gBjv York City.?Rain coats always s
^W^j^en essentia] to comfort, but l
gf^^BO attractive and comfortable c
present time when really c
ffi|: misses' raix coat.
cloths are made water- t
g|w This very desirable model is de- S
for young girls and completely v
the dress. As illustrated It is 5
ITIte" design b
Ije of tan colored cravenette cioth \
lit stitched with corticelli silk at I
k and trimmed with tiny woolen o
E, but all rainproof cloths are ap- a
"riate and, when liked, the cape can t
omitted and the coat left plain, j
i wide sleeves are a particularly
antageor.s feature as they allow
|w*earing ov*?r those of the waist
bout inconvenience or danger or
he coat is made with fronts and v
k, fitted by means of shoulder and 1
er-arm seams. The back is full A
|| partially confined at the waist line 1
[means of a strap held by buttons. .
t sleeves are made in one piece 1
Si and finished with roll over cuffs r
I the cape is circular. The little flat 1
lar is joined to the neck and rolled
r with the fronts to form lapels,
pe quantity of material required for 1
medium size (fourteen years) is *
r and one-La If yards forty-one 4
pes wide, or three yards fifty-eight '
pes wide.
T-aee Coat-Tail*. C
ery many coats slant away in the a
rts. Some pretty little examples are s
away en panier. This is quaintly <
(uettish. Much more extreme and \
y greatly liked for dressy toilettes '
the long tails, at the back only, i
Ich distinguish a number of smart
tumes. In most instances the coats
vhich these streamer-like tails are a
t are of velvet over skirts of cloth
Bilk. More truly in the spirit of la
rveilleuse of the time of the Direcr
is the coat with lace tails. Such
arment is a part of a creation des?<1
to appear at a reception. The
ss is in the exquisite ivoire hues,
h some shadings of Persian color
IB. At the front of this much-cut*
ay coat there's any amount of lace
pness to balance the streaming secns
which float out the full length of
1 skirt. These tails are edged frith ,
Tlie Baby's Dross.
he baby's dresses are made ranch j
rter than they were a generation or ?
ago. Nowadays it is remembered l
t if a child is to have good strong i
i' he must begin early to exercise i
m, and so the extreme length ecn- l
i (
:idered sensible is thirty inches for a ?
ong slip, says Harper's Bazar. A j i
lainty hern and sometimes, for an eiab- !
?rate dress, a sheer nainsook ruffle j ,
vith a laco edge whipped on, is the ' ]
iuish around the foot of the fine slips. I '
i <
Vrtr^irjr* FnaMnna. ) ^
All women of good tasie, no matter !
vliether they be heiresses or work to j
upport themselves, never adopt the |
xtreme of any fashion. The long |
ront of the bodice, so becoming to j
tout women, would still be in favor if j
t had not been overdo ie by women of j
>oor taste. The lines of the figure are j
mproved by the cutting of the bodice i
l trifle long and lifting the skirt baud
i trifle in the back. The extreme style, {
lowever, is in decidedly bad taste. j
Strings'a? Hat Trimmings.
Strings of thin satin are by 110 means '
xceptional, and make an effective flu- ]
sh to picture hats, says the Millinery |
Crade Review. Black liberty strings J
ire attached under the brim of a black
elvet hat, and knotted together once,
o that the knots rests 011 the wearer's
r?l.i. Tliip liof line flin Ht'im 1 ,
I&lll MUUliUn. XlllO X1*4C iiu^ ?/. ,
omewliat raised on the right side. |
vhile curving down in the brim. The i
rimming consists of loops of the rib- :
>on, each pleated into the shape of a i
lahlia petal, arranged in two halves, i
mbraoing two-thirds of the crown, j
oined by a handsome cut steel buckle |
f shield shape, and a plume of ostrich !
ips placed rather far back. j
i
The Moilirn Pinafom.
The old-fashioned pinafore of child- j
lood has been adapted for modern j
:rown-up use in a very smart and con- j
enient fashipn. The modern pinafore |
s of Japanese silk cut in one piece, ;
j
Y MAY MANTON. : 1
J {
?" ? ^ ^ ^ ^ ^ ^ | !
M&n i!
