The Abbeville press and banner. (Abbeville, S.C.) 1869-1924, March 20, 1912, Image 12
The Press and Banner.!
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Vednes<;ay, March 20,1912
Protest Against Reckless Auto
Driving.
Dear Editor : It is a mighty ill wind
that does not blow somebody some good
and we should b<' thankful for the absence
of automobiles during the bad weather of
thn niLst. few months. We hope the new
city council will pass stringent ordinances
with respect to the running of automo
biles in the city limits. If the police will
do their duty and the mayor will do his
the amounts in fines from some of our
reckless automobile drivers will swell the
city coffers considerably. People with
buggies are actually afraid to take their
wives and childien to drive for fear of be
ing killed by ?.me of theso crazy looking
automobile drivers.
Aftrvi some of our loved ones are badly
hurt;or killed It will be to late for some of
these Irresponsible |>eople to say they are
sorry. That reminds me of the old say
ing that when a man sticks a knife into a
another if it hurts ho will take It out. I
heard a man siya few days ago that If
tho law did not protect him In his right to
occupy part of tho road or street he pro
posed to protect himself and family. I
think there are a good many more In the
same frame of mind. If automoblllsts
cannot run machines without endangering
the lives of others they s hould not be al
lowed to run them at all. Snmo seem to
think that because they are in a machine
they have superior lights to others but!
they have not, and they will Jind it out. I
am not complaining of the gentleman or
lady who are careful but of these careless
drivere who must and will be looked after.
Citizen.
March 19, 19121
Millions of Dollars Lost in Storm
Throughout the South At
lantic State); Lives Lost,
. Traffic Blocked,
Bridges Gone.
Telegraphic advices from Washington,
where| reports were made |to to the
central weather bureau; and from points
all through the South Atlantic States, par
ticularly the coast sections, show that lo
the past 36 hours that entire section of
the country bus been swept by one of the
worst wind and rain storms In many years.
Ituilload traffic has beeu almost paralyzed,
trestles have t>oen swept away, hignway
bridg< 8 all .over the storm swept section
are gone and landslides have been report
ed in Virginia. Atlanta and Petersburg,
Vh,, both suffered heavily.
The Congarce and Broad rivers are both
reported at 2 o'clock to be rising rapidly,
and people along the Congaree river are
reported, in messages from.Columbla to b?*
leaving their homes. Near Troy, Ala
five people were killed, many residences
wrecked and the population of lleadland Is
panic-stricketi.
At Greensboro, N. C? two bridges were
carried off, Two persons were killed at
Spartanburg. At Farmville, Va., a 6inall
cyclcne blew down three houses. In Pet
ersburg the city was floodedatid trolley
traffic was suspended.
Many trains aro tied up by washouts.
Communication In many places Is badly
hindered, though in Augusta there has
been very little wire trouble.
in ueorgia rarmers win lose minions 01
dollars?how many can't be estimated
now.
The property damage from the storm In
Atlanta Is alone placed at $200,000, while
from all sections of the state and other
parts of the South come reports of heavy
losses.
The Chattahoochoe river, near here
reached 27 foet, 8 inches, missing Its high
water mark by only three inches. At Co
lumbus it had reached 38 feet, with the
crest of the flood six or eight hours away.
Several Industrial plants were compelled
to shut down.
Reports from Maoon indicate that both
the Ocmulgee and Oconee rivers are out of
their banks, carrying away bridges and
flooding thousands of acres of farm lands.
At Augusta the Savannah river contin
ued to rise throughout the day and mer
chants "were engaged in moving goods
from their cellars.
Reports from Anderson, 8. C., are that
the Gregg Shoals power plant has been
abandoned with the river raging over the
dum. The Gregg Shoals contracts for
lighting and traction In Greenwood and
Abbeville have beon taken up by the Port
man Shoals plant on the Seneca river.
Numerous washouts have been reported I
on tho Southern, Atlanta at West Point,
Georgia Southern "and Florida, Charleston
and Western Carolina and other railroads
throughout the southeast.
In the Carolinas the heavy rainfall has
resulted in tbe closing down of a score or
more cotton mills.
EAST END.
What "M" Sees aid Heart on His
Rounds About the City and Along
Route No. 3.
