Historical Newspapers of South Carolina

Below is the OCR text representation for this newspapers page. It is also available as plain text as well as XML.

f ' Vv ' > ' I t, ; * - ' " r . .V ' \ .' \t r.'':'>si: &y ' 'r' ' y . ' /' ' . ' I - ' ' ': If ' ' ) : ; . mr *' !;>' . MRS. M. t Who is Called the Most Beautiful Syi An Attractive Well-House. 1 There are at least three reasons ' why an attractive well-house should cover the pump that is almost in- 1 variably a part of the country home 1 equipment. A -well-house helps to 1 St ! keep the water in the well cool in I summer, and also helps keep the 1 pump from freezing hi winter. If t constructed along such attractive t lines as are shown in the cut, a well- r FRENCH CONViCTS ON THE ISLA Keeps Efjgs in Condition. Small cosies for keeping hot o^e ! egg at a time are no longer new. and are seen now very frequently, shaped in all kinds of ways. It is quite a * 'Ji''.jijiHjy *-? i new idea, however, to have one large basket, which will keep warm four or five egg^ at a time. In a household, when- u'x members of the family are 12ot v ? punctual in coming down to breakfast, a cosy of this kind will prove mor* useful. It is made from a small square basket, which should be caref"ily lined, in the first place, with ont: nr two thick verses of cotton wool, and then covered w'th Hau.uel.' j I ill * , ? i l.-il f-i i %. f >' :' : ' >] JAliALY, -ian Woman in the United States. louse may be made to add beauty tc Dne's surroundings. The one here shown is built di ectly upon the usual square wel' platform of plank, this being allowed ;o project some six inches all abou;he house. The roof curves grace ully out to the eaves that overhang he walls. If the doorway is on th< lorth side, no door need be used ir iummer, uui mis snuuiu uc m ina^ | n winter, and the latticed windows | hould then have a sash fitted to | hem, or one opening can be fitted vith sash and the other two covered irith board shutters. But the most important part of I uch a well-house is the planting of j ines to grow gracefully over the j vails and roof. A shrub or two | ilanted at the base of the walls will lIso add to the attractiveness of the ^hole. So simple a little building mgbt to be within the possibilities of j he home carpenter, and having been nade by him will prove all the more ttractive?at least to the family.? in The Country Gentleman. First Railroads. The first railroad was that known is the Stockton and Darlington, in England, opened on September 25, .825. The first railway in the Unied States to be worked by locomo ives was the South Carolina Raiload, started in 1826. ND OF ST. LAURENT, GUIANA. ?J AJlUSlJitLlUU. ! The lid is then lined with quilted silk and the basket prettily finished with bows of colored ribbon. Production of Nails. The production of nails is enormous. It is said that the maximum production of cut nails in the United Stales was reached in 18S6 when it was 8,1C0;S73 kegs, while the maxi- | inum of wire nails was reached in 1904. viz., 11.920.661 kegs. The dif- | ference in productions between wire and cut is now very considerable. In j itHH). me jassi .yt-ctj mr wincn we uuve figures, the United States producod 1.189,239 kegs of cut and 11,4S6,G47 kegs of wire nails. Exactly. Little Mrs. Hunter had heard so many jokes about the brides who couldn't market successfully that she made up her mind that the first request she made of the marketman c)in\v ht-r In hp a snnViieinntr>/l housewife. "Send rue, please," she | said, "two French cho; s and 3 03 1 ^revu pease. ?Ji:Js:e. THE PULPIT. AN ELOQUENT SUNDAY SERMON BY THE REV. A. W. H. HODDER. Theme: Confession, Restitution. Brooklyn, N. Y.?The Rev. A. W. H. Hodder, pastor of the Church of the Redeemer, Flatbush, preached Sunday on a line of thought suggested by the Emmanuel Movement. The subject was "Confession and Restitution in Their Relation to Mental and Physical Healing." The text was from Galatians 6:2 and 5: "Bear ye one another's burdens and so fulfill the law of Christ; every man shall bear his own burden." Mr. Hodder said: It is with timidity we enter into the teaching of Holy Scripture in connection with the modern movement of that which is called the "Emmanuel School," of Boston, taken up by Bishop Fallows, of Chicago, and Dr. MacDonald, of Brooklyn, with followers In many cities. We have spoken on "Christ's approach to sin and His recognition of it, rather than a denial of the fact." We have called your attention to "the possessing of the mind which was in.Christ Jesus." To-day we shall endeavor to seek more light on the question by consideration of confession and restitution as a means to improve physical and mental conditions. We make bold to say part cf the teaching is too superficial, and that it does not penetrate to the core, and that some of it is too philosophical to reach the common people, who heard Jesus gladly. We also make bold to say divine things are looked for from moral sources and not divine laws. There are some things which ?