The Abbeville press and banner. (Abbeville, S.C.) 1869-1924, July 06, 1904, Image 4
m
1 New York Citv.?Nothing shown this th
season is more charming than the -w,
Waists of plain white net made very nr
full and lace trimmed. TJ.is one in- w
FAN'CT WAISTS.
dudes a deep yoke of tucking, that is
inset with lace mcdalions, and a m
eiirred bertha that is both novel and se
becoming and allows a choice of elbow es
or long sleeves. The bertha with the or
deep yoke give the 1S30 effect so much
sought, and with the frilled sleeves
and draped bi.lt of soft silk, are charm,
ingly suggestlre of those old-time por- *e'
traits from which the season's de- or
signs ha.e been obtained. All soft
materials *that can be made full and
I shirred with success are approp-iate
and wh-Hi liked the yok? can be made a
transparent by cutting the lining away yc
beneath.
The waist is made with a fitted ltn- th
ing on which the full front, backs, us
yoke and bertha are arranged and is w
" A LATE DEJ1QN EH
Itfosed invisibly at the back. The fo
leeves consist of smau puffs and of
rills that are mount* d on plain foun- in
Lations which are left full length and b:
aced to form cuffs when long sleeves al
re desired. lo
The quantity of n-at ial required a>
or the medium size iR eight yards ca
wenty-one inches wide, six yards
wenty-seven inches wice. or four and w
ne-quarter yards forty-four inches Fi
ride, with one yard of tucking, seven to
nd one-half yards of applique and si
ne-half yard of silk for belt to make cc
s illustrated. b<
Variety in Silk*.
Never were silks more lovely or tv
lore varied. There are a dozen new fn
I-eaves, some of the richest showing Cc
sks and figures of velvet ombre of dr
le color of the ground or a contrast- E
ig shade. Many of the light colored d<
ilbs are woven with velvet figures, Vi
owers and leaves of the natural
slors. Martele velvets resemble era- fc
ossed velvets, but have gone through y<
slightly different process, giving the tli
attern a vague shadowy effect Dj
Old-FaKhioned M?terlal?.
The very newest thing?even in
aris?is the old merino listed when we 'J
ere children. It coines in exquisite
lades and is excellent for draping.
falls in more graceful folds than
py other material and is destined to
Intinnp in rimmlaritv. 9Another nop- I *
Iar fabric this season is pongee. Pure
bite can be bought this summer, and
n be made into a pretty gown for
ecing or a simple dainty one for day
?ar.
Crochet as a T?re*s Trimming. J
ZVcchot is a serviceable feature in g
e trimming of handsome gowns this 1
ason. It is done in cotton, silk, wool I
d linen, and used with any and
ery material. It is always stylish
d distinctive, especially it' of the
me color as ;he gown it is on. It is
ed for yokes owr white satin, and
an applique on cloths of heavier
itcrlfll. ~~
ai
The New Cotton Sliirt Waist*.
The dainty girl's shirt waists are in
,ia. more often than not of cotton, m
JlliMa j
e new heavy kind that looks like
ool and feels like silk, and her stocks
e tuffeta. plain and piaided. and tied
ith a dashing white bow exactly un- J
r the chin. Her hats are trim, boy- i
a felts with huge pom-pons and soft i
k scarfs.
The Epaulet.
The epaulet effect is much in evl- ,
'nee on many of the new blouse
aistss and the deep collar is also to ;
1 seen on them. Detached collars j
id yokes are much used, and add an :
'ect of distinction to n dark blouse.
Ked a Favored Color.
Rod is among the fashionable colors, j
ne must have just the becoming j
mde. precisely enough of it and no
ore, and wear it only with accessor- |
s that harmonize.
Lace Stoles.
A summery accessory is a iace stole
iving at the back a shawl point, the
ids of which are adorned with either
large single rose or with little clusrs
of colored flowers.
Plumage Flats.
Drown, red. violet and most of the j
ixed-color fabrics require black or j
If color hats. The plumage hats are |
:tremely good with black, dark blue j
green cloths.