Corrected Statement
In last week's issue of the Press &
Banner I unintentionally made an er
roneous statement, but made it as
given me and so stated. The state
ment was "that one of the Abbeville
irnarrlD bnnflrort nna nf fVio !
VUUUv; ^uuiuo nuuvnvu vmv V4 vmv
County convicts in the head with the
butt of his gun, from which he died
in the County Jail Saturday night."
The facts as given me by Supervis
or Stevenson are thus:
As the Convict wagons arrived in
town Saturday afternoon, they had
aboard a strapping young buck who
swore he would die before he would
work, and as the wagon stopped he lit
out on leg bail, the guard after him,
who soon headed him off twice, but
seeing he was bent on getting away,
he hit him with the butt of his gun
and knocked some of his wont work
sense out of him, and got him ready
for good work Monday morning. The
guard was perfectly justified, as he
could have shot him down, Just as
well and been exeronated by high
authority.
As there is another negro in the
case we will explain chapter second,
viz: There was a negro sent up the
same afternoon from Calhoun Falls
for 30 days, who upon examination
was found physically unfit for work
and was placed in jail until the Su
pervisor could hear from the Falls,
when he intended to turn him loose,
but before a hearing could be had, the
negro died in jail, thus it was that!
the two negroes got mixed, one want-;
ed to die and couldn't and the other!
wanted to live and died. There was a
negro hit in the head by a guard, and
a negro died in jail, but the one who j
died was not the one struck by the j
guard. We make this correction with '
great pleasure for the benefit of all
concerned, as we never have nor nev
er would intentionally and wilfully
misrepresent or bring trouble on any
person. We hope this will place Capt j
Stevenson, the guard and the writer,.
li right in the eyes of the public. |
Mrs. J. Fanny Marshall celebrated
her 80th birthday last Sunday, March'
the 17th, 1912.
Those present were her son, isllr. J.
Calhoun Marshall and grand son, '
Henry Cason, of Anderson; also Mrs.!
Cason and her daughter, Marion and
son, Calhoun, of Abbeville; all of J
whom vied with each other in making
the day one of extreme happiness and '
pleasure, long to be remembered by.
the aged grand mother.
Mrs. Marshall is a lady of the old !
school, is cultivated and refined, po-|
sessing a well balanced mina ana re- 1
tentlve memory, remembering and
conversing most interestingly of
events that occurred in the years long
gone by, when Abbeville was only a
"country village." Her health is good
and she is cheerful in spirits, bright'
and happy, and foad of company as in
her younger days.
We wish for her health and happi
ness and that she may have yet many
years of pleasure and joy, and that
her sons and daughters and grand
children may be like olive plants
round about her table to cheer and
comfort her in her declining years.
Sheriff Lyon has been quite sick
for several weeks. We hope he will J
soon be up and out among his many
friends.
Mr. Charlie Wilson of the Bethia
lnht,ni.Knnf1 <0 VOPV 111 hut 'tia hOD
UCl^UUVtUWU AM
ed by many friends that his life may
yet be sparred to his family and loved
ones.
Messrs. Richard Sondley and R. E.,
Cox, Jr., were home last week from!
Olemson, shaking hands with their
nany friends.
Mr. Walter Ktrby and mother have
aoved to Atlanta. We wish for thum
Uealth and prosperity in their new
!iome.
Born to Mrs. W. R. Bradley, March
:he 7th, a son. Anothor sunbeam (o
he home to brighten and choc? thfc
iiappy parents.
"Spring" wai ushered iu lust Mon
day, the bursting buds and unfolding
flowers with the merry chirp of the
blue birds all betoken the approach
of happy spring time. The R. F. D.
Carriers all hail its coming with the
greatest pleasure for then we know
oold, icy winter is in the pas*.
Our emporium's of fashion Aril) have
their grand "Spring Openings' on
Wednesday and Thursday, March 27th
and 88th. Don't forget thj daya, but
be sure to be on hand or yot: will not
be In time to get that love of an Eas
ler bonnet or hat, for wunout rnese
you know it would not be Easter, (to
Many.)
on the 7th of cmfwyp shmr dluulduuu
Grand, glorious Eastertide conies !n
on he 7th of March scarcely three
weeks off. Don't rush In your Easter
orders the day before and evpoct
them all to be filled, remember* it
takes time to finish up a pretty hat or
bonnet. - " j
Miss Plevna Seal has organized a
dancing school and has a good class,
but there Is room fo more yet.
