The Abbeville press and banner. (Abbeville, S.C.) 1869-1924, March 22, 1905, Image 3
' New York City.?Simple blouses or
Bhirt waists fill a need and always are
4n demand, however much more elab
orate ones may be liked. This one is
Jaid in box pleats for its entire length
and is becoming to the generality of
Womankind, while it is absolutely simple
and well suited to wear with the
Jacket suit. The sleeves are among
the latest of the season, wide and full
tat the shoulders and narrow at the
."wrists where they are finished with
deep cuffs. As illustrated the material
Is royal blue taffeta with figures of the
Bame color, but all the season's waistlngs
are correct.
The waist consists of the fitted lining,
which is optional, fronts and back,
A LATE DESIGN
[/'/- J
^ /.//
L / I I
. which are laid in box pleat?, and th<
closing is made at the centre front
The sleeves are in one piece each anc
can be arranged ever the linings oi
joined to the cuffs as may be preferred
The quantity of material requiret
for the medium size is three and three
fourth yards twenty-one inches wide
three and three-eighth yards twenty
rt'A O r?r"? C? fnrtT,
JBeveiJ incuts v> iur, VI inv ,|?>US '?
four inches wide.
Yellow Kmc Ton<s.
k A flowered chiffon in yellow ros<
Intones was made with a plain full skir
f over an under-skirt of taffeta and ai
interlining of plain yellow chiffon. Th<
waist was full and plain, cut low ant
square, and had a very high girdlt
sharply pointed top and bottom
Around the decollete was a flat banc
of heavy cream lace headed by a tinj
quilling of cream chiffon. On one sid<
,was a rose and leaves made of ehiffoi
and ribbon. The sleeves were a shori
elbow length and were composed o!
three small puffs divided by bands ?1
the lace.
Chlflon With Pleatinc*.
Chiffon is well adapted to accordior
pleatings. A lovely blue with a flow
ered border had a double skirt, botl
accordion pleated. The bodice, als(
pleated, was mostly of the floweret
part, as were the pleated sleeves
There was a girdle of the plain chiffor
v and a large rosette of blue chiffon anc
tulle directly in front on the bodice.
In Brown and Cream.
For a symphony in brown consider t
girl seen on Broad street. She was thf
rare sort of girl who can \vear golder
| russet brown. Her choice was a long
close, severely made coat of broad
cloth in that shade, showing only a lev,
.inches of the skirt of the same. Be
neath this tripped pretty russet uea
and spats. Iler muff and little tailored
neckpiece were of the calfskin newly
used this winter, and her small, close
toque was fashioned of the same silky j
golden brown and creamy skin. The 1
whole ensemble made a picture sar- j
tonally and artistically delightful.? i
Newark Advertiser.
Loose Outer Wrap.
In the outer wrap this season coats
are worn loose and baggy, with dolman-shaped
sleeves and capes of the
regulation coachman cut cover th(>
gown almost entirely. A long po;a#ee
coat, severely plain, was lined with
gray and white squirrel fur, the lining
being entirely concealed when the coat j
was closed. The only trimming was of
several silk frog trimmings down the
front. This is another instance of thin
fabrics being utilized out of season.
Fortunately, in this case, fcowever, the
fur lining supplies the necessary
warmth.
New Short Sleeve*.
Unhappy is the woman who has not
a pretty wrist. She looks on the new
waists and the new theatre and visiting
gowns with despair, for they all
have short sleeves. Not necessarily elbow
sleeves, but with the cuff ending
a good four inches above the wrist.
The fashion is pretty and graceful, but
it calls for a well-turned wrist and
forearm. The short sleeve and the
transparent guimpe are characteristics
of the fashions of 1904 and will probably
continue through the coming year.
Seven Gored Pleated Skirt.
The skirt that is snug over the hips
yet provides abundant fulness below
remains a favorite and is promised
continued vogue for an indefinite period |
BY MAY MANTON. !
JMI'
? . ?
i of time. This one is quite novel and
. eminently effective, while it suits the
1 woman of generous proportions as well
r as her slender sister, a feature by no
. means always found in full skirts of
1 any sort. The model is made of brown
- henrietta, in the new shade known as
, onion, stitched* with eorticelli siik and
is exceptionally smart, the material be
ing one of the latest whims of fashion.
