Edgefield advertiser. (Edgefield, S.C.) 1836-current, May 12, 1920, Page SIX, Image 6
Bryah Takes Issue With Pres
ident on His Treaty Appeal.
Washington, May 10.-President
Wilson's call to the Democratic par
ty to carry the treaty ratification is
sued into the campaign drew expres
sions today from two members of hjs
own party, William J. Bryan and
Senator Reed of Missouri, and also
from Senator Johnson of California,
leader of the Republican irrecon
cilable group in the senate treaty
battle.
Senator Reed in a statement de
clared that such a platform would
mean for the Democrats the loss of
every state north of the Mason and
Dixon line and the breaking of the
"solid" South. Senator Johnston also
in a statement said he could respect
the president's consistent advocacy
of unreserved ratification but had no
respect for men whose views shifted
"with the varying popular wind." Mr
Bryan, at his home in Florida, re
affirmed his declaration for imme
diate ratification by joint action of
Republican and Democratic treaty
friends in order "to take the issue
out of the campaign."
"The president's demand that the
treaty shall be accepted exactly as
he brought it from Versailles is the
finest scheme of premeditated politi
cal suicide yet devised" Senator Reed
said. On such a platform as the pres
ident demands it is my opinion that
we will lose every state north of the
Mason and Dixon line and that the
Solid South will be broken."
Every member of the senate ex
cept six, Mr. Reed stated, voted for
one or more of the Lodge reserva
tions denounced by the president.
The president or democratic senators
who voted for reservations will face
repudiation at San Francisco, he add
ed.
Senator Johnson said he had con
sistently opposed the "league of na
tions in its original form and with
the reservations appended," and
added: f
"The league presented to us was
either a good or a bad thing. If it
was as good as the president and his
associates insisted, it required neith
er amendments nor reservations. If
it was bad. as we insisted, neither
amendment nor reservation could
make it good.
"The president has consistently
maintained his position, and I can't
respect an adversary of that sprt.
Those for whom I have no respect
in this contest are the men who were
with the president when they thought
his position was popular during the
discussion last year, andwho then de
manded the immediate passage of
the league with reservations nor
amendments, and who now, with the
varying popular wind, embrace the
so-called league reservations which
Jthey denounced for so long a time."
c -
Jacksonville, Fla., May 10.-Pres
ident Wilson has been denied infor
mation "essential to sound judgment
and safe leadership." William Jen
nings Bryan said here today in a
statement commenting on Mr. Wil
son's call to the Democratic party
to carry the fight for ratification of
the treaty of Versailles into the pres
idential campaign. The party had
;.fought for ratification without reser
vations as long as there was hope of
: such action, he said, and the issue
now was "whether the democratic
.party believes in the fundamental
principles of democracy-namely,
ithe right of the majority to rule."
He urged immediate ratification with
' such amendments as might he neces
cary in order to accomplish that pur
pose i norder to take the League of
Nations issue "out of the campaign
:and speak peace to war-distracted
JEurope."
"Broken down in health by the
"weight of Tares and-anxieties such as
Siave fallen to no other occupant of
that high office, the chief executive
has been denied the information es
sential to sound judgment and safe
leadership," stated Mr. Bryan.
Mr. Bryan stated it was impossible
.for Mr. Wilson to advise wisely with
. out full knowledge of the situation,
"which, in his opinion the chief exe
cutive did not possess.
Whether the senate acted wisely or
' unwisely in the adoption of reserva
' tions, it acted upon a constitutional
: authority as complete as the author
itty which the same constitution con
fers upon the president, said Mr.
Bryan.
He said the senate indorsed reser
vations by a majority of eighteen
and the fifty-seven senators-thirty
four Republicans and twenty-three
Democrats, who agreed upon reser
vations, constituted more than two
thirds of the seventy-seven senators
who favored ratification, but differ
ed upon reservations.
What better car do you want than
a FORD with Self Starter and Elec
tric Lights?
YONCE & MOONEY.
By REV. W. W. KETCHUM
Director of the Evening Class?,
Mcwdr Bible Institute. Chicago
TEXT-These things have I written
unto you that believe on the name of the
Son of God; that ye may know that ye
have eternal life; even unto you that be
lieve on the name of the Son of God.
I John 5:13 B. V.
Can anyone know In this life
whether or not he is eternally saved?
This certainly Is
an Important thing
to know, if it can
be known.
The Bible, the
theme of which ls
salvation, gives
this information.
If anyone, desir
ing to know
whether he ls
eternally saved,
will go to the Bi
ble, it will tell
him, for it speaks
in unmistakable
terms.
First of all, the
Bible states plain
ly that all people of whatever race
or class are lost.
This message of the Bible ls resent
ed by many, but why should we resent
knowing the truth about ourselves,
especially since God, who tells us we
are lost, also tells us that he has made
provision whereby we may be saved?
