Historical Newspapers of South Carolina

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iyTTftftItfwlfetitg iiutffrOADOLIWA ■Minna nr»» an nua* The Shame of I Had Given Up Hope"’ Says Mi Dent; “But Doan's Kidney Pills The Only Real Christ 1$ the Christ of Expedience Who Dwells Cured Me Permanently.” - "My kidney trouble began with back* r^iSWl -ache, which ran on jMBk “about a year,” says gr _ \v. 11. J Di nt, .2213 \ Reynolds Street, f RBW. U W. GOSNELL ■assistant Dean,-Melody Bible Institute. Chicago/ . search tho Seripfuf’cs ; for Ip them ye think ye htmrelernal life, (By.E. O. 8K LEERS, Acting" Director,ol Uie Sunday-School ('ourue in the Moody liiblt; Institute of Chicago.) (Copyright, tai7, Western N>iy'*paper FMon.) , Brunswick,. Ga. ‘“My ffm flyback got sp I was at VyW * I* v jJJ, times unable to sleep', irftttk r' ev€n * n a ' chair. * jr, W?HrA ten the pain bent me A* double. 1 would be > prostrated and sinfie- one - would have to JotCk Jjjfrmoye me, Trie acid my blh ° i * __ VilaJ 1 and I .began to break Ttlr, Dent out. This got so .bad T'went to a hospital for treatment. I stayed there tilree nioiyths, but got btit little butte*-. [hopsy M?f*in*aftd 4 ble at ed until nearly half again my size. My km es wen* - so swollen the flt>h-bun?t in strips. I lay there panting', and just about able to catch my'breath. 1 had five doctors; each, one said.it was im- they which testify of and these are uie. ; And ye will not come to me, that ye mighty have dlfp/’-r-JCmn 5:99. Jesus Is .^leaking* to those whose biisiijeKS und.practici* i t/ as H>/hiidte the most minute and piiiiistukin/ study of the Undent - 'Scripttires Tn - their search fdr eternal life. Jesus tells s£ 'Scriptures • have a ause they testify of him,*bpt tt serimis mist that .eternal life is fh .e of ibe SaT'rpMire. - Ivter- laidw ledge of the Bible niaki-s ktiow'ii 1 . ^ TEXT-For I am not ashamed* of the ' - y i'i GMspeJ 6f Christ; for It is the power ^of ■.*/,. God unto salyatipn Jto everyone that he- HEROIC lleveth>' to the Jew first, and at$o to the . Greek.—Romt 1:16. ’ . - LESSON FOR ISAIAHIS . CAfel. AVhy should we he ashamed of the Gospel? Men are not Ashamed.of per- . ~ versions of., It. ■ our friends who have, e s p o'u s.e d “ism's” them that Ihe yalne hoc thpt they ari’ liiak tahe in thinking ' t lie kllOWfedg. mil life is tint through tli’e B.llile,. Trust .in. tin rinikcff ITn»TIvfi—*us7 — . Christ of the Bock, lie was le fore tie* book, is in the -froohvwd will he after’it, bait always- ,,f I zzinlu's reigu, B. C. above” and beVond it. It is, not the-;-*<*> t k e early 'njri.st, iif the h<iuk,-but the Christ hi tie* heart that saves. It Is Christ •lA you, the hope of-glory. It is only as the Christ of tile hook becomes the transforming power object of our love : we become worthy the name-of Chris tians. 1Iis virtue must become £'" , mi oder u / ' talk of thyir heau-J I '. T-/ tiesTnl'iie paring' | nnd on the street,* \ - ’ fjr ' * '$ Uire -abtiut them || ,lIul invit(> us, t» r for* them’to do so. - I:Kut there Is some- ! I * t h i n g Unnatural i about -our doing «p|. likewise in regard \Ve can understand why Paul might have been ashamed of the Gospel in- Rome. Toduy the cross hatj become but then ; it T'Ut 1 lesson <tonimi|tee row turn for third quarter's;]lesion to a. si-ries of tidies in the Old-Testament as. found 11 Kings,, K/.nf and. S'e.humiah. As 11urn'ntUT i 'rioivali ; .y i diave/TiI)'seiIThls lapter in the bdok of Isaiah. Isaiah prophesied in the latter half 7t‘>0 and down years of the reign of nrnlTeh about 15. G. 094 (ch. 1:1). lisjevehi took place pn^uibly I’. C. o. ]Tlie place was Jerusalem; the kingdom “"of Israel was st ill in exist- of our Uves, the ,. IU e (for .reaf^Tonger) being ut- "id devotbm, .tliafT^^.rly destroyed/in IT. C, ill. r The mime Jsaiah means “the salvation j»f our JLidiovah his \< tfr—Is TfUted ‘“the “I hadn’t taken Ilcjen-’-s-Kidney-.Billa long before I. begaif/o feel letter. 