J t
I t
ritli a large yoke and some gathers, i j
t is intended to protect a more elab- j
ra'e gown, and can be drawn in with j I
. .sash if desired. It perfectly serves J
he purpose of a pinafore without im- j
Kirting an appearance of dowdiness. \
\
Loc O'SIutton " and Full Coat Sleeves. (
The new coat sleeves are ''.11 full at 1
he shoulders, but nevertheless offer j
ariety inasmuMi as both the "leg o' ,
autton" sort, which are plain at the s
prists, and those that are gathered or | 1
ileated Into cuffs are equally correct. J "
Dhe two models shown are admirable | 1
n every way and will be found pecu- j o
itarly well adapted to remodeling, i .
L'he sleeve to the left is shown in ^
>rown broadcloth stitched with corti- j
elli silk and finished with piping of i
.'elvet. The one to the right is in bot- '
le green cheviot simply stitched in j
ailor style and linished with handsome j
mttons. j
The full sleeve is pleatei at both up- j
>er and lower edges, the pleats at the t
;uff being collected in a narrow space 1
it the outer portion. The . cuff is \
ihaped and the wider end is lapped
)ver the narrower. The sleeve to the }
right is cut in two pieces and in true f
"leg o'mutton" style is large and full (
nbove the elbows, plain and snug fit- f
ling below. 1
of material required j ^
"x.ka o'mutton" ani> fl'lij coat '
-X SLESVES.
"or sleeves of either style in the medi- |
mi size is two yards twenty-seven i
.itches wide, or oue yard forty-four or 1
ifty-two inches, wide.
i
i
A SERMON FOR SUNDAY
*N ELOQUENT DISCOURSE ENTITLED.
"SLEEP AS COD'S CIFT."
The Rev. T. A. Nelson, D. D., TJeliverR a
Stirring: AcldreBS on the Subject.
"Sleeplessness," With nn Appropriate
Text of Comprehensive Meaning.
Brookt.vx, N. V.?At the Second Presbyterian
Church Sunday morning the pastor,
the Rev. T. A. Nelson, D. D., preached
>n the subject. "Sleeplessness." He took
'or his text, Daniel ii, part of first verse.
'His spirit was troubled and sleep went
:rom him," and said:
That line of the poet Young, "Sleep, na;ure's
sweet restorer," like every other true
)oet's saying, was inspired. '"Blessings
ight on him who first invented sleep,"
says Sancho Panza, in "Don Quixote," and
Coleridge exclaims, in the "Ancient Mariier,"
"0, sleep, it is a gentle thing!" Tenlyson
speaks of "the mystery of golden
ileep," and what a mystery indeed it is. It
s the most interesting and the most perplexing
of all physical and metaphysical
Tkn T>ir\fV?nr )iATir1.4 lovinorlv
>ver her infant in the cradle and wonders
.vhat it means?this harmless, painless,
apsiug of all life into unbroken tranquility.
Those little hands, now so quiet, but
;o busy most of the time, how beautiful
ind still they are now. Those limbs composed
in attitudes of such unconscious
jrace, lying on the pillow: how hard it
jenerally is to keep them in order during
vakeful hour3. And how. unspeakably solemn
it is to think how far the child is now
)e.vond our reach.' Who is it, when the
ace of the mother fades from the vision,
hat takes its soul in charge?
But when n man sleeps the spectacle is
nore suggestive. Think of Caesar on his
ouch, liis vigilant eyes closed, his voice sient.
his brain unworlring and still. Think
>f Alexander in the night, looking as he
inallv looked in the coffin, dead. Imagine
io\v David felt when he saw Saul entering
he cave. Think of Cicero fast asleep. Think
)f the sleeping Christ lying asleep in the
midst of the tempest, as if He were resting
n the heart of God. When Christ turns
iway from us with closed eyes there is alvr.vs
afforded opportunity for the storm.
lVo sra rvnlv nt- npnnp while He is wakeful'v
ivith us. While He sleeps not onlv is the
ight withdrawn, but the darkness is felt to
;he utmost; life's ship is tossed with the
;torm and we are threatened with mortal
ianger. A sleeper Christ will do me no
;ood. A painted Christ will not be of the
;asuest service in my life. A wooden crucifix
or ivory cross will not help me. It
nust be a wakeful Christ with every energy
astir; power in every look and movement;
an actual, positive, real and personal
Christ. We are mocked by His
igure: we are saved by His personality,
[t is Christ.mot in the temporary paralysis
)f unconscious sleep, but Christ alert in
(vatchful omnipotence that I need. Unless
ive nightly sink into sleep we are not presared
to live, and anything over which we
lave control which prevents out sleeping
n proportion to our need should be es;eemed
guilt before God. Since the strength
>f our life belongs to Him we are not at
iberty to waste it. Nevertheless, in our
lay we live in such fashion that, like the
?astern monarch, our spirits are troubled
md our sleep departs.
