The Abbeville press and banner. (Abbeville, S.C.) 1869-1924, June 10, 1908, Image 3
r
New York City.?The coat that Is |
made in butterfly style, or witn ioe
sleeves that are cut in one with it, is nc
peculiarly becoming to young girls, er
while it is In the very height of pres- lai
ent styles. This one is shown in tr<
striped material and is, perhaps, cs- nc
pecially effective when such material se
is used, but it is quite correct for
everything seasonable, the pongees ba
A
and silks that will be so extensively be
worn throughout the warm season, as fir
well as for the wool suitings. The se
vest portions and the prettily shaped a
collar and cuffs allow of effective con- pi;
trast and can be utilized in a variety us
or ways, in tnis instance piam cium w
is braided with soutache and trimmed
with bits of velvet, but banding would fo
be quite correct. ha
The coat is made with fronts, th
backs, the under-arm portions and
sleeves. The sleeves are arranged
under the pleats and joined to the
under-arm portions and finished with
roll-over cuffs. The vest portions are
stitched to the fronts and the collar
finishes the neck.
The quantity of material required
for the sixteen year size is three and
seven-eighth yards twenty-one, two
and three-fourth yards twenty-seven,
if nno and spvpn-eisrhth vards fortv
tour inches wide, with one-half yard
fifty-two inches wide, or two and five- j
eighth yards of banding two inches '
wide for vest, collar and cuffs.
Shoulder Seam Important.
The new shirtwaist is distinctive
on account of the width of the
shoulders. Do not imagine for one
moment that this effect may be obtained
by cutting the shoulder seam
extra long?that is to say, by running
it down on the arm. It can't. The
proper width must be given by the
correct line of the shoulder seam,
others se the sleeve can not be properly
put in and will droop in an ugly
way over the arm, giving an ill-fitting,
thoroughly home-made appear- ti\
ance to the shirtwaist. wi
A Novelty in Trimming.
Among the many trimming novel- ,
ties noticed and some recent importa-1 th
Hnns nrp thp Hnv shirred hands and I th
ruches, so narrow as to be applied in tr
much the same way as: braid or cord er
ge
Chiffon Veils. 11 *
Chiffon veils, as well as those of
net, show the l:nife-pleated ruffle
about their edges. It should however,
be made of chiffon instead of ni
lace, and is usually from two to three to
inches wide. pi
I
Bead Bags in Fashion.
That bead bags keep in fashion is
>t to be wondered at since the flowdress-borders
upon skirts as well
other skirt trimmings in embossed
ws give to the bead, bag, in its softblended
variety of colors, its rean
for hanging from the belt or be
lY-onofniiv Rnth bag I
g Ciuneu 6iaLtlu.v. _
id bead-trimmed skirts are revals
of old days.
Tucked Shirt Waist.
The waist that is trimmed with
ittons is one of the novelties of the
ason and is exceedingly effective,
lis one is tucked in a way to be so
eated with exceptional success and
exceedingly chic and smart, while
is absolutely simple. In the lllusation
white linen is trimmed with
ari huttons. but colored linens and
aite materials striped with color
>th are being extensively used this
ason, and the cotton voiles are
uch liked for shirt waists. Again,
button trimming is not liked, discs
uld be embroidered either with the
me on contrasting color and give
i exceedingly smart and altogether
t-to-date effect with very little
bor, the simple shirt waist t that is
sated in this way being one of the
table features of the present
ason.
The waist is made with fronts and
ck. It is tucked to give exceedingly
coming lines to the figure and is
tished with a neck-band and with &
parate turn-over collar, but if liked
regulation stock can be worn in
ace of the latter. There are the
ual shirt sleeves that are finished
th over laps and straight cuffs.
The quantity of material required
r the medium size is three and oneilf
yards twenty-one or twenty-four,
ree and three-eighth yards thirty
to, or two yards ^orty-four^ inches
me.
Napoleonic Collar.
