Historical Newspapers of South Carolina

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/ ! / ? ??T ;; l?r\T i'ork City?The short coat is undoubtedly the smart ^"rap of the season. for the more elaborate costumes at least, and among them nothing is better liked than ^ist such a blouse Eton as this oik\ it has the vest effect. which is always smart, and it ai lows a choice of elbow or full length sleeves. In tLe case of tlie model the material is taffeta, the vest being of the material, trimmed with applique or embroidery, while the trimming is frauds of the silk, stitched and edged ^ritb braid. There arc. however, many rtther materials which are appropriate. Voile is exceedingly fashionable, and all the softer silks and wools are cori -ect, while in addition to plain matc< lals, checks and stripes are greatly | A Late Design 1 r* P i 1 / 1 f{Iked. Again, the vest can be of contrasting material, of embroidery, or of the material simply banded with fancy forald, as may be liked. The full length sleeves are in every way desirable for the simpler costume, but nothing is quite so fashionable this year for the dressier toilettes as those of Jialf length finished with frills of lace. The Eton is made with the fronts, back and the vest, the vest being arranged under the fronts and the jacket being Slightly full at its lower edge, finished with a pointed belt. The sleeves are made to form voluminous puffs above the elbows and are in full mousquet'aire style below and are arranged over thf? firtfMl linirirs. The fiare cuff is exceedingly becoming, and it can either be arranged over the sleeves of full length or made to iiuish the one cut off at the elbow. The quantity of material required for the medium size is four and one-half yards twenty-one, four yards twentyseven or two and three-fourth yards forty-four inches wide, with two yards i of lace for frills and one and seveneighth yards of applique to trim as illustrated. i Tom n*Slis?nt*r rrntrn. A picture liat iu black transparent braid had a Turn o'Slianter crown and a wide, flexible brisn. for a wonder, not turned up anywhere, but allowed to dro6p around the face like a child's hat. The trimming was rose wreaths, blush pin!: and white, part of the wreath Appearing in the nnderbrim. against the hair, and th? rest encircling the crown. A very large black aigrette trimmed the front of the hat. Two Lovely Govrnn. A lovely gown is of rose pink sr.tin and pink chiffon, adorned with silver gauze roses and pale mauve satin ribbon in lattice design, intersected with little roses. On the drap?d bodice is a bertha of pink chiffon, edged with a fringed salon, with a latticework of the narrow mauve ribbon, with small roses in each interstice, as assertive jn front, a border of roses edging the sleeve, which are gathered as far as I the elbow and buttoned back over the j , < material and completed with ruffles of lace. Another attractive gown has a white plisse skirt bordered with bands of gold sequin trimming, outlined with pai* blue chiffon ruches and a petticoat of pale blue satin velours veiled with gold spotted net. The pointed bodice is trimmed with rich gold broderie. and shaded pale blue ribbon.? New York Evening Mail. Two Shades of Blue. "Two little girls in blue" are seen here?different shades of blue, however. A pale blue piquancy in chip revives the old drapery style at the back. In this case the drapery is of ribbon, very soft and wide, and in the same delink tp Rhnde as the straw. It is knotted Into many loops, once at the brim and again below the hair. A wreath of forpet-me-nots and pink roses is around the crown, and nosegays of the same blossoms catch up the brim into tricorne suggestions. The brim is bound with pale blue velvet. It is all very sweet. Two shades of bluet straw are wrought into charming daintiness in this charming and dashing affair, which is trimmed with quantities of bluets. The two outer braids of the brim are darker than the rest, which is of the loveliest new pale bluet shade. Of Chiftou Taffeta. A chiffon taffeta in a rather bright blue was made with a skirt pleated in groups of three and a surplice waist pleated on the' shoulders and in the back. The full sleeves were gathered in a gauntlet cuff at the eibow. with full double ruffles of lawn and lace beneath. The guimpe and collar were of lace trimmed lawn. ? New York Evening Post. iv Mav