This has comt- about sometimes from the
baste to get rich. People rise early and sit
up late in their eager pursuit of wealth,
md when the iadinz day is done at last
md they lay their heads upon their pilows,
sleep may fly from, them and they
may seek it in vain. Now this is not a
lipht matter. There are few things more
iispiriting and truly exhausting thai\ the
oss of natural sleep; to count hour after
hour in feverish wakefulness, seeking forjetfulness
which'will not come.
Now what is the root of all this distress?
The physician will doubtless diagiose
it as owing to unhealthy excitement
>f brain and undue sensitiveness of the
lervous system. But in its last analysis
rou will find as a general rule the great
:ause of this weary wakefulness, anxiety
ind misery is simply want of faith in God.
tt is because we are not able, as we ought
;o trust ourselves and all that concerns us
:o a sure providence, and many of you
enow that it is mental anxiety that breaks
four rest. It is because you are trying to
jear the burden and build the house your;elves,
to keep the city yourselves, that
rou have the anxious hours. It is because
r*ou will plan too far ahead instead of let:ing
each day bear its own burden; because
you will ask what is to become of
rou and your children if such and such nn
:vent takes place; because you will take
he future into your own hands instead of
eaving it to Jesus.
But why should we not have faith in
Sod? If we had, many of us. would not
ve sleep? If, once for all, you have in;rusted
your soul to His keeping you are
:ure that all things will go well; that nothng
can go amiss; that God will keep you,
ingels will guide your footsteps and "the
EIol.v Spirit will dwell within you from
lour to hour. You will then lay your head
lown upon your pillow and rise again, with
he morning light, refreshed.
a cl x : 2. _ i
Aiier irving iu explain away our weary
lours of sleeplessness on the basis of pliylical
infirmity, we have to confess that the
eal source is found in. the things that prey
>n our minds by day and break our rest at
light, and mixed with those anxious
houghts there are tl*e thoughts that will
ntrude themselves of a more serious charicter.
In the still, wakeful hours, even
he most heedless one is forced occasionally
o think of Him before whom we must
;urelv appear and give account of ourielves.
It is impossible, then, quite to supjress
a question as to where the soul will
je when the body shall be down in its litle
bed, when all earthly things have faded
rom us. But if you can truly trust that it
s well with you, that ainid your deep unvorthiness
you are simp'y believing on
our Saviour and are striving to grow like
lim; that your task is appointed you of
Jod, however humble your sphere, it is
arge enough to achieve character; if you
;an always feel that Christ is near and
pnrlV hpln* tVinf. vaii nrwl flmco nonr fn
ou are provided for by Him and that you
;hall never want; if you have once for all
earned whether awake or asleep that you
ire the Lord's and that you shall live to;ether
with Him, then surely you may sink
nto untroubled rest and sleep a refreshing
tnd peaceful sleep.
But let me come closer still to the expcrence
of some perhaps amon'i professing
Christians. You know that healthful sleep
s our most peaceful state. You see human
lature in that state in which it is most
horougbly free from all annoyance and
rouble, and that is a symbol ot' the provnce.
"Thou wilt keep him in perfect
>eaee whose mind is stayed on Thee."
rhat is a wonderful promise, but there is
10 blinking the fact that comparatively
ew even among those who claim to be
rue followers, ever experience it in its fulless.
As a rule it is far from being perect.
One of the ancient schoolmen wrote
n summing up the chief characteristics of
ife: "I entered this world, in loneliness; I
lave lived in anxiety; I shall leave it in
ear." That about expresses the situation
)f many of you. Look at the faces on the
street. Almost every one is careworn and
tnxious. There is no doubt that care sits
leavily on mankind. What is wrong?