Whato Going on Along Route 8
Mr. R. E. Bruce has accepted a sit
uation on the railroad in Augusta.
Mr. Tom McNeill with his pretty
daughter, Miss Ada, was among the
guests in the city last Monday.
Mica QaiMo Wnodhurst accompanied
by her father were among the visitors
in the city Monday.
Last Friday nearly all the carriers
were turned back by high water. Mc
Gaw's bridge on Route 3 is out of
plumb and cannot be crossed. This
cuts the mail facilities half in two on
thiB route; one half the patrons be
ing served one day and the other half
the next day; thus they now get their
mall every other day.
Mr. McGaw will Boon have the
bridge all right and the mail will go
on as formerly.
Supervisor Stevenson saya he will
The roads are very rough, but are
drying up rapidly. Now is a good time
to run the drag over them.
Mr. J. G. Walker with his nretty
grand daughter, MIbs Willie Riley,
were among the welcome guests in
the city last Saturday.
Mr. Walter Wilson is getting on
finely keeping batch, but a* the song
it h#? in Hvlnr with brighter *n
ticlpation for a happier day coming.
Messrs. Edwin Parker and Booga
Kennedy did some good rock work on
the roads recently.
The Link boys are building a nice
large barn on their plantation near
Link's bridge. j
The pretty cottage of R.
Brown is fust nearlng coaypletlen and
when finished will be onfr sg.of : the
pretty cottages on Route 3. ** I
Mrs. McKenzie is visiting her dau- j
ghter, Mrs. 0. L. Jackson at Catawba, I
S. C. |
Now is the time to look up your |
farm Implements and not lose time
In doing so when the ground is dry i
enough to plough.
Time on the farm is money and
money saved is money made, then be- j
gin to haste.
soon give us a new bridge at that
point. Has already ordered the lum
ber.
MADE HIS POINT CLEAR.
And Get Hi* Cross Examiner's Goat at
tho Same Time.
The following anecdote of tbe late
well known English actor and musi
cian, Tom Cooke, is included by Mr.
P. L. Wellmun in hla "Day In Court"
and affords a good illustration of tbe
Important part played by emphasis and
accent:
At a trial between certain music
publishing bouses as to an alleged pira<
cy of a popular song Cooke was sub
poenaed as an expert witness by one
of the parties. On his cross examina
tlon by Sir James Scarlett that learn
ed gentleman rather flippantly ques
tioned him thus:
"Sir, you say tnat tne two meiotnea
are the same, but different Now, what
do you mean by that?' !
To this Cooke promptly answered,
**I said that the notes In the two cop-,
les are alike, but with a different ac
cent, the one being in common timo
and the other in six-eight time, and
consequently the position of (he accent
of the notes was different."
Sir James?What Is a musical ac
cent?
Cooke?My terms are 0 guineas a
quarter, sir. |
Sir Jam^s?Never mind your terms
here. I ask you what Is a musical ac
cent? Can you see It?
Cooke?No, Sir James.
8Ir James?Can you feel It?
Cooke?A musician can.
Sir James (very angry)?Now, pray,
lr, don't beat about the bush, but ex
plain to his lordship and the jury, who
are expected to know nothing about
music, the meaning of what you call
accent
Cooke?Accent In music Is a certain
tress laid' upon a particular note In
? A
tne same manner as yuu wumu mj ?
stress upon a given word for the pur
pose of being better understood. Thus
if I were tb say "Yon are an asf" the
accent rests on ass, but If I wore to
say "You are an ass" It rests on you,
Sir James.
Reiterated shouts of laughter by the
whole court, in which the bench Itself
joined, followed this repartee.
' Cutting It 8hort
Old Farmer Donald Macdonald was
Induced to attend a concert After
several solo performances a duet was
commenced, when Donald turned to
hla friend and remarked:
'D'ye ken, Tammaa, now It's got to
10 o'clock they're singing twa at a
time so as to get done soonerT"
Wifsy Flxsd It.
