The Abbeville press and banner. (Abbeville, S.C.) 1869-1924, January 12, 1910, Image 7

Below is the OCR text representation for this newspapers page. It is also available as plain text as well as XML.

mm f I A Moimmei ' WAR MEMORIAL FOR HORSES, EREG The only monument of I The horse has come into its o? flj . have been adequately recognized in t 8 burg, the Transvaal. This is the onl 1 . Directly beneath the horse are the w< I sists not so much in the number of i | as in the extent and justice of its con I "Erected by public subscription in rei & animals which perisned in the Anglo H. Bed For Hospitals. I /"A boon to the bedridden and to thousands o? hospital patients through out the country is the invention of a Kentucky man. This is a bed which W can be raised or lowered at the head I 1 ? i* L Turn Crank and Bed Moves. k i *' to any position comfortable to the pa tient and having a rest for the legs in addition. A pair of standards with a I cross-bar, looking like a horizontal L bar on rollers, holds the upper end ot I the bed suspended. At one side of the ' standards is a wheel and gear by which the head of the bed may be f _ Taised or lowered to change the position of the person occupying it. Running up from the foot of the bed is a T-ahaped bar to be placed under the flegs of the patient, so that when the ?f bed is tilted at a steep angle he is kept'from sliding downward, the bar | beneath his legs giving him the feeling of being in a reclining chair. Any person who has been forced to lie abed for any length of time, unable to change his position, will appreciate the relief such a bed will afford. - " . ? Inflections of a Bachelor. Finance is doing it with other peo( pie's money. The men who talk business the most seem to do it the least. When the average man pays back a loan he acts as if a pickpocket had gone through his clothes. There is no use going into a political campaign with any reputation, because you won't have any when you , come out. .The grandest time a man has is describing to his wife how an election is ' coming out, and the busiest explaining why it didn't.?New York Press. p .1 REVE Vegetarian?"If I get out of this ?rtoiii ruucu. New Ticket Holder. I Though It is useful at 30da fountl j dins and all sorts of amusement par lors, the ticket holder recemly de|V signed by two Pittsburg men is of it to Horses. / """" { i ".'Ji <Vvx I TED AT MIDDLKPrTlG, TRANSVAAL, the kind in the world. rn. His faithful services to mankind he erection of a monument at Middley monument of its kind in the world, jrds: "The greatness of a nation conts people or the extent of its territory lpassion." At the base are the words: :ognition of the services of the gallanl -Boer War, 1899-1902." Gold Mining in Maine. Gold mining up in Byron, Oxford County, seems to be getting down tc systematic operations, a quartz crusher with a capacity of 150 to 200 tons a day being installed at the mine or Houghton Stream, a new store buill and a mill of 180x80 feet planned foi the near future. Mr. McCrillis, o! mining fame, is camping with twc other mining sharps on the Easl Branch, and the little minitig boom is on the increase.?Oxford County Advertiser. No Speed Limit Here. Motorists who have been prevented by rural constables from making the speed they desired over country roads may find an outlet for their spirits or the auto scenic railroad designed by s West Virginia man. On this road they may speed to*their heart's content, with never a fear of running intc a ditch or hitting a gully, and withoul the prospect of killing a pedestrian which may be either a relief or i disappointment, according to the disposition of the automobilist. The autc railroad consists of a track, with a slot In the centre, like the old-fashioned cable slot. The cars are mod.eled after the ordinary motor runabout, and are operated by a bar thai runs through the slot and is connect I ' I 'i ? No Pedestrians ia Way. ed with the steering wheel. This bar has a T-shaped end that fits in the slot and prevents the car from leaving the track. For seashore resorts and amusement parks this railroad .will be found an exciting form of enterI tainment. NGE. - - chfr1 , ' i < '/ <. <v' /// ^ -*f*y C/fJ seM^>*7 I'll eat beef for the rest ot my days. | rapidly growing moving picture show 1 business. The holder consists of a j square box with hinged lid. Inside I the box, on a partition that bi sects it laterally, rests Uie roll of tickets. On one side is a printing and registering device