Simply this: That while God has promised
>eaee and is ready to give it it must be revived
by faith. It goes without saying
;hat the amount of peace and quiet we
iLall experience will be in proportion to
>ur trust in God. If we were Teally able
:o trust God with everything instead of
loing, as most Christians do, never trustng
God and more than they can help and
lever fcelin<? finite sure as to wli.it Hp
nay do; if Ave would cast our cares upon
Him instead of bearing them ourselves
iviiat unspeakable peace we should enjoy.
But we have not quite got at tne real
:oot of the difficulty yet. Doubtless some
>f you are thinking that if some particular
;hing which vexes you were out of the way
rou would be all right and your pcace
vould flow as a river. No, that is not the
.rouble. It is not some petty vexation
;hat constitutes the bitterness in your cup.
tf you probe your hearts deeper you will
liscover that the real reason is that you
>re not right with God. You have not
ruly and heartily believed in Jesus. You
lave thought a good deal about religion,
nit you havo. never clearly taken the peaceAll
step, and until you do you will never
ixperience a true and abiding peace. Until
you do this fully in obedience and devotion
to Jesus Christ; not until you arc able
;o say, very humbly, yet with sincerity: "I
- * * , '-S<
know whom I have believed." Not till
then can you be at peace.
I am not called upon to explain the mystery
of Christ by which we are able to arrive
at this blessed conviction of faith. It
would be a difficult tiling to follow by a
logical process. There are many things in
the working out of your deepest conscience
which are beyond our logic. Nevertheless,
I say there is no escape into the realm of
rest save by faith in the atoning grace of
.Tesus Christ. The thing that is at the bottom
of the fear is the latent conviction that
you ore not right with God. Tt is that
which kept you vaguelv unsatisfied. It is
eating the heart out of your enjoyment of
life. Get that right once and you will receive
the "peace of God which passeth understanding."
Perhaps I may not have
been sufficiently personal, direct and pungent,
and, if so. I nray God's forgiveness
and yours. It will not heal a deeply
poisoned wound to skin it over. I pray
vou, probe your hearts to the uttermost.
Tf you feel you have been wrong until now
begin to be right from this hour. Get the
rcntral stay made firm and strong. Get fast
hold of God. The great step is to be really
persuaded that God is your Tathef To
be persuaded that He loved you, unworthy
as you are; that Tie reckons you among
the number of those to -whom He gives
eternal life. The unrest comes from the
fear that you have not sot on the_ solid
ground; that you are still worse, risking
the losing of your soul. At any moment
the Master may rise and close the door,
Your soul may suddenly look back upon
the probation period forever and look forward
toward-heaven for everlasting. 0,
try, I be?eech you. for the hone set forth
in the gosnel. Have it out with God. once
for all. Get on terms of peace with Him
before the day may close. Cast yourseli
in the everlasting arms. # "
I have spoken of two things. First, the
consuming care: second, the latent conviction.
There is one other experience thai
may break our sleep. I pray God that none
of you may have it. It is the experience
of one who has committed spiritual suicide
In one of Victor Hugo's books there is a
character who, after a long series ot exper
iences. at last arrived at a great crisis; ht
wavers, hesitates, and then commits a co
lossal sin. Conscience is insulted beyond
forgiveness. Then suddenly he hears, as il
were, an internal burst of laughter?laugh
ter of the soul?and the souPrarely hear<
this innermost laughter more than onc(
without hearing it forever. This charactei
afterward falls asleep and dreams. He en
ters the town; he comes upon many mer
standing in various postures, silent and im
movable, as if dead. In unspeakable terroi
he tries to flee out of the lifeless city
when, looking back, he is appalled to se<
the inhabitants coming after him. Thej
overtake him and hold him and cry: "Dc
you know that you have been dead for f
long while? Now and then, in polite so
eiety, in select communities, even in this
fellowship, urfknown to us, but not un
known to God. one comes upon one o!
these dead men. who have heard the inter
nal burst of laughter, who mocks and de
fies God and insults divine mercy. Then
is such a thing as spiritual suicide. Mei
sometimes by their action or non-actioi
take the life of the soul; thev are dead t(
repentance and to hope, and at last the]
nre dead to God. Thus men drive sleej
forever from their evelids, like Macbeth
When once the conviction seizes upon th(
soul then farewell to slumber and peace.