A young storekeeper who had failed
the Drevious day was so diffident about
meeting bis creditors that be gave bis
wife the following Instructions:
"Now, Marie, If any one rings, you
answer the door and tell them that
I'm not In. I'll hide."
Nor had he long to wait until a load
Jangling of the bell assured him that
an irate creditor stood at the door.
It was only-a reporter, however.
"I wish to speak to your husband."
"But he Isn't In," protested the
woman.
"Well, I understand," said the re
porter, getting out his notebook and
pencil, "that he Is Insolvent"
"Oh, yes," cried the wife, a happy
Inspiration seizing her. "He went
over there on the 2:40 train yesterday,
and I don't expect him back until to
morrow."?LippLncotfs.
The Charms She Lacked.
An English diplomat at a dinner In
London told this story on Mrs. Lang
try, the once famous "Jersey Lily":
"When Mrs. Langtry was at the
summit of ber beauty and ber fame?
when crowds followed her In Bond
street and the Row?she met at a semi
royal dinner an African king.
"Mrs. Latigtry, dazzling in ber beauty,
Mt beside this kingt She was in good
Eta Hit VXD A DKRP 81QH.
spirits, and she did ber Very best to
amuse and please him. And she must
have succeeded, for at the dinner's close
fee heaved a deep sigh and said to ber:
"'Ah. madam, if heaven had only
made yon black and fat you would be
Irresistible? "
A Hirtorlo Occasion.
There is something in this story that
atvora of the dry wit of the late
rharioi PTnvt th? farce writer, says
Irvln Cobb In the New York Tribune.
Hoyt was leaning against the bar at n
well known chophonse one night
when an actor who waa notoriously
stingy came In accompanied by two
friend*. The close fisted one and Hoyt
were not on the best of terms, but the
former was feeling a bit mellow him
self and, moved by a sudden and al
most unprecedented burst of generos
ity, he turned to Hoyt and sold patron
(singly:
"Charley, will you Join us? I'm buy
ing this drink."
I "I certainly will," said Hoyt "I am
always glad to assist in the celebra
tion of any truly historic occasion."
James Frank Clinkscales.
Attorney and Counsellor at Law.
Abbeville, b. c.
Office?First floor City Hall.
What Every Woman Knows.
A woman always knows when a
man Is In lore with her. A man
often knows a woman is In love with
him when she Isn't?Ufe.
Can One Know
That He Is Saved
and How?
By Rev. Howard W. Pope,
Superintendent of Men, Moody
Bible Institute . . Chicago
TEXT.?These things have I written
unto ye that believe on the name or tne
Son of God, that ye may know that ye
have eternal life.?I St. John 5: 13.
Yes, if he really
la saved. It Is
true there are
some who think
that It 1b presump
tlous for me to say
that he knows he
Is a Christian, but
Taul does not
agree with them,
for he says, "I I
know whom I
have believed, and
am persuaded that
He 1b able to keep
that which I have
committed unto
Him against that
day" (Timothy 1:12). From I John
5:18 we learn that God Intends that
all his children shall know whose
ohildren they are. I John 3:1 teaches
the same doctrine erf assurance: "Be
hold, what manner of love the Father
hath bestowed upon us, that we
should be called the children of Ood;
and such we are."
It is not important that one should
know when he flecame a Christian,
but it is very important that he
should know that he is a Christian.
Those who have been converted in
childhood often have no recollection
of the time when they were convert
-
ed, but It is not necessary iam iuC?
should. It is necessary, however,
that they should know that they are
converted, If they are to have any
Joy or efficiency In Christian work.
There are three unmistakable proofs
of the believer's sonsblp.
I. The witness of God's word. Re
member that forgiveness of sin Is
something which takes place In the
mind of God, and not in the emotion
al nature of the believer. Our first
and best evidence of any such trans
action then, must be the testimony of
God Himself. If He names certain
conditions upon which He will for
give sin, and I comply with these con;
dltions. I know that my Bins are for
given because I have God's word for
It If I accept Jesus Christ as my
personal Savior, I know that I have
become a child of God because God's
word affirms It It Is not a question
of how I feel, but of what God says.