which keeps an accurate account of all tickets sold, so that the cashier always knows what the sales are up to date and can compare them with the receipts, if necessary, to discover any discrepancy that there may be between the two. This is made all the easier by the fact that the lower part of the box is fitted with a cash drawer. When the box is not in use the lid can be fastened down by means of a lock on front and j the danger of loss from theft of tickJ ets overcome. Wasn't Neccssary. ! i "Our family is awfully exclusive," said one little girl to another who had just moved into the adjoining flat. "Is yours?" "Oh. no," replied the other. "We haven't anything to be ashamed of." ooo9o?e??0?e?oo????o< FOOLING FOOR < S GRANDMOTHER 0OeO9MOMMUMO?ei Dotty Dimple had been th< family cat for eleven years, ; now in -the enjoyment of a ( position and what should ha a serene old age. These hone gladly conceded to her by eve; ber of the household except less grandson of hers name Bob had been, from the bi rebel and an outlaw, and he like one. Hig one eye was cl( malevolent, and his general d< was a combination of misct sanctimonious pretension, am savory was his reputation tha attached misdemeanors were ly laid to "that rascal Bob." i In spite of his many blac his cleverness won him manj ers, and he swung through hi with a reckless disregard of approval of his relatives, hur feline. His depravity had, du six months preceding this stor the form of teasing his granc and so pertinacious had his tion become that the usually Dotty had on several occasioi upon him with a ferocity seld in her placid existence. , One particularly obnoxiou was to take a running jump < back as she was pursuing a promenade, a proceeding tha ' have cost him his life had less nimble. He would make . ing leap with a "whoop-la" then ruslv for a distant fence ha Timlin sit erinnins: with df I the fury of Dotty. ^ Matters had gone on from y frorse until / the atmosphe charged with the smell of b . the time. To preserve pea "{ had been retired from the he . almost entirely, but on this ' vigilance slept, and in the al , he sauntered into the kitch (L mischief in his eye. His gram l was in her favorite chair, slee sleep of old age. Her head hs over the edge of the chair, he j was slightly open, she was I and she was dead with sleep. Bob sat and surveyed her f time with his bad-boy air). ' [ rose, very stealthily worked ) over to the chair, and raising i high enough to bring his mou l to her ear, yelled a bloodi "miau" into it, and retreated I tately toward the door, wl watched developments. > The crack of doom could hs 1 no more for poor Dotty. She , bodily off the chair, spitting, ing, and clawing at the cus! a frenzy of fright. > At last, panting, exhaust i wide-awake, she caught sigh tormentor, who immediately - scene, and saved his skin reaching a fence which was : her enfeebled powers. The truth of this story is by one who witnessed the wl sode. After this prank Bob | an exile from home until hit mother was gathered to her f ?Youth's Companion. WORDS OP WISDOM i The only thing constant man's heart is its constant ch; There is a season when ev< a woman kisses her husband for his pocketbook and grapp his heart with hook3 of steel. One carat of engagement 1 worth a pound of promises. When love is done a man s heart, but a woman merely hers. ; Before marriage we get th of love and'then wonder why to live on skimmed milk for terward. The only way to live happ a husband is to let him kn you can live happily without J A woman has no reason, bu who wants to doanythinghe si do aLways has at least a aozei It is unlucky to give a kr thing sharp?even a sharp an: A married man never api the symphony of love unless 1 lowed to lead the orchestra ^ wife plays second fiddle. A woman is such a helple thing that most men fancy i be impossible for her to vote hand and curl her hair with ti The man who courts troubl times enas Dy marrying u. From the state of coma int most husbands sinks it lo though after marriage "love song" must lapse into a lullal Flirtation is the bubble J glass, love the wine, marri dregs and divorce the headac yet most of us keep on calling other glass! A man is always shocked i discovers that the woman I makes up her face, but he i | utterly .disgusted until he fit I she also has a way of making I mind.?Helen Rowland, in t York World. The Toga's Cost. Senator Piles, of Washing C., who called at the White estimated that it will have c close to $500,000 to have bee: ted States Senator for one ter years. Senator Piles said thai not be a candidate for rewhen his term expires in Marc He said he could have made $100,000 a year practicing la1 attle, and could have come Senate about 1911 and have there as long as he wante< Piles said that already there eral candidates in the field to him. Former United States John L. Wilson, proprietor of attle Post-Intelligencer; W. Cormick, of Tacoma, and Judi Burke, of Seattle, are all mon after the toga, he said. Old-Time Hospitality. An old-fashioned -woman think she has observed all tl of hospitality unless she a guests to have chicken ten til tatoes six times and bread I THE PULPIT. ? ? AN ELOQUENT SUNDAY SERMON BY ? DR. ROBERT BRUCE HULL >e?eio 3 petted Theme: The Christian Ideal. md was Brooklyn, N. Y.?Dr. Robert Bruce lignifled Hull, for many years pastor of the ve been j Greenwood Baptist Church, Sunday >rs wore morning preached his inaugural ry mem- sermon an pastor of the Sumner a grace- Avenue Baptist Church, corner of De d Bob catur street. His subject was "The joirot o Christian Ideal." He took as his ,i v texts Matthew xx:2 8, "The Son of s looKea ^jan came n0[ to be ministered unto, ;ver and j but to minister and to give His life as smeanor i a ransom l'or many," and Romans lief and J viii: y: "If any man hath not the spirit 1 so un- | of Christ he is none of His." He t all un- 6a^> among other thing3: n _t. Jesus Christ on earth was the Ideal 1 Man. His life was the ideal life. Our j manhood and our lives will be Ideal j k deeds as we approach in our actions to the j r admir- pattern He has set. The purpose of j s career the life of Jesus was service and sac- ; the dis- riflce. This must, therefore, be the ! nan and purpose of every true disciple. Othrine the erwIse the denunciation of the great j n apostle is over us and we hear the y, taKen terrible words, "If any man have not [mother, the spirit of Christ he Is none of His." persecu- On this day, when we begin our labor amiable together as pastor and people, It is is fallen well that we should all bear in mir?d om seeD that the purpose of this Christian life is service. The word minister Means 1, precisely this. Your "servant for Jesus sake" was the title Paul gave Dver ner himself in writing t.o the Corinthian stately Church. This is the ideal which, by ,t would God's help, I shall keep before my he beeD own eyes, and this same Ideal of the the fly- Christian life I shall in all my minisair, and try seek to present to you. I can ask 5 where you to do n?thing nobler or higher /ji_ht at than the examPle of Christ and I dare ' s not place before (you anything lower than this. , i bad to I There is dignity in this service. The ' re was ; law of God's own being is to give Is attle all ; Himself to others. Because He is om- ! ce, Bob i nipotent He creates. Because of j rnse life > abounding strength He works. Of i ' Him Jesus says: "My Father worketh j occas o i ijitberto and I work." We have this ' [ternoon principle, therefore, that the most ' en with eminent are those who most eminentimother ly serve. The well known motto of ping the the Prince of Wales, "Ich> Dein," I id fallen serve, is an illustration in point. All r mouth Srpat souls delight in service. Eli jah's constant motto was, "The Lord B' God before whom I stand," and thus standing before God and in His server some jce ^e could defy kings, priests and rhen he peoples. David rejoiced to say. "Truhis way iy I am Thy servant." Go through himself ' the great names of Bible stories or ith close secular history and one and all are esriiitiz teemed because of service rendered. I . The more of self-sacrifice there is in prec p - tlie serv|ce the more nearly it apiere he pr0aches the ideal and the more surely it is honored of men and esteemed ive done of God. Lowell sings truly: flew up Count me o'er earth's chosen heroes; coi-aom. Thev were men that stood alone. kTrJ^TTr, While the men they agonized for | Qions in Hurled the centumelioua Btone. Jesus service culminated in giving . ,ed and His life as a ransom for many. This t -of her is the highest service; we honor sol- j fled the diers, not because they fight, but be- | only by cause they are willing to die. When j beyond Moravian missionaries are willing to enter a leper colony and brave a leper's death that they may save some, asserted they manifest again the spirit of the lole epi- Master whom they serve. When Garbecame ibaldi's men asked him what their rej grand- ward Bhould bo for