~ APPonfiol hoPnro wp ?11 U clU^UI ULCi J COO^UtlU! UVA.VA v ? w ? can make any progress whatever. They are in the teaching of Jesus and in the eternal law of how to make things right. It is not our desire to raise any ecclesiastical controversy or to defend any sacramental institution of a few. We shall merely look into the face of an accepted essential fact and leave men to decide the issue of the question. "Is confession necessary to relief of body?" If so, to whom? Has the law of restitution, or making good, anything to do with my health of spirit, soul and body? We give no verdict, as it is too sacred a thing for any man to decide. We only try to get at facts and by God's hoin to assist another man to carry his burden, and advise how he shall be able to rid himself of his burden. We admit the superficial treatment in so short a time, but leave the thought for the quiet hour of deeper thinking and working. The sum of human happiness in this world is indebted to the feeling of sympathy. The power to make glad the heart of others, to extend effectual relief, to give vigor, gladness, inspiration and endurance, is in the possibility of every man. A warm hand which has touched yours in the hour of your defeat, or desolation or bereavement, has given a thrill of living response to your emotion. This is the voice of common experience. Sympathy is a key word for the nroDer treatment of weak natures and distressed souls. It partakes of the spirit of Christ and fulfills the law. The apostle urges us to place our shoulders under another man's load and help him carry it, to put our heart against his heart and feel another's woe. Before we go any further it is necessary for us to recognize the emphasis being placed upon physical healing by mental and spiritual processes. Of the making of many books there is no end, and cults are becoming almost as numerous as denominations. However, it is here, and valid testimony proves its worth. It is enlisting the best thought of science and combining the teaching of Jesus. It is in harmony with spiritual, moral and physical law. We should not be afraid of it or attack it or call it names. We should be honest, open-hearted, sincere and earnest in the search for truth; for it is the truth which sets us free. Mention has been made of obstructions which lie in the way. These obstacles have been classified as mental, physical, environment, ignorance and lack of faith. The endeavor is to remove these by a knowledge of law, bringing the soul into harmony with the laws of nature and God. But in the treatment of all cases which properly come under the control of physical, mental or spiritual laws there must be a willingness on the part of the patient to lay bare the secret of their heart to eitber God or man, before another can get under the burden and assist in its carrying or destruction: This may seem a radical measure, but it is an axiom as clear as two and two make four. The lack of confession to Almighty God; the lack of restitution to wronged men; and the lack of confidence in Christian brotherhood have caused and are causing spiritual poverty, mental distress and physical suffering more than we at first give thought to. Absolute surrender of secret sin, full restitution and sincere confidence are essentials in burden bearing, for full relief to soul, mind and body. j We are to be understood as treating the subject of confession to God, j sincere confidence in men and restitution to the wronged man, in their relation to mental and physical conditions, and not in any ecclesiastical ' teaching whatever. Just downright practical common sense. Can our steps be made lighter? Can we put sunshine into our countenance? Can we enjoy better health in every way by the means of an open, cleanbreasted confession? In the thought of to-day we place to one side all the various suggestions of the many named schools, and come directly face I to face with God and man. Although at times we act very much as Naaman, the leper, who spurned the prophet's instructions and was told by his servant: "If the prophet had bid thee do some great thing, wouldst thou not have done it?" Why seek some mysterious way, when God has maae it so easy xo gei m tuc t?uoc. Why carry a burden when relief can be had by throwing off the albatross which hangs about our necks? We wish to raise no controversy as to the establishment of a confessional to this modern movement for improved health. However, aside fron the sincere confession to Almighty God, there must exist a confidence between spiritual leaders and their people?the same trust as between the physician and patient; also as between lawyer