Is .His Or j " A PSYCHOL 1 By SAE CHAPTER XVIIL 16 ' Continued. But Dr. Mansell was "not nearly so charitable. He did not say much about it, but he lelt in his own heart that he never could have liked the fellow under any circumstances. .Yet he did what he could lor him, nevertheless, and on this evening in . particular he worked with rare tact, < first fixinir Mr. Soames' mind on the I subject of delusions generally, then gradually showing how any one of the three then present might at that moment be laboring imder a delusion quite patent to the other two, but never suspected by himself* and finally making the application personal by remarking in a casual way: "I suppose, though, nothing would make you believe that you are traveling under a delusion, Mr. Soames?? "T don't know," he answered, ruffling his hair up from behind and forcing a laugh, though it was easy to see , 'that the subject affected him seriously for some reason or other. He shook the impression off, however, and asked, in a bantering tone: "What' form of delusion should you say T was suffering "from, doctor?", "Well," Dr. Mansell answered, "I should say that you were under the delusion , that you were till alone in the world, with no one to care for you, while allthe time you are bound by the nearest and dearest tie a man can have. I should say that you wer^ attacked by this delusion quite suddenly one day, and having lost the sense of your own identity you wandered off under the impression that you were somebody else?some friend of yours, say laairfno- a "Inrlv in a hnrrihtA state of suspense, not knowing what had become of yon, and a'little child." "Ah, by Jove!" Mr. Soames exclaimed, slapping the table. "Who told you that story, doctor? Was I drunk last night? I remember having her in my mind, but I thought I had been dreaming. Was I talking about her? I do "talk sometimes when I'm drunk, but it's taking a mean advantage, ^bu know, to round on a fellow that -way." He became thoughtful for a little. "It all happened a long time ago," he pursued; but I know now -what a fool.I was to desert her. I've never come across her like again. And I'll tell you what It is, doctor, if I knew where she was at this moment, and she'd have me, I'd do the right thing by her yet, and by the child; I would, Indeed. And I'm not drunk mow. 'J know what I'm saying." "My poor fellow," "Lord Wartlebury said, soothingly, "you fancy :it was a long time ago, then?" "And wasn't It?" Jtfr. Soames asked, suspiciously. "Try and recollect." He puzzled his brains for a little, then gave it up, H viQS) hit* tamer on which he had taken his ssage for 'Frisco when she touched ;re, and might, go on his way recing, certainly iione the worse for I s novel experience; which was ac-.l rdingly done. , ' : He was a common-looking fellow, I thout the faintest resemblance to, slie Somers in the face, but he was '| out the same height; his hair ^as. 3 same-color, and grew in the same y; and he happened to have been aring much of the same sort of mmer tweed suit; all of which, with 3 circumstance of his leaving Trewrt Station at the time he did, acunted for the mistake. The'dimity now was how to repair it. The ir was, of course, headed homo im rfintoiv hut what Dreclous time d been lost! Poor Gertrude sat on ck all day long hnd balf the night, th her hands before her, thinking, e was very quiet and very patient, t seemed to dislike being spoken Dr. Mansell distracted her a tlo by reading to her, while Lord artlebury tried to comfort Miss' mers, who was naturallyi nearly as xious on her brother's account as i wife was. On arriving at London 5 case was at once put into the nds of competent detectives, as all w felt it should have been at first, rtrude went with Miss Somers to s if anything had been heard of her sband at his home or chambers, t both were still closed and deled. The house especially looked ink and dreary, like a face without >s, with all the blinds down; she 3hed she had not seen it. Having ae all that there was to be done In ndon, she went at once to Trewport see her boy. She arrived late- one ernoon, and walked down from the tion, leaving her luggage to be it for, there being no vehicles sent meet trains from that primitive .ce unless specially ordered, a pre-. ition she had neglected, wishing to ! how her boy had fared In her abice, as she might exactly, If she ik the household by surprise, giv: them no time for preparation, [t ^ras a lovely afternoon, but suland she found all the doors and ndows wide open and the sunnds still drawn. &o one appeared be -about, so she walked into the [1 and looked around. It seemed aHer than when she had last seen end Kit -strange. rhe drawing y room door was ajar 1 '?he went in there. A gaunt ire -sprung from a couch with a d cry. 