service in his orbears. army, he is* reported to have said; "You will suffer hunger. You will go barefoot over rough ways. You will be clothed in rags. You will have sickness, wounds and death, but Italy will be free." The noble Italians about a shouted: "We are the men! We are ange the men!" Even to-day with pageants by sea jry time and iand, with booming guns and he feels ringing cheers, with breeze-blown ban les 11 to tiers ana marvelous lnuminauuiis, we celebrate the heroic bravery of the rine is discoverer and the persistent toll of the inventor. In every human heart there is a God-implanted admiration seals hie for service and sacrifice. conceals Such effort represents love, the mightiest force in the universe. God could compel service, but, as He has e cream macje us jje cannot compel love. It we have js iove that is needed more than servever af- ice. If there be first a loving heart, though the service be imperfect, yet It ilv with ls aPPreciated- Soldiers have perthftt f?rmed duty at the point of the comow tnat mander'8 pistol, but they were not healm. roes God does not forceps to hatet a man ful tasks, but says: "Son. daughhouldn't ter? glye Me thy heart." The service of the Christian, the service of this Church, is to be Christlike. Not rer any- for seif( for advantage or glory swer. as an organization, but for God and ,reciates humanity are we to live and labor, be is al- Tbis effort 13 to g^en to help the . ... , . ! lowest as well as the highest. Our Lord's disciples were amazed that He would talk to a poor sinful woman iss little who was a Samaritan. Their exclut would siveness and their pride would have vith one Passed ber by witb contempt. Not so te other- JesusHe came to give His life a ransom le some- f0r many. His work was to save that which was lost. For the lost He made o which atonement. For the lost Ho sends , out His disciples to preach. For the |1 ^ * sake of the lost He declares: "Lo. I ! s sweet am witj1 you aiway ?> our Christian j W* life is to be like His. Yes, our Chris- i in life's tian life is to be like His. "Christ ase the in us- the hope and glory." We are he and not imitators. The Christ f 'r or. *n US work as Jesus did. ; ior an- spjrjt 0f Christ will manifest Itself In the earnest and loving servhen he vice of all men from the lowest to < le loves the highest. It is said that over the is nevei gate to Plato's academy were these ids that words: "Let no one enter here who , k does not know geometry." That was '. M the crown and pride of earthly wisae isew dom ( mi? ?S-1L -e "Wtiri. me spirit ul VviiiiaL oa,<ii. ?? floever will may come." and "Him i that cometh to Me I will in no wise . D cast out." Becauoo God knew the >ion, u. nee(j 0( human souls. He came to House, eartii in the person of Jesus Christ, ost him Because we were dead in trespasses a a Uni- and sin, He became our sin-bearer, m of six Because we were helpless and hope; he will less He gave His life for us. Be fiiprtinn cause of that eternity before us, He . 1911 lived our life and died our death that * * we might triumph over death and at least heil and reign with Him forevertv in Se- more. to the This is the message of Christianity ! stayed to the world. d. Mr. 1 are sev- Your Face Shine. succeed Communion with God has the efSenator fect making us joyous. The Lord t-hp cP. does not like to see any of His dis? M " ciples looking sad. * * When " * men seek to entice you to forego ccmje Thos. rnunion with God and to follow the i or less world with them, let your face shine with the brightness that comes from your communion with the Master, and they, will cease to trouble you. Christians can sometimes do more by doesn t gaining for God than by speaking for le rules Him.?Andrew A. Bonar. sks her J lies, po- The world delights in sunny peo-i twice.? pie. The old are hungering for love'1 i The Sunday=School INTERNATIONAL LESSON COM MENTS FOK JAISUAK* Li3. Subject: True Blessedness, Matt. 5: 1-10?Commit to Memory Verses 2-0. ] GOLDEN TEXT.?"Blessed are the pure in heart, for they shall see God." Matt. 5:8. TIME.?Midsummer A. D. 28. PLACE.?Horns of Hattin. i EXPOSITION.?I. How to Bo Happy, 1-12. In this lesson Jesus answers the great question that man is ever asking, How to be happy. Jesus points out eight classes whom God pronounces happy. They are not i those whom the world esteems happy. < Indeed they are in part those whom the world esteems most unfortunate. ' But time has justified, and eternity will more abundantly justify .the