The Abbeville press and banner. (Abbeville, S.C.) 1869-1924, October 19, 1904, Image 7
New York City.?Deep yokes outlined
iy shaped berthas are eminently beaming
to the greater number of wo
8i[j i'ASUl BL.ui.st..
Hnen, and are seeu upon the latest and
Kaost fashionable waists. The very
Bharming model illustrated shows a
Broke of tucked mousseline combined
Bvith waist and bertha of crepe de
Rhine, the little frills being narrow
ace and the trimming bands of silk,
Rvhlch are enriched by French knots.
Vhen liked, the lining can be cut
liway beneath the yoke, giving a transparent
effect, and many combinations
It material might be suggested. The
B>ertha is an exceptionally graceful one,
Hmd the fact that the closing is made
" * - r * AAmmfln/lc 11) O
(Visioiy at id*? iruui wuiiuruvo
A LATE DESIGN
entire "waist to the greater number of
romankind.
The waist consists of the fitted Unci
g, full fronts and back with the drop
oke and the bertha. The sleeves are
ride and full, gathered into cuffs that
re shaped in harmony with the yoke,
it the waist is a full, soft belt of
ilk held by an ornamental buckle.
The quantity of material required
or the medium size is four and onealf
yards twenty-one inches wide,
our yards twenty-seven inches wide,
r two yards forty-four inches wide,
srith one yard of tucking for yoke and
uffs.
IRariimii-Hued Gowns.
A white cloth gown of radium hue
een at the fete of St. Cloud, whither
11 the remaining world of Paris
ocked the other day to witness the
allooning of the Aero Club, was
rimmed in vandyke points all .around
le blouse waist and on the balloon
leeves. The cuffs were charmingly
jntrived from frills of lace.
A girdle of the striped silk fitted over
ie pleated skirt, whose fullness hung
om a perfectly cut plain yoke. At
ie same fete a much admired toilet
white linen was embroidered in pale
een and trimmed with narrow frills
If lace about the round sltouiaer, coiir
and cavelier cuffs.
Either of these costumes would lie a
harming model upon which to build
a early autumn gown.?Utica Tribune.
Taffetas as Trimming.
That taffetas as a trimming mateal
as well as one for entire costumes,
yet on the top wave ol' popularity,
as to be seen at this same function,
he Duchesse de Bassano was in dark
een cloth, with girdie and pleated
>ws of this silk. The Comtesse de la
iboisiere was in pastel gray cloth,
ith taffetas effectively introduced
nid the wealth of embroidery. The
jmtesse de Montsaulnin was in the
me delicate color, with strappings
taffetas. The hostess herself was
iwaed with exceeding becomingness
IllriS"
]
In a foufiant toilet, much ruffled from i
the knees down, of delicate mauve taf? | pj
fetas, the sort designated as souple. in
There was a deep collar of point lace da
and a pointed girdle. , n"
? 1 do
The Antl-FrecMc Hat. I thi
The hat for sunshiny weather, no flu
matter what may be shown in the mil- j
liners' windows, should not be one that . js
tilts back off the face, nor up on one j ho
side, but should be on-> that is equally i 1?'
and sufficiently broad-brimmed to ; ^
shade the face on both sides. Fair I cie
and clear-skinned women freckle more is
rpadilv than others, and. therefore, | }*1(
they should be doubly cautious. j ??
i wl
Effectiveness in Voile. ; vl
Some effective gowns are designed vn
of white voile, trimmeo! with innum- j ^
erable tiny satin ruches of the palest ! th
pink or blue. These are used to dec- ; it
orate the flounces on the skirt, and are !
repeated again on the bodice, the cein- j ^
ture being of soft satin of the same mi
color. j wi
i in;
Moire is Popular. I ??j
Moire shows signs of coming popu- |
larity and will doubtless hare a front ,
place in the autumn materials. Moire ; to
ribbon and moire silks are already be- j St
ing considerably used for trimming in j j?*
Paris, and occasionally moire coats vj,
or costumes are made of the silk, ha
which, like the faille, has gained great- ii.fc
ly ill softness and grace. to
' do
Kimono Dressing Sarqne. ! in<
No other form of dressing sacque is
quite so comfortable and satisfactory '
as the Kimono. This one is peculiarly t de
attractive and is made of light weight ! do
wash flannel, with bands of wash silk tn
in plain color. As shown, the sleeves Cj,
are pointed, but round ones can be Ci
; yri
BY MAY MANTON
> w<
ca
us
'\ Je
i no
^? | is
substituted whenever preferred. Again, j |y
the yoke can match the band in place ! W(
of the kimono when that combination j ga
Is liked. In addition to the light weight pr
wools, Oriental cotton crepes and all
washable materials are eminently ap- ; Js
propriate. and, in place of the bands > lia
being plain and the material figured, j
the material can be plain and the g,
bands of any pretty figured silk or rib- 0u
bon that may be chosen. in
The kimono consists of full fronts be
and back, which are joined to the yoke ; fiC,
and is finished with a collar and band \ no
cut in ono piece. The sleeves are In j pr
one piece each and slightly full at the
shoulders. j W)
The quantity of material required ' mi
in th(? medium size is four and three- j
eight yards twenty-one inches wide, !