The scarf and feather stole are
reatened with a dangerous trial in
e new Napoleonic collar with exerae
facings such us coarse embroided
crash, old tapestry, striped pon- i
e and hand-embroidered gold filet
it hemmed with cloth.
Sleeves Are Plain.
Sleeves made by the leading dressakers
are perfectly plain at the
p?not a gainer to snow lor tne
ace of joining y/itU the waist.
I TTTtf PTTT/PTT. 1
AN ELOQUENT SUNDAY SERMON BY
THE REV. JOHN C. AGER.
Theme: Casting Out Evil Spirits.
Brooklyn, N. Y.?In the Church of
the New Jerusalem (Swedenborgian),
the pastor, the Rev. John Curtis Ager,
preached Sunday morning on "CastI
ing Out Evil Spirits," a sermon suggested
by the Emmanuel Movement.
'The text was from Matthew 10:7:
"And He called unto Him His twelve
disciples and gave them authority
* ? ? rtoef + Viam Ollt n
over uncieau t>pun.s lu
Mr. Ager said:
The Lord's twelve disciples were
exceptional disciples only in the sense
| that they were types of representatives
of discipleship. That is, the
outward duties and powers and privileges
which the Lord conferred upon
these twelve men were divine types or
symbols of the spiritual dutieB and
powers and privileges that are conferred
upon all true disciples of the
Lord. So this power or authority
over unclean spirits to cast them out
every true disciple of the Lord possesses
in the measure of his discipleship,
that iB, in the measure in which
he has come into the true order of
his life.
This great truth lies at the foundation
of certain lines of thought that
are attracting much attention at the
present time. These concern them?
i?i? ?.uu varonpp
Beives maiiuy whm mau o
from physical evils, or diseases, with
only an obscure recognition of the
fact that physical evils are mainly
the effects or results of spiritual evils.
But the next step, that the spiritual
evils that beset us are caused by our
affiliation with evil spirits, as these ,
words plainly imply, is regarded as ,
an absurd superstition.
For modern Christian thought i
gives the least possible space and consideration
to the supernatural. It has
never found any place in its thinking
for an actual spiritual world, which is \
the endless abode of all who have ,
passed out of this world through the
gate of death. It has even less reepect
for the idea that those who have ,
passed out of this world, wheverer
they may be, have any vital connection
with our experiences here.
This attitude of mind is most plain- ,
ly out of harmony with the apparent ,
teaching of the Gospels, which every
wliere take for granted the existence (
of spiritual beings, good and evil,
who hold most intimate relations to
men on the earth. So this aspect of
the Gospel teacmng is someuung teat
needs to be explained away, and the
attempts to do this are numerous and
various.
To the new church, on the other ,
hand, this is a vital truth, both as a
fundamental philosophical principle
and as a practical doctrine. ,
A century and a half ago Sweden- ]
borg set forth with greatfnllness a (
truth that recent philosopfrjnias been ,
making a good deal of, the truth of
the solidarity of the human race.
Protestant theology rested on pure individualism.
But the truth that hu- J
manity as a whole is a one, a vital 1
and organic entity, has now come to ,
be clearly seen and its significance ,
recognized. Most thinkers, however,
confine this truth to the present population
of this earth, while Sweden- J
borg makes it include all humanity,
the population of all worlds, includ- j
ing the spiritual world. He teaches, j
furthermore, tnat uns universal organism
is in the human form that is, (
Is a human organism, as all its parts .
and constituents are. In this organ- !
ism each individuai soul has its place ,
and function, like the cells and fibres
of the human body, each one vitally ,
related to every other. But while it (
Is true that no individual soul or (
spirit could exist if cut off from every ,
other soul or spirit, yet every human .
soul is a separate individual, with ,
complete capability of determining .
the character of its own life for itself. :
Another doctrine to which Sweden- :
borg gives a unique importance is the \
doctrine of influx. ,
Every individual soul in its true ,
order is a finite image of the infinite, ,
and is therefore made up of number- (
less functions and powers and parts, (
frnm Mcrlioef- tn InWPSt Tlltn this
4.1 VU4 VW -w ?.
complex organism the divine life flows
in an unceasing stream. Modern .
psychology teaches that eur consciousness
covers only a part of this
mental organism, the part that lies
next to our bodily sensations, and
therefore the lowest or outermost
part. And as consciousness is an es- ,
sential element of all choices and de- ,
terminations, and it is by choices and ,
determinations that character is determined,
so it is only this lower or J
outer conscious region of our life into
which spiritual disorder or evil can
enter.