declarations of Christ. (1) The first class are "the poor in spirit," i. e., the 3 lowly in heart, those who recognize their need and are contrite and hum- 1 ble in spirit (comp. Ps. 34:18; 51: < 17; Prov. 29:23; Isa. 57:15; 66:2; : Phil. 3:3). Theirs is the kingdom of 1 heaven. The good of this present 1 evil age belongs to the self-assertive and self-esteeming; the good of the coming age belongs to the self-re- i nouncing and self-abhorring. The \ door of the kingdom is only open to those who realize their utter pioral I poverty and humble themselves in >' the dust (Jas. 4:9, 10; 1 Pet. 5:6; Luke 18:14; 1:53). The spirit of 1 the twentieth century is utterly opposed to the poverty in spirit here described. (2) The second beatitude 1 sounds equally strange. The "world's ' estimate is "blessed are those who 1 are not called to mourn; those who J >i o it a nrv horon vnmenta and no sor rows." "Not so," says Jesus, "deep sorrow is one of the greatest blessings of the life that now is." All who have learned to know the deeper joys that are in Christ, have been led into them through great heart-aches. The reason why those who mourn are happy is because "they shall be comforted." It is "the God of all comfort" Himself who comforts them (2 Cor. 1:3, 4). (3) The third class who are happy are the "meek," i. e., the humble, gentle and mild as distinguished from the self-assertive and contentious and harsh (1 Cor. 4:21; 6:1; Eph. 4:2; 2 Tim. 2:23; Tit. 3:2). The world's thought is that there is no chance for the meek man in a selfish, hustling age like this; and that his gentle voice can never be heard amid the universal clamor. Jesus says, "they shall inherit the earth" (comp. Ps. 37:11; Isa. 57:13). Certainly they are the most fit, and it will be a happy day for the earth when they do. Even now the words of the meek travel farthest and are remembered longest. Many a man who has had a message; has failed to get the world to listen to it, because of his self-assertive and censorious manner in declaring it. How we cry to God for something more, something higher, deeper, more perfect! How we long to be perfectly like Him, between whom 1 and ourselves we see so wide a difference! Jesus says, "you shall be filled." But if one is satisfied with present attainment, there is nothing more for him (Luke 1:53). (5) "The merciful." Mercy is that genu- ' ine loving kindness toward the needy that leads to helpful action in their behalf. The man who helps others in j their distress, will be helped of God '{ in his own distress (Luke 3:68; Ps, j 41:1). On the other hand, he who has a deaf ear to the cry of the j needy will find that God has a deaf , ear when he cries to Him (Prov. 21: i 13; Matt. M8:23-35). (6) The next , happy ones, "the pure Ln heart." , Theirs in the supreme blessedness, 3 "they shall see God." God is infinite ( beauty and infinite glory in personal , manifestation. The joy of beholding , the greatest masterpiece of art, the j most wondrous landscape, the face of , most matchless beauty, is nothing to | the joy of gazing into the face of ] God. The pure in heart and they t alone have this ineffable joy (Heb. < 11:14). A sinful heart makes a ) blind eye. The pure in heart al- , ready see God (Jno. 14:19, 21, 23), , but "in a glass darkly," but in the j coming day "face to face" (1 Cor. , 13:12). (7) "Peace makers," their ] blessedness is because "they shall be < called sons of God" (R. V.). The j God of the Bible is "the God of , peace" (Ro. 15:33; 16:20; Phil. 4: ] ? TJrvU "I 9 9 A ^ Qnrfllv fhon tVm ! ?7 p X1CU. XU?*dU/$ wiui vaj vuvu vuv | j peace makers are justly called His ( sons, On the other hand one who { stirs up strife must be son of the devil. All discord and strife has entered the world through the devil. The wisdom that leads to bitter envy, ing and strife "is earthly, sensual. ( devilish." Those who are persecuted t for righteousness' sake, upon them a , two-fold happiness is pronounced. . II. The Disciples of Jesus the Salt < of the Earth and the Light of the , World, 13-16. Believers in Christ ] are the salt of the earth, it is they , who keep human society from spoil- ? ing and who give a proper savor to J It. Salt loses its savor by becoming mixed with earth. The Christian i ~ ? 