y.(
KIMONO DRESSING SACQUE. wl
th
' four yards twenty-seven inches wide, ho
s or three and one-half yards thirty-two ea
i Inches wide, with one and seven-eight ^
i yards in any width for bands. j wt
' . ; : ?
* f
/
SERMON FOE SUNDAI (a:
no
th
J ELOQUENT DISCOURSE BY THE go
REV. W. S. RAINSFORD; D. D. th
sa
sii
bject: The Love of God?The Christian
Church U Placed in Trust l?y G
"With the Gospel?Let Un Try to Give pi
It to the World. sv
Brooklyn*, N. Y. ? The Rev. W. S.
linsford, D. D., rector of St. George's P. q(
Church, Manhattan, preached at St.
ter's Church, State and Bond streets, ^
this borough, at the evening service Sunv.
His subject was "The Love of God," jjj
d he said: . tli
- . . i .. 1I.-1 <1-- tl1
People are saying to-ciay mat me inuau SQ
es not occupy as important a place 111
e thoughts of men?that it has not as in- '
ential a place in our nation or in society ^
it used to have. I speak, of course, of q
e -whole Christian church, and one thing j*
sure and that is that the church cannot cc
Id her own by simply asserting, however jjj
idly or persistently, the greatness of her
eds in the past. Whatever success or m
ortcomings there mav have been in an
:nt times, one thing is certain, and that j.j,
that we live in an age when men almost gc
Dlently are seeking the truth: when the .j,
enest sort of light is turned in all direc- r0
ins in search of the truth. When those
10 have got anything to do can do it; . (
len those who have got anydiing to say
>rth saying can say it, and when those
10 have got anything to be can be it, but
ere is no mercy for the sham. When, in .
e future, they come to criticise our time ..
will evidently be criticised as an age of .
iith, and its spirit will be spoken of as ?
e spirit of truth; it will be criticised jj'
>m all other ages as a time when men ,
ide great sacrifices for the truth and -p
icn great glory was gained in discoverl
and obeying the truth. There is no
piment among thinkers whatsoever about
From this it follows that if we Chrisins
have not got something real to give m
the world, to society, to the United ^
ates, at this-time we are really going to
:o nnr lmld and nosition: and the ques- p
>n that we "want to ask ourselves, indiiually
and collectively, is this. What tj
ve I got to give to the world? What is
the church has got to give to the world? ^
am inclined to think, if I were allowed j0
see you, on 2 by one, and ask you to put jc
wn what it is on paper: What you as an u,
dividual and as a Christian have got to ?(
re to the world, and the church as a fe
mmunity? there might be a great deal of cj
certainty. That this question is one tlmt 0,
serves a very clear answer there is no q
nbt, and everybody ought to know what c(
at answer should be. There is no man- _j
r of doubt what the church has got to jj,
;e to the world; what the individual
iristian has got to give to the world. I j0
mt to talk about that to-night. > S(
We, the Christian Church, are placed in
ust by God with the gospel. That is
lat we have got to give to the world. If jc
* are Christians we believe the world ^
nnot get on without that gospel. We a]
e the word gospel in a very slipshod way. q
we are Christians we believe that not q
ly can not the world do without the gos1,
but that business and politics and the
sited States democracy in this Western ^
2miephere cannot do without the gospel,
great many people believe that, but
len we ask them to put it into practice,
t only by going to church, not by putting ^
trifle in the. plate, not by repeating -a
?ed or two, but to go bacs to their work ft|
d see if they cannot take the gospel
th them there. They say, "Business is g
e thing, and religion is another." Men
at talk that way nave got to step aside; j;
ey are no help either to the church or the
>rld. They are misleading; they are the
ople that; tend to make the whole thing v'.