The feeling may be wholly lacking,
and yet the transaction may be none
the less real.
Dr. A. J. Gordon was once aeann;.'
with a lady who claimed to have ac
cepted Christ, but who did not feel
saved. All efforts to help her were
unsuccessful, until finally he asked If
she owned the house In which she
lived. She said she did. "Do you
have a certain 'at home* feeling In
thlB house which you do not have In
any other?" "Yes." "Is that why
you know the house Is yours?" "Cer
tainly not. .1 suppose I might feel as
much at home In a house which was
not mine. If I lived In It long enough."
"How then do you know that thlB
house Is yours?" "Because I have the
deed which conveys the property to
me, and have read It with my one
eyes." "you are sure mat mis nouse
is your because the record says bo?"
"Yes." "And you would be Just as
sure even If you did not have that
peculiar "at home' feeling of which
you speak?" "I think so. The feel
ing Is very pleasant, but It Is no
proof of ownership."
"Now If you could see a deed by
which God had given to you eternal
life, would you believe the record?"
"I certainly would." "Would that
record be sufficient to convince you
without additional .evidence?" "I
think It would." He then asked her
to read I. John 5:11, 12. "And this Is
the record that God hath given to us
eternal life, and this life Is In His
Son. He that hath the Son hath life;
and he that hath not the Son hath not
life." When she had read the verses
he asked her If she knew that she
was saved, and she said, "I do." Be
cause I have God's Word for It"
2. The witness of the Spirit (Ro
mans 8:16). "The Spirit Himself
DeareiD whubbb wuu uur Bjjini, iuui
we are the children of God." Let It
be clearly understood that the wit
ness of God's Word Is sufficient to
prove that one Is child of God, and
If one does not believe thle witness,
he makes God a liar (I. John 5:10).
However the believer Is entitled also
to the witness of the Spirit, the con
scious realization that he Is a child of
God, and he should not rest satisfied
until he has It. It Is a part of his
Inheritance In Jesus Christ, and If he
has not receive# 't. he should rever
ently but persistently Inquire the rea
son why. "He tl it hath My com
mandments and keepeth them
I will manifest Myself to him" (John
14:21).
3. The frutt of the spirit (Gal.
- a-% .1 + |M 1^..^
b'.ZZ). 1 lie null VM HID cpilll ID IUIC,
joy, peace, long-suffering, gentleness,
goodness, faith, meekness, temper
ance." Thfe Is the evidence which
our neighbors will appreciate rnpst,
and which ought to be apparent to all.
It does not appear all at once, how
ever. for fruit grows, and growth re
quires time, while a gift Is bestowed
Instantly.
Getting Even.
Eels are the luxury of the East end,
and the fish shop stuck up proudly the
notice "We sell eels to the king."
From the opposite side of the road the
rival salesman watched his customers
diverted to the shop that claimed to
supply the royal table with eels. And
then, after a week's reflection, h8 put
up the rival notice: "God save the
king!"?London Chronicle.
Pretending and Knowing.
Girls know so much because they
pretend not to.
'We Christian's
Obligation
By Edward A. Marshall, In
structor erf Missions, Moody
Bible Institute, Chicago
Who 1b there'
among the Chris
tian young people
of tnHnv who hag '
never asked him-:
self the question:
"Should I be a
missionary?" es
pecially during
spiritual awaken
ing, when devotion
to Christ was be
ing emphasized.
Such a question
ing of conscience
1b usually follow
ed by an Inner
conflict of reason
ing and excuse
making, all of which silently but
surely test the solidity of the heart's
consecration.
