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Law Needs Reforming. It is plain to Fourth Estate that the libel law of Louisiana needs reforming, since it denies the right of trial by jury arid restricts the right of appeal. The case of Dominick C. O'Malley in the New Orleans Item, who was pardoned the other day after spending several months in jail, should lead to a demand by pubiisners in the State that when one of their number is charged with criminal libel he should have at least as fair treatment as the-law affords to a sneak thief. ,4A Snmll Thing." Do you believe in progress? Dr, you believe that all the wonderful achievements of the nineteenth century?the railroad, the telegraph, the telephone, electric light, kerosene, sewing machine, agricultural machin "ery, steamships, trolley cars, etc.? have made life easier and better worth living? I do. 1 believe that a man who lives forty years under modern conditions has experienced more life and better life than Methusalem, though he had lived twenty centuries of his time. Hthe triumphs of the nineteenth I century were triumphs of human service?the placing of knowledge and the fruits of knowledge within the reach of the common man. Every man's life is better, happier, more secure because of them. We live more comfortable, more sociable lives in ; better and more comfortable houses because of them. Even the hopeless dweller in the worst city slums is more comfortable in his physical conditions than the middle-class citizen ; of the days of George Washington. In little things as in great, comfort ] and convenience have been the legacy of the "Century of Improvement." Paint, in a certain sense, is a minor matter, yet it gives beauty, healthfulness and durability to our dwellings. Fifty years ago painting was a serious proposition, a luxury for the owners of stately mansions who could afford the expense of frequent renewals. To-day ready m^tcd paint is so cheap, so good and so universal that no house owner has an excuse for not keeping his property well painted. A small tiling, indeed, yet several j hundred /large factories employing | thousands of chemists and skilled < workmen, are running every day in the year to keep our houses fresh, clean and wholesome. A small thing, yet a can of good ; ready mixed paint, such as one may j buy from any reputable dealer, em- ' bodies the study of generations of i skilled chemists, the toil of a thousand workmen in mill, laboratory and factory, and the product of a long series of special machinery invented and designed just to make that can of paint and to furnish us an infinite variety of tints, colors and shades. j It was a wonderful century, that nineteenth of our era, and not the least of its wonderful gifts was that same commonplace can of paint. L. P. ! Water For Norseman's Horse. "You never see a broken winded horse in Norway," said a horse doctor. ' '"That is because the horses are allowed to drink while they eat, the same as mankind. j "Our horses, let them be as thirsty as get out, must still eat their dry fodder, their dry hay and oats and corn, with nothing to wash them llnwn T)i r> v Vi uvnu, uui in iivi naj ? iivi oc has a bucket of water beside his manger, and, as he eats, he drinks also. "It is interesting to see how the Norwegian horses relish their water with their meals. Now they sip a little from the bucket, now they eat a ipouthful, then another *sip, then another mouthful, just like rational human beings. "You never see a broken winded horse in Norway, and the natives say it is because they serve water to the animals with their feed."?New Or- j leans Times-Democrat. Mexican Wood For Railroad Tic?. Arrangements have been completed here by a company of the City of Mexico to ship 1000 railroad ties a day to this city for the use of the various railroads which are building in . here. The ties will all be of the za pote wood, which is harder than mahogany and which is not affected by water. Dr. Lorenzo Syper, who is repre- J eenting the company here at the present time, said that the wood had been tried in Mexico for ties, and it had been found that the minimum life of a tie of this wood was fifty years.? j New Orleans Picayune. LOOSE TEETH Made Sound by Eating Grape-Nuts. ' Proper food nourishes every par* ' of the body, because Nature selects tin different materials from the food we eat, to build bone, nerve, brain, ; muscle, teeth, etc. j