'Gertrude'!" ' Leslie"!"" . To be Continued. 152000 For a Cracker, rhe "North Country Millionaire," o is aid to "have spent ?110 on a : of Christmas crackers, has not iceeded in snatchine the record of shall we say??extravagance from it wealthy predecessor who two or ee years ago paid ?250 for a mere If dozen crackers, specially ma&e him by a firm of London sil smiths. These costly cosaques, ich were enshrined In an exquissilver -box, had wrappers of rare lace and figured satin, and each italned in a silver casket, which med its centre, a valuable ring or >och. But, so far as we know, s costliest cracker on record was ; constructed of gold in such faithimitation of a sheaf of wheat it its modelling kept an industri3 goldsmith hard at work for six nths. Tucked away In this golden >af was a ring set with rare and fectly matched pearls; and the 11 paid for this king of crackers, ich measured only four inches in gth, was ?400.?Dundee Adver?r. Strange Coincidence in Deaths. \ strangely pathetic tragedy has i-J it-. J i. V? ?n reveaieu uy tue uwiu ui a muu the c?.sual ward of the Tonbridge rkhouse. The man arrived there the prosecution of his search for wife, from whom ne separated ny years a'-o, and he died through laking of a ulood vessel. tie told his story to the workhouse ster, who l^ade inquiries and astained that on the same day a man had died from a precisely lilar cause in the same workhouse, vas the missing wife'. Both bodies i buried in one grave to-day.? adon Globe. Norway's seaweed, usei as fuel; ds a greater revenue than do th? eries of that country. h./ THE PULPIT. $ ? ci A BRILLIANT SUNDAY SERMON BY # THE REV. JASON NOBLE PIERCE gj i d< Subject: The Compassion of Jesus, n ' h ?tl Brooklyn, N. Y.?In Puritan Con- lr gregational Church Sunday the pas- m tor, the Rev. Jason Noble Pierce, w preached on "The Compassion of sl Jesus." The text ,was from Luke 7:13: "And when the Lord saw her C1 He had compassion on her and said aI unto her, weep not." Mr. Pierce said: ** I hpve taken'as my subj^t this 8f morning one of the most beautiful 123 and comforting themes in the Bible. tc "The Compassion of Jesus." If there C( is any one present in this congrega- tc tion who has been experiencing trial w and suffering, or who has been called upon to bear some grievous burden or sufTer loss, I ask his attention, es- N 1_11.. A* a _ j ?t ?v.ln tt peuittiij, lu luc v;uuoiuci anuu ui vuao theme. And if there is any cfhe here 8< who would make more sure of God's w personal love for His individual chil- C? dTen, let him discover that love as it hi is revealed in the compassion. ?f His ' Son, our Lord-and Saviour:"* ?* Briefly but clearly the author CJ. our Gospel presents the scene: Behold, there was a dead man carried out, the only son of his mother, and ai she was a widow; and much people G of the city was with her." From our ? text we know that she was weeping, hi and well she might, for death leaves n< a smarting sting. This was not tfie w first time she had faced death in the a inner circle of her home. She was a w widow. But how\often does the los- w iijg of one member of the family 81 make it any easier to partrwlth an- ? other,, especially when it is an only ^ son, a'young man, and probably the main support and stay of his wid- fl( owed mother? Circurmrtancefe seemed to conspire to make,the occasion full " of greatest sorrow foiiher. and as the procession passes through the city "ct gate ana turns lowara me lur.vmg -ground the burning fears course ? down her cheeks and she sees naught, feels naught,, knows naught but the t* grief that is in her heart. C( Of all the helpless ones in Israel U she, passing out of the gate, was most j? helpless. And that was the very hour the mightiest one in all Israel drew tt nigh to the city. Weakness and r< strength; human need and divine tt help; these are never far separated. ei But will the divine grace become op- B er&tive? Will the Saviour act? cl "When the Lord saw her He had .F compassion on her and said unto her, , ^ Weep not. And He c?me and touched the bier; and they that bear him H stood still. And He said, Young man, w I say unto thee, arise. And he that was dead sat up and began to speak. And He delivered him unto his n< mother." tt Halleluiah! What a Saviour! v If the Issue could be avoided 'I tj would gladly pass over a discussion 0 of the miracle involved in this lesson. tr But how can I? If I assume that you 01 I oil A/irtonf fVia TYtfranloei tn S? Utl ovvoyv W4iV *-U AI HV1UB WWVk * WV? VW Jesus, I make a false assumption, for m I know from personal conversation 81 that some of you have questionings h< and uncertainties in your mtnds. If al I could separate the question of Jesus' compassion from His (miracles I J< ; might do that. But how can I? H Everywhere *in the Gojspeis where U Jesus' compassion is referred to it is in coimec?ldn with Bome miracle. His cc was got an inactive compassion. He P? did not do as so many of us do, allow st our sympathy to vent itself in empty air. His great heart matle demands upon a great power, and the sight of 1? sorrow ever made Him exert Himself ri for its relief. Four times does St. a Matthew and four times does St. I* Mark refer directly to Jesu3' compas8ion, and upon each occasion do we F find Him working a miracle. St. ol Luke speaks directly concerning the w compassion of our Lord only once re and that is in our text The subject se demands our attention. . k: There are some men who are not ti greatly troubled concernjtfg the njira- tc cles. They sweep them all in or all H out of their theological acceptance fe with no hard thinking or penetrat- ei ing vision. Their theological house se is one of the portable variety, cheap- fo lv hrmerht. read!? made, ouicklv tt clapped together over a foundation fo of sand. It may serve on a fair day, but when the test comes how Is it? ta The rain descends and the floods come b< and the' winds hlow and. beat upon Fi that house; and it falls; and great is ei the fall of it. * * ht One of the safeguards of the church P* Is the number of thinking men and P< women within it, who concentrate A not only their hearts, but their minds P* unto the Lord, 'and whov meditate Gi upon Him in the night watdhes. And w to all such comes sooner or later the d( question of the miracles. We wres- n( tie with these miracles, we pray over se them, we come to some conclusion fo concerning them and our conclusions in are not always alike. m There are some who discriminate es among the miracles." Those they can ne explain through understood laws they a[ accept; the rest they hold in abey- wi ance. Some of the most consecrated w and loyal followers of the Master are h< among these disciples. ca And there are those also who be- la licve that through Je|us were done gi many mighty works. I am of this mind. This does not mean that we 01 give unqualified approval to alF that It Jesus was said to have done. His is tu + + nn It t* 4a f O uuij luoiaiito uu icwiU| 14 1 u 10 ?v so, that all that was said of Him is w: true. But it does mean that through nc Him deeds were donfe that the humarf be mind does not yet understand. It does not mean that Jesus did these mighty works in His own strength and of H1b own knowledge. "I can , of mine own self do nothing," He d laid, "but the Father that dwellethin Me, He doeth the works." And the number of {hinking men 0 who hold this belief is fast increasing. not through an increase of faith r? by itself, but through an increase of ln experience. The metaphysical world is yielding up her secrets one by one; de and we are discovering that there is a relationship between the seen and "c the unseen of which our fathers only 10 dreamed Mirarles are daflv taking ar place through human agency co-oper- th atlng with the laws of God. And It Is because we are coming to better " understand the Inter-relation of Pe forces and the amazing consequence da of certain causes, that we turn to the "ll Gospels and read with deeper insight fa and larger faith of the mighty-works I of Jesus. But I call your attention this morn- Fc ing not to the miracles themselves, ?( but to their cause; not to an analysis an of their accomplishment, but to the en discernment of that which called them forth, the corppassfon of Jesus. Often the crowd gathered about Jesus and demanded some marvelous work, * sign from heaveu. He re- fa fused them. Men came to Tlim seek- ur ing to enlist His power for their sel- de fish ga#i, but they always departed cadder and wiser men. Nothing could tempt Him to make a show or win the crowd through the marvellous. But when He saw people in en need or In sorrow, or guttering, when ?p Id He ever turn them away? How nick was His response! How sufflient in power! His maxim was, They that are whole have no need f the physician^ but they that are ck." When the multitude penetrated the jpert whither He had gone for retiretent and needed rest, when He beeld their desire for Him and knew , le hunger and heart sicknew that npelled them to seek Him, "He was toved with compassion on them beluse they were scattered abroad as leep having no shepherd." when the blind and the demented ( led unto Him, the Lord of Light ad Spirit was mighty in deed. When le leper of Galilee knelt before Him '1 tying, "If Thou wilt Thou canst lake me clean," His heart was >uched. "And Jesus, moved with impassion, put forth His hand and j luched him and salth unto him, I . ill; be thou clean." Oh, the mighty love of Jesus! It et that dear mother'at the gate of I ain and did for her what none in all le city could do, restore to her her >n. Can any of you Imagine the ^ onder and joy unspeakable that ime to her when Jefeus' delivered 1m to her? - 'J One of the striking characteristics f the compassion of Jesus is its inusiveness. It knows no bounds. ,It aes out to the multitude and to the idividual, to the stranger as freely * i to the friend, to the Jew and to the entile. His heart went out for tha ty and He wept over It and His * eart went out to the lone woman In ^ eed of a Saviour. The one essential " as that there exist a grief, a burden, t sorrow and immediately His help j as forthcoming. Where the ' sick *1 ere. gathered by their friends, or v mong the porches by the pool where ? le impotent lay, there was Jesus to 1 [ess. No custom delayed Him, no J >ar for life* nor weariness of the * ash restrained Him, but freely He c ilnistered unto all who called upon c im. ' ^ r Another characteristic of' Jesus' 1 impassion is its attitude toward evil. F e does not*tell the blind man that ' is .best for him to remain blind, nor a oes He point out to the leper that lere are compensating blessings that ? >me through his affliction. His ac- 1 on is rather to strike at the evil that C mcnnnalhlo fnr +Via1i? iHnn T t Eire say that He could have visited ie widow of Nain and through His 1 ivelatlon of the heavenly home and C le Father's love He could have light- a led her heart of much of 16b sorrow. 1 ut His way was that of the most In- F sive action against the cause of her c rief. Affliction and sorrow and pain v re not regarded by Jesus as divinely snt nor to be unnecessarily borne. 8 e opposed them. He threw 'the P eight of His teachings and life 1 jainst everything that tended to pro- d ace them. He set a priceless value 1 ot only upon human life, but upon s ie liberty that life was to enjoy, and P rerytbing that bound and dwarfed 1 lat liberty He fought unto the end. c h, what a judgment upon this coun- e y, where human life is held so leaply, where men perish by thoumds upon the railroads and in the ines, where grinding industrial life veeps pinching poverty Into the S smes, where selfishness and pleasure low disease and suffering to spread F it and wide with ravaging hand! ? 38us fought this misery and gave ? lmself unstintedly to unburden the * ves of men. * And now in approaching the final ? msideratlon of this theme it Is lm- 8 srtant that we bear in mind the " eps thus far taken, for they have an ? mediate bearing upon what is to a illow. We have seen that Jesus was ? . fullest sympathy with all who car- !: ed a burden, and that all such found ' way of approach to Him at all times. 7 f the second place, we have seen ? tat He was In such accord with His r1 ather in heaven that the mightiest * ! works were possible unto Him and ^ ere accomplished through Him to j" rtieve human sorrow. And we have _ sen, too, that His loving compassion * new no bounds, that it embraced ? ie individual as-well as the multi- ? ide, that It left no one with whom * e came in contact outside His af- * ction. And lastly, we have consid-f J ed the fact that Jesus opposed Him- * ilf to evil in whatever form it was mnd, and regarded pain and affllcon as enemies to be trodden under lOt. ' (, Dear friends, while we have been 1 Iking about Jesus we have in reality I Jen talking about our heavenly ather. While we have been consid- t ing the compassion of Jesus we f ive been discussing the loving comission of God. The former is the * jrfect manifestation of the latter. U that has been said of Jesus' com- * ission I now assert to be true of/j, od's love. If there is any one here t ith a burden, a heavy sorrow, a hid;n grief, let me tell you that you do t )t bear it alone. - It may have emed ofttimeg that the Father had , rgotten you or had overlooked you t the multitude, but the very mo- . ent that t&e hour has been dark- _ t is thef time He has been most >ar. He has always kept the way of . xproach open, which is more than e can say for ourselves, and often hen our ear heard not and our ^ ?art inclined not His yoice has been a .lllng "Come unto Me, all ye that o bor and are heavy laden, and I will I ve you rest." s Nor has He overlooked one. No 1 ie is beyond the reach of His love, t may have been long