The New Skirt*.
The new skirls are to be of two i
ngtlis. either just touching all around '
escaping the ground by two inches.
Fancy Token or Yoke Collar*.
Nothing so cornpl- ely transforms
waist as the addition of a fancy
>ke collar of lace o.* other effective
aterial. This season they are more
an commonly fashionable and are j
:<h! both as integral parts of the
aist and as separate garnitures. The
' MAT MdNTON. |
I
ur illustrated offer a generous range i
choice and are adapted to all yok- |
g materials, the various all-overs and !
mding held by fancy stitches. They
so can be used in conjunction with a
w bodice, so making it high and
ailable for a greater number of ocisions.
As illustrated, number one is made of
hite silk banding embroidered with
rench knots and lace insertion held
gether by fagotting; number two is
lown in fine renaissance lace braid !
untuned with open work braid; num?r
three is of all-over lace witb me
illions finishing the edge; and number I
ur is shown in black and white, or j
ro toned, bias silk bands held by
gotting and lined with chiffon, the
liar including a turn-over of the
irker silk edged with the lighter,
nth yoke is fitted by means of shoul- |
?r darts and is finished to close insibly
at the back.
The quantity of material required
r the medium size is for No. 1, fuur
irds of dark braiding, throe and
iree-quarter yards of light: tor No. 2,
De yards of lace braid: for No. 3.
iree-quarter yards of nil-over lace,
id for No. 4. four yards of dark bandg.
throe and one-half yards of light
FANCY TOKKR.*
id one-eighth yard of silk for turn:er,
or Three-quarter yards eighteen
cbes wide for any osie ^ben a single
aterial is used.
.
A SERMON FOR SUNDAY
AN ELOQUENT DISCCURSE ENTITLED
"DOES COD CARE?"
The T!ev. Uohert MacDonald Declares
That the Greatest Discovery of the
Twentieth Century "Will Be the Discovery
of God.
Brooklyn; N. Y. ? "Does God Care?"
was the subject of the sermon Sunday
morning by the Rev. Robert MacDonald,
past?r of the Washington Avenue Baptist
Ciiurrh. He took his text from I. Peter
v:7: "Casting all your care upon Him, for
He careth for you.'' Mr. MacDonald said:
"The greatest discovery of the twentieth
century will be the discovery of God,
and then it will be seen that God does not
care." Such is the latest assumption of
science, if a certain learned professor of
one of our largest universities is deemed a
trustworthy interpreter. He wisely drew
the line between Christianity and infidelity
as between believing that God cared
for us and that He did not care, find
stated that the leading scientists were infidels.
Lest such statements upset or weaken
the faith of some of us, let us see what the
weight of probability is for the realizing
of tliese presumptive prophecies. Let it at
the very start be remembered that any
more definite scientific discovery of God
than we now have is unlikely. And this
is said, not because we now possess so
much, but that we are possessed of so little.
Science will doubtless discover more
about God. Shan\e upon our developing
intelligence if it docs not. Every discovery
is that. But that is a verv different
thing from discovery of God. His handiwork
will be more clearly traced, the
working of His purposes more definitely
* -L 4. iL. T~_ I
realized; but i. tninic we can irusi. mc .infinite
One to as successfully outwit the
scientific inquisitiveness of the twentieth
century as of any that has soul. I am
confident that 1900 years hence the exclamation
of the human mind will be about
as it is now?''Who can by searching out
find God!" One of infinite retreats is not
going to be taken by surprise. The secret
of His presence will ever elude the discoveries
of man. The mystery of His person
shall still remain inviolate.
Why do I speak as though God were antagonistic
to human discovery? Because,
friends, this learned prophet whose statements
we are considering sees the only
lack to the discovery of God to be the
present incompleteness of human knowledge
and the present paucity of scientific
means, both 01 which will be remedied, he
is sure, before the present century closes.