You may ask, "After all, why should
this question trouble me, I have no
call?*' Have you forgotten that when
you accepted Christ thlfi was Includ
ed among the Items for your consid
eration? You have passed It by. If,
In the church where you are a mem
ber ,a notice was read from the pul
pit Inviting every member to attend
a social the following evening, would
you be foolish enough to afterward
Insist that you had received no In
vitation and refuse to attend? The
opposite would be the rule, for any
candidate for membership, expecting
to unite soon, would expect such a
purpose sufficient ground to entitle
him to be present. Thus your church
membership and mine Involves our
responce to the call of the Great
Commission.
i ne pian or uoa ior appomuuB uuu
directing the work of his children 1b
a most natural one. When a person
Is converted, Ood would have him
come to the bureau of divine commis
sions and there receive his appoint
ment for service, one can rightfully
excuse himself, for when he accepts
the benefits of the salvation of Christ
he thereby obligates himself to obe
dience in the service of Christ
Ood could not have a book on earth
containing all the names of Christians
throughout the age and giving the
life work of each; for our free agency
would then be lost. God chose the
better plan: to have each child come
to him In prayer and talk his life
work over. Do not ask, and nn
away, but tarry until your conviction
has become settled, for It Is this Di
vine conviction which constitutes
God's call. Many have committed spir
itual suicide by hastening away with
3ome Impulsive conclusion before God
had a chance to speak. Such people
have often wondered why they make
shipwreck in their faith life or why
spiritual things seem olosed to them.
It is no mystery. Divine teaching and
guidance are given only to those who
follow closely the instruction of the
Teacher in God's school of learning.
Deception and delusion always follow
self-will In gaining spiritual things.
Every Christian should therefore defi
nitely present himself before God for
the assignment to his life work. Have
you? Public sentiment, however,
seems to have laid this responsibility
only upon those who go as mission
aries.
Dare you say that it is not really
necessary for every Christian to ob
tain from God a conviction as to what
he should do with his life. The logi
cian will at once take the words from
your lips and declare it is then not
necessary ror any cnnsuan. wisaom,
like water, floats everything on a
level surface. Bring' the&e false the
ories concerning missionary work be
fore your better judgment, and ec
clesiastical distinctions and privileged
classes will sing to the bottom, leav
ing all Christians on an even footing,
and each responsible before God for
his share of the evangelization of the
world.
Public sentiment has poisoned the
atmosphere with so much anti-mission
ary sentiment that many children
have grown up with no little prejudice
' * U'V,
tLgtWliai UDWUiiuft uiiooiuuauco, vvucu
a person does go from a commmunity
these children see so many tears and
hear bo many words of regret they
feel that going to be a missionary is a
misfortune. This adds very material
ly to the difficulty Qod encounters In
i human wills In trying to secure obe
I dlence In enough of his children to
I evangelize the world in this genera
I tlon. All this prejudice and bitter
I ness must be worked out of the mind,
and a transformation wrought, before
sympathy and lov for the heathen
will be entertalne and a conviction
of personal obligation can be possi
ble.
j Crushing such a conviction of per
: Bonal responsibility to take the Gos
1 pel to the heathen, Is a spiritual!
crime. It affects every spiritual j
, nerve Just as girdling a tree affects j
every branch and leaf. The one who
disobeys his call to the foreign field '
finds himself strangely paralyzed in J
his work here at home, especially In '
his pleas for foreign missions.
The question of today is not, "Will
you be a missionary?" but will you
present yourself before God for ap- j
pointment to any work, to any field;'
wherever he knowB you can do youi ;
best life work?
Best for Shoe Soles.
Rubber and asbestos mixed has been
utilized successfully for the manufac
ture of soles for outing shoes. The
material has the appearance of a thick,
close felt, without odor, and without
any discomfort to the feet, such as at
tends the use of pure rubber. These
will be extensively introduced next
season.
An Index.
A man is known by the importance
of the things which he geta angry
, about.?Puck.
Reconciliation
to God
By Rev. James M. Gray, D. D.,
Dean of Moody Bible
Institute, Chicago
TEXT.?And you, that were sometime j
ilienated and enemies In your mind by j
wicked works, yet now hath he reconciled.
In the body of His flesh through death,
|o present you holy and unblameable and
anproveable in His sight:
If ye continue In the faith grounded and
lettled, and be not moved away from the |
bope of the gospel, which ye hav? heard.
??_0i0BsmnB 1: zi-za.
