LADY o THE SEQUEI BY MRS. C V U t H H M M M * < M > t CHAPTER XII. 14 Continued. Presently she became able to yo DUt, to'be drawn in a chaise along the sands, or away in the other direction to the line of the eastern coast, with -.11 J+O nnpinnc rn^lrc nnr? pnvpc. AbOllt ail HO VUi 4WUO ? vv?u V.? ten days after her arrival in St. Andrew's Lady Car made one of these expeditions accompanied by Beaufort and Janet. They took her in.her little vehicle as far as it would go, and then she walked a little down to the shore, to a spot which she recollected in her youth, where a grassy bank of the close short seaside grass bordered a ridge of broken rocks higher than the level of the beach. Over this line of rocks there was a wonderful view of the little town isolated upon its headland, with The fine clus-1 ter of the ruined cathedral, the high square tower of St. Rule, the gray heap of the destroyed castle, and the little port below, set in the shining sea; and great breadths of the blue firmament banded with lines of pearly cloud. Here Carry sat down to rest tvhile her companions went further od the coast to the curious little bay with its bristling rocks where stands O n i n ^ 1 n 1 o f r J Blazed Her Way. ' I There is a story about Alasu.i ar.a . ;..s people in which is mentioned a ' 11 man who chose a bride from among : I some of the Indian tribes up toward 5 [ the Chilcoot pass. He took her to I h large city, Montreal perhaps, and - j leit her in a splendid hotel while he j >: went out to see some one about a , j do^i;. She missed him sadly. She sat ; i :it the window looking out on the : j street four stories below. Solitude I became intolerable. She decidcd to find her husband. There was an elevator, but she didn't care for it. Soft' ly as moccasins could carry her she :' issued forth. When she had gono i J nut a bellboy saw queer marks on the j balusters and door casings. The In1 dian bride had blazed her way with , 1 :i tomahawk so that she could find ' . ! her way back. The Indian bride was | > ! merely living up to her education, : 1 ! for it is very necessary to know how ' lo blaze a trail in Alaska. ? Judge Not. j Never pass final judgment on any ( ;, one from first impressions. We aro i ; i all such creatures of limitations. | i Eyes are faulty, and the elements oi i ' character which elude us often more ' i than compensate for the faults we [ see. Look again, look deeper. You | s will be surprised at the number of 1 1 ! stars in the night sky if you look j ! . long enough. Most people have more ! ! virtues than are soon by snap vision, j I5e charitable and patient. Do not | 11 spoil your world by peopling it with . ( imaginary beings. 1 1 Hitherto the French President's , ] ? rook has always been a man, but M. j i Fallieres has employed a woman. ( I Visitors say her uishes eurv.es? thoss j i ;?!' tl'e bt.-'C i COOPERS CONVICTED; PEM 20 Hi Defense Claims Mistrial Because of the Previous Disagreement DEFENDANTS OUT ON BAII Jury First Stood Six For Mnrdei- ii First Degree, Five For Secom Degree, One For Acquittal ? Sharp Goes Free. Nashville, Tenn.?Guilty of mur der in the second degree with twent: years' imprisonment as the penalt: was the verdict of the jury in th< case against Colonel Duncan B Cooper and his son, Robin Cooper charged with the murder of formei United States Senator E. W. Car mack. The jury acquitted John D. Sharp co-defendant, the day before. Immediately the defense moved t< set aside the ver fully where the country's criminali iveDt. I 4 ^bercdjertbe. w i j quiet hpoi^ij RESURRECTION. Little brown buds on the tips of the trees, Swaying about in the icy-cold breeze, "Wrapped up so tightly you scarcely can freeze, j Are ye the heralds of Spring? ' Little brown bulba buried de^p in the ground, Sending your leaves through the clods that suround, Quietly working, with never a sound, Blooms to perfection bring. f if Little brown chrysalide, hidden from sight, Waiting for sunshine's beneficent might, Soon to burst forth into radiance bright, Gladsome as bird on the wing! I Dearly loved sleepers, laid down. in the earth! Buried with you all our light-hearted mirth! Ye, too, are waiting a glorious birth, ' Christ's Resurrection to sing. t Kim nf Tf iVV>t pnncnpao eViinn 3 through our gloom! Teach us that Life only sleeps in the tomb. Soon to awake in more glorious bloom. Since Thou hast vanquished Death's sting. Shine in our hearts, blessed Sunlight ol love. Lighten our darkness, as earth-lights re move, Waiting Thy promise to come from above, Joyfully Springtime to bring! ?A. M. L., in London Christian. Oar Unconscious Influence. Are there not many persons who find in the theatre precisely that kind of recreation and rest which is most useful for the discharge of their dailj work? "It may he," said Mr. Spurgeon, I "but I don't know any of them. You see, I live in a world apart from all these things, and so do my people^ We'argue this way: Granting it perfectly safe and profitable for mysell to go to the theatre; if I go, a great number of those will go to whom it will do positive harm. I will not be responsible for alluring by my example into temptation, which but for my self-indulgence they would entirely escape. "I will give you an instance of how I this works out. When I go to Mon I aco. the erounds of the sramblins: hell t there are the most beautiful in the i world. I never go Dear them, and why? Not because there is any