and client. Men must not only make themselves right with God, but they must also make tiiomsoivec! richt with mpn. esnecially when they have wronged not only God, but men; and more strictly is this true when there exists the possibility of restitution. One of the fundamental secrets to both a contented mind?and thus an improved physical state?is the unburdening of the heart, and thus have the aid of a burden bearer. We acknowledge the ease with which we can come to God and the eternal silence which covers our. MMaMMMMaaMMMMRMHMMMLaiMBM transgression. We know the search of our sin is never opened to the world. "We have often heard the Spirit whisper, "Thy sins are forgiven thee," "Go and sin no more;" yet, somehow, we come away still carrying our burden. Oh, if there could only be some b>otting out from memory; if we could only put an eternal " * * * ?1 ? ~ ~.C r\jtv* Uvoc' blank in some puicw ui um Oh, if we could only whisper in some ear, confide in some heart, have someone help and not betray us, then would our burden be lighter and our spirit and nature transformed! In 1857 Lady Georgiana Fullerton, of England, published her book called "Ellen Middleton." At the time of writing she was a member of the Tractarian party of the Anglican Church, led by Newman, Manning and Pusey. In her story sne endeavors to show the absolute necessity of the establishment of the confessional, for the unburdening of the soul. Ellen Middleton believed she was partly the cause of the death of her cousin Julia. In endeavoring to restrain the foolish child Julia from climbing an old moss-covered, slippery staircase of Elmsley Priory, she became angry and struck her cousin a blow which caused the loss of her foothold, and falling down the staircase, she rolled into the river and was drowned. Ellen Middleton, Deneving there was no eye witness to the tragic ending of the life of her cousin Julia, and knowing in her neart there was was never the slightest intent to destroy life, took up the duties of life, but was never free from the crushing burden of that awful hour. After some years Ellen Middleton was wooed and won in marriage, and apparently lived in peace and happiness, but never the natural woman she should have been, owing to the carrying of her secret alone. A few more years pass by,and an old acquaintance returns, demands her desertion of her husband; If not, he would disclose the secret of her life, for he was an eye witness to the tragedy. Her husband discovers her on her knees pleading for mercy and to be let alone. This act is misinterpreted, in ignorance of the facts, and separation follows, her life destroyed by the carrying of her secret alone. Shortly after publication "Gladstone" reviewed the book, and, while not indorsing the claim for a confessional, he advocated the need of an establishment of confidence between spiritual leaders and advisers for mutual burden bearing. Are we not safe in declaring the very root of much physical and mental trouble and sorrow lies in the fact of a secret, which our pride or shame will not disclose? We are willing to make our confession to Almighty God, for we know of His eternal silence; but we fear men lest there be a disclosure and we come Into living disgrace. Human hearts are ready to leave their sin with God and forget its past and press toward the mark of its high calling. But are human hearts ready to forget the past of others? Are we eager to stand at the jail door and put our arms about the jail bird, not necessarily a prison with iron bars, but to deliver them out of an eternal dungeon and help them in a fresh start of life and keep eternal silence? How shall we relieve the conscience in its troubles with some weighty matter? The heaviness of guilt and deep anguish is on its soul. Perhaps that soul has been more sinned against than sinning. It suffers alone, fear is in its eye, dread of man in its countenance. Its step is slow and it moves with bowed head. Our text is more than a counsel to "support the wtak," "to be patient toward all men." Our personal gratification is not to be the rule for the exercise of our Christian liberty. We must thoroughly fulfill the law of Christ, "That ye love one another." There could be no burden-bearing except from a principle of love, and the fulfillment of duty implies a fulfillment of Christ's law. We must remove our hard and unsympathetic X<U - * ?lr t-i OT1T t h O D PPH Of [ sgnse lLl.ll w c ma J nuvn ~ others, for who can tell the hour when we may be overtaken in a fault and shall need all a brother's sympathy? But the apostle tells us every man shall bear his own burden and the teaching of Jesus tells us we may lift tbis, too. Every man must have a personal initiative; his own will must ! be first aid to relief. Hundreds of {cases of melancholia, nervous breakdown, self-rcproach, etc., have baffled every sane remedy suggested by competent counsel. They are chronic, for they will not be cured. And as long as we remain free will agents we /.nlv nnncojlt hut aid will JUUSL liut v? iii j vuuwvuv, mm. ? ingly and opc-n freely every channel which will bring us relief. However, many are ready to follow this line of treatment providing it costs nothing, that it will not demand soma surrei.der of pride; that it will not cause any humiliatinn, that it will rot compel nie to sacrifice social position or lU-gotten gain, that it will not cause me to drive the skeleton out of the closet of my life. And v.