1 kept i>n »i'id was -oo.n able to get Up. The swelling* gradually went a wav and when I had Used eleven bottes 1 was completely cured. I have never had A‘ Ikt of trouble sfnee. I-Awe my life and my health to Doan’s Kidney I’ills.” • , -A S. Get Doan's at Any Store, 50c a Box DOAN’S “pT/V FOSTER-MILBURN CO^ BUFFALO, N. Y. his paRenct* our patience lT T.prup.hc.tysij. sons are named abd-his social position wa&high, as shown by his’-’intimacy witII. kings. Isaiah lived .in troublous times. He t reformer seekittg'-to re^'tm his tUUi'^i- from the sins growing nut of threir disobedience to God - . He was the-leading statesman of his time,' the /•“."f*/ iT-tWW, »n au.h„r. TWn have A heroic, snigh*-minded. patriotic, fear- . ,, • ■' drs •. 'nrrrtmihTe'd" imiii. o'Ccn*:ff fii>rs - »7imV- ' eatleness our gentleness; his faith in glorified in men’s- eyes, was the heavenly Father’s-love and care, our faith; his acts of mercy and help-, fulness our acts; his life of lovg arid whs de \;o tiou .ta (iti ty»nifM * become • =on r.- -li f e. iif. lov’e and-Tlcrvotfon. Alt this by no formal ticfs of linputatiou. hut by!the only the symbol of Shame, a*id Paul preached as Savibr one who waS" CruelfiOd, between •_ two tlHeves. Many'-of the.early ChTT^tians were of lowly station while Rome was the-'een- ter nf wealth, culture and- powqr. ed soliiewhat, too find ahumlimt- be 'mdiiiUied '«»f- the- Seientific circles often ridl- tejo’-lung un to. luou'ii urigiu,. rpnditibn amLdestiny. The working- man—bnds it takesj courage to tell, his companions of hw(. conversion and srhp<Tt=boys-will jibe their 'f el Low: who dares to kneel at his bedside' to pray. '* • France* Ridley Ilavergal teibs-of at tending a social, gathering one eve ning where she was invited to slug. Shy selected a , sweet hymn about Jesus arid samf it. and as we read'of it, we feel tt/vo-r Hot*M>UKy to do that. Why We Are Ashame'd. And now it is time to try to give the real reason why. Paul might have been ajhamed of the Gospel at Rome, why we may he ashamed df It now, and, on the contrary, why the follow ers ©f new “isms” are not ashamed' of them. We believe it is because of the different attitude taken towards man. The Gospel regards him as lost and undone, needing a Savior wh& redeems^him by the death of the cross. It tefls him he must be born again, becoming a new creation. True, the Gospel holds before man a des tiny such as has not entered his heart In .tbis-vuvy gbe-IRwkb of-fii-bwv-ba. ■eoTnes 7lTe-r*Trf1 st T.T power and influence, lit* was a proph (iospel Christ of history* must he liriprqssed * life <>f faithfulness and ft'liowshfp wltTi * :God, The book of Isaiah fajjs into 1 two g-reat ilivisions; chapters I MP be- • ing ('Iiierty historical, interspersed with splits: aipl poeiiis : chapters 40-lld lire ‘ a collection of prophecies that have 5 to do chiefly with the return from J the Rabylonian exile and the days of future glory for the kingdom- ‘of -God. I, Visions (vv. 1-4); As we have v*-tniii-k Itsdaii • priqAiuisU'd' i« a time of great need. Tin* prophet was very ' much discouraged. In tips passage he loeutes )hs> vision at a -special time and. place (ch. 1:1). Every man's V great need toilnjt is a*fieal vision of • .God. We are not so mqeh in need of theories, about God. as a vision of God himWlf. Uxziab’s long reign of 1 92 years, in which the kingdom pros pered and the king’s name was spread 4 abroad, stopped as suddenly as an ’ earthquake, and his glory was eclipsed (se.e II Chron. 