I speak as I do because I do not like to
have Him whom we honor as Creator and
Father stripped of His mystery and robbed
of His volitional power and referred to as
you would to an impersonal, objective fact,
of creation. We discover stars and continents
and seas and laws and a good many
other things, but it does seem to me that
God Himself will have something to say
about the discovery of Himself. Moreover,
I have no right to believe that God
will ever be discovered by any man save
by Him whom God has discovered. He
only finds God whom God has found. I
am striving to_ maintain the integrity of
the divine revelation as over againsc mat
of human investigation. We must take
God ou His own terms, rather than on
ours. Therefore, he only discovers God to
whom God has revealed Himself, to whom
God permits such discovery. We need nut
fear that any future discovery of God will
negative the revelation we now have
through Jesus Christ. Science is mighty,
but not almighty. Not mbre mighty than
God. We welcome it in the realm of well
defined data, in the realm of demonstration
and proof. But its advocates need to
learn that the Eternal transcends its scrutiny
and the Supernatural bends not to its
demands. Reassure your heart that if you
are sp fortunate as to be a habitant of the
realm bounded by the Christian religion
the essence of your faith cannot be
harmed. Faith's form, as also the form of
revelation, will be scientifically questioned
and repaired. Faith's content examined
and modified perchance, but its essence,
that spiritual thing we call the divine
grace, that precious consciousness of His
care for you, and that you are living in the
light of His face is too sacred to ever bend
to scientific formula, and too mystical to
be expressed in the cold accuracy of scientific
terms.
We are told that when this improbable,
to our thinking impossible, discovery
occurs it will be found that God
does not care. All present evidences of
His care are ignored. Facts, upon which
are stamped indelibly God's kindly imprint,
are swept aside, facts as stubborn
as the immovability of the mountains, and
the existence ot the ocean ana ine snining
iof the Bun.
There is, for instance, that stubborn
thing called conscience to be dealt with.
That stands out as a very Gibraltar of
protest against the assertion that God does
not care. In all the history of mortals
conscience has been regarded as God's
handwriting on the wall, telling man he
must do the right and must not do the
wrong. True, it does not tell him what is
right and what is wrong. That is a thing
of fluctuating standard. Always difference
of opinion about that, because dependent
upon the man's intelligence that
owns the conscience. And any certain
type of intelligence depends upon the age
and civilization in which he lives, circumstances,
moral and religious ideals. Thus
it is that the truest standard for the enlightenment
of conscience is Christianity.
.Christian ethics, springing from the Sermon
on the Mount, is universally recognized
man's truest and highest standard
of enlightenment.
But on what higher authority rests this
sense of "oughtness^' as to the doing of
right and wrong? God demands it, we
say. The Creator has a right to impose
terras upon Hi6 creation. We recognine
our obligation to Him. Yes, but because
tne moral sense rests upon an intuition oj
God's perfect morality. We could not feel
any obligation to God unless we felt Him
worthy of that obligation. We believe
Him to embody the ideal and perfect morality.
His sense of obligation to us, then,
is the sanction of our sense of obligation to
1 Him. It is precious to read that "we love
Him because He first loved us." It is as
true that we are under obligation to Him
because He is under obligation to us. We
never speak of it that way. We seldom, if
ever, tnink of it that way. The more expressive
side of the divine nature c?cupies
our thought. God is so pleased to do for
us, His blessings are so much more truly
the manifestation of His love than of any
other characteristic. But the divine rationality
expresses itsei" in justice and
I morality as truly as in love. We are con1
ecious ever of our demerit, insignificance,
dependence, see all divine favor to be an
[ emanation of His love. The Creator must
make provision for His created. The necessity
of His own nature demands it. The
I divine Father, as well as the human father,
i must support His child. Conscience in us
I is evidence of God's care. And it is evi|
dence that can never be explained away,
j So long as humanity endures conscience
I will advocate right and denounce wron",
i and just so long must man believe in God's
1 care. Does Cod care? Our very constituj
tion thunders Yes. No valid discovery oi
! God in the future can be expected to overthrow
the_ overwhelming weight of this evidence.