All we need is to eat the right kind i of food slowly, chewing it well?our digestive organs take it up into the ! Hood and the blood carries it all through the body, to every little nook j and corner. If some one would ask you, "Is j Grape-Nuts good for loose teeth?" ! you'd probably say, "No, 1 don't see ( how it could be." But a woman in ! out. -io writes: "For the past two years I have used Grape-Nuts Food with most ex- I cellent results. It seems to take the j place or medicine in many ways, j builds vp the nerves and restores the i health generally. "A little Grape-Nufs taken belore : retiring soothes my nerves and gives ; sound sleep." (Because it relieves ] ' irritability of the stomach nerves, be- ; ing a predigested iood.) "Before I used Grape-Nuts my reem were uose in uie gums, iney were so bad I was afraid they would Gome day all fall out. Since I have \ used Grape-Nuts I have not beeu bothered any more with loose teeth. "All desire for pastry has disappeared and I have gaiuv in health, j weight and happiness since I bega t use Grape-Nuts." Name given by Postum Co., Battle Creek, Mich. Get the famous little book, "The Road to Wcllville," in pkgs. "There's a reason.' ' j \ \YHE^uL?irr i l ! AN ELOQUENT SUNDAY SERMON BY BISHOP JOHN J. TIGERT. ] !?/?* > tka n*\*i a r rim on OUUJt'tl JIIIC VUU V* I Brooklyn, N. Y.?Union services of the First Reformed, the Grace M. E. Church, the Memorial Presbyterian l and the Sixth Avenue Baptist were j held in the last-named church. Sun! day morning the preacher was Bishop ! John J. Tigert, of the Methodist Episj copal Church, South, who was elected j to the bishopric in May last, at which I time he was the editor of the SouthI ern Christian Advocate. The bishop I is a vigorous and lively preacher of I the old-time Methodist order. His j subject was "The GoJ of Grace," and ! he took for his text the passage, II j Corinthians, iv:6: "For God, who ; commanded the light to shine out of j darkness, hath shined in our hearts I to give the light of the knowledge of the glory of God in the face of Jesus | Christ." He said: The great lesson that lies on the ! surface of this text is that the God | of creation is also the God of grace and salvation. If you and I should .think about it superficially we should be inclined to believe that the God who built the universe is a greater fV^nn + V?cj OTTO xvhci QAVPH tVlP SOlll. vjri/vi i iiuu tuv but therein would lie a radical mistake. Many a man of great wealth and resources has found it easier to build a palace than to frame the life of a son, and many a man so situated would give all he ever earned in order that he might have a boy after his own liking. The Czar found it easier to accumulate resources, including men and material, for the war against Japan than he is finding it to pacify the people of Russia today. The more we think about it the more we shair"be compelled to believe that every problem involving the government of moral matters is more difficult than the fashioning of material things. For the element of freedom enters into the former proposal; and wherever we are dealing with those who are free we cannot count on the result as we can when dealing with forces that are fixed. The free and the fixed?these .are two realms, but the God of the fked is also the God of the free; and the God of creation is also the God of revelation and grace and the salvation of the human soul: "For God, who commanded the light to shine out of darkness, hath shined in our hearts to give the light of knowledge of the glory of God in the face of Jesus Christ." Now there is certainly in this phrase^as express reminiscence of the first chapter of Genesis: "God said, Let there be light: and there was light." It is very easy for us to imagine the annihilation of the u T nun WOTIU. 