1* J <- Ktr nnw nwAm Jalnrr TtritVt IUSCS ills aavui uj v>n-/iuj./i uuitom^ unu i the world. They are then good for | nothing but to be cast out and trodden under foot of man. Believers are not only salt that preserves but light that illumines. Jesus is the "Light of the world" (John 8:12). and we by receiving Him become lights to the world also. It is our business to let our light shine before men. We do not need to make it shine, God does that, but we should lec it shine. Vanderbilts in "Mop." At Wichita. Kan., Cornelius Vanderbilt announced that the Vanderbilts have become financially interested in the Missouri Pacific Railroad and he confirmed the rumor that ho 1 has been made a director of the com- ( pany. Just when this change in the s directorate of the Missouri Pacific 1 was made he declined to state, but he specified that he had become a di- t rector "very recently." i i 11 Student Indicted For Counterfeiting, j Williatn Lake, of Richwocd. a stu- ! j dent in the Ohio State University, and ! j George H. Reed, of Bowling Green, were indicted at Toledo for counterfeiting. They were arrested last summer while working as bell boys at a * hotel at Put-in-Bay, charged with j manufacturing counterfeit quarters with which they played the slot ma- 1 chines. t Mrs. Morns licft $3,500,000. ' * According to an appraisor's inven- f tory. the estate of the late Mrs. Sarah ? Morris, widow of Nelson Morris, at J Chicago, is valued at $3,551,982, ex- ( L. THE TEMPERANCE PROPAGADNA CONCERTED ATTACK ON DRINK WINNING ALL ALONG LINE. What It Costs. Taking the lowest possible view o* It, whisky-drinking does not pay. The story is told of a successful business man with a salary of $7500, who believed that good fellowship, no less than .the necessity of business, required that he should drink with his customers. But at the end of each year he discovered that he was saving no money. After paying his living expenses there was nothing left. Then he decided to keep an accurate expense account. 'Without changing his bibulous habits he put down the price of every drink. At the end of thirty days he was amazed to find that he had spent $300 for liquors. The little memorandum book showed precisely what he had spent over the bar, in "treating the house," wine suppers, cabs, when treating ! Ubums," etc. He quit. The motive in his case was not the highest, in the world, but it was effective. Mr. Workingman, if you drink, have you ever counted the actual cost in dollars and cents? Saloonkeepers say their largest support comes from men of labor. Is that true? It is stated on good authority that from one-third to one-half the wageB of workingmen in this country go over the bar. Is that true? If so, how much are youicontributing? If one-third to one-half of your wages goes to the saloon proprietor, you are Bpending proportionately as much as the man who spent $300 a month. Can you afford that? v Keep an expense account for a month. Figure up how much they are taking from your wife and children to give to the wife and children Df .the saloon man. The amount will probably surprise you.?Des Molpes Daily News. Beer and Students. . - "This I can affirm, that in Germany, Switzerland and Austria; yes, and in France, a large part of the intellectual power of our academic youth is actually drowned in beer, wine and absinthe. The ridiculous drink compulsion and idiotic vainglory at the drinking festivals German students have introduced are undoubtedly the most hideous deformity In our civilized country. At the same time they are a revelation of ihe mental deficiency than which they wild hardly have inherited one more 3illy. v "They, call it jovial. Yes, a pretty joviality, with its accompaniment of palsied tongues, staggering, fighting, vomiting and the 'katzendammer,' in which the most colossal imbeciality is applauded, and the most vulgar beastliness and misdemeanors are excused and glossed over. "Gentlemen, I believe there is only sne way to work out of our academia legradation: By organizing total abstinence societies among the stulents."?Prof. August Forel. Although of all pations the German has the' greatest capacity for culture, the general culture of the highest classes is undergoing frightful retrogression because of the' beer consumption the student youth is affording neither time nor sobriety for what is demanded by the advanced requirements to. prepare for professional life.?Prdf. Von Hartman. What Fills Oar Prisons. Rev. Dr. Hall, of Burlington, an- ; lious to find out if possible what per sent, of crime results from drink, jays: "I wrote direct to the State prisons In New York State asking what per lent, of the inmates were addicted to the use of intoxicating liqifors, and what per cent, were in