M/mton. w J ATAUJ San Pleated Waiving Skirt. No method of obtaining fulness is more fashionable or more graceful than sun pleating. Illustrated is a novel skirt which shows that treatment, while it is so arranged as to be smooth over the hips. In the case of the model it is made of champagne colored chiffon voile with banding of silks, but there are almost innumerable soft materials this season and any one of them would bo effective. Not alone are silks and wools appropriate, but the thinner, softer cotton voiles and the like are also desirable. The skirt is made in a succession of gores which provide abundant fulness for the pleats at the lower edge, while they allow of less bulk at the upper portion. It is first sun pleated, ttien shirred on indicated lines and arranged over a foundation yoke. The quantity of material required for the medium size is sixteen and threefourth yards twenty-one, eleven yards twenty-seven or nine yards forty-four inches wide,-when material has figure or nap; ten and one-half yards twenty one, eight and otie-half yards twentysevsn or seven yards forty-four inelies wide, when material has ueither figure nor nap. THE PULPIT, j A BRILLIANT SUNDAY SERMON BY < THE REV. T. C. McCLELLAND. 1 Subject: What is Christianity? >] Brooklyn, N. Y.?In Memorial Pres- ] bytcrian Church Sunday morning the < pastor, the Rev. T. Calvin McClelland, \ Ph.D., preached on "What Is Chris- ] tiauity?" The test was from Acts xix: i 23: "And the same time there occurred j no small stir about that way." Dr. 1 McClelland said: * < The name Christianity is not in the < Bible. Before the religion of Jesus < was molded into a creed or organized \ into a church it was called simply the i Way. That was the name given it by ] Its friends and its foes. After Jesus 1 died the young men who had been His i students were asked and they asked themselves ? what had Jesus given them? He had given them wonder- < ful words, but He had done some- i thing more than set them to learn- < ing precepts to be repeated par- < Vot-Iike. He had formed them into ( a circle, but the gift He had left . them was not a society. He had j given them?not something to believe 1 nor something to join, not a creed nor o / Vinpph hilt iiiet n \V!1V (if livillC. i And so they called Christianity tiTe j Way. In a little book called the Acts of the Apostles we have pen pictures of the lives of these first Christians, and these pictures show a likeness in their Way of living, and tnat Way they had is marked by four characteristics: First. The first Christians lived as servants of Jesus. Second. Those first Christians lived by the strength of God. Third. Those first Christians lived In devotion to the common duties. Fourth. Those first Christians lived With men as brothers. Let us study these four points. The first Christians had a way of living as servants of Jesus. That is, they took Jesus' word as law. They called themselves His "slaves;" their favorite name for Jesus was "Lord;" that rnean^ simply, master, director, chief. It was their passion for Jesus which 1 tvon for them their first nickname. The ; heathen called them "Christians," that is, the party controlled by Christ. This 1 was not the name they gave them- 1 selves. Their common name for them- : selves was "The Brothers." But more i than their love for one another, their subjection to Christ impressed their < pagan neighbors, and so they came to I be called Christians. < Why did they tfall Jesus? They had < no theology of His person. You hnnt tlie Acts of the Apostles from begin- 1 ning to end without finding any specu- < lation about the sccond person of the < Trinity, or the deity of Jesus. These ; speculations came years after. At first i Jesus was an absolute Master, and He i was a Master, because though He had i been crucified. He had risen from the < dead. Jesus had passed through death into life; they had not expected it, and < in their exuberance over it what was 1 there to do but to mate themselves 1 slaves of the man who had given them < this brand uew reality? "He delivered < them, who, through fear of death were i all their lifetime suMect to bondage." | And so they made that empty grave < a throne and the risen Lord sat upon 1 it So the first characteristic of the Christian way was?it lived in subjec- < tion to Jesus. ' ] The second characteristic of the first 1 Christians' way of