Is lt not better that we know our
actual condition than to go on In ig
norance of It? If we know we are
lost, and also know there is salvation
for the lost, then we may be saved If
we desire.
If for a .single moment you doubt
that all med, are lost, I would ask you
to read the third chapter of Romans,
and find out just what God says is the
actual condition of all men. The teach
ing of this chapter in Romans, which
ls confirmed by other portions of the
Word of God, gives the plain, un
varnished truth concerning this matter.
It should stir us to the very depths of
our beings, and would leave us In hope
less despair If God did not at once tell
ns that he has graciously provided, in
the Lord Jesus Christ, salvation for all
men, and that they may be saved if
they will take Christ as their Savior.
In the next place the Bible makes
a clear distinction between people who
have taken Christ by faith as their
Savior and those who have not done
sa 'ii .
It says of those who have failed to
make Christ their Savior that because
of this failure, since they are afflicted
with sin, they shall perish. What could
be plainer concerning this than the
statement of our Lord himself, spoken
to those who have not settled this mo
mentous question, "Unless ye repent
ye shall.all likewise perish;" or this
one, "He that believeth not the Son
shall not see life, but the wrath of
God abldeth on him."
You see, the Bible does not leave
anyone, who has not taken the Lord
Jesus Christ as his personal Savior,
In doubt for a moment as to whether
or not he ls saved, but plainly tells
him that he ls lost.
Now what does the Bible say of that
person who has by faith accepted the
Lord Jesus Christ as his Savior? Does
it say of him that he is eternally
saved, or does it leave him In doubt?
Logically, If the one who has not tak
en Christ as his Savior is eternally
lost, then conversely lt is true that the
one who has taken Christ as his
Savior is eternally saved. But does
the Bible teach this, and does lt as
plainly give'the believer in the Lord
Jesus Christ the assurance of his sal
vation, as It gives the unbeliever the
assurance that he is lost? It certain
ly seems reasonable that if one who
fails to accept Christ as his Savior
can know he is eternally Jost, the one
who accepts Christ as his Savior
should be able to know he is eternally
saved. This is precisely what our text
says the believer may know: "These
things have I written unto you-that
ye may know," not hope, nor feel, but
"know that ye have eternal life."
Numerous passages in the Word of
God substantiate this teaching, and it
is only because we have hearts of un
belief that we ever doubt,it. It Is so
wonderful, and it seems too good to be
true, that God should eternally save
those who accept Christ as their per
sonal Savior. But it is true just the
same, for God has said it, and he can
not lie.
It is a marvel of God's grace that
the believer in the Lord Jesus Christ
at once has eternal life (John 3:16) ;
that he passes at once from death
unto life, and that he shall not come
into judgment (John 5:24). God who
saves has promised to finish the job,
and has made provision to do so. It is
not for us, if we really have appropri
ated Christ as our Savior, to doubt
that God will faithfully finish our sal
vation ; but as Paul tells the Philippi
ans (Phil. 1:6), so should we be con
fident of this very thing, "that he
which hath begun a good work In you
will perform it until the day of_Jesus
Christ"
Church Must Be Democratic.
An undemocratic church in a demo
cratic age is an anachronism, and no
matter how ancient her lineage, or well
established her historic position, unless
she is In close and sympathetic touch
with those great world movements she
is doomed to defeat and to spiritual
deadness and decay.-Bishop Guerry.
The Three Crosses
By REV. GEORGE GUILLE
Extension Department, Moody Bible
Institute. Chicago
TEXT-Then wera there two thieves
crucified with him,' one on the right hand
and another on the left-Matt. 27:38.
Three crosses stand on the hill called
CaH-ary. To the middle one is nailed
i-, the Son of God,
clown as a part of Holy Scripture.
And Barabbas is tho name by which
every rejector of Christ ls known, for
it means "son of his father." Son of
his father! Born but once. Twice
dead, therefore, In trespasses and sins.
Barabbas ls the name of every man
who hns not been born again, proclaim
ing what he is as a sinner lost and un
done. "Ye must be born again." But
Barabbas escapes the cross that has
been prepared for him and another
Barabbas, Son of his Father, Only Be
gotten and well-beloved, goes to that
cross in his stead, and In yours and
raine. And a legend has it that, as the
darkness gathered round, Barabbas ran
to the foot of it and, smiting his
breast, cried, "Oh, thou Jesusi.of Naz
areth, I know not who thou art, but
one thing I rio know; thou art hanging
there in my place!"
Oh. soul, have you said that to Him?
That is the faith that saves ! That is
what Is means to "believe on his name.'1
It is but saying again with the apostle,
"The Son of God loved me and gave
himself for me."
But see the other two crosses. Hang
ing there are two men sunk far down
in sin. Not only condemned by the
Roman government to die an Igno
minious death because of their crimes,
but whllestandlng at death's door they
revile and Blaspheme th??ord of life
and glory: the thieves also which
were crucmed~with him cast the same
lu his teeth."