All these regions of the human
soul, from highest to lowest, are
merely organic vessels or receptivities,
and are living only by virtue of 1
the unceasing inflow of life into them.
Into the highest or inmost region of '
the soul the divine life flows directly
from the Lord. This region lies
above or within all human and angelic
consciousness, and forms the
eternal connection between the infinite
and eternal life and the finite
life, ensuring to the human soul its
endless existence. Into all the regions
of the soul below this highest
or inmost two streams of life flow,
one inwardly from the Lord, one outwardly
from other finite souls. And
it is this latter interflow of life from
soul to soul that binds all finite souls
into a single organism, the universal
man.
Thus the life of man is in no sense
and in no respect self-derived. The
human soul is nothing but an organic
vessel; and it is made alive solely by
what flows into it. And this inflowing
life enters the soul in two ways,
one directly from the Lord, the other
mediately through other souls. And
this is true of all the activities of
life, and especially of its two chief
activities, thought and feeling.
The capacities of the human soul
may be grouped under two heads,
ramfiv. intellectual and emotional.
! Life flowing into the intellectual cai
pacities produces thought; flowing
I into the emotional capacities it proj
duces feeling and willing, and all
thought and feeling and willing in
I man are so produced. Thus our
[ thought and feeling are not, as they
I appear to be, self-derived. They are
| the product of these two streams of
life that flow into us unceasingly, one
directly from the Lord, the other mediately
through other souls. We
know how thought and feeling are
communicated to us by means of what
enters the mind through the senses?
that is, by means of language and
visible and tangible objects, and we
acknowledge that such thought and
feeling are communicated, and not
self-derived. So there is no movement
of the human mind that is not
a product of an inflow of thought or
feeling from other minds. This iml
partation and reception of thought
| and feeling we are wholly uncon
I scinus of; but. it is the only expiana-I
! lion of tnanv mental phenomena,
i Aii this iiiay sound like mere SDec-1
ulation; but It Is, In fact, only a
somewhat elaborated way of saying
that everything good and true in human
life is from the Lord, and everything
evil and false 1b of the devil
and from the devil. This truth the
Christian church has always recognized
as a matter of doctrine. But to
hold it merely as a doctrine is not
sufficient. It is a primary and fundamental
principle of right living, and
we can never mane iuuvu ^iu5*vo?
right living until the mind has gained
bo clear and firm a recognition of this
truth as will enable it to shape and
determine all our thinking and feeling
about all our experiences with
evil and falsity and with good and
truth. For so long as we regard the
right thoughts and feelings that are
stirred in us as our own, as purely
self-derived, we simply make of them
valued possessions of our self-life,
and so long as we regard the wrong
thoughts and feelings that are stirred
in us as our own, we can never rid
ourselves of thsm.
Thus what we find ourselves dealing
with in all our experience with
wrong thoughts and feelings is other
personalities. Whether they are living
in this world or the spiritual world
we do not know, and it makes no
difference. They are unclean sp!rit6,
incarnate or discarnate, trying to impose
their life upon us. So far as we
permit them to work their will in
us they will go on stirring up in ua
all sorts of false thinking and evil
feeling. But so far as we are striving
to become disciples of the Lord He
elves us authority over them to cast
them out.
Let us note the exact meaning of
thesa words, "He called unto Him His
twelve disciples and gave them authority
over unclean spirits to cast
them out."
From these words we may be assured
in the first place that this authority
over unclean spirits to cast
them out is bestowed by the Lord
only upon His disciples. Therefore,
if we wish to possess this power oner
the infernal influences that are stirring
up wrotg thoughts and feelings
In us we must be disciples of the
Lord. A disciple Is a learner, and a
disciple of the Lord Is one who wishes
to learn from the Lord.