God forgive me if I have spoken to<
plainly, if I have misrepresented the spiri
of truth, but if I have been true to th<
word of God then let him that hath eari
hear what the spirit says: "To-day, if yoi
will hear His voice, harden not voui
hearts." Lay hold upon eternal life. Thei
you may lay down in sleep, since when yo\
awake you shall still be with Him; am
wh<"'Vr vou wake or not, you will be th<
Lord's and His forever.
God's Overture to Us.
.Tehovah is the unchanging God. To-da;
He answer* our lousing desires, savins
"There is a place beside 3ie." He wouh
not keep us at a distance, but always woo
us to nearness. That place is the place o
understanding. You must see the pictur<
at its right angle if you would know iti
meaning. So it is in life. History and ex
perience have their dark problems. Thi
stained glass window is a mystery whei
seen from within by artificial light. Bu
when the sunlight streams through anc
transfigures it, we read its meaning. S<
God would let His light fall upon our pas
experiences, and reveal His purposes work
ing through their ever-changing vicissi
tudes. It is also the place of His presence
Jacob is much slower to leave Bethel thai
he was to rnn into it. The thought o
Esau filled him with fear. But he sav
"the place beside God." and said, "Th<
Lord is in this place." The experience!
of life may not alter, but they are vastlj
different when we are conscious of God'i
presence amid them. It is the place o
transfiguratiorr. The unbroken calm o
God's peace, and the assurance of cterna
security and success take possession of th<
soul and the outer life responds to this in
ner possession. This reserved place anc
waiting blessing is God's overture to us a'
the threshold of another year. May Hii
Spirit help us to stand beside Him and ac
cept this unspeakable gift.
iveep luurui lucas v<ca??
We need, above all things, to keep oui
moral ideal clear and high. "'Woe iintc
him that puts light for darkness and dark
ness for light, sweet for bitter," etc. Thai
is, woe unto him that confounds mora] dis
tinctions. Not our patriotism or our par
tisanship must blind us to truth. Neithei
for ourt elves nor our country nor oui
party may we condone sin or falsehood oi
meanness. If a prophetess, a chosen mes
senger of Cod, could go wrong, how easilj
may we. Dean Hodges is just publishinf
a book on "The Human Nature of the
Saints." A companion volume might be
'"The False Judgments of Christian Pco
pie." Bias is almost, irresistible. Whal
helps on that which we much care for we
are apt to praise without looking too close
ly at its moral quality. So doing, we close
our insight, extinguish the light of .Goe]
kindled within us, and by and by we may
find ourselves walking in darkness rathei
than light, perishing, perhaps, as Balaam
perished among the enemies of the Lord.
Christianity Never More Alive.
Every now and then some voice is heard
announcing tne cariy aeain 01 our reugiuu,
but Christian faith was never more alive
than it is to-day Twenty thousand more
people confessed their faith in Jesus Christ
last year, even in our little portion of the
Church of America, than only five years
ago, and we are but a fragment of the
Christian host of this land. This phenomenon
of worship is so common that it does
not always arouse our attention as it oth
wise might do But if you ask for an ex
planation of it the only answer found in
this great word is. home. Our hearts, the
sou's of men and women everywhere?these
all are trying to realize the deepest sense
of home. Down, down, down beneath the
surface attachments of human life, down
below its passing moods and shifting
thoughts, there is a nature, a spirit, which
is homesick and which only its true home
can satisfy
He Completely Satisfies.
God is love! God is light! This ancient
message is also the most recent report of
our own personal experience. Oh, God is
our home indeed! We can no more describe
this consciousness to a man who has
nnvpv nossessed it than we can make a
foundling from a workhouse understand
the mysterious joys of an earthly Christian
home. Yes. we are at home with God. He
satisfies! He satisfies! It is He who gives
the completing touch to thought, to work,
to pleasure and to life. Without Him out
intellectual ladder has neither foundation
to stand upon below nor rest to lean
against above. Without Him our purposes
miss their best fruition and our joys theii
perfume. He is our nome indeed, and we
know the unmistakable sign when we feel
the outstretched love of our Father bending
over us.
Keep Keligion In Its Place.