The apostle Paul
Is here speaking
of Jesus Christ as
the one In whom
all the fullness
of the Godhead
dwells and by
whom It pleased
the father to
re c o n c 11 e all
things unto him
self. By "all
things,- however,
he does not mean ;
all things unlver
sally or absolute-;
ly, for that would
Include not only
the souls of the
condemned, but the demons In hell j
and even satan himself. But he means
all the things which It has pleased
the father from the beginning thus to
reconcile. The definite article In the
Greek suggests this aa the thought,
which Is made clear by the other
teachings of the Bible on the same
Bubject. Among those things which It
pleased the father to reconcile to him- 1
self are the believers on Jesus Christ,
and It Is of their reconciliation espe
cially that Paul here speaks.
1. First he shows our need of
reconciliation, by telling us that we
were "sometime alienated and enemies '
In our mind by wicked works."
"Sometime" covers the whole period
of our lives from physical birth to
our new birth by the holy spirit. All
that time the natural man Us alienated
From God. And not only alienated,
but hostile to God, an enemy, as the
text says.
What Are Wicked Works?
This enmity need not show Itself
Becessarily In giving way to the lower
and baser appetites of the body.
There are cultivated men and women
who are able to control these appe
tites, but who are at the same time
enemies to Qod In their mind?1. e.,
in their modes of thought and feeling,
which are contrary to his revealed
will. And this enmity must In the
very nature of the case, show Itself In
"wicked works."
II. Second, he shows the source of
our reconciliation, which is God him
self. "Yet now hath he reconciled us."
The very one from whom we were
alienated and against whom we were
enemleB is the one who reconciles us.
"He who might the vantage best have
took
Found out the remedy."
This Is grace, especially when we
understand that It does not mean pri
marily that we became reconciled to
God. but that God became reconciled
to us. This he did by taking that sin
out of the way which was the barrier
fn hfn rorrmrllinHnn
III. This leads Paul to speak in the
third place of the means of our
reconciliation which was the work of
Christ for us on the cross as our sub
stitute Saviour, "In the body of his
flesh through death." Why say "the
body of his flesh?" Why not Fay "his
body" without adding "flesh?" Be
cause there was a heretical sect In
that day which denied the materiality
of Christ's body. They believed in a
spiritual, but not a material, mediator
ship. ,
But Christ had a real body and real
flesh and real blood which he offered
in propitiation for our sin,-he passed
through real suffering and died a real
death. Such is the teaching of this
verse.
IV. And this brings us to the fourth
point, which is the result of our
reconciliation, presented "holy and
without blemish and uncharged In
God's sight" This is true immediate
ly of every believer the moment he
Christ hv fcJth as his Saviour.
Oh, If everybody In this sin-cursed and
sin-wearied world only knew and be
lieved that! If they would only pause
In the rush of things and listen to
It for a single moment!
The Battle of Concord Bridge.
At the battle of Concord bridge, at
the beginning ol t!?e revolution, when
John Buttrick gn (ho command to
fire it was to British subjects he gave
It, but It was obeyed by American
citizens. In other words, in that in
stant their condition became changed,
though the experience of that change
w?8 a thing of growth. So the Instant
a man takes Christ as his Saviour,
he stands before God free from the
guilt of sin. without blemish and
without charge. And this is grace!
flno 1 nnlnl In the lesson (a th?
X 1H5 UUU1 KW4"fc .v.
proof of our reconciliation, which la
that we "continue in the faith, rooted
and grounded and not moved away
from the hope of the gospel." Paul is
speaking not to the false teacher whc
went out of the church, but t* tht
true believer who stayed in. Thos*
who are true to the "faith delivered
once for all to the saints" have th?
witness in themselves that tliey ar?
reconciled to God
Statesmen and Politician?.
A statesman Is merely a politician
with whom we agree. Neither la neo
essarily a leader of progress. Both
are flies on the wheel, and we honor
them in direct proportion to their rid
ing ability.?Life.
Only Occasionally.
Occasionally one meets a man who
la so sure of his own importance that
he can, without feeling the slightest
embarrassment, wear a tall hat in
the presence of hla employer.
Man's Appe
to Himself
By Rev. J. H. Ralston, Secre
tary Correspondence Depart
ment, Moody Bible Institute,
Chicago
These were the
words of a man
of affairs, one
who had attained
the highest posi
tion within reach,
and that not by
TEXT.?My soul, wait thou only upon
Gkid; for my expectation la from Him.?
fa. 62: 6.
uei cuu; v/ ?
chance, but by the
force of his quali
ties; yet withal a
man very human,
a man who knew
the depths of sin
as well as the
heights of Inti
mate communion
with God ? and
this man called on his soul to wait
upon God.