Calling His disciples unto Him, the
Lord gave them this power. The Lord
calls to us in every truth about right
living that we give heed to; and we
listen to His call whenever we accept
any truth as His truth, and therefore
as the true wisdom of life. This desire
for the true wisdom of life and
willingness to accept it in place of our
own wisdom is what opens the mind
for the true wisdom of life to flow in;
and this wisdom is all power or authority
over evil spirits. For no evil
*?- Ann Avtnf fVizv nroconno nf
ui iaioitj iau cAiou iu iuc v*
Divine wisdom. Just as effectually as
light dissipates darkness does truth
dissipate falsity, and falsity is evil's
sole defense. The hold that anything
has upon our life is determined solely
by the way we think about it and feel
about it. The truths we profess to
believe are so ineffective in ridding us
of our evils simply because of our obscure
and indefinite conception of
them, and our loose and feeble hold
upon them. Our prime need, therefore,
4s clearer conceptions of the
truth; that is, clearer conceptions of
the right way of looking at all the issues
and experiences of life, and of the
right way to feel about them. The
power or authority over unclean spirits
that the Lord bestows upon us is
the authority of law over disorder, of
right over wrong, of truth over falsity,
of light over darkness. All thjs is
the nower of rleht thought and right
purpose. This authority no evil spirit
3r evil influence can withstand. With
It we can effectually cast out even the
most insidious invasions of evil upon
our life.
Such is the authority over unclear
spirits that the Lord bestows upon all
disciples. The only condition necessary
to receiving it is to be a disciple
of the Lord. The twelve disciples did
QOt ask for this authority. It was a
token, and the chief token, of discipleship.
So if we do not possess this
power it is because we are not disciples,
and the only way to get it is to
become a disciple. And becoming a
aisciple is simply learning how to
think in the right way and to feel in
the right way about all the experiences
of life, even the most trivial,
md compelling ourselves to think and
to feel always in that way and to
bring all our words and all our acts
into harmony with that thinking and
feeling. This is the disciple state of
mind and the way of life. All that is
necessary to gain it is to see that this
Is the chief business of our life in this
world, and to give to it tha daily
3tudy and thought and effort it deA
_ J1 J - I Xl-i-. <iU.11
serves. Ana, aoing mis, we suau
very soon come to see that the authority
over unclean spirits to cast them
out is a pure gift from the Lord, and
that His yoke is indeed easy and His
burden light.
Getting Even?With What?
When one person has wronged another,
the unjustly injured person is
always, for the time being, on a higher
plane than the one who has done
the injury. The wronged one has not
lost what the other has lost. The
only way to make the loss equal is
for the injured one to "get even."
Then, in adition to his hurt feelings,
he has the satisfaction of knowing
that he is no better than the other
fellow.
What an ingenious tempter Satan
is, to persuade us to add injury to
insult unto ourselves! For that is
w&at "getting even accompusnes; u
is lowering ourselves and our standards
to the level of the ooe who has
wronged us. How much better to
help the other to "get even" with the
higher standards which Christ alone
can enable us to hold to: love and
forgiveness.?Presbyterian Record.
Divine Tenderness.
You think certain things are too
insignificant for God to notice; but
His pity reaches down to everything
that touches you?to Him even your
"childishness" is sacred. That is
what constitutes perfection of character
both in God and man. The
great scholar, whose knowledge is encyclopaedic,
is not made perfect in
learning, until he has discovered how
to impart his knowledge to others?
how, with sympathetic tenderness, he
can help the ignorant who are strugtuqv
+r\ tVio tomnlo r\f wic_
dom. The strong self-reliant man
never appears complete until we see
him making all his power available
to help the weal: and raise the fallen.
?Frank Walters.
The Religion of Performance.