sham, because the world won't tolerate, *
d rightly so, a religion that can confine
lelf to certain times, and seasons and that
n satisfy itself by obedience to certain
nsciences on Sunday, and perhaps once
week thrown in. We have got a definite u
arge for the world, and that is the gos- j,
1 of Jesus Christ. ti
That being so, let me lead you to another o
estion, and as I put it 1 shall seek to
swer it> What is the gospel of Jesus b
irist? Again I think you will agree with !r
i, and perhaps more than before. If I n
?re to be allowed to ask the question in- ai
ridually, What is the gospei? and ask jr
r a definite reply, what a great variety
answers would be given; and mr.ny e;
>uld hesitate. As Christians we certain- a
ought to be able to say what the thing Sj
we stand for, or we stand for nothing; a,
say what we mean by the gospel, or the n
jrld won't believe at all. In a church, if ti
> have one great thing in common which w
! all hold, not because we are various
its, but because we are Christians, we h
,ve got to find out what that Christian p
ing is. Y
One of the great difficulties?one chief lc
fficulty?is this: That men, from the n
ird's own day to the present, in the na- h
re of things add their program to the o
spel?tack on their programs. We are t;
I so made that we must have a program? tl
mean our own thinkings about the gos- a'
1. It is right that every believing man d
ould have nis own thoughts and theory "
to the why, and the how, and the when
the gospel. But my idea of why the gos1
was given, my idea as to how the gos1
is given and my idea as to when the
spel will be fulfilled is all right. I should C
ve that right to think my own thoughts d
out these three things, but if I am trying d
find light they will be unprofitable, and la
would be impossible to stand :n the day;ht
and not answer the questions how, rr
iv and when. But my how, why and li
len. even if I were the most learned and
ily of men in the city of New York, b'
3uld not necessarily be the gospel of ni
sus. The point for us to agree upon is
it the how and why and when, but, What fc
the gospel? What is it we have distinct- v
in charge for men and have fiot to give f
2n, and about which it is legitimate that
; should say, how, why and when. As I
v, the tendency is rather to tack on our e
agram, and that is where the difficulties m
me in, for in the age in which we live c(
ople are rather given to finding out what
gospel and what is program. Episcopa,ns
uo not believe in the gospel without a
shop; the Presbyterians do not believe j
the gospel without the Presbytdry; the
iptists do not believe in the gospel with- .
t baptism, even in the middle of winter . ,
frozen streets; the Methodists do not ^
lieve without Methodism, and so on.
lere is so much program that you can
arcely see the gospel. Men say: "I do
it know which is gospel and which is
ogram." It is absolutely essential that
; are to give something to the world or jj'
; won't amount to anything and the
jrld will push us aside. We must be
2n and women proclaiming and trying to _]
e by the gospel. [8
What is the gospel? I am going to repeat '
verse that seems to embody the spirit of
sus: "God so loved the world that He '
vr> TTi<a r>nl\' ViPTott-pn Son. t'nnf u-lioeo. ?
cr believeth in Him should not perish
it have everlasting life." The man who
rote the gospel of St. John (we do not
low who he was) knew the very essence p(
the gospel, and I think everybody agrees n(
th him?the Presbyterian, the "Baptist, sr
e Methodist, the Episopalian?everybody jj
lieves that it is the very heart of the w
spel of Jesus. That is the very essence aj
the dear Lord's love and life and teach- 0,
g. It is what He began to preach, went at
to preach, died to preach and rose j0
ain to preach.
That verse says three things. First, a
Jod loved the world." You say: "I know
" No, you don't know it. It is a tre?ndo\is
thing to know. You say: "I beve
it." I hope so, but it is a very hard
ing to believe. "God loved the Avorld."
lat docs not mean, God loves me; God
res the United States (we Americans act .
if that was what Ave profoundly beved).
"God loved the world" does not t
?an the elect, "me and my wife, my son ?
ihn and his wife; we four, no more, 1:
ien." Not the people we like, but the q
athen Chinee. It does not mean simply
at God made this world?that is wonder1?but.
the gospel says the world is not
nply a law world, but it is a love world. ,1,
any man says it is easy to believe, he ?
es not know much about it. If you lose
e wkom you love better than yourIf
it is not easy to believe it is a love
>rld. When some bitter trouble comes,
len pain racks your body, when the one tc
ing you lived, for is taken away, in the et
ur of trouble and toil anc' pain it is not m
sy to get up and say: "I will be a man a
ter the heart of Jesus Christ, for I be- Li
ve that God loves the world; it is a love P<
> (1." R
r do not believe there is one mother or
ther that has had experience, who does
it know it is not easy to believe at times
at God loves the world. But it is the
spel, the great gospel of Jesus Christ.