-e must be understood in the question of restitution or making good, not in a financial sense c.ily, but to make | good in everything we have made I wrong. You say, this is too revolutionary. This may be to some, but j a sharp knife is necessary to dig deep for the cutting of the roots of cancer. How in God's name can new thought. I or substituted thought, or faith cure, I or knowledge of any law, or suggestion of any principle bring desired relief, when we will not pay the price? It's not r.lways unbelief or lack of faith that is the hindering rock; it's because it's going to cost something. You say it's too radical, it's against common sense, it will upset society. Why, men will be revealed in their true character; some will be found to be thieves who always posed as honest; some will be revealed as hypocritcs who wore halos; some will be discovered to have used any means for the end, so the end was all right. The price of virtue, of honor, of blood has been paid for my ends. "What! Shall I make it known, to have heart's eas9 and a new health? We admit somt physical conditions are caused by mental and moral diseases. We admit some physical conditions are not caused by mental or moral diseases, - ""'llincr tn ciihmit- in fho most CL1C Y> i J J Hi o tv vmw ?.?"-? heroic way to any measure of sufferiif we can only bo saved to this life. What is the reason of our por.ilive refusal to submit to the same principle as applied to mental and moral diseases? It is at this point the question of confession comes in. We feel we are safe with God. His eternal quiet holds the secret of our hearts, but His eternal command is also to make good. What shall be our attitude toward those whom we have wronged? Many instances have passed where restitution is impossible. but we may not have passed the point of confession for forgiveness. God grant that in these fearfully serious times wo may lie led by the etcr-il iigot of His Holy Spirit to do that which is right both to God and man. Making time on Sunday doesn't rout tho devil's army duriug the week. * THE CRUSADE AOAINST DRINK PliOGHESS MADE BY CHAMPIONS FIGHTING THE HUM DEMON. Drummers and Abstinence?Merchants Are Willing to Drink With Them and Hear Their Stories, But Buy From a Sober Salesman. "Twenty years ago," said a salesman in the metals trade, "four-fifths of the men who were on the road in my line were drinking men. Today four-fifths of them are not. "I remember the day that I was taken on by our corporation I met the highest salaried salesman in the trade, a man who could have taken his choice of employers. I was bubbling over with pride and satisfaction, and, youngster fashion, I blurted out the story of my luck. He congratulated me and asked me to drink with him, by way of celebrating, and when I thanked, him and told him I didn't drink he seemed half amused and half sympathetic. " 'Don't drink, eh?' he repeatd. 'You'll never be able to sell goods If you don't drink.' i aiuu t UKiieve mat wieu, au; more than I believe it now, and, as it turned out, the poor fellow was right. All at once he began to go to pieces, and within a couple of years none of his old employers would have paid him $10 a week. Fact is, he wouldn't have been worth $2 to anybody. "Then again, there was a merchant up here in Westwood, a drinking man himsei", who bought pretty heavy bills, an'1 whom we salesmen 1 were all after Some of the boys used to take him out to the saloons and fish for his trade in all such ways. I didn't. But after a ygar or two I noticed that he was buying more than nine-tenths of his goods from me, and one day I brought it up in a . joking way. 'How about it, Mr. JLarKin:- saia a. " 'Well, Jack, I'll tell you,' the old fellow said. 'I'm willing to go out and drink with a drummer. I'd probably drink anyhow. But when I do business I want to deal with a sober man.' "The old time traveling salesman used to think he had to drink with his customers in order to get or hold their trade," tlie salesman added. "Probably at that time a very good many of the customers felt like the man of whom I've just told you, and more are in that mood at present. "That old time traveling man had a pretty hard name, and maybp he deserved it, but his successors are walking a straight line.. Even when a salesman drinks, he doesn't dare to carry the odor of liquor when going to a customer?and as I told you before, few drink at all. Competition is too keen. A man in business has to keep his wits about him all the time."