The Abbeville press and banner. (Abbeville, S.C.) 1869-1924, July 17, 1907, Image 7
I New York Ciiy.?Fancy blouses
are much affected by youn* girls, and
such a one as this is so charming
that its favor is quite easily accounted
for. In the illustration it is made
of one of the pretty checked voiles
in blue and white and is trimmed
with blue velvet and with a chemisette
and sleeve-bands of cream colored
lace, but, as it can be made
either with or without lining, it becomes
adapted to cotton and linen
fabrics quite as well as to those of
silk and wool, while again it suits
both the separate waist and the entire"
frock, so that its usefulness is
exceptionally extensive. The trimming
bands are distinctly novel and
chic, as well as becoming, to girlish
figures, and the little chemisette
gives that air of daintiness and charm
that is always found in a finish of the
sort. If made of washable material
the bands could be of any contrast'
ing color or they can be made of the
material itself finished with a little
soutache braid, while the chemisette
> +Viq elnoTro-hanfls mii hp either of
r auu ? v ~ ?
embroidery or lace.
The waist is made with a fitted lining
and Itself consists of front and
backs. When lined the chemisette
is faced onto the foundation, but if
the lining is omitted it is cut separately
and joined to the waist. The
waist is tucked at its upper edge,
gathered at the waist line, and the
trimming is arranged over it on indicated
lines. The pretty sleeves are
of moderate fulness and are finished
with becoming cuffs below, which are
Btraight bands.
Thp auantitv of material required
for the sixteen-year size is three
yards twenty-one, two and threeeighth
yards twenty-seven or one and
three-fourth yards forty-four inches
wide, with one-half yard of all-over
lace and three-fourth yard of silk or
velvet for trimming.
Black Lace Returning.
Black lace flounces are again com- I
ing into fashion. Black lace was J
very much to the fore last season,
and many are going to take out the
treasured flounces of Chantilly or
Spanish lace and get them mounted
on trailing skirts of taffetas or soft
satin.
A Chic Combination.
Girdle and bretelles of black velvet
upon a gown of white mousseline
over green; this is a chic combination
that will appeal to some girls
with a good deal of style.
The Airship Hat.
Paris is showing a hat on the toque
order, which, because of Its shape, is
.known as the airship. It is made up
In soft straw braid, and will be one
of the season's extreme novelties. j
j
r j-u " *- >\r ' " V * /
.i.. '.' S.- . :/'i..*-L.:?Sk.L?r^a. '
%
m&msitw
White Lace Gowns.
Lovely gowns are made of white
lace over silver or gold tissue. Such 1
a toilet was accompanied by a gold- <
colored crossover taffeta scarf and a ]
hat of the same tone that was a <
fluffy mass of crinoline, tulle, straw
and feathers. j
Tapestry Blue Popular. }
It is important to know exactly <
what is meant dv tapestry uiue, mi
that is the leading color of the season
in costumes and house gowns and 1
in millinery. A visit to the establish- !
ments where old tapestries are for .
sale will prove helpful.
Heirlooms in Vogue. i
Opinions may differ as to the beau- I
ty of the large brooch of mid-Vic- !
torian days and the long earrings so J
intimately associated with side ring- '
lets, but that does not matter. They i
are fashionable once more, and those j
who possess such treasures among ;
their heirlooms may bring them l
forth. ?
i
Blue in Favor. ,
The women?and there are many <
of them?who feel that nothing quite, i
takes the place of a blue silk, either '<
plain or figured, will be glad to know '
that blues of every description, from J
indigo to electric, with a wide range :
of blue leaning toward gray, delft ,
tones, Japanese blue and a rich, t
bright navy, called matelot, will be (
among the choicest shades of the i
year. ]
i
Tucked Blouse.
The lingerie blouse appears to {
grow in popularity from month to t
month, with the result that new and j
fresh designs are constantly appear- 1
r
^ :
f
(
ins. Here is one of the prettiest and
daintiest that is absolutely simple at
the same time. In the illustration
it is made of linen lawn with the
trimming of German Valenciennes
lace, and is consequently exceedingly
durable. But it is appropriate for
all the pretty cotton fabrics and the
thin silks that are made in lingerie
style as well as linen, while the trimming
can be either lace or embroidery,
as liked. Valenciennes and Clunv
lace both are being greatly used and
both make exceedingly dainty and
charming effects.
The waist is made with the front
^nd the backs, which are tucked to
yoke depth. The trimming is arranged
over them on indicated lines
and terminates in pointed ends. The
sleeves are of moderate size trimmed
in harmony with the waist and
finished with straight cuffs.