"? -J ^11
I It can, however, De reproauceu an an
seasonable suitings and in all materials
in vogue for separate skirts.
i The skirt is cut in seven gores, the
t front, side front and back gores being
i extended to form straps, which are
i lapped over pleats laid at the front
1 edge of each succeeding gore, and at
> the back is an inverted pleat that can
be stiched flat, as illustrated, or pressed
I into position, as may be preferred.
r The quantity of material required
, for the medium size is eieht and ttoee
- fourth yards twenty-seven inches wicle,
r five yards forty-four indies wide, or
four yards fifty-two inches wide.
%
?|; ft SCIENCE > (p*
When the newest English "penny-inthe-slot"
apparatus receives its coin,
b inn?ic liov nt a distance. as in another
room, begins to play, being operated j
by wireless telegraphy.
Mice exposed to vadium for twenty |
days, in the experiments of Er. Roux, j
of Paris, lost their hair; and when the ;
hair grew again it was quite white. !
Longer exposure developed muscular !
paralysis.
In calcium carbide cartridges for j
mining, a membrane separates the carbide
from the water. The membrane
is ruptured electrically, and five minutes
later the gas generated is exploded
by another electric spark.
Banaharina, the new flour of fine
quality from the plantain, is reported
to have proven an agreeable and
healthful food. In Venezuela, where
it seems to be gaining favor, it is especially
recommended as a nutritious
food for children and invalids.
The Paris Societe d'Encouragement
pour l'lndustrie Nationale has awarded
the grand prize of the Marquis d'Ar
genteuil TO W. M. AtlgUKie mm i/uuis
Lumiere for their photographic discoveries.
M. Heroult has been awarded
a grand gold medal for his works on
electro-metallurgy.
Kepping one lot of plants for two
months in an atmosphere containing
five times the normal proportion of
carbonic acid, and another lot in ordinary
air, E. Demoussy has shown an
average increase of growth due to the j
carbonic acid of sixty per cent. The !
plants included lettuce, tobacco, castor, j
geranium and mint, only fuchsia show- ,
ing no increase.
St. Catherine's lighthouse, situated on j
the south coast of the Isle of Wight,
has just been provided with a new light
of 15,000,000 candle power, as against
3,000,000 obtained with the old apparatus.
Seen from the land there are
three distinct bea?s of light revolving
in view, one just at the point of disappearing
behind the '"blank" or shield,
while the others pass rapidly over the j
waters of the English Channel.
[IMMORTAL CEORCE'S INFLUENCE.
His Wonderful Cherry Tree is Still Bear*
Infir Frnit.
Two little boys from a kindergarten
In Boston went into a barber's shop to
have their hair cut. Two men were
there awaiting their turn.
The barber said to one of the boys:
"Run over to the store across the street
and see if my assistant is there. Tell
him to hurry up and eoiue back, there !
are four men waiting."
The boy went, found the man, and |
gave the message, except that he said j
there were two men and two boys !
waiting. Then he added: "The barber
told me to say four men, but 1
wasn't going to tell a lie for two men."
"Why not?" .iskcd the man.
"Why," responded the' boy, "don't
you suppose we have a picture of
George Washington over in our kindergarten';"
The teacher declares that she shall
tell the story of the "cherry tree" with
renewed interest and frequency.?
Youth's Companion.
The Motor-Cycle in Britain.
According to the Motor-Cycle of London
there are 29,000 motor-cyclists in
the United Kingdom of Great Britain
and Ireland. In the London County
Council District are found 3344 of Ihe
number. Surrey, excluding the London
County Council and the Croydon Bor
? 1 AAA
uugn area, uas jueauj ivw uiwiui
cyclists.
Strong hopes are entertained that international
uniformity in electrical
units may shortly be scoured. Our
Foreign Office has the matter under
consideration on the report of experts
who attended the St. Louis Electrical
Congress. In all likelihood an international
commission, which it is suggested
should arrange such a system of
electrical units?in terms of the ohm, j
volt and ampere?wiil foregather at
Geneva or The Hague. In many countries,
including Russia, Norway and
Sweden, . Denmark, the Netherlands,
Portugal, Italy and Japan, no electrical
units nave yet Deen ieganzeu.?luuuuij |
Telegraph. J
;
Hymn No. 32 Won.