Verily, God hath not left Himself
without a witness. We need not fear any
future discovery, however supposedly sciena
:_ a _ ili. i : j ~
nut, iu uu#t?u mis consuuiuunui enumc.
| Wliatever the evidence that God does not
I care we will match and outweigh it by this
i nearer, dearer, stronger evidence that He
i does care. We have a Roland for their
Oliver.
Then there are man's religious instincts
to be accounted fops> These are not acquired.
Neither civilization nor Christianity
begot them. We are not arguing
within a circle in referring to these. All
races, white, yellow, red, brown, black, igj
norant or enlightened, superstitious or
sane, cruel or kind, instinctively feel that
God cares. Mind you, it is not that He is
propiti<i#s unto thein. Oftener that He is
not. But the very fact of inventing all
conceivable means to placate Him. some of
them barbarous and revolting, indicates
so strongly that it almost proves God's interest
in mortals. ]t is an evidence so
universal that it cannot easily be explained
away. Every fundamental need in
humanity Las its satisfaction existing
somewhere. Hunger presupposes food.
Tiiirs.t indicates the existence of water iov ,
/
- ' ??
its quenching. Nakedness instincti'
leads to the necessary coverings for
protection, even though beasts are s!
cotton, flax and wool grown to accom
date it. So with all the hirers of rati'
being, social, intellectual,floral. religi
They all are evidence of reality sc
where answering to them. None of t
is more fundamental and imperative t
the religious, that which demands G
care. A most paihetic manifesting of
lonping is idol worship. The neat
God's ignorant children, like ours, dem
nhipr-f. ipssnns thai ran .ie annrehendpc
the senses. To make God in their in
is the nearest they can get to the sub
consciousness that they are made in
Better, it seems to us, no God tha
wooden one. A spirit of negation anc
diTerence would save them so much
less sacrifice and cruel practices and
barous acts of superstition by way of
posed atonement. But whether bette
worse atheism is not a constituent ch<
teristic of man. Strange, is it net, thi
is never innate, but always an acqu.rec
complishment, always the sad resul
culture else of sin. By nature, and
means by right, God is always the rigl
occupant of the throne. But as our
importance grows, as we become
sciousiy great in thought and, achiever
we become al.u great in arrogance, ?
all science falsely so called, and the ]
is asked to vacate the throne, and Gc
not even bowed out of the universe,
heartlessly banished. Oh. no, denial is
better than affirmation of God. how
superstitiously that affirmation exprei
self. It is evidence of God's care e
needed to offset a threatened evidence
lie has not interest m tne numun i-ice
Notice the two possible results to w
these religious instincts lead. They
the receptacle into which Christianity
Without them the Gospel of Jesus ha
appeal. They cry out for God. C
[ tianity introduces God to them. '
want an assurance of God's care. C
tianity assures them God cares for me
the uttermost, even enough to die
them. Creation thus prepares for re
tion, and welcomes its beneficent apprt
There is another result that shows
helpfulness of the religious instinct un
sal among men. It is the sorrow that
sesses us when we are told it is all a i
sion. The moment you convince man t
is no God, or. if there is, that He is i
ferent to man's welfare, that moment
face loses its complacency, the heart it
surance, the spirit its buoyancy, the i
its sense of satisfaction. Doubt, d
pointment, despair set in. Little to
for, nothing to die for is the cry that
not be comforted. A stolid indiffer
results that crushes out the heart's m
else wild despair that dethrones re
and inflicts self injury. Let me ma
prophecy more dismal in its outiook
that one we are considering of a ft
discovery that God does not care, a
phecy that if ever that dark day d;
poor humanity in despair will in an
fall back from all hopefulness, aspira
joyousness, and by one despairing pi
reverse the life satisfactions of a thou
years.