living was. they be-' 1 lieved they lived by the strength of ] God. They talked about themselves < as being possessed of the spirit of God, 1 the soul of God. The Holy Spirit, the I Holy Soul, spake through their lips, ] moved in their hands, dwelt in their i hearts. This was a remarkable cop- < sciousuess, this consciousness of God 1 as being concerned in every detail of I being and doing. The birth of this con- < wininiiMs tht? rlf>sr>pnt nf this Holv i Soul, is placed iu the opening of the 1 story as the most memorable thing 1 about the way. Every individual, even 1 the common people. who took .lesus < for their Lord, felt that their life and i God's were all of one piece. The work- < ins of this soul of God. this Holy j Spirit, was felt everywhere and in i everything. By His power they ] preached, taught, healed and ordered ? their outward and inward life. Everything the iirst Christians said or did < was said or done by the strength of the ] Father-God. ] The third characteristic of the first i Christians' way, of living was, they i laid emphasis on the common duties, i The immediate followers of Christ be- < lieved that their first business was to do their duty. "The fruit of the Spirit," they said, that is, the immediate result of this subjection to Christ . and this union with the soul of God, "is love, joy, peace, long suffering, gen- 1 tleness, goodness, faith, meekness, selfcontrol." The lives that they lived iu ( subjection to Jesus and by the strength ' of God they lived in the midst of men. Now this characteristic of the first I Christians' way of living is all the j more remarkable wnen you rememDer . that these men were for the most part Jews. They had been brought up to ' believe that religion was summed up in exact observance of ecclesiastical forms. A Jew's religion consisted of f the offering of certain prayers in a cer- j tain way, at certain times of the day, of various washings of the hands, of prescribed visits to the temple, with ^ prescribed gifts for each visit. To perform these and a thousand other cere- ' monies was to be religious, and the performance of these things took precedence of all else. For instance, it was granted by the Jews that it was a duty to honor father and mother, but, I since the commandment requiring this 1 was the fifth, it ranked not so high as ] the first, which required of man that j he should sacrifice to God. Therefore, 1 if one had only enough to buy the pro- ? per sacrifice, for God, he was war- ! ranted in letting the parent starve and i to gain the temple offering. Now it ] was men brought up on this idea of re- ; ligion who suddenly turned the tables < and laid the emphasis on common duty. ; It were better to be charitable than to ] have the gift of prophecy, aye, betfer ] tnan to Dave a lann max couiu remove ; mountain?. i When tho feeling of the lordship of Jesus and tho union with God's Spirit got on the nerves of the* new converts and let them into extravagant otherworldliness, word came from a great ' leader warning thorn iliai pure religion and unoefiled was summed up in vis- 1 iting the fatherless and widows and in J keeping themselves unspotted. This ' new way was one of life, of the eternal : kind of life, hut it was living the eter- ' lial kind of life in the midst of time. ' living it in subjection to Jesus by the ] strength of God. The fourth characteristic of the first 5 Christians' way of living was, they treated men as brothers. This was tb? one thing which, next to their cheerful servitude of Christ, most impressed ] the heathen world. "Behold," said the 1 pagan, "how these Christians love one i another." From the very first they t walked in the love way. They did not ] look upon other men as mere tools for 1 selfish gratification, as mere means lor 1 me's own ends; they worked for otters nterosts. tLey found joy in their sue esses and pain in tiicir reverses. Tbe Christians' first rarne for them selves was "Tbe Brothers." And s< full of this idea of brotherhood wen :bey that, first off. they went daft ove: t and thought it involved communism Each man sold his possessions an< cooled the proceeds and let the apostle distribute the fund- as each. brothe bad need. "Not one of them said tha lught he possessed was his own, bu they had all things In common." It dii tiot take them Jong to find out tha irotherhood involves no senseless level ng