dan3 ger of my passing through the gar J dens to the gambling tables. No; but a friend of mine once related the fol3 lowing incident to me: H " 'One day Mr. Blanc met me, ?nd t asked me how it was I never entered ? his grounds. "Well, you see," I said, 3 "I never play, and as I make no returns whatever to you, I hardly feel I justified in availing myself of the ad3 vantage of your grounds." "You make - a great mistake," said Mr. Blanc. "If it was net for you and other respect' able persons who come to my grounds I should lose many of the customers 1 who attend my gambling saloons. Do 3 not imagine that because you do not ' play yourself yen do not by your pres-', t ence in my grounds contribute materially to my revenue. Numbers of 1 persons who would not have thought c of entering my establishment feel 1 themselves perfectly safe in following i j you into my gardens, and thencd to J the gambling table, the transition is ' easy.'" 5 "After I heard that," continued ' Mr. Spurgeon, "I never went near the 1 gardens. And the same argument applies to tne tueaires. ?ran mail j Gazette. | The Higher and Lower Criticism; j "There came wise men from the , East to Jerusalem, saying, Where ia He that is born King of the Jews? | Fcr we have seen His star. * * * , [Herod] demanded of them where Christ should be torn." (Matt. 2':1, 2 and 4). Here are two inquiries of very much the same nature, so 'far as words are concerned. The wise men and Herod both ask about the child Jesus, and ask in nearly identical terms. What is the difference? It . lies in the motive. The wise men inquire that they may bring their gold; Herod inquires that he may kill. 3 There is a reverent, and there is i, an irreverent, spirit of inquiry. There 5 is a criticism which comes from love, t and a criticism which comes from 1 lovelessness. There are two reasons 3 why I may wish to study a difficulty; 1 I may want to clear it away, or I may > want to deepen it. The wise men 2 were the one; Herod was the other. It is not the subject of inquiry that 3 makes it either good or bad, it is the i spirit in which it is done. Why do ( you pole over a blot on the manu1 script? 13 it because you want to take it out, or is it because you hope it will spoil the writing? There are things wlufh "the angels desire to look into;" there may be students among the angels in all r worlds. But if I desire to look into a thing that I may find it dark, if J wish to investigate on the chancf j that I may discover a flaw, I belong, not to the camp of the angels, but tc j the camo of Herod.?George Mr.theson, D. D. I _ j Vanguard of Christ. ) Missionaries in the foreign field are { the front rank men in the army of Christ. Unless we be branded as disr loyal or cowardly, we. who stand behind them, are bound to keep them : well supplied with arms and ammuni> tion, even though we may not be > called on personally to fill up the gaps " > often made in our firine line.?Dr. Alfred Rowland. Also True in Religion. Winston Churchill's recant dictum, thai "Nobody ought to have everything till everybody has something." is as true in the religious as in the economic sphere, and yields a sufficient reason for foreign _missions. if there were no other.?Kev. William H. I Findlay. I . The Real Trouble. Probably most of the difficulties of trying to live the Christian life arise ) from attempting to half live it.? Hturv Drummoud I Roads to Gridiron Alberta. The Government, at Alberta, Canada, guaranteed the bonds on a railway running from Edmonton to Fort i McMurray on the Mackenzie River, ! promoted by a Kansas City capitalist, at $20,000 a mile. The Government also guarantees 850 miles of Can adian Northern Railway branch lines i and 5 00 of Canadian Pacific branch lines, all in Alberta, at $14,000 a mile. The total aid given to railways . in Alberta at one session of the Legis. lature was $27,500,000 in bond guar! antee. The intention is to gridiron the province with railways. I'll I'IBI ? ill I?11 y Sfe J Sunbati- learn that the Gospel wa3 for men of every nati?n. But while these early Christians had not as yet learned all things, they bad learned some things well: (1) what to preach ?"the Word;" (2) how to preach? "speaking the Word" (R. V.). They just talked the truth in a natural, unstilted, conversational way. (3) Wbc ought to do the preaching?the :ank and file of the church, for "they that were scattered abroad" were not the apostles (comp. ch. 8:1). God had led on step by step; first, Jews, then Samaritans, then Jewish proselytes but at last genuine Gentiles. The first missionaries to the heathen were just ordinary lay Christians, win bad gotten so full of the truth as it is in Jesus that they could no longer follow the slow lead of the authorities in the church, but were forced to break the bonds of Jewish prejudice and narrowness and speak out to the perishing Gentiles. The movement was of God and soon carried the whole church with it. The word for preaching in v. 20 is not the same as in v. 19. It means "telling good tidings." Those good tidings which they told are summed up in three words?"the Lord Jesus." They did not expend their strength in attacking heathen superstitions and immoral practices. They told the good news of salvation in Jesus Christ. There is no proof that these men bad the hand of bishops, presbytery or council upon them, but they had "the hand of the i Lord with them." The great secret | r,t 4a Vifiro I 01 success in uunsimu nuia ID uvi<. indicated. The outcome of the hand of the Lord being with them was, "a great number believed and turned unto the Lord." Statements similar to this abound in the Acts (v, 24; 2:47; 4:4; 5:14; 6:7; 9:31, 35, 42; 12:24, etc., etc.). We would do well to ask why the Gospel does not make the same uniform headway to-day. The answer, in part at least, is suggested in Acts 2:42; 6:4; Acts 1:8; 8:4. The faith of those converts in Antioch proved its genuineness by its effect ? they "turned unto the Lord." What is meant by turning unto the Lord is indicated by 1 Thess. 