The Tatler tells why no hymn under
thirty-seven is now sung at the English
church at Monte Carlo. A member
of the congregation, a certain English
peer, once went to the rooms on Sun- j
day immediately after the morning |
service and put the maximum on thirty-two,
the number of the last hymn.
It turned up. and the "inspiration"'
was widely talced about, as such things
are in the frivolous society of the principality.
The next Sunday the little
cbyrcb was crowded, and the last
hymn being again a low number, an
unseemly rush to the rooms took place
directly it was announced. Curiously
enough, the number again turned up, [
and the bank was badly hit. On the
follnwinc- Sundav the church could !
not hold all the would-be worshipers,
but their ungodly intent was frustrated.
as all the hymns were "off the
board,'' and have been so ever since.?
St. James' Gazette.
Oyster* on the Shell.
Out in the West oysters are more often
seen in cans than in shells. An
economical housekeeper conceived the
brilliant idea of making one set of
'"half-shells" serve for a second meal.
She gave one dinner and had another
on for tlie next night. She had oysters
on the half shell at the first dinner,
and she just ordered the cook to save
the shell?. She purchased oysters in
the bulk and gave orders for them to
be placed in the shells and served as
the others had been the night before.
it uuppi'ueu LUUL iiLIJVT VUUOIJi UVUliiJj
was at the seaside last summer and
was an oyster expert in a small way.
When the dishes were served lie
locked at the oysters before him in n
quizzical mauiter for a few minutes,
and then said, in a loud, shrill voice:
'Why. mamma, look what funny oysters.
All of mire grow the wrong way
m ike feh?ll&.?'
I
THE PULPIT.
A SCHOLARLY SUNDAY SERMON BY
BISHOP D. H. CREER, D. D., LL.D.
Subjecf: Standing; Before Christ.
Brooklyn, N. T.?Coadjutor Bishop
David H. Greer, D.D., LL.D., preached
in Christ Church, his first visit to
Brooklyn since His election xo nis nign
office, Sunday morning. His subject
was, "Standing Before the Master."
He chose his text from II. Kings v:25:
"He went in and stood before his
Master." Bishop Greer said in the
course of his sermon:
You will recall, perhaps, the connection
in which those words were spoken.
Elisha the Prophet had cured a man
of his leprosy, who wanted to give the
prophet some suitable reward, but the
prophet refused to take it, and said:
"As the Lord liveth I will not receive
It." And the servant of the prophet
is not of the same mind, and when the
man departed he said to himself: "Now
I will go and take somewhat of him."
And so he did, and then when he had
stored it away in some secret place,
as he supposed, be came to where his
master was and went in and stood before
him. And as he came, my friends,
so we must come to another prophet
of Israel, another and a greater one.
who, although of Israel born, is the
Master of us all, to whom all hearts
are open, before whom there is no
secret, and before whom we must
stand. This is my subject for a little
while this morning, "Standing Before
tie Master."
There is a great world struggle going
on to-day, which although it assumes
many different forms is yet the same.
It is a great struggle for .reedom?a
struggle which, to be sure, has been
going on to some extent in every age,
but which in this particular age appears
on a larger field of action with
a greater number of actors partlcinatinir
in it more conspicuously per
haps, and which is carried on now as
never before with an earnestness more
earnest, with a purpose more resolute,
and its pitiful effort at times, with a
pathos more pathetic, human life is
trying to set itself free from misery
and from bondage, and to become sovereign
lord of itself. This it is trying
to do by various means and methods,
by weapons of war on battlefields, by
bullets and by ballots, by social agitations
and by political discussions, by
great material and industrial advancement
and enrichments, widening out
and expanding and thus broadening
more and more its scope, its power, its
dominion, and, through it all, its freedom
from bondage and control.
And within certain limits that is good
and right, and much to be desired.
But freedom is like fire-. When guarded,
restrained and kept within control,
it is good for service and performing
many useful offices and tasks; but
when it is not. controlled and becomes
a conflagration, then it is no longer
useful and serviceable, but injurious
and destructive. And are there not
some signs appearing here and there,
sporadically, in spots in our modern
life, which show that the freedom fire
to-day is getting beyond control, becoming
a conflagration, burning and
consuming, not only some of those old
on/1 nhsnloto +r!jflitinnS whifll Stand
in the way of progress, but sorue of
those old and pure and good and eternally
true traditions without which
there can be no progress at all.