down of everything and everybody Lhat it involves elder and youngei stronger and weaker, larger am smaller. But, though they had abas loned this experiment, they conserve! the fundamental principle of mutua service and brotherly union. The; lived a way which bad as its mottc 'Bear ye one another's burdens.1 Christianity meant walking in th 1 - -O Al T ! _ TT )> Xiuuu 01 uie ri'juii. Those, then, were the characteristic 5f the Christian way as the first Chris tians understood it?it was a life o subjection to Jesus, a life lived by th strength of God, a life of devotion t Juty, a life of Icve to brother mar A.nd this is Christianity, and it can b nothing: else?living your daily life a the call of duty in allegiance to th Lordship of Jesus, with a persona consciousness of God as a Father am fellow man as brother. A day came to Christimity when i meant more than this. The day of in luiry came, when Christianity wa brought into conllict with other cults md then Christianity got itself a creed Ihe day of systematic -svangelizatioi ?ame, when Christianity had lost lie Srst leaders and had to make new one mt of the raw material found amoni :he new converts, and then Christianity ;ot itself energy and organized itsel into the church. But first and funds mentally was what it3 Founder left it md what its pathfinders made it? ivay of living the daily life in allegianc :o the Lordship of the risen Christ cvith a personal consciousness of Goi is a A'auicr ana ones lenows a Drothers. And this is Ifce first am 'undamcnt* 1 way in which Christianity nust be presented to and unbraced b; ?very real life, if it is to Je a real am cital religion. It must b?, first of all iust a Tray of living the daily life. A man begins to have it and con tinues to be a possessor of it when, ii jis home, in the street car, in the bote ind shop and legislative chamber h makes himself the subject of Jesu ind feels himself to be the son o Sod and the brother of every last fcl low mortal who has a claim on wha Sod has given him of health, wealtt education, friendship and spiritual life To every man who lives in this wa; there may come a creed. There come 1 time to every man when he inquire >f the solemn face of life, and Goi md Christ what they are. And tb mswer which comes to his own ininos ?oul through his personal experiene tvill bo this man's creed. And to ever; jarnest soul who lives in the way tber rvill come-a church. As he seeks tli conditions of his own best "way o living* as ho reaches- out to help hi brothers in their pilgrimage, he wii iliscover that there is power in assc Nation, a dynamic in organized fellox; ship and thus ho will rejoice in th zlorious company and will enter lut operative fellowship with all who ow: the risen Lord. Eut with all the creed and in all th community with other believers, rt ligion will still bo this and this onlyJving one's daily life of common dut; tvith Jesus as a Master, with God a? Father and with men as brothers. Th creed and tbe churcb will be the oul tvard expression and tools of the thin* k?ut not the thing itself. Tbe man wh lives in the way will see how a ma nay be able to give assent to tbe creed Df Christendom and yet be out' of th ivay. tie win realize mat a man ma, 3e baptized into the faith of Rorm ir confirmed in the Episcopal denom nation, or received into the Presbj erian church, and yet he forewandere from Christ. And he will discove aow. though a man be unable to sut 5cribe to any formula of faith, am hough he be disallowed the privilege )f church membership, if he follower n the way, if he live his daily Iif Evith Jesus ns a Master, God us hi Father and men as his brethren, he i till a friend of the risen Lord. What is a Christian'/ A man wh loth the same things as other goo< nen, but with a different motive, a dii !erent method, a different aim. Th xiotive is devotement to Christ. Th nethod is by the strength of the im nanent God. The aim is for the lov )f brother man. For tho Quiet Boer. "If any man say that ho -ias no sir 10 deceiveth himself and the truth i aot in him." Attachment to Christ is the only sc ?ret of detachment from the world.1. ,T. Gordon. It was the vision of the perfection o Dhrist which made me realize my ow: leep sinfulness.?G. Campbell Morgai Prayer will cause a man to cens from sinning even as sin will cause man to ceasc from praying.?France E. Willard. One thing is