1 <jan \juiiucitc iac ouu *,v 'be blotted out; the moon and the stars no longer to shine; the foundations of the earth removed. But after I shall have imagined this I shall find that there is a void, eternal, infinite, that by no effort of thought can I annihilate. It may be nothing, and yet I cannot conceive it as if it were nothing. If I think a little more closely about it I am obliged to conceive this void as absolutely dark. That is to say, light is a positive entity; darkness is nothing. The removal of the source of light brings darkness, and since in this darkness there is no source of light it must be altogether dark. Now, just as darkness is the absence of light, so cold is the complete absence of heat. Everything, even ice, possesses a little heat; we cannot imagine what infinite cold is. Yet this void, eternal, infinite, is at once completely cold. Again, silence is the absence of sound. Silence does not require any absolute cause; in order to create silence in this house I have but to cease talking. Once more: This void cold, silent, dark, is also dead. Did you ever think about it? Death is nothing. You will never meet death, for while you are death is not, and while death is you are not. And so you and death can never come face to face. What terror you have of the gave is born of a false imagination. The horrors that creep over us and constitute physical fear of death are me imposition ui jinagjuai-iuii uccause we conceive of ourselves as being sensitive; as feeling the cold, damp cold of the grave, overwhelmed by its darkness. But death is only absence of life. Fix these four conceptions upon your mind for the sake of the lesson to follow: Silence is the absence of sound; Darkness is the absence of light; Cold is the absence of heat; Death is the absence of life. Now, it was in these circumstances ?this void, eternal, infinite, silent, cold, dead, that the voice of the Almighty was heard, breaking the silence of eternity, flinging the light out into this infinite and eternal void, and saying "Let there be light; and there was li(;ht." And Paul says that very God, who commanded the light to shine out of darkness, "hath shined, in our hearts to give the light of the knowledge of God in the face of Jesus Christ." I believe in de * ? ; x mu-^4. i*. pravuy, m toiai uepravny. mat jo to say, I believe the natural heart is totally dark and cold and silent and dead. That babe born into the world is a mere lump of flesh through which the blood is coursing: in which the sinews and bones and muscles are forming. It is the possibility of a man. It must be built up into a man. It must "attain unto the fullness of the stature of manhood in Christ Jesus." It requires God to handle the situation; to illuminate that natural darkness; to impart spiritual light and heat and life. It requires God to vbreak the silence of nature. After all, this depravity arises from deprivation. It is not that there was any injection of a moral poison into the system by the hand of the Almighty. The human heart is not a foul pool sending up a stench. Depravity is pre-eminently a deprivation, it does not involve guilt. It involves a beginning. It if. that it may be made a habitation ol God through the Spirit of God. The God who commands the light to shine out of darkness shines in those dark, sad, cold, dead hearts o? ours, and shows to us the beauties of religion and exhibits His matchless grace in the gift of His Son, in order that we may see "the light of the knowledge of the true knowledge of the glory I of God in the face of Jesus Christ." I Now there is a depravity that is not ! negative. It would be the greatest ! hnnn rrrnntprl to rnanv n mnn if rinest sin was easily shaken off; but there is not a single act of your life that has not left its deposit in your character. Although, on the authority of Huxley, the human body is completely renewed every twelve months, yet the old scars remain as a perpetual memorial. So, deep down in your moral nature, there is the record of your first lie, first impure thought and all that has blasted your life from then until now. It takes the power of God to break tbp.L bnnd "'V- >... age and it is only through Jesus Christ that you and I can shake off the awful incubus of the past. There are vast differences in the forms and degrees of sin, and there are vast differences between becoming a Christian in early life, in adT7Q r\n&r1 1 if A 4n o o-n Tf VOM have not already become a Christian the practical thing is to begin now. There is no moment so absolutely sane and solid, so certain or altogether utilizable, as the present. There will never be another moment so golden as the moment you are allowing t? slip away. The longer the devil has you in his grasp the more deadly the grip becomes and the severer will be the struggle required to secure your freedom in Christ Jesus. If I were an unsaved man, before all other duties I would assert the supreme duty of saving my soul. The supreme duty of life