The second thing is this: "God so loved
e world that He gave"?what is the mesge
of Jesus Christ about God giving? It
nply means that God does not superinnd
"the world at a distance, like the old
reek idea of cods set up there in Olymis,
where the waters are cool and the air j
;eet, and there i? shade from the burning j
n and all that the world need? to gratify |
ie senses. That is the Grecian idea of j
od. It is not my idea of God at all. We
ill think of God on His throne, not
veiling down here. As Tennyson says:
\ god into whose nostrils the stc-am of j
e hardly comes." God is not away above j
ie world; not superintending the world j
mew here outside the world, but the idea
, God is right there where His children '
e. Where they suffer, God is; where j
ley rejoice, God is; where life is sweet, j
od is: where love is. God is. "God so j
ved the world that He gave." Nothing j
ists like giving. A mother gives her babe 1 '
ie. but it costs her much. We give our i ,
lildren the best we have. We give them j
lr pain, the result of hours of toil; we 1
ve and are glad to give because we love | '
lem. I say: "What wi!! you give for your j I
m?" You say: "I am not talking about ! .
lose things: it is sacrilege: S will give all I
r my son." There is not a mother in 1
lis church who would not give her life for
?r daughter. There is not a decent man
. this church who would not give his last 1
*- .1)A j ?
ju.ir to save nis uuv ? mc u> uvuv.
ould give his hand, his life, to make the \
)y what he ought to be. "God so loved ,
le world that He gave"? How did God .
ve? I do not know. How could God feel J
lin? I do not know. How could He en- ]
ire? I do not know. But it is the gospel
: Jesus Christ: "God so loved?He gave." ]
hen I can go out into the world, and it is 1
Dt so hard to give. I do not want to suck
le world like an orange. I know every
sw a.td then temptation says: "Get that
veet thing. But life is giving, not takig."
That means pain, toil, disappoint- ;
ent?it may be, death. "God so loved? 1
lat He gave." Then I begin to under- j
and. If the God and Father of Jesus 1
hrist is giving, cannot I give? Cannot (
iat boy, who is thinking only of a good
me, begin to give? I remember, long ago, (
i the old study at home making up mv
lind what my life was going to be. I 1
nged to be a soldier and follow in the '
lotsteps of my forbears, but it Hashed I
pon me that I only wanted just to have !
)od time, and I prayed God for grace to
ad a useful life. _ We have got to make I l
loice between giving life and getting life? I
le is the worldly life and the other is the i
hristian life. The whole purpose of God <
>mes out in giving. God Himself is a !
ver: "God so loved the world that He ,
ive."
The third thought: First, the world is a
ive world; second, love is not simply
>mething looking down, but something inwelling
here with us, giving His only bestten
Son. What is third? Love victor- j
ius. The love of God is not simply a beau- ,
ful, patient pain, a universal thing, but '
a almighty thing. Back of the love of I
od is all mighty, all wisdom, all resource, j
od that made the world is the God that ,
tys, "Shall not perish." He says whoso- ,
rer believeth shall not perish. Not the
ero, the great, the wise, the strong, but J
le whole world of inen. If there is any- j
ling in me that is worth living, God will
eep my life; if nothing, I do not want to
e kept alive. I can go on working, trying *
) love, trying to be patient and true, and
t last I can go to sleep, for "God so loved (
io world that He gave His only begotten
on that whosoever believeth in Him
light not perish, but have everlasting
fe." Universal life. Now, that you have
Dt. It is the church's heritage for the
orld,^ Let us try to give it, for the world
ants it to-day just as badly as it did nine:en
hundred years ago.
What a Rrcatn Tanyht Him. .
There is a legend told of a young .-an ,
ho was ever discontented and ever combining
of his lot. but whose life was en- I
rely transformed through the influence j
f a dream.
In this dream he was carried into a j
eautiful country. After driving for
liles and miles, he stopped before a magificent
palace. It was built of marble,
.1 ; lin f.riocf \\.'nrk?
nu me carving ?ua uj. ....?
lanship.