clear to me, that no ir lulgence of passion destroys tho spii tual nature so much as respectabl selfishness.?Georg? Macdonald. No man eves.lost anything in thi fnrM Vitr nttrmHinf nvnnprlv 1f> til iext. Indeed, it is only by that mean .hat we can understand o:- see thi ivorld aright.?James Hintoc. The Revival's Start. Mr. TV. T. Slcad records that the cul break of the great revival in Wales i traced to the trembling utterance of i poor girl, who, at a meeting iu a Cardi ?an village, was the first to rise am lestify. "If no one else will," were he ?ihiple words, "then I must say tha I love the Lord Jesus Christ with al iny heart." Says Mr. Stead: "Th pathos and the passion of the avowa icted like an electric shock upon th congregation. One after another ros md made the full surrender, and th news spread like wildfire from place t place that the revival had broken out ind that souls were being Lngatherei Lo the Lord." Life'fl Happiest Haven. You are now in the prime of y.rj lge and vigor, and in great favor an< business, but all this may leave ;.o: md you nuty one day better under stand what'l say to you, and then yoi ivill find that there is more wisdom ;ruth, comfort and pleasure in retir ;ng and turning our heart from thi cvorld to the Good Spirit of God. ant in reading the Bible, than in all thi :*ourts and favors of princes.?Oxen ;tiern, Chancellor of Sweden. God the Comforter. The only final comfort is God, an< tie relieved the soul always in its suf ering, not from its suffering?nay. Hi elieves the soul by its suffering, b: be new knowledge and possession o Himself which could only conn Juough that atmosphere of pain.L'liilljps Brooks. i father one day brought home a pack o age of Postum Food Coffee. p "I Lad the new food drink carefully e prepared according to directions, and 0 gave it a fair trial. It proved to have ' a rich flavor and made a healthy, "~ wholesome and delightful drink. To my taste the additiou of cream greatly improves it. "My health began lo improve as soon r as the drug effect of the old coffee was . j 1 I J removed and the Postum Coffee had 1 time to uiake its influence felt. My j nervous troubles were speedily relieved , and the sleep which the old coffee drove from my pillow always came to e .soothe and strengthen me after I had 1 drunk Postum?in a very short time I began to sleep better than I had for years before. I have now used Postum Coffee for several years and like it better and find it more beneficial than when I first began, it is an unspeak- I 1 able joy to be relieved of the old dis- [ ~ tress and sickness." Name given by | f Postum Company, Battle Creek, Mich, j C There's a reason. r a Ilead the little book, "The Road to | - I Wellville," in each pkg. ? >' T'oinons That X.eaTo No Trace. The late Sir It. Christison. M. D., ol Edinburgh, testified at a recent trial * | that there existed poisons which left no a 5 | trace of their -work behind. He was 8( ^ about to mention one, when the Judge j stopped him, remarking that sucb ai 1 j knowledge was not desirable to be ey s I bruited abroad. Next morning Sir r j Robert was besiege? with inquiries t contained in letters, asking for the | name of the poison. The writers, of ^ * course, professed that their interest in l_ the matter was of an entirely scien- ? tific nature.?New York World. . * i ? I m j Mixtd. C i- "I'm of an economical turn of mind," >? I sighed a citizen who had evidently ? 1 been over his last summer's straw hat ? 7 with a toothbrush moistened in warm ? J; suds and ammonia. "I have to be. I would likp to bp nrodiiral and 1 ? e have often thought that if I could B lay my hands on large quantities of ;j|; money I would be fully as generous !jj; f as some of my rich neighbors appear j:<! e to be. However, this announcement o displayed by a shoe polishing estab' lishment appealed to me a day or two j! ^ ago: 'All shines 5 cents.' It was con- ;j> spicuously painted on both windows of : ;j; j the 'parlor' or 'parlors' and it decorated !j! ^ a triangular wooden contrivance on j jj! the sidewalk near the door. 'That's t a capital idea,' I whispered to myself, |j; i- and I went In. The first placard that s greeted my eyes when I had climbed \\> ! Into a chair was done in large red ]!; ^ and gold letters and read: 'Holiday i r and Sunday shines 10 cents. Oil shines !|! s 15 cents.' 