ago that you s rned aside from Him and you may a el that you are indeed a stranger t Ith no claim upon Him. But it is e )t so. His compassion is without >und. Life and Death. e Love is life, and lovelessness is ? ;ath. As the graco of God changes man's heart and cleanses and sane- , 3es him, this Is the great evidence { the change, this is the great differ- " ice which it makes: that he begins > grow in love, to lay aside self-seek- * g, and to live .for others?and so he ay know that he has passed from :ath .unto life. # He may know it even here arid >w?yes, that great discovery of ? v6, that learning to live for others 11 id feeling the grace and gentleness s at God is keeping up all over the s arid?even now it changes homes, ? lightens every ouraen, it Brings ace and gladness Into the hardest lys; it alters even the tone of a e an's voice and th v^ry look of his ce: but all this, bu ssed and sur.ssing as it is. far above all else in d e world, still is but the beginning. >r that life into which we pass, as ,, id's dear grace of love comes in us d about us, is the very life of Heav.?Francis Paget. w T3! ? i, Unwise and Unlovely. If you desire to confess your own ults, do so humbly, but it is an iwise and unlovely thing to conmn or scold others. , lc ? 01 An Impossibility. You cannot expect men to reverce a religion wheu they cannot reect its followers. ti .-. >A ' >' ' .' / i '," '> - ' ' V -V . / * ; ' VA\(jM5oVff /or nty daljy ranfttf 11 Y?Vx#mon& rhe ptoajanf fields jm 1 (? <;\t Holy Wrif I J ? ^ ?Ttniysorvj $ , &vJv>~? txss* ! 'v ' '" ""W, ' \ LOVE. ) I&d, I am not brave, great truths to speak, T om riftf Tin do?fViA ol?onf!/* 4-/\ 4coil T*o i.nd oh. I am not strong, to help Thy weak, Nor rich, that I could much relieve Thy poor. 'L. Jut, Father, I would serve Thee in some way, I miarht seek out for Thee some wan* d'ring sheep: "or some of Thy dear tempted ones, might pray, Or with Thy weeping ones my heart might weep. ?bou wilt not care, I know, how small n\y task. Although Thou rulest all the stars above;' ?he thing supreme, that Thou of me dost ask. Is, that the prompting of my heart be love. -Mrs. Frank A. Breck, in Home Herald. The Children of the Good. ' , It is frequently a matter of remark hat the children and successors of joodly people do not manifest the ervent piety and love which marked heir fathers. And people sometimes nveigh against this manifestation of he degeneracy of the times in which re live, says H. L. Hastings, in an irticle on apostasy and degeneracy. 311 f (f i'r nnaoHtla 4-Viof +T*iair ;ut iv 10 ^vgoiuio tuau vuoj viiuva ink fact, which, if recollected, would ulty explain the evils of which they omplain. The one vital fact bearing in this question is, that righteousless or piety is not hereditary. No nan, however igood or gracious his arentage may have been, is born so fell that he does not need to be born gain. Religion is not transmissable iy descent. Hence, the entire ^ork if regeneration, conversion or renewng of heart and life, has to be re^ ieated with each successive generaion. It was vain for the Jews to say. We have Abraham for our father." t equally vain for us to boast of iious ancestors, and saintly fathers nd mothers, when the only thing hat ca'n save the children of the best iarents is a thorough conversion to lod and a personal acquaintance rith the Lord Jesus Christ. We are upt therefore to think it trange that the children of good peole go wrong, or that they fail to manfest the fervor and faith of their .prelecessors. We are to look to God for he renewal and salvation of our offpring, knowing that unless they reent and find salvation they will surey perish as though they were the'' hildren of the vilest sinners that ver lived. Prayer. 7 Go not, my friend, into the danger's world without prayer. You-kneel town at night to pray, and drowsiless weighs down your eyelids; a lard day's work is a kind of excuse, nd you shorten your prayer, and reign yourself softly to repose. The, oorning breaks, and it may be you ise late, and so your early devotions re not done or are done with irregtlar haste. No watching unto prayrful wakefulness onrie more omitted, nd now is that reparable? We sol* mnly believe not. There has been hat done which can not be undone, fou have given up your prayer, and ;ou will suffer for it. Temptation is 'efore you, and you are not ready to aeet it. There is a guilty feeling on be soul, and you linger at a distance rom God. It is no marvel if that lay In which you suffer drowsiness to nterfere with prayer be a day in rhlch you shrink from duty. Mo aents of prayer intruded on by sloth an not be made up. We