The building was of enormous size, eov- I
ring "vvitli its wings, fully a squar<; mile, !
nd everything was on a scale of rare j
dendor. Stepping to one side of the pal- I
ce. his eyes rested on a dark brown j
iche, small, but in such a striking consist
to the palace that he asked the guide
hat it meant.
Image the young man's surprise when
e said: "The fault is yours. This is the
alace Beautiful, and this is your niche,
'ou have been unhappy because of your
iwly station in life, and since you could j
ot have a position of prominence, you
ave spent your time discontented, while
thers have been improving their time and
ilcnts. It rests upon you alone to make
lis place perfect." The young man
ivoke, saw the lesson taught by the
ream, and set to work to marbleize hia
brown niche." ?
I
Good Home Mission Story.
A good story was told at the Bible
hristian missionary meeting held in Lon*
on. A Salvation Army lass was beating a
rum in the market place of a certain vil,ge.
The vicar came out and protested.
Are you obliged to beat that drum? It
lakes such a horrid noise, and I do so diske
it!"
"Are you obliged to ring your church
ell on Sundays?" asked the girl. "It
takes such a noise, and I don't like it."
"Oh, but." he rejoined, "that's very dif;rent;
the bell seems to say to the people:
/Ome! Come!' that's why I like it." j
"Well, sir," the Salvation las* rejoined,
I like my drum, because it seems to be
lying about the people: 'Fetch 'em, fetch
m!'" Home missions, said the speaker,
lean fetching the people who might never
)me.
God's Work Goes On. <- . ,
In the most disastrous periods of the
lurch there have always been some (a
sven thousand, perhaps), who have not *'
owed the knee to Baal. Ministers may
ive become corrupt; churches may have
sen infected with unholy leaven; the i
ch and the learned may have been unannous
in their rejection of everything ex>
:pt the mere superficialities of religion;
id yet it will be found that God, who
lines the blood of His beloved Son too
ighl.v to let it remain inoperative, has
lised His altar in individual hearts. In
le dwellings of the poor, in solitary
laces, in the recesses of valleys and mountins,
he has written His name upon re?nerated
minds; and the incense of their
loration, remote from public notice, naa |
)ne silently up to heaven.?T. C. Upham. I
?... ~
Secret of Her Power,
What was the secret of such a one's 1
jwer? What had she done? Absolutely
Jthing. says Ram's Horn, but radiant
ailes, beaming good humor, the tact, of (
ivining what every one felt and every one
anted, told that she had eot out of self
id learned to think of others, so that at I
le time it showed itself by sweet words, j
; another by smoothing an invalid's pilw,
at another by soothing a sobbing child,
one but she saw those things. None but |
loving heart could 6ee them. That was i
ie secret of her heavenly power.
Level Best nn Unworthy Aim.
Only by getting above our usnai level can !
e make the progress we ought. The man i
ho merely maintains the level to which j
,s life has hitherto risen is.'at the best, j
anding still?and that means falling bend,
says the Sunday-School Times. "I |
d my level best," is not high enough. ]
nr averaote oucht to be considerably high- j
and an average is never raised by being |
erely equalled. Only by beating our avage
can we raise our average. "Better
lan my best" is a worthier standard than
ny level best."
Talents.
I do not believe God ever made a man
i whom He did not give at least one tallt.
We hear men speak of the ten-talent
an. I very much doubt if there ever was
ten-talent man. I question whether the
ord ever intended any man to spread his
nvors over ten different lipids of labor.?
ev. H. Hezlep, Pittsburg, Pa.
BE ^
knmv Wsj Jft&fip'
11 Miss Rose Peterson, Secre-? ]
tary Parkdale Tennis Club, Chicago,
from experience advises all
youag girls who have pains and j
sickness peculiar to the!r sex, to ,
use Lydia E. Pinkham's Vege- <
table Compound.
How many beautiful yorlng girls de- | j
srelop into worn, listless and hopeless
women, simply because sufficient attention
has not been paid to their physical I 1
ievelopment. No woman is exempt 1 '
from physical weakness and periodic !
pain, and young girls just budding into
womanhood should be carefully guided ,
physically as well as morally. Another
woman,
Midi Hannah E. Mershon, Col* j !
lingswood, N. J., says:
" I thought I would write and tell j
70U that, bv following your kind ad- ;
pice, I feel like a new person. I was
always thin and delicate, and bo weak
that I could hardly do anything. Menstruation
was irregular.