is to shake ourselves clear of the domination of sin by the help of Almighty God. But you say everybody does not see I it that way. It was so in the apostle's day, and here in the context it gives the reason, "If our gospel is hid it is hid in them that are lost." Do you ; call a blind man to give testimony of the beauties of an electrical display? ' The devil has constructed many kinds of veils to blind the eyes of men. These are the veils of selfishness, worldliness,' pride of life, the lust of the flesh, avarice and many others, to pull over the human heart, j My friends, there is no more fatal mistake than to belittle and underestimate the task of the religious life and what has to be done in order that a human soul may be recreated in the likeness of God. It is a task of infinite delicacy, requiring divine power and wisdom and one which, if accomplished, ends in glories as eternal as the throne of God. Thank God that if we get the victory the victory is one that shall become greater and greater, certain ana more certain in the midst of all this conflict we wage in this world with the enemy of our souls. I was not brought up to believe in the doctrine of "final perseverance," but I honor the doctrine and those who believe in it, but since the day when I first experienced the joy of sins forgiven I have been a fairly good soldier of Jesus Christ, and sometimes, in my middle age I experience a joy so satisfying that I can scarcely contain myself. That joy seems to be grounded upon this hope: that I am going to win the last fight and obtain the final victory; that I am in an enemy's land and assaulted by a powerful foe who hates me with diabolical hatred and would ruin me when I am setting my feet on the footsteps of the throne; that, by God's grace, I am going to win and celebrate the victory within the gates and at the footstool of Him who sits upon the throne. God grant that against all our spiritual foes we may "fight the good fight of faith, and lay hold on eternal life!" Sermons in Miniatnre. Weariness is the on:y condition on i which God gives rest. Your devotion to Christ may be ! known by your deeds for His people. ' The discussion of the creed does not'excuse from its demonstration. Believing about the Holy Spirit will not take the place of receiving Him. It's hard seeing Christ in His : church while your eyes are on the clock. If you wait on the Lord you will always keep ahead of the devil. When the troubled soul calls up heaven it never gets the "busy" signal. There is none of the music of heaven in a holy tone. The worldly Christian will never make the Christian world. The fiercest fighting may be but the polishing of the crowns. You cannot prove your holiness by putting your head into heaven. There can be no social stability apart from Christ's great law of service. Work for God leads to knowing the will of God. An Unsafe Investment. It is not considered a good business transaction to invest all one's capital in a single venture. Yet so does every one who "layeth up treasure for himself, and is not rich toward Godi" Two business men met. One said to the other: "Have you heard the sad news?" "No; what is it?" "Our neighbor, B , is dead." "Ah! Is is so? How much did he leave?" "All." Practically that story is as old as 41 XT?. aP nes KrAli <rV? t Q fl V? ilie rctue. nu uuc m us uiw.o". thing into the world, and it is certain that no one of us can take anything out. We all leave all earthly possessions. Not every rich man is rich toward God, else our Saviour would never have uttered the parable of the rich fool. We know what the man said to his soul, but it would be worth a good deal to know also what the soul would have said to the man. ?Rev. G. B. F. Hallock, D. D. The Law That Gives Liberty. 1' The one and only law of life that sets a man free from all the forces that blight and destroy is the will of God. Show me a man who lives for ""o -n'Vi^iiv in word and thoueht UiiV/ UMJ w and deed in the will of God and I will show' you a man who is antedating heaven, and who for that day reaches the plane of life which is at once broadest, freest and gladdest.? Campbell Morgan. God Sends Your Neighbor. A man must not choose his neighbor; he must take his neighbor that God sends him. The neighbor is just the man who is next to you at the moment. This love of our neighbor is the only door out of the dungeon of self.?George Macdonald. The Bread of Life. "Give us this day our daily bread" is a prayer which our souls need fully as much as our bodies. Give us the 1 1 -r nnr hoof Qrirl oreua ui me, guc uo uui ? most necessary food, without which we cannot live.?Thomas Arnold. The Inscrutable. I thank God there are things in the Bible I can't understand. There are heights which I cannot reach. There is a depth I cannot fathom. There is a width 1 cannot span.?D. L. Moody. Many Like This Well. Some Christians are like the well of a man I know. The well is all' right, with two exceptions?it freezes up in winter, aud dries up in summer.