26:16-19). The place In 4 which Isaiah saw bis vision was the J house of God. Perhaps not In the tem- -pie, -but seeing the ..’vision from, the temple the prophet looks to ft. house not built with hftnds, Jehovah’S own ceof two.fresh bumps strain ed info a bottle eontainin three ounces of orchard white makes a whole quar ter pint of the most remarkable lemon -Skin bcauttfiruCnt nlHiut th^ eost -ime must pay for n small jar-of the ordi nary cold creams. Care should l»e tak-- en to strain the lemon juice through a fine elotfi so no lemon pulp gets tn,. /then this lotion will keep frest) for months. EveryfW'onmi) knows that lem on juice is used to hleuhli and remove such blemishes ns freckles, sallowness - and tan and Is the ideal skin softener, smoothener and beautitier. Just try it! Make up a quarter pint of this sweetly fragrant lemon lotion and massage it daily into the face, neck, arms and.hands; It should natur ally help to whiten, soften/freshen and bring out theViddofl roses and beauty , of uny sktn. It Is wonderful for rough, Hardly a wardrobe hut has an example ^Vhitii*cotton gaberdine Is liked for of each ,of these. Tub skirts, in heavy " many Of , t]i« thav sports skirts to be cotton’s, are smartly tailored, with big Worn WiTTf. brigm-oo^rod sweaters, patch pockets,, buttons and machine Khaki, with brass.buHmis ami fastened stitching to give tfioniTTiiv frrnpe r liiii-4/^imlform poekets ■ inakevthe correct for street wear. They are shown in' "hiking" skirt. For cbuiR^rtUtr-weaF pique, poplin, galatea cloth, basket and there are white wash satin/tub ’stlk other heuvy weaves. In the same kinds and heavy Ijijen skirts. _//s.. _ of cloth, stripes and figured patterns Machine siitching in vivid stlks lends, give room for play of the designer’s the required dash of Color to white fancy In sports skirts. silk, and bindings In contrasting color That fancy uppenrs to have strayed with large, pearl - buttons distinguish pocketward and to have lingered there, the linen models. Especially In sports skirts in a plain Taffeta" silk in black, or dark colors,' color ^he pocket's the tiling thut pro- with colored stripes, wns Introduced nounces the skirt as destined for the curly and remains, populur for after- flhore or camp or the link. Hqme'of noon skirts. The skirt pictured Is these pockets are so large that they shirred at th(f waist and has a sash look like panniers and suggest that a and hag of the silk. . to conceive. Paul tells, however, why he was not red hands ashfttned. First, the Gospel is a i*o\fc- Your druggist will seU thr-eo^ ounce# er. Of this there can be no doubt. \.*f orchard \\hite at llttb* cost, ami any For example, John Lawrence fleolured grtxxT.wlll supply the le>nons. Adv.; that however much the British gov- W ^^ f erninent huSdone for India, the inis-f I The Limit of Patience, sionary has done morethe modern “Yau-se«*m to fake that man's pad- educatiomjl system of India Spra^f ’flst_exiw*'^sions very much to In‘art.” uurf(‘rs and the seraphic choir.. Tluv laJestv of this, vision is indicated in its glory Jn Verse three, i^r-,i,A.Jji.lic!it(>*l in verse verse Hwo, areas* >ur. Tffi-WtSoTe;eareh *frs liiiif etiTm/Ff''TW*p?if!Haipi.vVTDF-Tlve map who won’t light <>r work for his country. A'TTy caii’t.. hiivo the slightest patience with a man who Won’t even talk for li hr'Country.” ■ ley. Dr. TSJgepton R. Yotmif fTTrsf lrl a fascinating way, how this Mime Gos- l*tl wrougtit changes. am<’u^j ihe Amer ican Indians for tire fur ‘north, trans forming them from, i in provident sav ages into owners of harvesting ma chinery and w^ell-btfi!