" I tried a bottle of your Vegetable
Compound and began to feel better
right away. I continued its use, and j
am now well and strong, and men- j
Btruate regularly. I cannot say enough i
for what your medicine did for me." j
? fouuu jorjeiz ij original oj aoouo /w proving |
genuineness oarmot be produoed.
Lydia E. Pinkham'- Vegetable [
Compound will cure any woman j
In the land who suffers from :
womb troubles. Inflammation of !
the ovaries, and kidney troubles.
A Huge Blast.
About 37,500 pounds of black powder
were touched off bj* electricity at a
[joint near Evauston, 111., with tlie re- j
suit that about 50,000 yards of rock t
and nearly 10,000 yards of cement n
gravel were loosened up ready for at- j t
tack by steam shovels. The shot cost! j
in labor and material in the neighbor-1
liood of $7<i00. The explosives were j
[Jiaceu IWL'Ill.V-ljqve ICUI uuun mc flui" i
face, black powder being used because j f
of its lifting properties. The blast was ; c
a success in every sense.?Salt Lake 1
City Desert News. |
' (
JapnneRo In U. S. Arjny.
It may not be generally known that!
the United States Army of the future j j
will include a command of Japanese j ]
soldiers, but this is a l'act. They will J
not come from the armies which are! ^
lighting in the Far East, but will be j
enrolled from our Japanese citizens in
the Sandwich Islands. It is needless j '
to say that a very large proportion of *
the population of the islands, and es- i J
peeially of Honolulu, is composed of j 1
this nation. They are found among : 1
the bankers, merchants' and profes- j 1
fsimi.il men. and are included among *
the wealthiest residents of the city, i 1
One of the principal schools of Hon- ' f
oluln is attended exclusively by Jap- ' *
anese children, and here has been en- j 1
rolled a command of cadets which is j 3
to be mustered into the United States J <
militia as soon as its members are old | 1
enough. It is drilled by a foreign Jap- ! *
anese army officer, and although organ- j I
ized but a few years ago, this battal- (
ion has already attained a high stand- j 1
ard of efficiency. It is frequently seen ; ?
on parade in Honolulu and attracts I ^
much attention.?New York Herald, j <
Lone Drive For One Team.
T. Seymour Smith, of Franklin, Ky., <
is probably the only man in the world | ]
who can boast of having driven the | l
same team of horses 00.000 miles. Mr. *
Smith was in business for seven years,
and was required to drive over the en- j
tire United States. He figured that I r
every day he worked he drove the | I
team twenty miles, making a total in j j
seven years of GO,000 miles. He start- j j
ori in Roston and drove through New |
England, the Middle and Southern
States and the West. When he completed
his seven years' trip he got
?3"j8 for the team, which he says was
better than the day he started.?Louisville
Courier-Journal.
Held Great Mozart'a Brains.
In the middle of Salzburg stands the
small house in which Mozart was
born. It contains two old pianos and
many relics belonging to the composer,
whose skull is preserved in a
glass case placed in the centre of the J
room in which he first saw the light, j
The skull is all that remains of Mo- j
zart. whose body could not be iden- <
tified in the mass of remains that filled
the common paupers' grave wherein
he had been buried at Vienna.
"The Honorable Peak." |
The Japanese Alpine Club, which is I
the oldest in the world, is also a relig- I
ious society, and the ascents accom- I
plished by its members are preluded
by a prayer which runs: "May our
hearts be pure, and may the weather
on the honorable peak be fine."
French is said to be more easily understood
over the telephone than English.
?*>* ?10 j
THE STRAIN OF WORK.
Bestof Bucks Give Out Under the Burden '
of l>;iily Toil.
Lieutenant George G. Warren, of No. !
3.Chemical. Washington, D. C.. says: j
"It's an honest fact that Doau's Kid^'s
,no j
>vcle not *rue 1
wo 11 lil not recombrought
on Kid- J A
ney trouble and'| |l
weakened m y j I
back, but since usm^ uvuu a iviuuc,, f
Pills I bare lifted GOO pounds and felt
no bad effects. I have not folt tbc |
trouble come back since, although 11
bad suffered for five or six years, and i
other remedies bad not helped me at
all."
For sale by all dealers. Price 50
cents. Fosher-Milburn Co., Buffalo, N.Y.