The quantity of material required
for the medium size is three and
W i
three-fourth yards twenty-one, threo ,
and one-fourth yards twenty-seven or t
one and seven-eighth yards forty-four s
inche3 .wide, with nine yards of ineer- i
tion. I *
TThe Pulvit 1 I
A SERMON" ?
p/Tite RE</~ \^4f ;
%MV/HENDmwl^8g&W^ -
: L*""" - I ?
Subject: The New Note.
Brooklyn, N. Y.?Preaching at
the Irving Square Presbyterian
Church, Hamburg avenue and Weirfield
street, on the theme, "The
Church's New Note," the Rev. I. W.
Henderson, pastor, took as his text
Mark 12:30: "Thou shalt love the
Lord thy God with all thy heart, and
with all thy soul, and with all thy
mind, and with all thy strength." He
said:
The adaptability of the Gospel is
wonderful. In every epoch and in
avery age wherever the truth of God
is it has been revealed in Jesas Christ
lias been preached, it has been found
to be a fit guide for the leading of the
minds and hearts and souls of men, a
true solvent for the evils of the
spoch and the age in which it has 1
been declared. Always it has possessed
a message that has been pe:uliarly
adaptable to the individual
ind social iniquities and to the individual
and social spiritual yearnings
ind necessities of the society lo which
t has been p rod airbed. When in
ipostolic times the preciousness of
judding human life was discounted
ind largely unrecognized the vitalizng
Gospel of Jesus Christ revealed
:he beauty and the value of life itself.
When in the ante-Reformation
lays the truth was endangered by the
regrettable unwisdom of the ecclesixstical
authorities of that day and
:ime the compelling Gospel of Jesus
>pened wide the treasury of written
;ruth that had been preserved in all
ts fragrance through the centuries*
ind a new era for mankind began.
\s in those times so throughout
Christendom it has been. Whatever
nay have been the sins, the spiritual
yearnings, the mode of thought, the
rcanner of expression, of any generation.
the Gospel has always adapted
tself and been found humanly adaptible
to the sins, the yearnings, the
houchts. the terminology of the
jeriod. Every revival in Christian
listory, especially in the history of
;be last four hundred years, has hai
ts peculiar message, adaptable to
;he sins, the yearnings, the spiritual
leeds, the thought and the terminol)gy
of the time in which it has been
preached. Historians tell us that
when in the days of Jonathan Edwards?days
in which Christianity
svas largely legalistic in thought aEd
speech?the fiery prophet of the livng
God wished to bring men into an
jpen realization and confession of
Iheir sinfulness and their accountability
to God he preached them eermons
on the essential fact and necessity
of 'Divine sovereignty; and with
burning zeal declared to humanity, as
Sod gave him opportunity to sow the
seed of His truth, the wisdom of
fielding self into the control of the
Divine Ruler of the universe. Wesley
preached the truth of the freedom of
ho twill tn n nntinn tr? tv'hnm frppiinm
tvas life. "Whosoeverwill may come" 1
tvas cot all the Gospel then, nor is it 1
ill the Gospel now; but it is the lever
Df truth by which men in the days
3f that great revivalist were most
auickly turned to love and serve God.
rhe Gospel of personal responsibility
that Finney proclaimed was as truly
fitted to its time and hearers as was
Moody's message to his generation.
We are face to face with another
threat world-wide revival. We are
in the midst of it. It may not be recognized
in some quarters and it may
be blinked in others. Many men
refuse to recognize it or they may fail
'o have the insight to perceive it, but
it is here none the less. Evidencing
itself within the church it is expressing
itself more largely perhaps outside
of the church than within it.
rhe sins of our day are pressing
leavy on maiviauai neans ana are j
galling upon the social organism of
ivhich we ard a part. The world is
reaming after truth and righteousless
and peace and God. Materialsm
is running its race. Individualsm
run riot has disgusted its very
/otaries. Humanity has to too large
in extent for its own welfare gone
Gorging ahead with too little regard
or the manner or the means or God;
md humanity is finding that progress
)f that sort is a denial of human in;egrity
and of human worth. We are
imazed that so many things that in
;hemselves appeared to be so inno:ent
could become so perverted as
hey have become. We are astounded
at the revelations of our own
noral purblindness. I am convinced
hat we are becoming, if we are not
ilready, ashamed.
Men are Gospel-hardened to the
Messages of yesterday. Not that they
lisdain Christ, but because the proclamations
of the past have lost,
hrough perfunctory familiarity with
hem, the power to cut deep into their
;ouls. The edge of the truth has
jecome dulled for them. It needs to
3e brought to the tempering fire of a
laming truth that shall startle and
ittract men. It must be laid hard on
he wheel of a compelling Divine verty
that shall put an edge on all that
las become dulled. The preaching of ?
3dwards will not do it, the oratory of ?