A young man in this city, in the Borough
of Manhattan, a young man of
culture and refinement and position,
and the graduate of a leading university,
remarked to me not long ago:
"As long as I can manage to keep a
reputable outward appearance, and
contrive to live 60 as not to lose the
favor and good will of public opinion,
.why should I not live to-day precisely
as I please? Am I not free? Am I
not the sovereign lord and master of
myself? And if I find in me certain
natural tendencies, instincts, proclivities
and passions which I love to indulge,
which I can indulge, why should
I not indulge them? Am I not free,
the sovereign lord and master of myself?
Whose business is it but my
own, and what, indeed, shall hinder?
Public opinion? But 1 am assuming
that public opinion will not know anything*ubout
it. Religion? Why, who
knows anything about religion to-day?
The Bible? Well, this is the twentieth
century, and the Bible is on the shelf.
Am I not free to do precisely as I
please as the sovereign lord and master
of myself?"
That speech, perhaps, was to some
little extent typical of a growing condition,
freedom's fire becoming a conflagration,
burning down and consuming
some of the old, true, eternal, fixed
and established human religions; some
of the old, true and established social
restraints. And if we look at our
modern society very closely we see it
not only appearing there and there
among the young men end the young
women, but also among some others
il--i --- "/** r,r\ rftnn cr trm mnf?h
lliai ttie JJUl. JCt OU JVU11J,,
freedom, perhaps, among the old, if you
please, when they throw aside the old
fashioned feminine graces, modesties,
proprieties, too much freedom in demeanor
and deportment, hoping thus
to show, perhaps, that they are emancipated.
But, as some one has remaked,
such freedom is not the result of higher
education, or culture, or advancement,
or progress, but of a dull and
stupid ignorance. It is a reversion of
the lesson of Peter's vision, and always
to call all things common and unclean.
Thus to-day we see here and there
beginning to appear abuses of this
magnificent human freedom, a disposition
upon the part of many of every
age to push and set aside whatever
seems to interfere with the freedom
of their lives, with the full and free
expression, indulgence and gratification
of their desire to live and do precisely
what they please. And so the
children soon wander off to do as they
please. Why not, are they not free?
And the husband wanders off to do as
" * ? 1 .X o
lie pieases r wny ikh, is ue m>t net-.
And the wife wanders off to do as she
pleases, and the marriage vow wanders
off. Why not, is it not a free age?
And like a house that rests upon the
shifting sand, the home breaks op and
falls, and great is the fall thereof, for
it pulls society down.
Ah, my friends, freedom is a magnificent
and glorious thing, and it Has
its great and magnificent use^ and it
has its great and malevolent abuses,
and in spite of all our solemn declaration
papers and Magna Charta claims
human life is not free, except with that
freedom which is the sacred moral
sphere, for rich or poor, or young, or
old, from moral leading comes. Freedom
which comes from elsewhere is
not freedom, but bondage to our passions,
as more and more we give gratification
to them; bondage to our circumstances
as more and more we give
multiplication to them, and, worst of
b.11. bondage to ourselves, our own im
perial selves, and from our own prison
selves unable to escape.
There is no such thing as true and
undoubted freedom for humaai life,
freedom for the human conscience,
freedom for the hum (in heart, freedom
7
for the soul, except as we learn to-day
to stand before some great eternal
Lord. Where is the master who, as
we come and stand before him. and
enter into his presence to receive our
freedom, can give freedom to us, who
first of all can give what you and I
need, conscience in freedom. The
Master unto whom all hearts are open,
from whom no secrets are hid. who
knows it all?the whole story of our
life, the secret sin 'and shame, concealed
perhaps from others, but not
concealed from Him, from whom no
secrets are hid; the Master who, like
no one else, can give conscience acquittal
and start us afresh in life, grant
us pardon of the conscience, of sin and
wrong. Men have always wanted that
forgiveness, and in Jesus Christ they
have found it, and they find it in Him
to-day. The poor outcast sinner upon
the streets of the city goes to stand
before Him, not like the servant in the
story of the text, to condone and excuse
his sin, but to acknowledge his
fault and to receive forgiveness. And
that voice speaking to man, ringing
down through all the ages, is speaking
to them to-day, saying, "Go in peace,"
and to the sinning woman, "Neither
do I condemn thee, go and sin no
more." i
With us ordinary and commonplace
persons, is there not some little spot
in our hearts where, ia loneliness, we
dwell; where the heart cries out for
sympathy for some one to stand beside
it; and it is not until it learns to go
and ^tand before Him, unto whom
all secrets are known?Jesus Christ
the Master?that thi9 sympathy and
fellowship is found.' Conscience freedom
giving, heart freedom giving, and
then soul freedom giving, where the
soul seems to reach the home to which
it belongs and to find its greatest liberty
in the bosom of the Eternal.