'Same old story, same old ;|j g game,' I mused. , p "There's quite a difference between ijl f 'oil shine' and 'all shines,'' I said to 'j! i- Hia nrr?nri<*tnv ns r-lioprfnllv no T ponlrl iS 'A (lifl'erence in the spelling: makes a || ? difference in the price. You ought to ! !;< spell your "all shines" "oil shines," or ;> ? perhaps it would be better to spell s you "oil shines" "all shines." By that S 1 time I was pretty well mixed up my- j? 7 self. 11 y " 'Me eo understand.' said the pro^ prietor, solemnly shrugging his sboul- l| ' ders?and I didn't much wonder."? h Providence Journal. A New Anecdote of Emerion. j p A New York man fond of passing s much of his time in the lAdirondacks f tells a story which, it is thought, has 1- never before this l>een published, with t j reference to a visit made to that picturesque region by Ralph Waldo Em erson. ^ Ac-cording to one of the old guides, g who remembered, the philosopher. Em C1 ersoii had enjoyed his stay immensely, e Once some oueasked this guide, known :t as "Steve." what sort of an impression o the Sage of Concord*had made upon y the natives. "Well, sir," obligingly responded the ? | guide, "he was a gentleman, every s inch of him; as nice a chap as you'd II ! care to see?pleasant and kind. And >- [ lie was a scholar, too. alius liggerin'. - j studyln' and writin', though we did o think he'd had a better time a-liuntin' 0 an' a-lishin', but, sir, I'm here to state n that he was the ailflredest homeliest e critter for his age that ever came into these* woods. "?Harper's Weekly. y Electric-Fan Sore Throat. a The reason the "electric fan cold" is e | so often accompanied by sore throat is, I according to a doctor whose downtown ? j location brings him many such cases, ? that the draught made by the fan car! ries so much dust with it. "The fact c | is," says tiiis authority. "that tbe air & y | stirred by tbe fan is not fresh air, un- I ?, j loss the fan is backed up against an ' i- ! open window. When operating in an inside room or in similar places, where ^ it is most appreciated, the fan uses tbe same air over and over, and this (2 air gathers up and keeps in motion all 3 tbe available dust. I'eople who don't I catch cold are sometimes affected by c this dust, and show symptoms either s of sore throat or of nose troubles akin 3 to catarrh. Tbe right way to use a fan Is to so arrange it with relation to an ^ open window that all tbe air with j. which it is supplied comes from oute side."?Philadelphia Record. e : |. In Court. e Tbe defendant, who was held on the charge of keeping a dog without a license, repeatedly tried to interrupt the evidence, but was bushed each time by i, the court. Finally the clerk turned to s him. "Do you wish the court to undcrh stand." be asked, "that you refuse to renew your dog license?" f "Yes, but " Q "We want no 'huts.' You must rei. new your license or be lined. Ycu o know it expired on January 1." ft "Yes, but so did the dog."?Harper's s Weekly. i- IN COLONEL'S TOWN Ihli'Kft Happen, e From the home of the famous "Keybs ! nel Keeyartab, of Cartersville." away , ? I - !,. I _ g 110WD SQUID, i.'Oiues uii vuimojuaui- ivig ter about Postum. Q "I was in very delicate health. snffering from indigestion ;md a nervous jj trouble so severe that 1 could hardly .. sleep. The doctor ordered tne to disa continue the use of tlip old kind of cofa fee. which was like poison to me, pro- ||{j ! ducing such extreme disturbance that _a ^ 1 could not control myself. But such . r was my Jove for it that I could not get I j my own consent to give it up for some Pi ? time, and continued to suffer till my " i % Lived "Without a Head. A headless snapper, caught neai erndale, Chester County, has raisec question among the people of thai wtion as to how long a turtle can live Ithout a head in its native element id the question is being debated at ery meeting of the fishermen. According to a resident and a fisheron of the locality, the turtle had been >en in the dam for at least three year? fter it bad lost its head. The necli lowed that the wound had long been ?aled.?West Chester correspondence hiladeiphia Record. Make You Any country uome, store, hot church or building can be as brillian and conveniently lighted as a c house. A -o onnpr 4Vi Acoiyicno v? xterosene, brighter than tifeccrici safer than either. r Conviction I "When buying loose coffee < to have in. his bin, hOW do getting ? Some queer storic coiild be told, if the people \ speak out. Could any amount of me] 1~ ?..