* ?Moody. Rejoice For Your Mercies. Keep yoijr eyes open to your incrcles. The man "who forgets to be thankful has fallen asleep in life.? R. L. Stevenson. Faith fills up the promises before they are fulfilled. THE SUNDAY SCHOQL. INTERNATIONAL LESSON COMMENTS FOR NOVEMBER 4, Subject: The Lord's Supper, Matt, xxvi., 17-30 ? Golden Text: I Cor. xi., 34?Memory Verses, 36, 27?Commentary on the Les&t>n. I. The preparation for the meal (vs. 17-19). 17. "Firat day of the feast." The 14th of Nisan was the day of preparation. The celebration continued until the 21st (Exod. 12: 3 S-20 >. "Of unleavened bread." So called because at this feast only unleavened bread was allowed. "Where wilt thou?" Jesus had no home of His own, and the disciples knew that some place must be chosen at once., "That we prepare." That which was required consisted of a room furnished with table and couches; and for food, unleavened bread, bitter herbs and a paschal lamb, which must be slain in the temple between S and 5 o'clock, and cooked in a private house. IS. "Go into the city.'' Luke says that Peter and John were sent. They were now at Bethany and Jesus sends them to Jerusalem. "To such a man." It is probable that this meant some person with whom Christ was well acquainted, and who was known to the disciples. "Say unto him." Say unto the "master of the house, "who was probably a disciple, but secretly, like many others, for fear of the .lews (John 12:42); and this may explain the suppression of his name.1' "The Master saith." The teacher saith. This may, or may not, ll Q VD Toptic Tlioro woo v iuvuuugu u^ouo. iucic nao great respect shown for rabbis and they would be received gladly in almost any home. "My time is at hand." The time of His death, elsewhere called His hour. "At thy house." This message seems stranger to us than it would to the man, even if he had little knowledge of Jesus. During the week of the Passover, hospitality was recognized as a universal duty in Jerusalem. 19. "Did as Jesus had appointed." They obeyed in every particular and found everything to happen as Jesus had foretold. Those who would have Christ's presence with them must strictly observe His instructions. IT. Events during the eating of the Passover (vs. 20-25). 20. "The even was come." It was probably while the sun was beginning to decline in the horizon that Jesus and the disciples descended once more over the Mount of Olives into the holy city. "Sat down." Or reclined, according to the custom of that time. 21. "As they did eat." The Passover, not the memorial supper. He tasted first the unleavened bread and the bitter herbs, before the lamb was served. "One of you." How sad! One whn is nlprie-pri to hp faithful and true. Jesus was troubled in spirit (John 13:21). "Shall betray Me." Judas had already agreed to betray Him. This announcement would give him an opportunity to repent, but this he did not do. 22. "Exceeding sorrowful." Because He was to be betrayed, and because one of their number was about to perform the dastardly act. "Lord,, is it I?" This in the original has a stronger, negative meaning than in the English. Surely, not I, Lord? 23. "He that dippeth." It was at this point that Peter beckoned to John, who was leaning on Jesus' bosom, to ask Jesus who it should be (John 13: 22-27); and Jesus probably gave them a sign by which they knew. 24. "Goeth." To the cross and to death. "As it is written." In such scriptures as Isaiah 53. "Woe unto that man." A sad statement of a terrible fact. Jesus had previously told of His betrayal and death. "Had not been born." This was the last warning to Judas, who still had an opportunity to repent. 