Wesley will not do it, the burning ?
nessages of Finney will not do it, the *
Jeclaration of God's love in the ?
south of Moody will not do it. These i
ire our places of departure. The ?
;ruth that these men have declared, c
he men-we-are-after know. We i
^,.*.4. + U r. + s? ^ ~ .-V-. rt 4- + Vinr t
jjuat, vitalise LiiciL uuiiiiaui u uiu u > v
linging a new message into their i
>ouls. We must warm the chilled (
;mbers of their own religious ex- <
jeriences with the blaze of a modern i
nessage that, having its inspirations s
n the historic Christ, shall be in- i
Iwelt of His presence and energized i
)f His spirit for a special ministry <
:o-day. Men know that God is sov- ?
jreign; they know that the human c
will is free, for are they not exercis- I
ng it against God every day? They
snow that personal responsibility for t
personal sin or decency is inescapa- t
)ie: mey unow mat uoa is jove. we
lo not need to prove these things to
hem most insistently. What we need
:o do is to proclaim before them a
lew note from the old Anthem of
jod's revelation of His truth and
rlimself in Jesus Christ that shall
Ind a correlative note in their own
souls and lead them back into haraaony
with the age-long chorus of the
edeemed of God. It is the business
)f the church of Jesus Christ to strike
his note and to assume leadership.
Granted that these remarks be
;rue, what then shall be our new
icte? What note shall wo strike?
Vhat -word of God shall be our watchvord?
What text in the Scriptures
;hall enitomize our thought? About
vhat idea shall our preaching re- t
rolve? In my humble judgment the 1
ext which shall epitomize the mes- t
;age of the new revival is that which 1
s to be found as indicated in the ?
,ex: for thi? eveaing in tbe Gospel ?
?
iccording to St. Mark, the 12th c&p;er
and the 30th verse: "Thou shalt
ove the Lord thy GoJ with all thy
leart, and with all thy soul, and with
ill thy mind, and with all thy
strength." And the idea that shall
crystallize our thinking shall be the
conception of human love for God.
\s the basis of Moody's evangel was
he love of God for men, so, I verily
lolipvr oro txtp chall do the work for
lesus that we desire to perform, we
must declare, with insistency and
with cumulative force, the dignity,
;he wisdom, the fairness, the efficacy
)f human love for God.
The trouble with us to-day is not
;hat we do not know that God loves
is. The trouble is that men do not
ove God. The evil which afflicts lis
lan only be cured by the exercise of
i controlling and vitalizing love for
3od, such a love as shall mellow and
jeautify the souls of men. The inquity
which scourges us now and
;orments us would not be if. in the
last, men had loved God. A thor
jughgoing love for God will make
jvil conditions in this world as impossible
as they will be in the new
Jerusalem hereafter. The golden
*ule has failed to accomplish its mission,
not because it is not a truth,
put because it is only half a truth,
is it is popularly used to-day. The
second commandment is a safe guide
for our rule and practice through life
jnly when it is correlated with that
primary commandment which our Lord
enunciated as at the logical centre of
:he moral and spiritual realities. The
;olden rule is not enough of a guide
:or us as we travel toward the undiscovered
country. We must be more
;han moral if we desire happiness
here and hope to enter into joy eternal
hereafter. The golden rule must
ae vitalized by the living first principle
of the kingdom of God . The troujle
with the world is that men have
peen altogether too well satisfied to
lo and be done by, as God never in;ended
they should. See for a moaient
how this half truth works in
practice. You and I are on the Stock
Sxcfeange. You are satisfied that if
jy trickery or falsification or by the
spreading of dangerous reports, true
)r untrue, I can ruin you, I may do
jo, provided I afford you equal oppor:unity
to do the same to me. You
utd I are trading horses. It is all
right for you to fleece me with my
syes open so long as I am permitted
;o fleece you in the same manner.
5fou and I are in business. It is
proper for me to steal your trade,
provided you have an equal, oppor:unity
to steal mine. Of course this
meets a modern interpretation of the
?nid#>n rule, which says. "Whatsoever
pe are willing that men should do
unto you, do ye even so unto them."
But how grievously it violates the
spirit of Christ's law. The principle
3f the business world too largely is
ihis, that it is all right for one dog
to eat the other, because they have
agreed that it shall be fair to play
the industrial and commercial game
that way. "Thou shalt love thy
neighbor as thyself," we are told.
But when this law is separated from
the correlated truth that Christ declared,
and transplanted alone into
the lives of multitudes of men to-day,
we understand what an awful halftruth
it has become.