"I suppose John Atkins is one of
the best weavers," remarked a clergyrryin,
who had been shown through a
great mill by a foreman. "Not much
he isn't," replied tno foreman. "The
trouble with Jotin is that he stands
around talking about his religion
when he ought to be attending to his
loom. He is a good enough fellow
aad has the making of a fine weaver
in him. but he hasn't learned yet. that
while he is in this weaving shed, his
religion ought to come out of liIs
fingers and not out of his moulh."?
Home Herald. I
By a Woman Hater.
A "woman isn't necessarily an old
hen because she is set in her ways.
Many a woman marries for money
because she can't think of any other
Being an endless affair, a wedding 1
ring frequently gets one into no end :
of trouble.
if a bride isn't homesick for her
family six months after marriage it's
a sign she married the right man.
Clever doctors can induce a woman
to take any kind of medicine by telling
her it will clear her complexion. ,
A woman may be able to conceal
the fact that she has store teeth, but
che can't very well hide her big feet.
Love may be blind, yet a girl can
see more in the man of her choice
' than a physician can with the aid of
an X-ray machine.
a woman's idea of economy is to
take an old $9.98 hat and fix it over
at a cost of $12, so that it will look
like new.
A woman thinks she has the
worst of the bargain unless she can
see where she got more than her
money's worth.
A girl always expects a man to
think her hair curls of its own accord
even when she knows he knows
that It doesn't.?New York Journal, i
Origin of Names For Fabrics.
In connection with the insistently
clinging character of velvet It may 1
be noted that this stuff takes its name
from the Italian "velluto," shaggy,
I offering in this respect a parallel with
"satin," which comes from the Latin
"seta," a bristle.
As a general rule it is pretty safe
to guess that the name of a dress material
comes from some plac3. Besides
such obvious cases as "astrakhan,"
"cashmere'* and "tweed" there
are "fustian" (the humble analogue f
of velvet), from Fustat (Cairo); .
"muslin," from Mosul, in Mesopo- .
tamia; "damask," from Damascus, .
and "cambric," from Cambria, while ,
"millinery" itself is from Milan. (
The case of "silk" is a serious one.
It is "sericum," the stuff obtained <
from the Seres or Chinese; but these
people seem to have been named in .
ancient Greek after the Chinese word (
for a silkworm.?London Chronicle. i
Schiaparelli's Discoveries.
Thirty years ago what were taken 5
for the continents of Mars, seemed, ,
as one would expect continents seen
at such a distance to cppear, virtually (
featureless. In 1877 a remarkable
observer made a still more wonderful j
discovery, for in that year Schiapar- ]
elli, in scanning these continents,
chanced upon long, narrow markings i
<r> thpm whinh have since become .
famous as the canals of Mars. Sur- .
prising as they seemed when first imperfectly
made out, they have grown
only more wonderful with study. It
is certainly no exaggeration to say
that they are the most astonishing
objects to be viewed in the heavens.
There are celestial sights more dazzling,
spectacles that inspire more
awe, but to the thoughtful observer
who is privileged to see them well
there is nothing in the sky so profoundly
impressive as these canals of
Mars. Little gossamer filaments
only, cobwebbing the face of the
Martian aiSK, DUt tnreaus iu uiav?
one's mind after them across the
millions of miles of intervening void.
?From Professor Lowell's "The
Canals and Oases of Mars," In the
Century. N. Y.?21
Syrup sffigs
^OixirtfSenna !
Cleanses the System Effectaally,Dispe
Is Colas and Headaches
due to Constipation;
.Acts naturally, acts Truly as
a Laxative.
Best forMen\Vomen an JCWdren-Voun
gand Old.
To ^etjts Denejicial Ejfects
Always buv the Genuine which
i lJ\\ t+L_P
nas ine JUU name oj me turn*
pany
F CALIFORNIA
Fig Syrup Co.
* by whom it is manufactured, printed on the
front of every package.
SOLD BY ALL LEADING DRUGGISTS.