Keep religion in its place, and it will
lake you straight through life and straight
to your Father in heaven when life is over,
Keiigion out of its place in a human life is
the most miserable thing in the world,
There is nothing that requires so much to
be kept in Its place as religion, and its
place is what? Second? Third?
"First!" First the kingdom of God!
Make it so that it will be natural to you
to think about that the very first thinii.?
Professor Drummond.
J i
Municipal Bread*
They have a municipal bakery at Palermo,
Sicily. The city lias set aside a
SjWO.OOO for a large mill and bakery and a
produces some 44,000 pounds of bread h
jdaily. Before the establishment of this s<
[ jbakery a private establishment had a o
j monopoly on the bread trade and the 1
prices were inflated until there was ti
! suffering among the poorer classes,
j JThe municipal bakery has caused a re- s
I iiuction of prices and preparations are c
j ueing made for the erection of a flour h
I pill capable of handling .300 tons of h
I *ri*nJn rlfiilv
Kotnrned Witli Thanks.
[ Once upon a time the late Guy Wet|
more Caryl sold a story to a publisher
' j (of magazines. After several months
! I ,hail gone by ho received a proof of the
' story and a note from the publisher,
i The latter was to the effect that, alj
though the story had beer, bought, it
j was hardly what the magazine wantj
ed, and that he would be greatly
obliged to Mr. Caryl if that gentleman
; would sell the story elsewhere and
send him the check.
i The publisher in question owns a
j large number of grocery stores, and
Caryl was somewhat of a wag. ThereL
, fore,, his opportunity for obtaining the
i revenge that he felt was due lay right
: j at his $and. Buying a large can of
, tomatoes, he removed pari; of the con-.
^ tents, sealed the can up again, and
: i mailed it to the offending publisher,
; j with this note:
"Dear Sir?The incloscd can of tomai
toes was purchased by me from one of
your stores. Although the purchase
was made in good faith. I lind that a
change of policy compels me to return
the goods to you and ask you to disi
pose of them elsewhere, remitting me
j the ten cents that they should bring
] when you collect. The fact that I am
j returning this can does not necessari;
ly indicate lack of merit, as many facj
tors enter into the selection of material
| for filling a modern stomach, and what
! does not suit me may he exactly what
J some one else is looking for."?Lippincott's.
j Gloom Spreader.
[ You aH know him. You meet him
J daily and feel worse after the few ininj
utes you waste on him. He is one of
| those gloom spreaders. ? New York
' Press.
I
r An unusually bold pickpocket tried
' to remove tlie valuables of a young
j I aristocrat as he sauntered to his club
the other morning. NY47.
)
t FITS permanently cured. No iltsornervoua>
ness after first day's use of Dr. Kline's Great
3 NerveRestorer,$2trial bottleand treatise free
i Dr. R. II. Kline,Ltd., 5)31 ArcliSt.,Phila., Pa.
r
f Frcnch is Popular.
i According to the report of the Xai
tional Union of Teachers, French is
s j the most popular language among
; students. In other subjects bookkeepj
ing comes tirst in favor, tollowed by
r shorthand, arithmetic and typewrit.
I i"g.
1
| There is more Catarrh in this section of the
i i country than all other diseases put together,
s j and until the last few years was supposed to
s be incurable. For a great many years doctors
pronounced it a local disease and prescribed
i local remedies, and by constantly failing to
i cure with local treatment, pronounced it int
curable. Science has proven Catarrh to be a
1 constitutional disease and therefore requires
> constitutional treatment. Hall's Catarrh
b Cure, manufactured by F. J. Cheney & Co.,
Toledo, Ohio, is the only constitutional cure 1
on the market. It is taken internally in doses !
from lOdropstoateaspoonful. It acts direct- 1
i ly on the blood and mucous surfaces of the
f system. They offer one hundred dollars for
t any case it fails to cure. Send for circulars
> and testimonials. Address F. J. Cheney <fc
i j Co., Toledo, 0.
j j Sold by Druggists. 75c.
s j Take Hall's Family Pills for constipation.
t ;
f The Speaker to Ketlre.
1 | Mr. Gully, who has entered his sev1
i entieth year, will probably retire from
I | the Speakership of the House of Com
t | rnons before another Dirtimay comes
* i around as a viscount and with a penI
sion of ?2U00 per annum.