But a ray of divine light enters the
soul of one, and by lt he ls led to see
the glory of that Person hanging at
his side. From the depths of his sin
ful heart there rises a cry, "Lord, re
member me when thou comest In tftf
kingdom." He has seen all the truth I
Has seen that this is the long-promised
Messiah. Sees that though he is dying
a shameful death, he must come back
again In his kingdom, according to all
the prophets and make good the title
nailed above his head: "The King of
the Jews." But the Lord Jesus, with
out an upbraiding word, with no sylla
ble of reproach, without a question or
condition of any kind, goes far beyond
his request, as He always does, and
says: "You do not have to wait until
I come in my kingdom ; I will do better
for you." "Verily, I say unto thee, to
day shalt thou be with me in paradise."
Saved! in the twinkling of an eye!
Saved ! Snatched from the very jaws
of death ! A man who is not fit to live
on earth made fit to be with Christ in
paradise! What a miracle! And he ls
the same wonder-working Savior to
day. It has been said, "There was one
such case that none might despair, but
only one that none might presume."
Let us rather say that here is a pat
tern case of salvation, clearly and ful
ly revealed, so that wherever the story
of the cross should be told, this story
of the saved thief must he told in con
nection with it.
Look now at those three crosses. On
the right han^s the saved sinner; on
the left the lost one ; In the middle the
Savior. This man on the right has
sin in him still, and so has every saved
man. But there is no sin on him. Un
seen hands have lifted the sin that was
on him and have laid it upon the One
who hangs at his side, and he dies
beneath the awful load. This Man,on
the middle cross has no sin in him:
"holy, harmless, undefiled and separate
from sinners" must He be to die in
your place and mine. The sin-offering
In Israel must be without blemish.
This man on the left has sin inv him,
but alas! lt is still on him, and he
dies and goes to hell.
Look again ! This man on the right
is dying to sin, In the death of his
Substitute on the middle cross. That
is what the Lord meant by losing
one's life In order to find it. I must,
at the cross, lose the life with which
I was born, to find there a new life In
the Crucified. This Man on the middle
cross Is dying "for" sin. The man on
the left is dying "In" sin.
Oh, soul, these three little preposi
tions tell all the story that our God
is so eager to tell, and that men are
so slow to hear. Do not die In sin, die
to It by receiving as your personal
Savior that Blessed One who died for
It In your place once for all, and phys
ical death shall then, at the very worst
of its doing, but tajee you to be with
him. '
to the one on
either side a thief.
Thus it must be,
for Scripture can
not be broken and
it is written, "He
was numbered
with the trans
gressors."
But that middle
cross was not
made for Jesus of
Nazareth. It was
made for a mur
derer and sedi
tion 1 s t whose
name, Barabbas,
has been written
The Book.
The word "bible" means "the booir
'There ls but one book."-Scott.
t
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Upon
Arguments
YOU, the buyers, are the real builders of wagons. You put
the final Okay upon the use of certain materials and con
struction when you buy a wagon containing them-and
refuse to buy a wagon that does not. We want to show you how
the Thornhill Wagon is built. Upon a plain statement of facts
we are willing to rest our case. We believe the- Thomliill way
would bc your way if you should build a wagon. c
For spokes and axles tough second growth highland hickory is
used For hubs and felloes the sturdy white oak is preicrred.
This wood grows upon the mountain side. The ground is hard
the climate severe. If has to fight for life. It has nearly twice
the strength of oak and hickory that crows under softer conditions.
Outdoors under shelter it remains for three to five years. Tn?
?ap dries in it, giving.it a strength that's kin to steeL ^
Full Circle Iron
Malleable Front Houri Plato
Trussed Bolsters and
Gears
Long Wear Beds
Kia toro Can't
ITO* to Turning
In turning and backing up, with the ordi
nary circle iron, which is only a half circle,
ulsters run off the end of the track and
nan g. It ts difficult to make short turns and
back up. The Thornhill full circle iron
gives a continuous track on which the bol
sters can turn.
The gean of Thornhill wagons stay in line for
life. Instead of the usual front hound plate,
a hound plate of malleable hon is used. It is
a metal jacket braced at eight points that
keeps gears from erer getting out of line.
Not? the
Adjustable
Brake Lever
On ?he front bolsters of Thornhill wagons
are heavy iron plates running along top and
bottom-connected by. rivets that run clear
through the bolster. Strength and lightness
are combined. Rear gears are strongly
ironed. There are braces on both top and
bottom that extend the full length of the
. hounds.
Solid trust bars extend the full length of thc
axles giving them double strength.
If you examine the beds of Thornhill
Wagons closely you will see at once the
superiority of the construction. The
bottoms are re-inforced over front and
rear bolsters.
Come in and examine this wagon for'
yourself. We will take pleasure and;
pride in showing you a Thomliill-The
wagon made of tough highland oak and
hickory-with features all others lack.
[610-ti]
BEXTIS CANTELOU