4one -size only, regular price 50* pc bottle.
f MOTHER CRAY'S
SWEET POWDERS
FOR CHILDREN,
A Certain Core (or Feverlnbneea,
Constipation, Headache,
Stomach Trouble!, Teethlujr
H i no rd er n, ?nd Destroy
Mother Gray, Worms. They BrraU up Colds
Nnr?e In Child- in 24 hours. At nil DrugRUti, 2oct*.
r.". Home? Sample mailed FREE. Address
New York City. A. S. OLMSTED. Le Roy. N. Y
WIDOWS'UD(1? N EW LAW Obtained
1>TC*'T^r61Tr/<*MV6i JOHN W, MORRIS,
JrEKSJIIJ^lS Washington, D. C.
PUT NAM
Color ;-.iore trood: brighter and faster colors than any o
can dye any garment without ripping apart. Wrlto I
Canal Improvement in Germany.
After much preliminary discussion
and a careful scanning of figures and
cost, the German Government contemplates
the widening and improvement
of the North Sea and the Baltic
Canal. In round figures the depth of
the canal is to be increased from
twenty-nine to thirty-six feet, and the
bottom will measure 144 feet across
instead of half the width, as at present.
Passing places will be provided
every six miles.
Shakespeare's Family.
Besides his first child, Susanna,
Shakespeare's only other children <
were a hoy and a girl, twins, born in j
1585. Susanna married a Dr. Hall, <
a Stratford physician, in 1607, was j
left a widow in 1635. and died in *
1640. She had only one child, a ^
daughter, who, though twice married, \
left no children. Of the twins, the J
boy, named Hani net. died at the ago <
of eleven, and the girl. Judith, mar- /[
ried Thomas Quincy, and had three <j
sons, who all died childless.?New j
Vo?'lf S morinon i
SEVERE BLEEDING HEMORRHOIDS, I
Sores, a?d Itching Eczema?Doctor fi
Thought an Operation Necessary I
?Cuticura's Efficacy Proven.
"I am now eighty years old, and three
vears ago 1 was taken with an attack of 1
piles (hemorrhoids), bleeding and protnid- 1
ing. The doctor said the only help for me 1
was to go to a hospital and be operated on.
I tried several remedies for months but did cot
get much help. During this time sores K
appeared which changed 10 a ternoie ncning
eczema. Then I began to use Outicura
Soap, Ointment, and Pills, injecting a
quantity of Cuticura Ointment with a Outicura
Suppository Syringe. It took a month
of this treatment to get me in a fairly
healthy state and then I treated mysett
once a day for three months and, after
that, once or twice a week. The treatments
I tried took a lot of money, and it
is fortunate that I used Outicura. J. H.
Henderson, Hopkinton, N. Y., Apr. 26, '07."
The United States has 1327 cities |
of 4000 or more population with or- I
ganized public school systems. Man- |
ual training is taught in the public 3
schools of 510 of these cities, an in- *
crease of ninety in one year. In 18&0
- .. . c.
only thirty-seven scnooi cuy sysiems | u
included manual training. tJ
State of Ohio, City op Toledo, t. a
Lucas County, I
Frank J. Cheney makes oath that be is a
senior partner of the firm of F. J.Cheney & V
Co., doing business in the City of Toledo, b
County and State aforesaid, and that said
firm will pay tbesum of one hundred dole ,
Lars for each and every case of catarrh *
that cannot be cured by tbe use of Hall's h
UatarrhCure. Frank J.Cheney. a
Sworn to before mo and subscribed in my
presence, this 6th day of December, A. D.t
1886. A. W. Uleason, |
Iseal.) Notary Public. I
iall's CatarrhCnreistnkeninternally,and a
acts directly on the blood and mucous sur- \
faces of tbe system. Send for testimonials. ?
free. F. J. Cheney & Co., Toledo, U. ^
Sold bv all Druggists, 75c. ?
Take Ball's Family Pills for constipation Jj
Books Will Be No More.
Dr. Marago, of Paris, is photo- 0
graphing the human voice,and with a I
powerful magnifying glass he is able t
to read the records of a person talk- *
Ing. It is the belief of certain scien- ?
tists that these voice photographs 6
eventually will take the place of f
writing and alphabets altogether.