?Youth's Companion. Bishop Andrews on Intemperance. Bishop Andrews, of the Methodist Episcopal Church, who died recently, had the following pointed remarks to make. They speak for themselves. "In extent and direful consequences * JwlTllfl'tlfir I intemperance, me moueinie uhukiub I from which it proceeds, and the saloon which ministers to and aggravates it constitute an evil vastly greater than slavery. It is the servant of all evils. Language strives in vain to depict the poverty and squalor, the disease and incapacity, the domestic wretchedness, the vice and crime, the degradation of manhood and womanhood passing by entail to children, the political corruption and the widespread depravation of morals resulting from the drinking usages of society and from the liquor saloon. "Our church declares that 'the business of manufacturing and vending such liquors is against the principles of morality, political economy and the public welfare.' The church will not abandon this position. On the contrary, aroused and indignant at the aggression of the liquor power, it will summon and pledge all our ministers and people to a more determined struggle against this enormous evil, and urge each to contribute thereto according to his judgment, his testimony, his example and his ballot." Some Interesting Figures. Alcohol is not a source of muscular vigor or dextemy, uut me revcisc. Alcohol may produce temporary exhilaration, but depression soon follows. The continued use of alcohol, whether in the form of beer, wine or spirits, even though not to the extent of drunkenness, often leads to chr.onic poisoning. Of 61,215 people, the average deaths per year by insurance tables will be 1000. Of 61,215 liquor sellers, the dea'h average is 1642. Of 61,215 Rechabites (abstainers), the average is 560.?Union Signal. Nevr Hampshire's Status. New Hamnshire is a prohibition State. The law of New Hampshire does now, and has since 1885, prohibited the sale of intoxicating liquors for beverage purposes. In 1903 the Legislature passed an act granting towns and cities the right to license liquor selling locally, wherever a majority of the voters desired it. If no j vote is taken upon this question in any town or city the prohibitory law always prevails. Liquor Issue in National Arena. The Anti-Saloon League will turn its ammunition upon Washington in a supreme effort to make it "dry." The anti-saloon forces seem to have things in such shape that they can force a "rider" on the appropriation bill, which would probably be signed by the President. Temperance Notes. Wherever the saloon element rules degenerates are elected to office. Self-respecting men will not serve in such a community. A church silent on the question of temperance discredits itself as much as a church silent on the question of dishonesty.?Joseph Cook. The general industrial prosperity of the South, which has made the denoniiflnpp nti linuor licenses unnec essary to meet the expenses of local | and State government, is cited as one reason for the new movement. J The Christian Church has the po..1 er in the United States to drive the j traffic in ardent spirits from the land. I ?Lyman Beecher, D. D. I While we have the kindliest feel| ings toward the saloonkeeper as an i individual, yet we detest his nefarious and damnable business. We would help save him from his worst enemy ?himself. Against all that is pure, against all reason, against all that is sacred in life, and against the Scriptures, the argument is used by the liquor dealers that we must have saloons and that men must have their drams. I OIK! 11 till <11 ftU IIJCli L J2? 1JUU1 IUC iJiW wi darkness.?Walnut Eagle. | HAD CATARRH TH ! . CONGRESSMAN MEEKISON COP ji "1 have used several bottles of Perunc i thereby from my catarrh of the head. 1 fe* \ { if 1 use it a short time longer I will be full\ , of thirty years' standing."?David MeekiSi OTHER REMARKABLI Mr. Jacob L. Davis, Galena, Stone county, i health for thirty-seven years, and after taking t cured." Mr. (J. N. Peterson, 132 South Main St., cannot tell you how much good Peruna has done store began to tell on my health, and I felt that tried several remedies, but obtained no permanent better immediately, and tfve bottles restored me 1 A SINCERE RECOMMEI Mr. D. C. Prosser, Bravo, Allegan Co., Mich, badly afflicted -with catarrh of the stomach. I h very depleted. I could find nothing I could eat stomach. Finally 1 came to the conclusion that seeing Peruna advertised, began to take it. It hel or four bottles I was entirely cured of stomach tro Manufactured by Peruna Drug Manufactur E/ SHOES AT ALL PRICES. FOR EVERY ""^MEMBER OFTHE FAMILY, MEN, BOYS, WOMEN, MISSE8 AND CHILDREN CP. W. L Dougta* makaa and aolla mora tnan'a $2.5U, $3.00and $3.B0ahoca than any other manufacturer tot ha world, bacaumm they hold thai? aha pa. fit hmttmr, wear longer, and arm of greater value than any other *** 3 uhoaa tn tha world to-day. W. L Douglas $4 and $5 Gilt Edge Shoes Cannot Be Equ ?