1:9; Acts 26:18, 20. We have in these verses a very clear setting forth of God's part, the worker's part, and the convert's part. In repentance and conversion. The workers preached the word, the Lord Jesus (vs. i?, cm). II. Barnabas Follows Up the Work, 22-24. As' soon as tidings of the Gentile revival at Antioch reached Jerusalem there was great interest there. They sent one of their best men to investigate and co-operate. "He was a good man." It is far more Important that a man be good than that he be brilliant if he is to edify young converts. He was also "full of the Holy -Ghost." He was also "full of faith," and no man that is not need undertake the work of instructing and developing young converts, especially converts, from heathenism so dark as that in Antioch. He was free from the love of gold (ch. 4:36, 37). He was free from personal ambition and jealousy in his work (vs. 25, 26). He was very sharp-eyed to see the sincerity and promise of a young convert (ch. 9:27!). "When he was come, and had seen the grace of God, was glad." Barnabas was in sympathy with Gad and His work. It is sad to say that not a few who see the grace of God wrought through other hands than their own, are mad, and try to belittle it. Note the character of the working of God's grace fn Antioch: it was a grace that could be "seen." We need more of this visi ble grace in our churches to-day. war- i riabas knew just what to do. Exhor- I tatlon was Barnabas' forte (ch. 4:36, R. V.). His exhortation was precisely that which should be given to all young converts. It is not enough to "turn unto the Lord," they must "cleave unto the Lord" or continue in the Lord. This must be done with "purpose of heart." There is always much in the way of persecution or worldly allurements of one kind or another to draw a young convert away from the Lord, and unless they cleave to Him with fixedness of purpose, there is little hope. III. The Ministry of Barnabas and Saul at Antibch, 23-30. Barnabas showed his largeness of spirit in still 1 another way. He said to himself, I "This is just the place for Saul. I will go get him." For a whole year Barnabas and Saul worked together in Antioch, and their work was greatly blessed. Their ministry consisted I _ cvef om n t ip inrii]- I largely in icavuiuj,, ,nikv.u?..v cation of revealed truth. The disciples got at this time the name by which they are beat known since? Christians. The name was given to them by others (perhaps in contempt, cf. ch. 26:28; 1 Pet. 4:16). It was a glorious name and they clung to it. The real prophetic gift was manifested in the church (vs. 27, 28; cf. ch. 21:10, 11). The self-sacriflcin^ j love of this young but rapidly grow- I ing Gentile church in Antioch to their Jewish brethren in Judea is very touching. No sooner did they hear of the hard times coming than they determined to send relief "unto the brethren that dwelt in all Judea." Taft Interests King Victor. Edmun^ Billings, of Massachusetts; I Samuel Pariah nf Npw Vnrk- fMtv and I William Hooper and Nelson Gay, of Boston, who have been engaged in distributing American relief to the Calabrian and Sicilian earthquake sufferers, were received in private audience bf King Victor Emmanuel, at Rome. The King showed much interest in the assumption by William H. Taft of the duties of the Presidency. Prenchcd of Death; It Came. ' "No one of you can tell at what | hour death will come," said the pas- i tor of tUe Presbyterian Church at Poland, Ohio, in opening his sermon, i Hardly had he spoken the words when Mrs. Matilda Williams fell from I her seat, dead of heart trouble. > The j service was brought to a close with a prayer by the pastor. i Oldest Iowa Resident Dead. At Des Moines. Iowa, Mrs. Ruth McPherson, who died at the advanced age of 102 years, was the oldest person in Iowa, and was born in Tevson Countly, Virginia. August 22, 1907. f I OUR TEMPcRANCE COLUMNTH REPORTS OF PROGRESS OP THlljJ BATTLE AGAINST KUM. ____2?* "No! No!" M There's a very small word, but some folks^JH are so weak, " That they find it a terrible hard one to^H| speak; BB Though one syllable only, at tipes theyMB are slow, When asked, "Will you just take a drinkf^^^B to say "No!" fl^Hj There's many a drunkard who reels througbj^B the street, ' J With jrnin all on fire and with staggering^^H Who would never have looked such a pic-^BH ture of woe I I If, when first asked to drink, he had boldly^HE said "No!" H Some say "No!" so faintly, we cannot but^^H guess, That N. 0, in their ccse means Y, E, S,BB If we d live sober lives, we decision should show, ^H| And reply in .fiim tones, unmistakably,HI "No!" SHH Now, all who aTe here, heed the word,^H| though so small.- \ When invited to drink, you'll be safe from^H its thrall, 9^B And onward in health and prosperity go, Protected and savfed by one syllable, aN