Stenography, too, would be abolished. ^
Instead of writing a letter tbe sender f
would talk into the microphone, pull g
out the strip-of zigzags when through a
and post it. Forgery would be out \
- - ? __ J? li. I- .v j
oi tne question, ior it is ttusuruucij u
Impossible to deceive the electric t
needle, which faithfully records every j
3hade of tone. For books and news- i
papers the idea Is to' have a coiiven- t
tional imitation of zigzags of the
various vowels and consonants in tbe
form of type, which will be set in \
lines like ordinary printed matter. ?
Telephone conversations would be ?ts 1
binding as a written contract to-day. r
?Dubuque News-Tribune. E
b
UNBEATABLE EXTEKMliNATUK
The Old Reliable That Never Fails
Being all poison, one 15c box will spread
or make 50 to 100 little cakes that will kill s%&
or more rats and mice, and thousands of
Roaches. Ants and Bed Bues. .
15c. 25c & 75c boiea Kill drufflitt aod country ttore*.
PPCC Send for our comic postal cards an<I
??u lithograph which have convulsed the
world with laughter.
^B. SL WELLS. Chemiit. JerierCftT.
WANTED
Live nseiiDi to *ell incident ami lirnlth p?IU
:iew, SI.00 per 1110111I1 iiiul upwiml*. i'oli:ic?
unexcelled; load conlrnct tor reliable
men. Alno representative* lor llurKlna*y. i Liability
nud Commercial Accident and I
lienli li Krnnclieo. FRANK FORT I.NMUK- I
ANCE COMPANY, 100 Willlnm Street,
New Vork. I |?
'* ^^BB^^PRICE8,8F0R EVEflYX5
"^MEMBER OFTHE FAMILY,
MEN, BOYS, WOMEN, MISSES AND CHILI
W. L Dougtam makaa anil aal/a n
mon'a 92. BO, 08.00 and $9.BO at
. _ than any other- manufacturer In
EBB* world, baeauao thoy hold t
ahapo. fit batter, wear longer,
wcao. are of greater value than anyoI
ahoaa m tha world to-day.
W. L. Douglas $4 and $5 Gilt Edge Shoes Cannot B
tar CAUTION. W. L. Douglas name and price I
Sold br the best shoe dealers everywhere, Shoe* rnai
trated Catalog free to any address.
H Your entire weight rests on tl
H SKREEMER shoe is fashioned to g
?Li. .IU..nn? (mm* fn rrmnin
ffig WCi|Uif aiiuniu^ M*V ?w% - ?
g? the label. If you do not find th<
jg] directions how to secure them.
Tad e l e s
ther dye. One 30c. package colors all fiber*. They d;
Tor frco booklet?How to Dye, Bleacu and illi Colors.
CHICKENS EARN Ml
Whether you raise Chickens for fun or pi
get the best results. The way to do this is
\Ve offer a book telling all
ject?a book written bv a
25 years in raising Poultry. { JR
had to experiment and spend ||4 jH
way to conduct the business?
CliXTS in postage stamps.
and Cure Disease, how to
Market, which Fowls to Save
indeed about evervthing vou must know on tl
POSTPAID OX PECKfPT OF 25 CENTS ]
Book Publishing House, 134
? ^ isji-r A-ri/Mwi T
JiT /*l^ IIVII I /-% I IKJI ^ H
f PATTERN THE I
i/
There was never an imitatior
I\ tators always counterfeit the gen
|> what you ask for, because genuine a
t> Imitations are not advertised, but d
|; ability of the dealer to sell you son:
}/ good" when you ask for the genuine
!> on the imitation. Why accept imitai
l> nine l>v insisting?
| REFUSE IMITAT]
cSc'S CCCC C J c c J f CJ-iC C C
- -m
HOUSE
?aaMPflias ii 11 i ii im?
Thousands of American women
1 our homes are daily sacrificing
tieir lives to duty.