may experence, but we can not get back the ich freshness and strength' which we irrapped up in those., moments.? Frederick W. Robertson. The Argument of Oar Longing. This heart-hunger for God, which 5 the deepest reading of human his* ory, is a tacit argument for that rhich will supply it. We expect corespondence between an instinct and hat which will satisfy it, between a acuity and its object, between a need ,nd its fulfillment. We were made or God. It is written in every asilration, and breathed in every prayir; we were born for the love of God. to work, no engrossment, or culure of natural powers, will satisfy a nan who has once awakened to this leart-need. Only a faith like -that xpressed in the great words of St. Lugustine can satisfy: "Thou hast uade us for Thyself, and our heart s restless till it finds rest in Thee." ?Hugh Black. Irresolution. In matters of great concern, and trhich must be done, there is no surer .rgument of a weak mind that irresilution; to be undetermined where he case is so plain, and the necessity o urgent. To be always intending to ive a new life, but never to find time o set about it, this is as if a man hould put oft eating, and drinking, nd sleeping, from one day and night o another, till he is starved and detroyed.?Tillotson. Supreme Art of Living. To grow old, patiently, bravely, iven joyfully?that is the supreme rt of living. And if you and I are o ever learn how, we must begin now /hen life is strong and full of vigor, mpatience and fretfulness now can lardly culminate later in serenity and ontent. The Prayer That Pen-alls. Much so-called supplication of God las such a metallic sound that it is vident the lips are but an articulatng prayer machine. The whole being hould be under tribute in the worhip of God. "The kingdom of heavn suffereth violence and the violent ake it by force. It is the fervent rayer of a righteous man thai; availth much.?Philadelphia Methodist. Freedom from prudence is no evieuce of faith in Providence. lean Leaves More Than $1,000,000. John ID. Dean, a retired capitalist, ho died on November 10, left an state valued at $1,270,000, accordlg to a petition for probate filed in hicago. The personal property is alued at $1,000,000. The testator's )n and four daughters inherit the reater part of the estate, the widow, :rs. Suzanna Ella Dean, being aliwed only $25,000 aud the income a $50,000. Belgium Takes Congo. Belgium has formally assumed c?n el of the Congo Free State. i INTERNATIONA LESSON COM-^ MENTS FOITANUABr 3; I ! . Subject: The Ascsion of Our Lord, Acts 1:1-14?{olden Text, Luke 24:51?Comjt Verses 8, 9? Exposition o&e Lesson. ' TIME.?Thursd, May 18, A. D. 30. PLACE.?Jefealem and Olivet. EXPOSITION. I. The Risen Christ, 1-5. "Ti former treatise" is the gospel of Ite (Luke. 1:1-4). ' /The subject of ttjgospel was what Jesus "began" to and teach. The ^ subject of the Bo of Acts is what Jesus continued tfco and teach (after His ascension; Just before His ascension He had'ven the disciples'- * vvuiiuuuuuiculo vvivian. io'.iv, zu? Mk. 16:15-19; he 24:45-49; eh. 3,0:40-42). He h:given these commandments, afteflls resurrection, . In the power of tWoly Spirit "What an honor this p! upon the Holx Spirit, and how itbfrhasizee the im? portance of His wt (cf. ,1 Cor. 2:4; 1 Tbess. 1:5). Jus was taken up , "into heaven" (Lt 24:51; cf. 1 Pe- \ ter 3:22). The.l-sufflcient proof that Jesus rose wthat He was seen through forty da'after Hia suffer- J ings and death. < showed Himself | alive by many prs. "Forty days" j Is the period (thorough testing J (Deut. 9:9, l8;iK. 19:8; Matt. J 4:2). During tJforty days^frw^ J was one subject Conversation, "the j| things concernimhe kingdom of God." As the s of communion; ? with the risen CJt drew to a close Jesus laid a soleirharge upon them not to take upje commission of ?X J - ? 1* * - ~ " nuiiu-yviue ?vit*i2auoa mat, tie bad laid upon ta until they had-i i*C received the alliential fitting for the work, "the piige of the Fath- viler," the baptismth the Holy. Spirit . | (vs. 4, 5; cf. le 24:49). TheK^Tl were to stay rigJiere in Jerusalem ?;*' and wait until dued with power i from on high." n. The Asding Christ, 6-& I (Luke 24:60, 5 The mention bf \ ''the promise of. Father" seems to <5 have suggested the diBciples the restoration of *el, so they ask Jesus if He is)>\it to restore the , ^kingdom to Isr His answer imVjT&SE plies that the camD rove him back to KalisoeL ??-?? _ aer in Honduras. Ame capitalists contemplat? workitfoncession of 8,000 acres of har>d timber in HonduraB. Twontes of railway, with spurs, ] are tc constructed. Shipments will Me to the United States. As th