|* biirns and i>oun- teous j^rops; . 7 jjfiji**' - — r 'The Converted ,• Medicine Man. '"Ay. v '.v. ■.... • TP.ut, tl«i> is not all; it is a p<wOr '“.link* Salvation.” Let others d<»/i.th ttML-Luhir » nKbaptnietit-.s; Twliitt file Gos pel is Nhdug every day—Uringirig pea.ce to bfM. consciences. contCifttuerit to resftt'sS/kwUs. and hope, to liiose w hose out look >nto the future is gloomy. We reca!P\aie story told l.y Dr. Eger toil''RT. YotinK about an In dian, medicine .tuaiii . VVs^ suaded by hh? : accounts and David l.rainerd that many, o N men wePe-rjjossessed by demons,’/just ns -spirLtualistic -mediums- lmve tli/ij. “controls.” .Doctor Young visited the/ man .referred to and consented to eat with him. In an instant there was a gleam in the Indian’s eye and he glanced at: the medicine bag hanging on.Jiis tent pole. Doctor'Young kuevv , ■whfit the, glance meght,w the^.Indian quite Cnuy. <//*4iyh thought’he would now] be able to/kill ' — x him by some of the powerful poisons Whenever You Ne Doctor Young , . Take i h tWs murder- J The Old Standai s wondrou/w’isd'iiu. love And pow- HLK*rRlLy “tnX.whole earth i< full is gjory.” The SJehrew word for less comes from ii/vord tneanjng set apart—set, a di.Tknee from.” lioly- Lord only sLftb'ss but s sublime alisoUite■ JtTX*. It seem ditiievdt ■ to liannobjze ill’s vision with John 1:18, '.manifestations were one and the >S(‘1£ that gives worth to Jiis.words and acts. It. is Jesus’ life that give*-pow er, to his teiicji’tng and worth to his * miracles.. ■ ^ ' / ! ■Ii is %yhnt we a^e tluit-gives' TO-krh^' to our .words and \v#jrlii. to our works.) I’ipus exhopui- 'Us. from* ti^e Bps of the-jiublie'an fa'M ^owvrl -*s. .hr •«-’ sional Lin*! aet by*a cruel' man. lais no iirfluehee- l'or 'gdi*d. -The-.;Christ lile. Because Cuticura Quickly Removes Them—Trial Free. -f)n-rising and retiring ‘gently smear the face witlp ('uticura Ointment. Wash off the Ointment in five minutes with Cuticura Soap and hot water, using plenty of Soap. Keep your skin clear by making Cuticura your every-day toilet ^reparftrtnoS. ■ Vree sanipb>f aclFbjxmail wTth Book. tlto.se of A^idrcss post4,gird; utiaira/^Dept. L, these Boston.’ Sold everywhere.—Advv^ V+M-lltiefU >a soil ■Kid lifted OP. i he a’tTtempt ’about lnin.- wlmt he must be drid jos must not be, *\s if lie were of ourselves TEph. 1 2-1) is ah . U. ■,Divisions _/vv. b-ld). —(Tf vision of the propliTt (vv. .a-T). Vi sum hrotrubf domTrTtn#: tmeausc-Jt showed lio\v far separated from God th<> prophet was. It also brought conversi oir in - that he iteknowltu Ig+ul himself to be unclean, .himself andJbjs surroundings to btx vile. It also led to cleansing, for the king heard the voice of the prophet, removed his guilt and. purged hjs sin. (2). The volCy and procfatmition from the king (vv. 8-13). The 'ktrrg t-nlled for a 1 messenger (v. S).. id .nt once, the prophet is found, uneone 1ms said that “a task without vikion is drudgery; a vision with- jp the piedicine bag, tt a, tustv is- a dream ; wlu4e-m ta^k -4tt>Ldly"eharged him w Hud! to a vision will move fh*? ous intent. The Indi .rid/ Not only did the king ask for, j der the retiuke, hut th messi/mer. but lie gave’*.the message after some weeks, 1 liTih tlmviilesseriger was to utter creature was found ! v. tiZiD. H/e message was to be night mind and sitt-in his owjv peoj/o ;/t/wns pot to be Jesus. Surely \v& a: pleasant oh«x TersfKjiJ shows us;’ pf-a- Gospel of power is message'in prephecv. fsttuib ofiglif Third,’ this- power fully ]u*oelaim tin* truth. Hmt .the w j to fiolieves, Jew < ■ople vccuild not utidvrstand jt/mel’ fact that all races ; e whole effect of Ins 'proelfliuAuHn ( >ator int-o the blessi inrld- i»e