Blnnke Coffee Win* Kverythlnj.
. St. Louis, Nov. 14.?World's Fair gives
} C. F. lilanke Tea ant! Coffee Co. highest
award, grand prize and gold medal on colt
fee, also five additional nijhest awards 011
. Grant Cabin Tea, Quaker Ceylon Tea,
. China Tea, Shidzuokaken Japan and Forr
mosan Teas, making greatest number
* grand prizes ever awarded one firm.
There are 44,000 hotels in the United b
r | States. i?
[ 1 do not believe Plso's Cure for Consump- v
[ tion has aneuual for coughs and colds.?John I
[ F.Boveh, Triiiity Springs, Ind., Feb. 15, l'JOi). j(
j The only country in Europe without any
1 railway is Montenegro. p
I OOOOOOOO^ ^
' I A Marrel of Relief $ t?
I St Jacobs Oil I
5 cl
\ Safe ar.d sure for $ J
^ P I. 5s T
I i^irnipago ?
and 5 ; |
Sciatica |?
5 It isthe spedfic virtue of penntration in this o! j
S . remedy that carries It right tc the pain spot O j
) and effects a prompt cure. Q i
> !
>0000000000000000000000000 I 1
i
' . i
; ' . ' /. :>
Chilblain* and Lang: Trouble. ho
Chilblains are apt to be troublesome de
t this time of the year. Soak the feet hij
nd hands twice or tlirice a week in ch
ot water, which has common salt dis- up
slvod in it?say a half pint measure inj
f salt to a gallon and half of water. th?
'his is not a cure only, but a preven- aii
ve. ' ch
A great deal of lung trouble, conumption
and throat difficulties are 1
bargeable directly to the habit of wc
itighing and talking on going out from a
eated audience rooms. People sit for sic
|g Miss Gannon, Secy
Art Association, tells yc
do to avoid pain and
female troubles.
" Dear Mrs. Penkham I can con
Pinkham's Vegetable Compound to
female weakness and the troubles whi
fered for months with general weakni
hard work to keen un. I had shooting
In my distress I was" advised to use 1
Compound, and it was a red letter da
for at that time my restoration began
woman, perfectly well in every respecl
I want all women who suffer to get well
359 Jones St., Detroit, Mich., Secretary
It is clearly shown in tliis you
Pinkham's Vegetable Compound w
of women; and when one consider
only one of the countless hundre
publishing- in the newspapers of this cot
ham's medicine must be admitted by all;
of female ills no substitute can possibly '
this important fact in mind when they {
to accept anything1 that is claimed to be
liam's Vegetable Compound, for no
made so many actual cures.
How Another Suffe
"Dear Mrs. Pinkham:?I canno
enough, for they have done me more
had. For the last eighC years and moi
was very weak, could not do my ho
tration. Some days I would remain i
night. My neighbors thought I cou]
your medicine, I now feel like a differ*
" I feel very grateful to you and i
barn's Vegetable Compound to all.
I had the last spell of nervous proa
eight pounds at that time ; now I weig
"I consider your Vegetable Con
Thanking you many times for the bene
I remain, i ours truly, Mrs. J. H. Fakme
Remember Mrs. Pinkham's adi
are foolish if they do not ask for i
experience, and' has helped multitu
dirAAft FORFEIT It we cannoi iorcnwitii ]
\hIIMII abovo testimonials, which willprows i
The Dlrjjlble Torpedo. A
An invention which, if the weather
e in its favor, is extremely deadly
? the dirigicle torpedo, controlled by
;ireless electricity from ship to shore,
t is merely the ordinary torpedo,
>aded with its big charge of guncotjn
and a firing pin 111 the head to exlode
the torpedo when it strikes, fitted j
:ith double rudders, one of horizonil
blade to steer up or down, one of
ertical lo steer right or left; a stor?e
battery for ordinary use and pi'9*
ulsion. a wireless current transmitter
ml motor for dirigible propulsion, and
11 elevated tube to discharge a small H
?t of sea water forced through it by
11 electrical pump. An observer coinletely
sheltered behind earthworks
auld send out such a torpedo from
iiore, make it go miles out to sea, wait ?]