In order to keep the home neat
nd pretty, the children well dressed
nd tidy, women overdo. A female
weakness or displacement is often
rought on and they suffer in silence,
rifting along from bad to worse,
nowing well that they ought to .
ave help to overcome the pains and
ches which daily make life a burden.
It is to these faithful women that '
LYDIA E. PINKHAM'S
/EGETABLE COMPOUND
omes as a boon and a blessing,
s it did to Mrs. F. Ellsworth, of
layville.N. Y., and to Mrs. W. P.
toy d, of JBeaver Falls, Pa^who say:
411 was not able to do my own work,
wing to the female trouble from which
suffered. Lydia E. Pinkham's VeireibleCo
no pound helped me wonderfully,
nd I am so well that I can do as big a
ay's work as I ever did. I wish every
ick woman would try it.
-ACTS FOR SICK WOMEN.
For thirty years Lydia E. Pinklam's
Vegetable Compound, made
rom roots and herbs, has been the
tandard remedy for female ills,
nd has positively cured thousands o* V
romen who have been troubled with. t
Lisplacements, inflammatiort.ulceraion,
fibroid tumors, irregularities,
teriodic pains, backache, that bearng-down
feeling, flatulency, indigesion,dizziness,ortiervous
prostration.
rVhy don't you try it ?
Mrs. Pinkham invites all sick
vomen to write ber for advice,
the has raided thousands to
iealt?i? Address, Lynn,Jtfass.
III CO Wondtrfo' ear?( ro doctor*; bo draffCM.
" tl' co td tbootenda: foil nfaatco; mailed lie,
>orTt 1'iflefi apod dttsa to-day. JOHN QROVSK. 1033
piiog Garden Street, Philadelphia. PL
TOBiTAimSEPTNS
Keeps the breath, teeth, mouth and body
antiseptically clean and free from un- :
healthy germ-life and disagreeable odbrs,
which water, soap and tooth preparations
alone cannot do. A -----fccting
apd deodorizing
toilet requisite
of exceptional ex- ^TTTTj ' '
cellence and econ* v-V 1 |FTJa|
omy. Invaluable
for inflamed eyes,
stores, SO cents, or ll^P "
Large Trial Simple t
WITH "HCACTM AND BEAUTY" BOOK SENT MCK
THE PAXTON TOILET CO., Boston,Mass.
IDnDQV NEW DISCOVERY;
J glvMqnlck rtlfef and oaraa
orrt ca*??. Book of Urtlmonl<? 10 <Ur?" trntrnW
ree. Dr. H. H. GREEN'S SON8,Box tf.AtlinU.Qu.
0 EquaS
1 rtamped on bottom. Take W? Sabrtttut^ ?
led from factory to *ny part of the world. Ilia*
W. L. UOII6LA4, Brockton, Mui.
?
Irasyfl a A AH
B>|^ jj ^^1
MJ i ? ^
le bottom of your shoes. The .*9
;ive an even distribution of this ^
i as nature intended. Look for ffj
:se shoes readily, vnite us for n
FOR MEN. 3
is
fe la cold water better than anv ether dye. Too
MONROE UKl'tJ i'O., Quincy. lllluais.
nMcvi You Know How *?
JUL I. Handle Them Property
ofit, you want to do it intelligently and
to profit by the experience of others.
you need to know on the subman
who made his living for
and in that time necessarily
much money to learn the best
for the small sum of 23
i It tells you how to Dcfeet
I Feed for Eggs, and also for
' for Breeding l'urposcs. a:r5
he subject to make a success. SKN V
IS STAMPS.
Leonard St.., N. Y. City.
AKES FOR ITS^x
*EAL ARTICLE \
y;
i made of an imitation. Imi- jjji
uine article. The genuine is >?>
irtlcles are the advertised ones,
epend for their business on the jj>
lething claimed to be "just as $
?, because he makes more profit y>
tions when you can get the genrrnvrc
G?T WHAT you <!>
ASK FOR! <J>
, Jfr
- . U-V.. . > '-jM