by attempt
ing to substitute other makes for them. Such substitutions aro fraud
ulent, and subject to prosecution by law, for obtaining money under
false pretences. W. L. DOUGLAS. Brockton, Mass.
It not foi- -ale in your place -end direct to Factory, -tatiu*; kind. Mize and w dth
wanted. I’.tMtage tree. AGENTri WANTED. Will give exclusive -ale to -hoe dealers
■vlit-re 1 have no agent and advertine them tree in local paper.
LOVELL DIAMOND CYCLES
For Ladles and Cents. Six styles
Pneumatic Cushion and Solid Tires.
. Diamor.a Frame Stee Drop Forgings £tec.
| Tubing Adjustaole Bar! Bearings to al< running parts
| nc : udirg Pedais Suspension Saddle.
Strictly HIGH GRADE in Every Particular.
i Send 6 cents in »Umpt for our lOO-psge illustrated eats-
Bteveie Catalogue fkkk. ! lofiue of Guns, Rifles, ttevolvers. Sporting Goods, etc.
JOHN P. LOVELL ARMS CO-. Mfrs.. 14/ Washington St..BOSTON. MASS-
U\\\
ED BUGS
I—Will you drive
out the UK It
BLIi?' or will
tbe Bed Bug-
drive out you f This query increases n ju-
teUMt v as tbe warm weatrier advances'.
BUTCHER’S DEAD SHOT
)»-a powenul killer. It curls them up as
fire does a »eaf; is a sure preventive of return, and
is a promoter of “ Sleep in I’cnce.’ Price •£>
Cent-, at stores or oy mail.
EREB’K DI TCHER A: SONS,
St. A IbaiiH. Vl.
ANTED (ms
to-ell our choice Nursery Stock.
• — Vtaity Fine Specialties lo oiler ;
write ouic-k »*iiu secure choice oi lerritory. Addles,
NURSERYMEN
ROCHESTER, N. Y
IffJll BROTHERS,
WELL DRILLING
Machinery for \\ ells cl anv depth, from 20 to 3 OOC feet
for Water, Oil or Gaa. Our Mount-d bteam Dulling and
Portable Horse Rower Machioee s*-t to work in 1:0 rmnutef,.
Guaranteed to drill faster and with less power than ar.v
other. Specially adapted to drilling VVella in earth or
rock 20 to 1,000 feet. Farmer*others are making V-
n per with our machinery auJ loot., spien i..
bnsine^. lor .Vinter or Summer. We ire tn; older, uu I
largetti Manufacturer, in the Odsin-.-,.. Sen i for iil i—
trated Catalogue X. statin; fully what •- re rjired. PlEh:C
ARTEMAV »kLL MPP1.V ««.. at Reaver St.. >ew Lott
Piso’B Remedy for Catarrh 1= the
Rest. Fats icy t to fse, and Cheapen.
Sold by druggieU or bent by mail.
6uc. E. T. Haze nine. Warren, Fa.
H OC R ACTIVATION and false
modes*)* arc* tisj>onsib!c lor much
FcmaU; Suffering.
^ c can excuse i* e delienev of the
yocnp, hut there* i*- no excuse for
woman who rejects the proffered’
asftis-tance cf a v.omai*.
Lydia E. Pinkham’s
Vegetable
Compound
ic the product of a life’s practice of a woman amr.nr
! women, and is an unfailing cure for woman's ilis.
I All Druggist* *• it. ..r sent by nin ;« r>nn - • I’ '«
Jttn.f*.. .-it n.-.-ijk o) S 1 .««. 1
: MOmstM-mJeu.-e ti-M-iv au.wrtriL Ad.lr... in
: a lydia j:. I'iNuiiaa; jui:i> go , lynx. masi.