)r a battleship of the enemy, swim
round it. dive umler it. and with eer- ?e
C01
linty ram its armored bottom with the th<
ring pin head. One such station could c?
pfcnd the Sandy Hook entrance to
ew York Harbor if tbe weather
ere always good.?New Fighting .Ma- A
[lines. Everybody's Magazine. J
i I
> ri'TI'KK?Variococele and hydrocele cured 5
^without operation or detention from business.
lay is dainrerou?. Advice free. Write The Unte ->nn
Improved TrussCo.. liKi l'hlrd Ave^ N.i.City.
^ D D O Vri^EW discoverrf? ?"
J I I ^olck relief a*4 nna TOM
HI. Bosk of UHJmoilili ud 10 days' Initaol
Dr. H. H. QBEEH'fl 1058, Boil, It. p
? Ne
b Byrup. Tastes Good. Use 0*Q fl t
^ le. Sold by druzjfiste. |J3rJ | _
% ' ' ^ '? 4
-?m?-???i?i
' '
; T-l
nrs in warm rooms, then go out sufl- /I
nly into the cold air. .They are in
?h spirits, and naturally inclined to
atter and laugh, often keeping this
for a long time. The sudden reduo
; of the temperature of the lungs by
i enormous inhalation of very cold
is productive of congestion and
ills innumerable.?Presbyterian.
Hie Paris restaurants and cafe
titers held a meeting and passed
resolution demanding the suppresin
of tips and a weekly day of rest ^
It 4
)ung women what to
suffering caused by
sdentiously recommend LydiaEL
ich so often^befall women!*1*! suf3B8,
and felt so weary that I had
; pains, and was utterly miserable.
jydia E. Pinkhams Vegetable ?
y to me when I took the first dose,
. In six weeks I was a changed
i. I felt so elated and happy that
L as I did."?Miss Gujla Gannon,
r Amateur Art Association. ,
ng lady's letter that Lydla E.
ill certainly cure the sufferings
s that Hiss Gannon's letter is
ds which we are continually
mtry, the great virtue of Mrs. Pinkand
for the absolute cure of all kinds.
take its place. Women should boar
fo into a drug store, and be sure not- - ; .
" just as good " as JLydia E. Pilik-i
other medicine for female ills has
;rer Was Cured.
t praise your wonderful remedies
good than all the doctors I have
e I suffered with female troubles,
usework, also had nervous prcsmconscious'
for a whole day and 'M
id never recover, but, thanks to
jnt woman.
vill recommend JLydia E. PifikIt
kas now been four years since
tration. I only weighed ninety- v 'q
;h one hundred and twenty-three^ j
mound the finest remedy madefit
I received from your medicine,.
r, 2809 Elliott Ave., St. Louis, Mo.
,ice is free and all sick women
r. She speaks from the widest
des of women.
produce the original letters and signatures of
their absolute genuineness.
dia E. Plnkham Jled. Co., Lynn, Mass.
r \ , - 'I
WINSLOW i
ICE SKATES
Onr Ice States include all up-to-date lines for
ladies, men. boys, pirls and little children.
Nlxtv-one different styles I
of ndjuHtmenta and llnish. i
If your dealer haim't them, tee have; tend to
* ? * ? n?1# r\ /a? Avvm > 1*4* Cn tfi lrxsrML
Uu. ^UUIMO i/ty/t. \J J V! vw???vywv, _
The Samuel Winslow Skate Mfg. Co., I
Worcester, Mass. I ?
manufacturers of Wintlow Roller Statu. 1
PIMPLES
[ tried nil kinds of blood remedies which tailed
do me any good but I have found the right thing
last. JUy face was full of pimples and blackads.
After taking Cascarets they all left. I am
itinuiiig the use of them and recommencing m
to my friends. I feel line when I rise ''a th?
irning. Hopo to have a chance to recommend.
caretti."
Fred C. Wittcn, 76 Elm St., Newark S?- J.
BesT For
candy cathartic
*? * * t'O
leasant, Palatable, Potent. Taste Good. Do G(-od,
ver Slckcn, Weaken or Gripe. 10c, 25c, 50c.Ner?r
d in bulk. The genuine tablet stamped CCG.
aranteed to cure or your money back.
Sterling Remedy Co., Chicago or N.Y. 555
IHUAL SALE, TEN MILLION BOXES
ail eyes, uie Thompson s lye Wattf