The psalmist recognized within him
self something to which many are
very indifferent?a soul that related
him to God, and differentiated him
from the brute creation. Whether
that which he recognized was In Itself
immortal or only contained the pos
sibility o* immortality need not inter
est us now, but it was another self,
an alter ego, what some might call
the subliminal self, and which has in
those who have lived a life of pur
poseful sin, been stifled, and yet cries
out constantly for recognition, and
nourishment, and ultimate perfection.
It is not the imbecile who thinks of
his soul, but it Is the man who recog
nizes his true humanity, if you please;
as in this case, oftentimes the man of
affairs, of parts, of high ambitions.
And this man Is frequently quite out
of patience with those who profess to
be physicians of the soul and yet
prescribe little or nothing that bene
Bts the soul.
Great statesmen, financiers, railroad
magnates, inventors, artists, manu
foMnrora oto whan th?V BTO tO
church, want soul food, something to
which the soul responds. A leading
lawyer recently said with reference to
the message that should be given
from the pulpit: "It should come from
God, and should relate to the Inner
life,' It should be food for the soul."
The call was not to something In
definite: "Walt thou only upon God."_
Here Is the recognition of the cop*
relative to the soul, the spiritual God.
This recognition was not of an ab
stract idea, but of a' personality?it
gave no opportunity for quibbling and
doubting. There was no suggestion In
any little "If." This man of affair?
i and great parts was not the only his
torical character who has thus thought
and acted. Some men may be. like
: Job and ask where they may find
i God, but many others have had direct
I and constant Intercourse with the
i spiritual God, they have seen him who
1 Is Invisible.
Can this not be said of our three
martyr presidents? Of Gladstone, of
Bismarck, of William of Germany, of
1 Justice Harlan? And as we glance
! back over the past do we not have
I Chinese Gordon, Stonewall Jackson,
Oliver Cromwell, Gustavus Adolphus,
Savonarola, Paul, David, Moses, Abra
ham and a host of others? Granting
that these men waited on God, ror so
they all professed, their achievements
are not an enigma.
What is it to wait on God? Is it not
keeping silence before him? "Let all
' the earth keep silence before him."
And such silence before God is an es
sential element of prayer. One has
recently said that prayer is not the
1 claiming a hearing, it is giving a hear
ing; it is not speaking to God, it la
listening to God. It is true that
"Whatever Is beat for me, my God will
bring to me,
; If I do only wait, and trust, and pray,
What'er seems dark to me, shall end la
light for me;
i "Tie but the gloaming, which fore-runs
the day."
This waiting before God, too, sug-f'
croetq a readiness to respond to the|
? - _
call of God as the old retainers would
I' respond to the call of their liege
lords. And was there ever a period
of the history of the race when the
likelihood of a call was as great? The
world Is open to men splrlt-fllled to go
; to the thousand million human beings
j who as yet do not know the true
God.
Another suggestion Is that of tarry
ing. How Impatient we are! A man
muet make his first millions In ten
j years of business. Ten more millions
j must be made In the next five years.
Who now tolls for the slow Increase
on an Investment, except the man
who lacks the speed of action of to
day's trading? And this Is largely .
true of christian work?we will not
work to the limit and be patient as
long as the fruits do not fall Into our
laps In great quantities. And how
Impatient we are In trial! We will
not wait until God gets through his
process of realizing for us our best,
until the purifying fire has burned
away our dross. And this waiting on
God would not be henorlng to him un
less our waiting was with confident
expectation. The soul of David would
never have received a blessing If he I
had waited before God Indulging a
perhaps.
Frohman Knew.
It was reported to Charles Froh
man that one of his most prosperous
male stars was In a fair way of get
tine: married. "I don't believe it,"
answered the manager, who is him
self a confirmed sing'^man; "he will
escape; he was always a good fight
er."
Romance and Fiction.
When a very rich man marries a
very poor girl, that's romance. When
a very rich girl marries a very poor
man, ?hat'? fiction.?Galveston News.