PeJSarden them. /^ ;—//he Gospel Origiojites k' The Apolicatioh. \ isNLord of all. The What -U your -nddication: uplhi*---py Hlrh makes it as siofi for Isaiah? We. are a Chris- Where Is The Ctrrist tin* Book -must he .Bai •pressed‘fi^on th«* heart and ex.pr.ess* fl tlir ujgii tji, .J’le. lu fore we <;in ex claim: /‘Belovedr;**nv are w’e flio-iiims of ’ -Row. SaPruel—II. Wo<ulti>W-f D...1L. 1‘astur. oLl'iigiain tiungrcgatkiu* ai Church. ’ _ : /. Quickly $i1encedr~ A man who had oneC been-^a very great dninlnKd was giving his Experi ence in an aimiy open-air one night, lie told what a. wK^cheil home he had before the chains otHrink fell off. and Irow. wiiett he- had gotNmnvertcd, his w orkmutiny tried to chaff Imu out of his fiew life’.- ' N. Blit, <me of themf/rho rrtmdEdin jf lie believed Christ'^ nrlracle-of turmtig water into wine. Wits <|uiekly sileiicnj/ “Of course I believe it,” answered rtuikard. “If you come up u» •if' I will show you how he lias/ lo-er? into furniture, clothing Didn't Do It, “He’s always knocking, the married Some Pretty Suits for Midsummer, . turned with* the * ; nrr?1 T -*«1 fm* the kTds : su^ts are Yes.sCHi.r.s Jiowerdsi. dav as in the -days’ ckeylng’ ] ■s when t j The Quiet Hour. There are times when, we neqd to" be thrust rjfudF" upioh /nirselyi *, t<T go “apart into a desert j lmai.” I^’lhtidji' bids us bad- eursvlves. am* i/*!b g ur- sibvs w/ gr/V suITteu nt - vVfthin mir- d rapery ur lullueAs/t .»4m 4ttp*v lire Jmntr do- wiU) -^^iLU/ospc/as What ># It to Believe? And now, dear reader, what is itbat belief, that faith which brings ua sal vation? W does not mean mere belief In * creed, or anything of that sort, to record In the new; summer suits.J-re shown amon/Th smaiffeKt jersey j and silk syltjr. A '-.cool-looking model “D of oyster white tussah bordered v wUh a narrow hnnd^dn black aqd : whitecheck. The checks are large,’ : and n single’line of them finishes the i edges of the -^oat and ’ the. sleeves. Thej^ are not extended about the bot tom of tile font, bnresvgnbe revera. tven to rh(‘*ii iml kinds of CTiristkins ; 1 liose Incerely try to '’follow Jesus; A man isn’t mighty because he never ; fiv crowc j too much place and time i havm-forgotten or t avolde i hrjjterafiye concerns by u.ilctitiofis in- teVest In others. Alone in thr’desett Cjhrist confronted the«4truggTe7 ™Tbus we must nil do; and the sooner we fight that crucial battle with self and* The power# of darkness, the sooner are' we xeadj to, do our life work, to en-. but couts/ndulge in a few little 'va garies in cut of the coIIut, adjustment of pockets and shaping of the skirt, merely by /way 01 variety. The cape collar, similar to that shown in th»* picture has increased - in size so that tt fall# over the top of the arm, but Is trimmed lntb sloping rever# ff’the tnmt* There are attractive model# of ifteYfid wool bound with braid, and toeks and patch pockets remain, much while we falls, hut because of hts ability to rise when he tumbles, .*.w.MMi„nmininitnufmnnnuniHij t, liurlae Is for Tired Eyes. | I Red' Eye# — Sore Eyee — a » Orantileted Brel Id*.. Rwu- 3 Bee to rae. Marine le a Favorite 3 or Byee that feel dry and tn»*ru s rm ne tench of year lorin- enn i ■ En one With the earn, regijarlty. 2 It is . rather trust in a person—and surety the^ Savior of sinners Is Vto-, gather trustworthy. Venture, theO. uppa him and salvatioA is yours, for “with the heart man bdleveth .onto righteousness and with the month «|di thnf Justice and righteousness shall he the fruit^bf, regenerated lives. The cry Is for a better social environment #ud a ter upon n career of service for God and man.—Ida Ahlhorn Weeka. ., Juat social position. • iTuFAiw $ iVi ^