prison as a remit of the drink habit. From Danaemora this comes: 'Ninety-sii per :ent. of the men who came to this prison during the year just closed were adicted to the use of intoxicating liquors. From personal interviews with the convicts themselves, taking their own statements as the basis of my conclusions, I should say seventy-five per cent, of the inmates 3f this prison came here as the direct result of the drink habit.' As you may know, New York sends the worst ;lass of her criminals to this institution. Auburn replies: 'Eighty-two per cent, of the men received here ast year used beer and liquor. Considerably more than half of the numser had parents, one or both of whom were addicted to the use of alcoholic leverages. I believe it to be the most prolific cause of crime, especially ;rimes of violence.' Sing Sing reports ibout the same per cent." ' Physicians Aid Temperance. Addressing the National Woman's Christian .Temperance Union convenion at Omaha, NeT>., on "Mecfical remperance." Mrs. Martha M. Allen, superintendent oi' that department, said that the growth of temperance sentiment among the medical pro .ession naa Deen remarKaDie. me jse of alcoholic liquors in hospitals, >he said, had become very small comlarod with several years ago. Weakened by Alcohol. Dr. Bertillon, the eminent French /ital statistician, has shown that :uberculosis is twice as prevalent imong the retail liquor dealers of Prance as among other shopkeepers. He attributes it to the fact that the ilcohol which they handle and use all lay long weakens their bodies and ;hus renders them more susceptible :o the disease germs. Tempcrance Notes. One-eighth of the adults in Dennark belong to total abstinence inions.?Chevalier Dalhoff, Denmark. There is a sentiment growing In :his land that says the home must lorae before the saloon. That the saloon must go and the home must ,ive. Account is rarely taken by the iverage voter of the greatest evil of ill; the hardship, misery and suffer,ug the rum traffic entails upon the ,vives and children of its victims. The saloonkeeper Is no better and 10 worse than the people who legalize I lis business. Young persons dining with friends )ften are persuaded to take the first itep on the way to drunkenness by fielding to the invitation of their lostess to partake of a glass of home nade wine. Mason Trowbridge, who is one of ;he District Attorney's assistants, laid in a recent address that New fork City spends $25,000,000 a year ighting the evils caused by rum. Ha laid that if saloons were abolished irt ;he State there would be a third less ;rime. pauperism and lunacy. ' . " . v' i<' -'V' ' -:,vv v, (\(^J OO^oy vuoevyt^w ii Mojy Wr^wjg^g^| ^ * A CALL TO THE CHURCH. Brethren, awake! The time of deep i* ^ o'er; The coming Lord is eren at the doaf! . vjj Redeem each moment as it passes by; No longer let the Church in slumber lie. . ' ^ The prince of darkness holdeth still bir \ sway, And souls from God are wandering fat 1 h away; v/-^ By countless wiles and error's maze* led, <. Destruction's broad and easy road they ' tread. Oh, let them not unwarned to ruiii go, Thoughts and affections set on th^pgB b?? ; ,.g J"w? ,1 tfj Let each endeavor lovingly to save . V & The heedless . sinner from a Christie? eg grave. V/ You who are looking for the Lord's 'return, ' > See to it that your lamps do brightly bum,' 38 That others, too, "that blessed hope" may '' s share, And earnestly to meet their God prepare., v'% Be faithful witnesses for Him, and true \:;j% To one and all with whom you have to do; j'A And know, if thus each talent you Employ, He -will appear to your exceeding la$. . ?Thos. Cawley, in London Chnttian. Soul Prosperity. T wish above all things that thou mayest prosper and be In health, eyea as thy soul prospereth.?IILr, John/' 1:2. Soul welfare demands an honest, active mind. Ignorance is not of It- \ ?j self sinful, but it Is the fruitful in which many forms of sin flourish. There may be, however, a Kind ot knowledge which is worse tbfca ig- 7^3 norance. "If the light that,is ffr thea - ^ be darkness, how great is that' dark- ? '! * ness?" Where the whole truth is 1 not eagerly welcomed soul prosperity Is an impossibility. One-sided knowi* edge will inevitably develop onB-sidei: * jf? souls and one-sided institutions. Of the other hand, intellectual cfcndoni?s| stripped of bias and prejudice,. would &?? lead to astonishing results. The lonf; ,/tjj| Indulged dream of church unity, fot example, will be realized when thf j'is day of intellectual honesty dawns, ; $1 Normal and healthv feelines art also essential to soul health, vfeut It?