- CAUTION. W. L. Douglas name and price la ataa Sold by the best ahoe dealers ererywliere, SboM mallMfn trated Catalog free to any addfeu. W. CHICKENS EARN MUr Whether you raise Chickens for fun or profit, get the best results. The way to do this is to p We offer a book telling all ject?a book written bv a nnp 25 years in raising Poultry. [ WKr had to experiment and spend ||L warv to conduct the business? HA tB | CENTS in postage stamps. | and Cure Disease, how to ! Market, which Fowls to Save I indeed about everything you must know on the s ; POSTPAID ON jRECEIPT OF 25 CENTS IN S Book Publishing House, 134 Le I It is no use advei you have the Goods having the Goods advertise. Scarlet Fever. It i A mild case of scarlet fever is the more most dangerous type of the disease count o n H Vioolth offipPTS | ILicl I lutai uuaiuo uuu uvm??u have to contend with. It is generally through carelessness in the management of these that whole communities become infected. An apparently simple case of so-called scarlet rash or scarletina unrestricted by quaran- fegri'J tine, may be the means of infecting HIM others with the most malignant form of scarlet fever, hence the necessity for strict precautions in every case notwithstanding its seeming mild! ness. mm The various conditions frequently ; following scarlet fever are of such a j serious and permanent character as p>ron J to demand the very strictest preven- 13 tative measures. Even the mildest forms of the disease may, and often do result in some permanent afflic- 1 Ar tion, perhaps unsuspected at the time J Es 1 of apparent recovery. The physician 3e x r? Ao-lonfe f r? ro. I I Fft or purtni wiju iciij3 \ji ucgi^vio *.\j *v _ - ? port all such cases, no matter how I Co slight the attack, and the local offi- I An I cials who are careless in enforcing ffl ("? I the prescribed regulations pertaining I EBB j to quarantine and disinfection, are fl jgjj deserving of the condemnation of the p community, and should be prosecuted fl ? io the full extent of the law.?Iowa I W] Health Bulletin. I Acl Borneo holds tlie record for mosquitoes, hi Jl There is Only On& "Bromo On That Is Lftxatsve Br on USED THE WORLD OVER TO DURE Always remember the lull name. Look toi thix signature on every box. 25o. { . jmg. ; > ; [RTY YEARS. mgressman Meekison Gives Praise I To fe-ru-na For Hisf ' ' 1 . > I i ' Relief I!' , From ^Catarrh. ! :: :: , : r . . i t T ' AMENDS PE-RU-NA. 1 and J feel greatly benefited si encouraged to believe that / able to eradicate the disease / jn. i1 2 CURES. lo.. writes: "I have been in bad welve bottles of your Peruna I am , Council Bluffs, Iowa, writes: "1 me. Constant confinement in my I was gradually breaking down. I relief until I took Peruna. I felt to complete health." JDATION. . writes: "Two years ago I was ad had a run of typhoid fever, without causing distress and sou* 1 bad catarrh of the stomach and ped me soon, and after taking three uble, and can now eat anything." inor Pnmnanv Hnllimhus. Ohifl. ...? 7"" ? iped on bottom- T*kr Jr? liMIMtt. jm factory to any part of tbe world, matL. DOl'GLAS, Brockton, Man. jryi If You Know How to ICI Handle Them Properly you want to do it intelligently and rofit by the experience of others, von need to know on the sub J-made hiB living for and in that time necessarily much money to learn the best for the email sum of 25 It tells you how to Detect Feed for Eggs, and also for for Breeding Purposes, and ubject to make a success. SENT STAMPS. \onard St., N. Y. City. ' tising unless 3, and no use unless ,you 1 s said that Austria has produced fine skaters than any other ry. N.Y.?18 BITS I If you suffer from Fits, Falling 8lcknees 01 I Spasms, or have Chi'-iren that do so, my New Discovery and Treatment IVJH will give them Immediate relief. and a]l you are asked tc do is to scud fox a Free Bottle of Dr. May's EPILEPTiCiDE CURE Oompl ies wit h F-?d and Dru s? Act of Congress June 30th 1906. Complete directions, aljio testimonials of CURES, etc., FHEE by mail. Express Repaid. Give AGE and full address W. H. NAY- H. D., 548 Pearl Strait, Niv York. GS-arfieldL Digestive Tablets. i your druggist, or the Garfield Tea rooklyn, N7V., 25c. per bottle. cellent I I uehs I Hale's! a. | Honey I feggp I Horehonnd I I %nd i Ml Druggists C _ H ?;?~ I Tar $ hes again I* i il BSMBKffi Try Pike's Toothache Drop* fSnine " n S ^ /O uuinenv A OOUJ !M OME DAY, (o ' ? .