Greatest of all these is the presence
- - L? A
wortn or unrisuanuy iu w attuumiu
Christianity is a very unyielding fact
has become too deeply rooted in the ?
to be waived aside and crowded out by
discovery' however authentic, that -w
invalidate its claims. It has been
fronted for centuries with conflictinj
liefs and scientific evidence against it
tegrity. The more it is opposed the i
fearlessly it asserts itself, comforting
heart, lighting the dark mind, insp
and reinforcing the spirit. A fact so
ful to humanity in every conceivable
cessity when sinning and needing for
ness, when weak and needing strei
even when suffering martyrdom at
stake, in the amphitheatre of wild be
in heathen lands, midst persecutions
numerous to be mentioned, but not
many to be valiantly borne, must be
fronted with stronger, surer proof thi
at present conceivable th^t it relint
its bold upon men's esteem. Yield it :
if it were even proven God did not (
for Christianity was rooted in God'i
teem before it found a place in m
God not only cared, but so cared tha
loved, else Christianity, that superb
som and fruitage of Christ's life and t<
__ -i u.j OT.;0f0/i p
ing ana ue<iiu, imu uc?ci ^
tianity not only embodies God's car
enshrines God's heart. And the si
thing about it all is that we who
yielded to God's word, caught the \
ings of the revelation through Jesus,
all the evidence necessary for the re
of God and His care. What value is j
against God's interest in us, ho^\
scientific, to the man who has seen
Lord, whose sins are forgiven, upon w
God is each day lifting up the light oi
face? When once the spiritual life ha
tered the human heart, all cold, ext<
evidence is ignored, and wisely. 1
again, the peace of mind that results
belief that God cares for us enoug
share His eternal home with us by an
is evidence that will die hard, if it
die at all, before any external evid
that this world is all, and that our i
storm-tossed existence is forever hush
death's long sleep. A man said to me
ing the week, "It pays to be religious,
though it be discovered at the last
there is no eternal life." The idea
that present satisfactions are worth
having, whatever the future may re
When the divine spark that we call
spiritual life once electrifies the h
stimulating new loves, imparting
ideals, revealing God's love and Ch:
mastership, all of which produce bles
of satisfaction and joy unspeakable
external evidence to the contrary w
little with that man's belief. And th
exactly what Christianity does. It
parts life. As Harnack puts it, "]
eternal life in the midst of time, unde
very eye, and in the very strengl
God." As Jesus puts it, '"I am come
ye might have life." I/i:e is a difi
thing to argue against, and even to j
I the fallacy of when men possess it an<
i reaping manifold blessings from its
ence each day.
This is why we affirmed that God
be discovered through internal revela
rather than through external investiga
The necessary approach, to be succei
must come from Him to us, instea
from us to Him. God must grapple
and subdue man before man can re;
ably expect to grapple with and cot
God. Man's attitude is, Let me ui
stand and I will reverence; let me i
and I will love. God's attitude is,
must reverence that you may underst
you must love that you may know. ^
attitude is as yet in prospect, only
rlim hnne of the scientific few. God'
titude is daily being verified and prov<
the world's sin sick, sorrow filled n
tudes. All valid external discovery o:
future will, I think, be along the lir
and in harmony with revelation. ]
now there are scientific evidences in
direction. Immortality is being 9cie
cally proven, not the fallacy of it. J
verification of Christianity's content
assertions may be expected from sciei
research. God's universe is one. His
tion unified and harmonious througl
all true discovery must confirm this,
consistency res' It. Apostolic testimoi
good enough and preferable to all
phetic scientific negation. We be
i'eter knew whereof he spoke whei
said "God cares." So much does He
that you can well afford to cast all
care upon Him, for He eareth for you.
Dolnj; Duty Cheerfully.
Ouf duty is to dc what God would
us do, and to do it cheerfully becau
should be done. God loves a checrful
as well a. a cheerful giver. A child ir
home, a man or a woman in his or
place, gives added value to a right woi
deed by being hearty and loving it
speech or performance. We must say
do lovingly what we should, whethei
feel like it or not. Dinah Muloch I
shows a world of wisdom when she s
"The secret of life is not to do what
likes, but to try to like what one h;
do; and one does come to like it in ti
Is that our method of service?