25. "Is it I?" Judas tried to cover his hypocrisy and wickedness by asking this question. "Thou hast said." A Hebrew form of affirmation meaning yes, you are the one. III. The memorial supper (vs. 26 zu. "were eating." Towara the close of the Passover feast. "Took bread." Took the loaf or thin cake of unleavened bread, which was,; before Him. "Blessed it." Invoke^ the blessing of God upon it. "Bral$? it." The act was designed to shadow forth the wounding, piercing .and breaking of Christ's body on tb cross. "This is My body.M/3&B bread represents My body. 2 7. WT cup." The word "wine" is not ttfl' but "cup," "the fruit of the vine" 29), so that "unfermented gr juice was all that was used."- "G thanks." It was like giving tha over the shedding of Hig.awn blc US. "Is My blood.^ ,*Repres< My blood. "Of the covenant" V.) It was an old covenant renew and thus a new promise to men tl God would provide a great salvatl< "For many." For all mankind. V'R mission of sins." "For the%akin away of sins." But although atonement is made, yet no man's sim> are taken away only as he repents and turns to God. 29. "Not drittMj henceforth." He would not eat an'<T* drink with them again before He died; this was their last meal togeth sr. "When I drink It new." When I Irink new wine?"wine of a different aature from this"?in the kingdom . %' God. Here is a pledge to them I hat they would again assemble, in the kingdom of glory, to commemorate ihe triumph of Christ and His kingtVm. 30. "Sung an hymn." Probably Psalm 118, which was a!sung at the close of the paschal feast. At this time Jesus spoke the words recorded by John, in o'lapters 1 r?-17. "Into the Mount of Olive?." Where Jesus suffered in Ihe garden of Osthssmare and was bsirayed. Pl&gue Vanishing With Rats. Cunriz-if/v/l tween rats and the plague at Lahore, India, is considered- to have been proved by the extraordinary succeM in decreasing the scourge which has resulted from the war of extermina* tion against rats that has been carried on in sixty towns in the Punjab. The operation is still incomplete, but the experiment is regarded as of immense importance in view of the fact that a million people already have died of the plague in t}ie Punjab alone. Da Vinci Fresco Found. while demolishine the old Town Hall of Rivanazzano, a little town in I the province of Pavia, Italy, workmen discovered a fresco of the sixteenth century, representing "Our Lady of the Snows." Experts are Of the opinion that the picture is by Leonardo Da Vinci. Shot Coal-Black Rabbit. While hunting near Randolph, Vt., Fred Hayward shot a rare animal in the shape of a coal-black rabbit. i Forty Years of Working Cable. On July 27, 1866, forty years ago (It was a Friday, also), the laying of a i the flrBt working electric cable be- foi tween Europe and America was com- olc pleted at Heart's Content, Trinity fal Bay, Newfoundland! A cable had ph I VMAH 1?1 J 1? -4 n r n ? J n/^nn rmc> TTrtrft XTr UCCU laiu 111 lOOO, ituu uicooagco nuic auv said to have been exohanged-between the Queen and the President. That cable failed immediately afterward, and it is now generally believed that of it never worked, and that the mes- at sages were "faked."?Pall Mall Ga- th *ette. th< Collection of Bulls. This remarkable collection of an "bulls" recently appeared in a New Gc Zealand newspaper in a criticism of ab "King Dick" Seddon, the Premier: "Seddon is still sitting on the rail with his ear to the ground waiting to ab see which way the cat will jump." ar ? <5 ? ? f What J Tof ? . !as with joyous hearts and sr how conducive to health th enjoy, the cleanly, regular hs diet of which they should pai not by constant medication, t ous or objectionable nature, [nature, only those of knowr and wholesome and truly b Syrup of Figs, manufactured come into general favor in n n.. 1 11 Ioi its quality ana excellence Syrup of Figs has also rr they know it is wholesome, j ble physicians as to the m original method, from certai presented in an agreeable s) used to promote the pleasan we are free to refer to all 0 medicines and never favor ii ? Please +o remember and always has the full name < printed on the front of every only. If any dealer offers J printed thereon the.name of 1 the genuine you will not get I a bottle on hand, as it is whenever a laxative remedy ? a> o T L 3 An ounce of ? ;-v. --^i, >? .. _ j i ? . ^ roni ana loss uu < - ji' a dry axle?do yo v only lubricant yoi economical lubrica g? \ property, great adt E| the longest profital H the lubricant is Mi 13 Mica Axle G ?3 smooth hard surfs H