-- l
/
Til6 Wake.ess^Auto Boat. VJ
ft is A deep-drauglit boat that leaves ||
l turbulent wake, but auto bouts are i
ill above the water, being made, as It f
vere, to skim over the smooth surface
rom wave to wave, like a shell,
eaving hardly a ripple behind. And a
or this reason they are capable of high
;peed in even rougher water than that jj
>f the Harlem. Not lung since the ^
standard left Sandy Hook in company ;
vith the Monmouth, admittedly the
'astest steamer in New York Harbor, j
ind in spite of the chop in the bay and ,
he quartering seas from the propellers '
)f outgoing steamers, the automobile !
joat reached the Battery, a distance of '
ipproximately twenty miles, fifteen j
uinutes ahead of the Monmouth.? }
Everybody's Magazine. \
A Parable of To-day. !
A woman lost two little charms, the i
joint gift of God and a good man. She J
minted long for them. She searched in I
oarlor, in ballroom and in theatre. She "1
crowded men from the great gaunt
mildings, where they earned their
bread, and hunted there for her lost
jewels. She did things that made the ,
world take a Quick little breath and
then call her a "good fellow." But
she found them 1 ' Weary and worn,
she went back to beginning, and '
there in kitchen aud nursery, she
found the two "white stones," and
written on one was "happiness" and
Dn the other "love."?Chicago RecordHerald.
A Fitting: Renponso.
The little daughter of a Brooklyn C
Heights cleryman had an early dinner
t'ne other evening and posted off to -Q
see a girl friend. She was cautioned, a
ill case she should find the family still ?
at the table, to decline an invitation
to dine, which would probably bo ex- n
tended, by saying, "No, think you, I've E
already dined."
As was expected, the family had not u
finished dinner, and her little friend's t
father said: .
"Well, Marjorie, won't you have a *
bite with us?" i
"No," she politely said, "I've already t
bitten, thank you." j
Astride In Wales.
A London paper remark? that at
-landudno, Wales, women riders have C
aken to divided skirts and riding a!
istride, and that "the fashion was in- P'
roduced to the town by fair Amer- al
cans." C
p<
A Shaft From the Wilderness, si
"I've met several people from your w
ity," said the Bostonian, "and every ai
mo of them said, 'Where is it at?'" L
"Where is what at?" demanded the C
s'ew Yorker.?Kansas City Independ- ol
lit; Y
FITS permanently cured. No fits or nervous- n
iess after first day's use of Dr. Kline's Great J
ferveRestorer,atrial bottleand treatise free
Jr. It. H. Kline,Ltd., 981 Arch St., I'hila., Pa.
Missionaries are at work in 1247 of the
vailed cities of China. ^
A Fertile Mind is Invalaable
in a household, and all liauds instinctvely
turn to the person possessing
such accomplishment in an emergency
vben auything >ut of the usual routine
s under consideration. The next best "
:hing to having "everything at one's
ingers' ends," as the expression runs,
s to nave a book full of hints and
suggestions which may be turned to
nsiantly. It i3 to meet just such a
ivant that the Book Publishing House,
134 Leonard street, New York City, is
jffering to send postpaid a book of 189
lages for the sum of t./enty-five cents
n stamps. It is filled with hints, suggestions
and recipes, so that one wonlers
a person could have thought of so
nany subjects and covered the ground
so thoroughly. Send for a copy. Show
t to your neighbor, and she will want
>ne, also, it is r< useful.
Germany has ten trade journals devoted 0
;o tobacco. ;jj
Plso's Cure is the best medicine we ever used ror
all affections of throat and lungs.?Wm. g
[). Endbley, Vanburon, Ind., Feb. 10,1900. "
F
Among the Japanese one divorce takes ?
>lacc for every four marriages.
3 I miy obtain permanent employ
I AMI A A inent sellintr hosiery direct to
LfllllBd consumer. For lnll particulars
HUIVV and tola agency address
i?EQlOT MILL*. - Hartforil, Conn.
blood, wind on the stomach, bloated bowels, fou
pains after eating, liver trouble, 3allow skin and <
regularly you are sick. Constipation kills more f
starts chronic ailments and long years of sufferin
CASCARETS today, for you will never get well
right Take out' advicc, start with Cascarets it
money refunded. The genuine tablet stamped <
booklet free. "* Address Sterling Remedy Compan;
*
$
' n|
ear Admiral Hichbora
Philip Hichbom, Hear Admiral United " n
tates Navy, writes from Washington, D. ,. ^
as follows:
"After the use of Per una for a short
erlod, 1 can now cheerfully recmmend
your valuable remedy to
ny one who is tn need of an invlgrating
tonic. "?Philip Hichbom.