In all seriousness, I do not desire
that some men shall love me in the
way they love themselves, outside of
Christ. I do not care to practice the
golden rule as to-day it is promulgated
in our social life, outside of Jesus
Christ, or to have it so practiced upon
aie. ror bU ill C men nave uu wui^iviension
of their own value and the
ieraands of their own integrity upon
their lives; and how, therefore, can
ihey appreciate the value of the lives,
the minds, the hearts, the souls, the
peace and purity and happiness of
:heir fellow men? Some men have
such a small estimate, seemingly, of
themselves, judged by the way they
:reat themselves, that we should be
untrue to ourselves did we not resent
like treatment by them of us. Some
men have such a debased idea concerning
what is right for men to do
anto them that they cannot be expected
to know, unless the grace of
G!od inform them, what they should
lo to their fellows.
The message for our own time, the
lppeal of to-day, must be based on
:he text I have read. Its theme must
3S the love of man for God. Loving
3od, we shall conserve the interests
}f our own personalities and gain a
livine value of our own worth to God
ind to the world. Loving God, we
shall know the value of our brethren.
L.oving God, we shall be true to the
social obligations that are incumbent
ipon us in His kingdom. Loving
3od, we shall ask not "Is it lawful?"
jut "Is it right?"; i ot "Does man
lgree to it?" but "Does God approve
?"; not "Can I do it and not be
laught?" but "How can I do such
;reat wrong against God?"
Do you suppose for an instant that
nen would have the audacity to pubish
declarations that they were only
vorth a paltry couple of hundred milions
if they really loved God as God
neans they should? Do you suppose
'or an instant that they would boast
;hat they can buy legislatures and
judges and the government, if they
oved God as Jesus lovea Him : n
.ve loved God as Jesus means we
should, do you suppose that we would
stand for child labor, with all its hor ors
and cruelties; for the saloon
is it is, with all its fruitage of vice
md crime and misery and poverty
ind despair? If we loved God as
Testis means we should, have you the
slightest suspicion that we would pernit
women by the thousands to be
sent into the brothel in economic selflefense?
If men loved God, would
t be thinkable that they would murler
and rape, and steep themselves
n drunkenness, in bestiality and
:rime? Do you think that if we
:ould get men to love God, tt?y
vould not have again a lively consciousness
of His sovereignty as Ed,vards
declared it, and of their free
vill to do the right as Wesley declared
it, and of their personal rennr>ciMUtv
AB Finnav declared it. and
)f their indebtedness to divine love as
VIoody declared it? I think not.
The new note of the church will be
he love of men for God. For it is
he second logical step in the scheme
if redemption in Christ. God in
Christ hath already loved men, and
low loves them. It is for them
.0 reciprocate His love. The new
nessage must be the central truth of
;he kingdom of God on its manward
?ide. We must lead men to love
3od. Then shall we reach them.
Getting men to love God, we shall
ransform the individual character;
ve shall regenerate society; we shall
nake wars to cease and all nations
.hroughout all the earth to dwell in
ighteous and godly fraternal relaionships..
The task is great. But
t is not impossible. The means and
he method we shall discuss at anither
time. But when we shall have
;otten men to love the living God,
hen shall we hear a voice out of
leaven saying unto us, "Behold, the
abcrnacle of God is with men, .ana
ie will dwell with them, and they
ihall be His people, and God Himself
-hall be with them, their God.";
i v-1 .
Depth of Great Lakes.
Lake Superior's greatest depth is
1003 feet, Michigan's 864, Huron's c
570, Erie's 204, Ontario's 738. The i
bottom of Superior is 401 feet below e
sea level, of Michigan 283, of Ontario t
491 feet. The bottom of Huron Is i
eleven feet above sea level, that of 1
Erie 3G9 feet. Ontario, the smallest 1
of the great lakes, is relatively the i
deepest. If these bodies of water i
could be drained the basin of Ontario
would present striking contours as 1
compared with the basins of the c
much larger lakes. I
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Starting with his bride on their
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New E>T**ion, Revised and Enlarged
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ergency.
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suppresses the breakfast. In the afternoon,
when the children were anxiously
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calls out: "Those who want
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And they all pay back what they received
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?Life.
WOMEN SUFFER
Many women suffer in silence and ?
Irift along from bad to worse, knowng
well that they ought to have
mmediate assistance.
How many women do you know
vho are perfectly well and strong?
The cause may be easily traced to
ome feminine derangement which
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nu meepictM>uct>9, u
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ilia.
it., New York City, writes:?"Lydia
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om female illness which caused
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V ' . 'Jg
ampound cures Female Complaints,
icements. Inflammation and Ulceraaluable
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res Nervous Prostration, Headache,
e whole system.
ig Invitation to Women
1 of female weakness are invited to
. Her advice is free.
The Dean of Westminster has re
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which ws.s dedicated to Herbert
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that he was not orthodox in his
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Boston's
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Reduced fare on all railways for
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