^nl.,,nnora + 11BA 1iu udcucc|f? a iiv Lion the leader of all pack. of a century, if they had not fou] Purity, Strength, Fl; This popular success ol LION can be due only to inherent merit Is no stronger proof ol merit th tlnued and increasing popularity. If the verdict ol MILLIO HOUSEKEEPERS does not coi yon of the merits of LION C< it costs yon but a trifle to package. It is the easiest 1 convince yourself, and to you a PERMANENT PURCHA! LION COFFEE is sold only in 1 lb. scaled and reaches you aa pure and clean tut when factory. v Lion-bead on every package. Save tbese Lion-beads for valuable premiur j SOLD BY GROCE1 | EVERYWHERE/ ^ WOOLSON SPICE CO., Tolet I Fla r^odftoduc Dainty ? Delicious? &nd satisfy in( Libby's ! "lavor) 1 Ox Tongue, Potted C Dried Beef, Brisket ] Soups, Corned Beef they are wholesome, The Booklet, "Eow to Make C Address Libby, McN tOYS AND GIRLS id ever* locality in Hie I nite?1 States to tak*. *?:riptioiiS for 1 literal cash comiuiSflioDt* to IDAMS'S MAGAZINE (A whole year for 10 cent*) t>9st naii cheapest monthly hume maeazinc Id tbe Id, containing '?i pages, 10s14inches, of selected ding matter of nnnsual interest in ererj borne irul commission to pol.citflrs. Send postal card for I particulars and subscription blank book AT OSCE. .DAMS'S MAGAZINE. 131 W.24th St.. N. Y.City \Dn DQV NEW DISCOVERY; n?. 9 I* * O I quick tr.d nfm ??r>i M. Bosk of tsstlaeplsis sad 10 dR??' IrssUnsm e. Dr. B. H. QEEEN'B BOHB. BoxB, Atlaata, 0a. filCWESWWiE A LL J"^ L S." Best Conpb Hyrup. Tastes Good. Cse PJ mi A O A M1T.P.T1 fTlIJTT ?1- >i: !??.! M?II blood, wind on the stomach, biottec; bowels pains after eating, liver trouble, sallov-- skic; ref.ularly you are sick. Constipation Kills m 3tarts chronic ailments and :onfc years of scfl CAS CARETS today, for you will ftevet get . righc Take ouk advicc- start with Ccscsrc . oney refunded. Tfcc genuine vnbiet stotaj booklet free." Adores:; Sterling Remedy Cos: r??1 - i " " *" 1 thhttb Regrettable. r A certain editor was visited in his 1 office by a ferocious-looking military t gentleman, who exclaimed, excltelly, ; as he entered: "That notice of my , death In your paper to-day is f. lie, sir. ; I'll horsewhip you In public, sir, 'f you don't apologize In your next issue." The next day the editor inserted the following apology: i "We extremely regret to announce : that the paragraph in our issue of yesterday which stated that Colonel Brimstone was dead is without foundation." | ?Harper's Weekly. r Own Gas | r. j Automatic Generators | M rftmiire little care, do the work 8 p perfectly and can be operated by any- J;!| one?anywhere. 1 Complete plant costs no more than I;!; a hot air furnace. !|[ Send for booklet, "After Sun. !;j! set." It gives full information re- !j; garding this wonderful light, and is !|| sent free to anyone. !j; Acetylene Apparatus Mfg. Co., 157 Michigan Av#., Chicago, IIL , jj! Follows Trial 1 | Dr anything your grocer happens I you know what you are I ss about coffee that is sold in bulk, ? vho handle it (grocers), cared to e talk have persuaded millions of Coffee, ajje Coffees for over a quarter ' Qd it superior to all other brands in avor and Uniformity? COFFEE . There / ' ^ , ^ Attractive to the Eve ( to the appetite food Products | hicken. Deviled Ham, 3eef, Lunch Tongues, Hash ? all as good as , Ea.sy to serve 7ood Things to Eat" sent free. eill & Libby ch'?a*o i <s?B?IBS^BB^ their sex, used as a douche is marveiousiy luc-^ cessful. Thoroughlycleanses, kills diseaie cenns/ (tops discharges, Seals inflinmatioa and local 3orenes3, cures leucorrhcea and nasal catarrh. Paxtine is in powder form to be dissolved in pon> water, and is far more cleansing, hcakr.g, eennicidai and economical than liquid antiseptics for all TOILET AND WOMEN'S SPECIAL USES For sale at drvagists, 00 cents a box. Trial Box tod Book of Instructions Free. The r. Paxtcn Company Boston, Mas*.' t CAKDr f CATHARTIC . foul mouth; heedache; indigestion, pimples, md dizziness. When your bowels don't movo ore people that: all othei diseases together. _ It rerir.5 He aicttcr vvhe'e ails you-, start t: king ,vcii and stcy .vela until you ge. your bowels tf. :oday uude; absolute guarantee to euro or pad CCu Neves sold iz o'-Ut. Scaplc aort ip?c.>: Chicago Qi New Ecrfe. 50s . riTij]fc> iiTg~;?=^1, r *"