No remedy ever yet devised has received
uch unstinted eulogy from so many reowned
statesmen and military men as
'eruna. , .
Our army and navy are the natural proection
of our country. I'pruna 19 the natiral
protection of the army and navy in
he vicissitudes of climate and exposure.
If you do not derive prompt and satisfacory
results from the use ot Peruna, write
t once to Dr. Hartman, giving a full statenent
of your case, and he will be pleased
o give you his valuable advice gratis.
Address Dr. Ilartman, President of The
lartman Sanitarium, Columbus. 0.
Lady Canard.
A very attractive American is Lady
unard, as popular in English society
- tiint onmcc tlm Atlnntf/v She ia
)tit, with fair coloring, small features
id a quantity of pale guld hair. Lady
unard dresses to perfection, as all
eople with large means do not, and
le is the owner of very fine jewels, ^
hich include some matchless rubies
ad emeralds, says Woman's Life.
ady Cunard's husband, Sir Bacbeunard,
is a grandson of the founder
P the Cunard line of steamers.?New, . 7+Ja
ork Evening Telegram.
?J tons free on
to? application. A
GKQ . J&rge, itrong
RURAL MAIL BOX ^ri?and i/"?
easier Co., P.O.Box B443, Syrwcimc. I^.yI
' TOURING NEW YORK J
BY AUTOMOBILE.
All the slfrhtfl and scenes of the Metrop- i.'
oils inexpauivf.li/ viewed under the Innovation
of the
PARK CARRIAGE CO.
Established 1*63.
Electric touring cars with careful chanfleurs
and competent lecturers, explaining-all
points of interest, leave
241 Fifth Avenue
10A.M. and 2 and 4P. M. daily.
Fare, 81.25.
Send for descriptive matter to Park
Carriage Co, Dept.B, 241 Filth Avenue Newlork.
i ,
iPMC IAMIJOHN W.raOBBIflL
jblVdlUll Washington, D.cT
WCii/vmefiillv PmoAmjtM ClaimiL
r^!??^clDa^^?mln<^T?T8.1,eiJBlon"'8ur?ia.
| 3yrsin civil war. J5 adiudlcating claims. ?utvsine?
5 R O PS'YS'SffHSS
Jl(. Book of Utllmoclali and 10 dayM' trwtwal
rae. Dr. B. B. OKEEM'l 80X8, Box?, AUaaU. fc.
iffliuRE^HIREALL*I18EFSE&~^U?!
U Best Couttli tiyrnp. Tastes Good. Use /*? i
1,1 i* I W >
LDouclas 1
$3.50 SHOES
ugina makea cm/ amllm norm men'a
toe* than any other manufacturer
arid. The reason W. L. Douglas 9SJ0 shoes are the
ellers In tbe world is because of their excellent style,
rig and superior wearing q nail ties. It I coold show
difference between the shoes made in my factory and
[ other makes and the high-grade leathers used, yoa
mdersiand why \V. L. Douglas S8.C0 shoes cost mora
ie, why they hold their shape, fit better, wear longer,
? of greater intrinsic value than any other 98.60 shoe
market to^lay, aud why the sales lor the year ending
ISM, were
$6,263,040.00. J
Donglas guarantees their value by stamping bis name
Ice on the bottom. Look for It?take no substitute.
y shoe dealers everywhere. Past Color Eyelets used
itre/y.
Superior in Fit, Comfort and Wear.
vetiorn W.L, Doug las fS.BO shoes for the last twelve vears
\bsolute satisfaction. J find them superior in fit,comfort
tcear to others costing from (5.00 to $7.00."
. McCUE, lApt. Colli, U.S. Jnt. Revenue, Richmond, Va,
Donglas uses Corona Coltskln in his S3.50
s. Corona Colt is conceded to be tbe finest
tent Leather made.
E5D FOB CATALOGUE GIVING FULL HiSTBUCTIOSS
HOW TO ORDElt BY HAIL. '
W. L DOUGLAS, Brockton, Niu
|
CANDY JW
CATHARTIC ^
appendicitis, biliousness, bad breath, bad
I mouth; headache- indigestion, pimples,
jizziness. When your bowels don't move
>eople than all other diseases together. It
g, * No matter what ails you-, start taking
and stay weli until you get your bowels
>day ucder absolute guarantee to cure or
C C C. Never sold in bulk. Sample and I
y, Chicago or New York, 50a I