When once we come upon the limitaAU-?
oArra s\n4? hoc CQ1/1 11"
liUlitS UJL a pel WiJf oi/UiV vuv MUO *
is all over with him. Has he knowledge,
enterprise, ability, it boots not;
no matter how attractive he was yesterday,
how great an inspiration, he
seemed like a limitless sea; but we
have found his shore, and found it a
pond, and we care not if we never see
him again.. Not so with Jesus Christ,
"^e never find Him out. He is always
b'eyond us, and the nearer and closor
we come to Him, He is still beyond us,
like some great path of golden light
shining down upon us across the face
of the dark and troubled waters from
some far off horizon line where earth
and heaven seem to meet and where
the soul finds its true liberty, its freedom.
its true dwelling place in Jesus
Christ the Master. Is it not so? Let
human experience testify and answer
how it is that Jesus Christ has seemed
to raise up the soul that is cast down
to its freest fellowship in God.
That is true human freedom, and
not until we find it there will we find
it anywhere?not until we go in and
stand before the Master. Thus yon
and I, if our Christian life is to have
sincerity and honesty cf purpose, if
it is to have growth and development
in it?yea. more, if it is to have peace
and power and freedom in it, that is
what you and I must try to do, day
after day. through all our life on
earth, until at last, when the day of
life is over and the busy world is
hushed and the evening shades come
and the twilight gathers around us
* ' ' ? J 0AOT1 I
antl JlllS'US imu me cuuu iu uc ocgij
of men no more, then if any one should
ask: "Where is he? Where did he
^o?" the answer will seem to come:
"He went in and stood before his
Master.-' r. . . ,
Bears Fruit.
It is when our faith in God the
F.ither, Son and Holy Ghost is quietly
expressed in daily action that it can
and does bear fruit in and tell upon the
faith and life of other men. The man
who should definitely regulate his religious
life and devotion with the
thought mainly before him of bow he
will thus by example be influencing
other people is. I think, approaching
the whole question from a wrong side,
and is in grave danger of doing positive
harm first to himself and then to others.
But it remains true that in this,
as in other matters, "No man liveth to
U!? 1-C it +1-1/V ho TMK*
IlllllbUil, U.A1U. luut, luc u iutuuw MV
ibly and habitually takes in religious
matters must, whether he wishes it or
not, telL for good or ill, upon those
about him. How infinitely that enhances
the importance of what every
one of us believes and does!?Archbishop
of Canterbury.
Thwarted Flans.
It is an evil thing and bitter to be
unhindered in one's life by God. It is
no gift of freedom promised, but a
curse bestowed when it is said of
Ephraim, "Let him alone." It is the
final word of doom when the Lord
says, "I let them go after the subbornness
of their heart, that they might
walk in their own counsels." When
the prayer was offered. "Suffer us to
go into the herd of swine," we may be
sure the request was granted solely
because offered by demons.
Ours be the joy that our wishos are I
opposed. It is proof we are sons of
God. Let us rejoice we are not visited
with the contempt of divine indifference.
Let us write it on our hearts
this day as one of the gladdest promises
of God's Word, "I will hedge up
thy way with thorns."?Pacific Baptist
Oar Greatest Need.
The need of the churches is a supreme
moral motive. In some way this
nation must be lifted above the sway
of prejudice and selfishness and compelled
to study all conditions as they
appear to him who looks at them from
above. Only the realization of God is
great enough for thi:5 task. Our greatest
need is such a realisation of God
as present and active in all the affairs
of humanity as shall make the mem
bers of our churches appreciate ttiat
escape from Him is impossible, and
that the moral order is universal, inexorable
and unchangeable. Difficulties
adjusted in the easiest way usually
have to be adjusted again, but where
they are settled aright they are settled
forever.?Amory H. Bradford, in the
Christian Work and Evangelist
Convlctioa of Sin.