$38 is possible to turn fiction, tho drama^ ;;|g life's daily experiences and even re? llgion itself into fields of em?tlona) dissipation. One of the functions ot ry the feelings is to set us thinking. 21 we habitually refuse to heed them the normal feelings of gladness, sympathy i and indignation for injustice die out.' ^ of the soul. Indignation against era . and enthusiasm for rJghteousn&s be- . come alike impossible. ^ , A strong, resolute will is al$o necessary to soul health. Mere wishes or desires should not be mistaken for purposes. Regulate and control th? desires and the rest is comparatively easy. The wrong purposes dominate a soul were in the first place merely wrong wishes.. Paul wrote, "I ' can do au tmngsr tnrougn mm wno strengtheneth me." He had discov- . frvsj ered the secret of soul power.. Thh^,|S[ must be sought, not in ourselves alone, hut In the moral and spiritual > if reinforcement arising from the sens? ; of favor and friendship on thi? partof theSupreme Being?God. *3 Prosperity of soul demandi sou* . $ growth. Growth is the replacing of * '?:? worn out tissues with new and greater supplies. Soul force consumed / vanquishing temptation Is replace? py renewed and increased force, and this Is soul growth. All growth projoeeds from rudimentary stage to ') formative, and from that to maturity, #? and from maturity to the culture stage. This is the goal in every field. The wnrfcman Alms to become eZDWt^.T^I and the scholar to become cultured. The progress of the soul should not stop short of the culture stage. In spring the blossom comes and goes, but leaves a tuft of green which, rounding out to the full, becomes the ?j $ solid apple. The mellowing proces* 3 comes, and acid* which bitterly an?;<H| tagonized each other blend into on? f-'-M delightful flavor, while the tough* J.S woody substance becomes a mass of luscious crystals. Thus the principlei f | of the soul, its knowledge, its faith, >1 its emotion, its purposes, all blend Is the prosperous soul into &ne mellow and pleasing personality, of which only is it safe to pray, "Mayest thonr prosper in all things, even as thy soul prospers." ? Rev. A. Mjicdonald .'-"-f Reoch, Forest Avenue Congregational iffl Church, New York, in Sunday Herald, j? Looking Unto Jesus. It 13 not without significance that ^ the writer to the Hebrews associates IB "looking unto jesus wuu iue tuuut- E| tlons of prize winning in the Chris- , 3 tian race. The word translated "look- , J ing" has deep emotion In it. It sug- : 3nl gests the elements of surprise and ryil rapture, the kind of looking which I carries one away and renders one inr I sensible to all other objects of at- ~1 traction. By this kind of looking OPQ-Jji has no concern for "witnesses," or yH "weights," or even the "besetting sin," but in an inspired intensity one I speeds along mindful only of the goat who is also the prize. The spedflc-jftfl for earnestness in the Christian lite is "looking unto Jesus." I Eternity a Present Conocionsness I "Thou hast put eternity in their heart." No man c??n bound his lite* I < with the years that pass between fl birth and death. Even the child feels \M impulses that were born centuries be- fl for his time, and the old man passes I out of life nursing hopes and seeing ! visions that belong to the ages to fl come. Eternity dwells, in every hu- fl nan lifo.?Christian Advocate. *fl The Great Perils. fl Man is ever placcd between two I great perils, the peril of the dreamer who lacks common sense, and the fl peril of the materialist who never I sees the vision. H Is there a grief in your heart which! groweth into a sore pain? Is there H - -'k.wls.n, r.t a onminff unrrnw' Rfi iX Siiauun ui ? w-ui??0 ? member it is the shadow of God's i| wing and therefore.a safe shadow, s and creep closer under it, and yci closer.?J, R. Miller. t 'Jw I AVifc Seeks Separation From No. 3.'? * At St. Loi".s, Mo., Mrs. George A., I Hiles, separated from two husbands ' by divorce, has sued for a third dei cree. On a motion for alimony pending a decision she testified that she j was without means. Hiles testified I fhot Via wqc a wMnwpr with five Chil- .. dren when he married Mrs. Minnio l Kraschneky seventeen months ago.* [ He was encouraged to marry, he said. ^8 j by her promise to divide $900& equally with him. He swore he hatf never received any of the moneys ^ecisio^va^eserved^^^^^^^^^^B