specially prepared I body between axle ftemmD I MIC/ PUTNAM Ookv more goods brighter and faster colore man any other dye any garment without ripping apart. Writ* lor tree wiv.tit iVV-iVs? . t-Of *vi.? - ".ArlVi Missouri "Mush." i A. B. Price, of Columbia, carries nagniflcent umbrella which he has h fifty years. It is sixty-'five years tl 1 and was made to the order of his si ;her, Dr. Edwin Price, a pioneer d ysician of Missouri. ? Missouri si >nitor. - ' n a Helen Keller's Dream Country. t< I can dream of that happy country g tbe future, where no man will live h his ease while another suffers; a en, indeed, shall the blind see and ii e deaf hear.?Helen Keller. n The best gold pens are tipped with alloy of osmium and iridium, p ild pens are alloyed with silver to tl out slxteen-karat fineness. ^ In Calcutta consumption is only ti out half as fatal among males as aong females. N.Y.?41 t, [OYThey iyenY H? niling faces they romp and playie games in which they indulg ibits they should be taught to fo -take. How tenderly their heal )ut by careful avoidance of ever and if at any time a remedial ag< 1 excellence should be used; rf eneficial in effect, like the pie: I by the California Fig Syrup C iany millions of well informed U is based upon personal knowlei let with the approval of physici simple and gentle in its action. edicinal principles of Syrup of n plants known to them to aci frup in which the wholesome C it taste; therefore it is not a sei well informed physicians, who d ndiscriminate self-medication, teach your children also that th )f the Company?California F package and that it is for sale any other than the regular Fii any other company, do not acce its beneficial effects. Every far equally beneficial for the pan is required. * Makes Load Li; rrease is sometimes the only diffi I day's teaming. You know y< u know as well that Mica Axle II can afford? Mica Axle Gre nt, because it alone possesses h: lesive power, and long-wearing q h?p of vrvnr outfit is to be ] ca Axle Grease. rrease contains powdered mica, ice on the axle, and reduces f mineral grease forms an effect : and box. Mica Axle Grease i longest?one gre a week's teamin ) V Grease saves hor sequently saves s5|||jW Axle Grease is cant in the worl j 1 draw a double ] 1 I Jfjll dealer does not 1 ^ ASU Grease we will tf glF does3SS*""^ STANDARD TADELE! dye. One 10c. package colors all fibers. They dye 1 i booklet?Bow to Dye. Bleach and Mix Colon A?0 ? Hats and Heat, JJH What is the most healthy wrt af? If temperature Is the tetdffHB ien the Panama wins easily. I* ome experiments made the otlier S ay a small thermometer, placed''!?* $ Lde one of.these hats, worn t>7 *' |9 lan who sat in the sunshine tot a. uarter of an hour, registered the JH jmperature at seventy-eight 4e- W rees Fahrenheit. On the other and, motoring and yachting re the hottest, their temperature ' a the same circumstances belnfl'-^ inety-eight degrees.?Scottish FielA. i The introduction of a half-cent iece would be a dire misfortune t? tie Sunday-school. ire. Winslow's Soothing Symp for Cbildmt ?e thing,softens thegums, reducesin fl frnintt* on, allays pain, cures wind colic, 25c a bottle ^ Insanity is infrequent in India, according j a blue-book. . Bring!} : 'me | ?when in health?and I e, the outdoor life they \ J rm and the wholesome - 'J th should be preserved, y medicine of an injurisnt is required, to assist ' ;medies which are pure - ' ~ vfjl asant laxative remedy, ;.\|] )o. Syrup of Figs has qj imilies, whose estimate ^ dge and use. ians generally, because . We inform all repiitaFigs, obtained, by an t most beneficially and 'fi -alifornian blue figs are 1 cret remedy and hence | .0 not approve of patent I fMi. ? e genuine Syrup of Figs J "-.-./I 'ig Syrup Co.?plainly : in bottles of one' size' t> rty cent size, or having | ;pt it. If you fail to get l| nily should always have ill | jnts and the children, i we 1 the 9 ghter I erence between 38 )u can't afford H '' -jf Grease is the ' . '.5 ase is the most r igh lubricating |? [uality. Hence, Hi bad only when l|| This forms a I > $1 riction, while a ive cushioning H wears best and jjw :asing does for ga g. Mica Axle. g| se power?con- |S i feed. Mica m the best lubri- 1$ d?use it and H 3 load. If your |B seep Mica Axle ?3 ill you one who D El Oil. COMPANY B J 1 5S D YES I n cold water better than any other Vra cm jl hok outu CO* l'al<iaTlllct SUmowI -J! Jj