Undue stress is sometimes laid on
what is -called the conviction of sin.
. . . The conviction of sin comes
surely enough and fast enough when
you have the perfect ideal before you
and are striving to realize it. But I
would rather have you aim at the conviction
of rigbeousness; that is, of
rightness, of a heart right before Go*.1.
?Andrew P. Teabody.
The Apparent Difficulties.
The things that seem to be difficulties
and hardships only need to be fronted
to yield, like the east wind in its season,
good results in bracing and hardening.
Fix it in your minds that
nothing worth doing is done but at
tiie cost or tumcuity ana iou.-j.ie.suuder
Maelaren, D.D.
A Poor Kxcnse.
Then you tliink the Judge will be
satisfied if you say, "Lord, I had so
many names in my visiting hook, and
so many invitations I could hot refuse,
that it was impossible for me to attend
to those things."?George MacDonald.
THE OLD FPU
Are Never Without Pe
fFor Catarrtia
Remarkable Cures
Effected
By Pe-ru-na. ^
Under date of January 10, 1897, Dr. A
Hartman received the following letter: y
"My wife has been a sufferer from a
complication of diseases for the past twen- g
ty-five years. Her case has ' baffled the c
skill of some of the most noted "physicians. s
One of her worst troubles was chronic
constipation of several years' standing.
She was also passing through that most ^
critical period in the life of a womanchange
of life. t
"In Junet 1895. I; wrote to you about y
her case, "iou advised a course of Peruna A
and Manalin, which we -at once com- a
menced,- and have to say it completely e
cured her. s
"About the same time I wrote yon c
about my own case of catarrh.. which o
had been of twenty-five years' standing. At
times I was almost past going.
1 commenced to use Peruna accord- c
ing to your instructions and con- v
tinned its use for about a year, and
it has completely curysd we. "?John 0
V. ^.tkinson. C
In a letter dated January i, 190U, JUr. | o
Juvenile Jealousy.
Tommy was listening with ill-concealed
impatience to his mother's eu- t
logy of the boy next door. 1)
"He's a bright little fellow," she said, 1<
"with a pleasant face, regular features, a
a musical voice, a shapely, nose, a ms- o
olute chin, an eagle eye " o
"His eye ain't'any eagler 'n mine is!" p
interposed Tommy, with an angry s
sniff.?Chicago Tribune. a
More people over 100 years old are
found in mild climates than in the i<
higher latitudes. c
I Conviction F<
1 *
31 "When buying loose coffee or
D to have in his bin, hOW do y
I getting ? Some queer stories t
could be told, if the people win
speak out.
I Could asy amount of mere
housekeepers to use
Lion (
the leader of all packag
of a century, if they had not found
Purity, Strength, Flav
This popular success of LION CO
earn be due only to Inherent merit. 1
Is no stronger proof ot merit than
tinned and Increasing popularity.
If the verdict of MILLIONS
HOUSEKEEPERS does not conv
yon of the merits of LION C0F1
It costs yon but a trifle to hi
package. It Is the easiest wa
convince yourself, and to in
II yon a l*tKMA?trti ruKviuuu
E LION COFFEE is sold only In 1 lb. sealed pad
and reaches yon as pare and clean as when it le
n| factory.
a Lion-he'1 on every package.
II Save these Lion-heads for valuable premiums.
I SOLD BY GROCERS
II EVERYWHERE
WO OLSON SPICE CO., Toledo,
\
W. L. DOUG
S. $3.?9&$3.92SH
W. L. Don(lm t8,SO shoes are the ureatr
world because of their excellent style, easy
rlor wearing qualities. They are Just as gn
cost IVom 9*>.00 toS7.00. The anlydlifere
XV. L. llouifliu 83.AO shoes cost more to m
shape better, wear longer, und ore of xreutei
other B3.5U shoe on themsrket to-duy. W.I
Iantee* ineir vuiuc ay ii>a?j>iui ?
bottom of each ihoe. Look for ft. T?ke no a
I)ongiu* S3.5C iho?i are aold through hi? owi
the principal eltleawtuil by shoe dealer* ever*
ter where you live, W.L. iFougla* ihoei are wl
BETTER THAS OTHER MAKES AT AS
"For the last three years I have tcorn W.L Douglas t3M1
only as good, but better than any shoe that 1 ever had, reg
Chas. L. Farrell, Asst. Cashier The Capital Xational Bath
Boys wear W. L. Douglas $2.60 and $2.00 shoes
better, hold their shape, and wear longer thai
W.LDOUGLAS $4.00 SHOES CANNOT BE EQUALL
W. L. Douglas uses Corona Coltskin in his $3.50 sh
Colt is considered to be the finest patent leathi
FAST COLOR KYELETS WILL NOT Wl
W. L. Douglaa has the largest shoe mail order btu
No trouble to get a fit by mail. 25c. extra prepays dell
further Information, write for Illustrated Catalogue
W.L.DOUGLAS, BROCKTON, MASS
BIST FORI
I GUARANTEED CURE for all bowel troubles,
I blood, wind on the stomach, bloated bowi;la, foi
I pains after eating, liver trouble, sallow skin and
| regularly you are sick. Constipation kills more
L starts chronic ailments and lone years of nufferii
| CASCARETS today, for you will never grt well
I right Take our advice, start with Case it etc <
I money refunded. The genuine tablet 3tt.taped
30, 40 & 50 Per lieot. Pakfl a
IIONEST and VVTUK.AWAKK AUENTM I I
f,xm ulUrn/ hup /" !A a it .1.1 I
high-onuu; rruii a urnarasiuai iroe;; i
Small Fruus, .shrub*, IIom* and Vlue*. I
Uusiness esiibhslvMl Ib+d. ir'irrt-tlmn1 refereaows I a
must Accompany appilcfction. I I
THE .M. H. H AHA1A-N J ,
(S AT HOME
=ru=na in the Home
1 Diseases.
itkinson says, after five years' experience
rith Peruna:
"I will ever continue to speak a )
ocd word for Peruna. jf am still
ured of catarrh. "?John O. Atkinon,
Independence, Mo., Box372.
Mrs. Alia Schwandt, Sanborn, Minn., '
/rites: ^
"Ihavebeentroubled ic IthrheumaIsm
and. catarrh for twenty-five I *
rears. Could not sleep day or night.
[fter having used Peruna lean sleep
nd nothing bothers me now. If I*
ver am affected. with any kind of
tckness, Peruna will be the ntediine
1 shall use. My son 1 oas cured
f catarrh of the larynx by Peruna.?
-Mrs. Alia Schwandt.
When old age comes, catarrhal diseases
ome also. Systemic catarrh is almost uniersal
in old people.
Address Dr. S. B. Hartman, President
f The Hartman Sanitarium,, Columbus,
)hio, who will be pleased to give you the
?nefit of his medical advice gratis.
______ ________________
At New York Dance.
, 'rUJ
Of the favors given among tire pretieet
were zouave jackets made of a
ittice work of real violets with armets
of the lattice work on one side and
cluster of roses on the other. Wreaths
f violets were also given. Wreaths ^
f brilliant colored leaves of tropical
ilants, particularly in red, gold and
ilver tints, made beautiful favors
lso.?New York American.
The prize duellist of Paris, M. Sous
er-Doreieres, has fought In seventeen
ombats and arranged 118 for others.
allows Trial 1
anything your grocer happens |
ou know what you are I
ibout coffee that is sold in bulk, E
3 handle it (grocers), cared to I
talk have persuaded millions of
toffee,
[0 COflees for over a quarter /
it superior to all other brands in
ror and Uniformity?
(TEE
OESI RETS
? t ?ellera^ln the I
CANDY ^
appendicitis, biliousness, bad breath, bad I
il mouth; headache^ indigestion, pimples. B
dixziness. When your bowels don't move I
people than all other diseases together. It I
ig, No matter what ailc you. start tricing 9
I and stay '-veil until you get your bowels I
odny uadei' absolute guarantee to euro or R
CCC. Never 3old ir. balk. Stuaplc anrt fl
jy, Chicago or New York. 30s j|
Fa in time. Sold by drngglsta. D?l-.
A
A . .