He Changetli Not.
Such is life! We are brought, near
sons we love or who do us good for a t
and then tney part from us, or we
parted from them. We gain friends
lot-e them out of sight: we have bio-:
and forfeit them; all is change "
and all litis to teach us, amid all
changes, to trust alone in Him who eh
eth not; to use faithfully all H.' gives !
E. B. Pueey^D. I),
k ,,A ,-w_.
liCATARRH IS THE
li OF MOSTfKIDN
0(1*8
a PE=RU=NA CURE
tion, j 3422, I. O. 0. F.,*205 New High St., Los Angeles,0 Ca"].,' CO I
unge writes: |/ l|
"J came here a few years ago suffering with ca- v- h
, tarrh of the kidneys, in search of health. 1 thought \ I
the climate u-ould cure mc, but /ound I was mis- i ?g
:of- taken. But what the climate could not do Per una * I
v could and did do. Seven weeks' trial convinced ?
;arth me that 1 had the right medicine, and I was then E
' any a well man. 1 know of at least twenty friends and M
'ould members of the lodge to which 1 belong who have '
con- | been cured of catarrh, bladder and kidney trouble
C be- through the use of Peruna, and it has a host of L.
s in- ! friends in this city."?SAMUEL Jt. SPJtEC.UER. "=?
moie |
: the j Catarrh of the Kidneys a Common Dis- and that remedy. The 1
jri,n?' ease?Kidnev Trouble Often Fails to catarrh all the time. A
help-i , J _ Peruna would cure them;
> ne- Be Regarded as Catarrh by Physi- _
<rivp. 1 Pe-ru-na Removes the
tf i cians. Kidney Trou
the j Catarrh of the kidneys is very common [Peruna strikes at the ve
asts, ! indeed. It is a pity this fact is not better difficulty, by eradicating t
too ! known to the physicians as well as the tbe kidneys. Catarrh is ti
too : people. , ney difficulty. Remove th
con-l People have kidney disease. They take remove the effect. With u:
in is ! some diuretic, hoping to get better. They peruna goes right to the
juish i never once think of catarrh. Kidney dis- nevs are soon doing their
must i ease and catarrh are seldom associated in fee\ recrularitv
:are; i the minds of the people, and, alas, it is Thonsands of Test
3 es- | n?t very often associated in the minds of J.nousanas 01 xeei
an's. 1 the physicians. Too few physicians recog- Thousands of testimonii
k T7p i nize catarrh of the kidneys. They doctor who have had^ kidney dis
bios" | for something else. They try this remedy | gone beyond tne control <
each- ? ~
hris- Legend of n Bridge in Scotland# For Tender Fi
c; it There is a pretty legend about tbe After dancing for a litl
h;fve ancient bridge of Ayr, Scotland, -which people's feet get very t
il?ss- has recently been closed to travel. It comfortable. If you ai
have I TraB built about the end of the thir- this way, try this plan:
"root' teentl1 century by two maiden dames, next the soles of your f
-ever ! one of -whom saw ber lover drowned in stockings. Cut out thi
the fording the river. They built a bridge rib, lay the leaves as sn
[hom tor the benefit of happier lovers. The Bible, draw yoyr stock
g ^ faces of the old ladies used to be seen over so as not to disarra
?mal on a memorial stone on the eastern see that your shoes fit
'hen, parapet, but the canny Ayr men found ably. For walking in 1
from lt convenient place for striking this is an excellent plar
d by matches, and now the old faces have tbe feet from getting
ever i vanished. York News.
lence '
jnef, Smoking in Japan. City Residents Nea
ed in in order to help pay the expenses of ?Th<? raef. Jg growiDj
d?M a war which it saw was inevitable. owi ' t0 city ]ife and
that i Japan recently est^lisbed a regie, or of QUr civi]ization ? say
waB | government monopoly of the tobacco SimmonSf examining
the | trade. Tobacco was introduced into whi]e addressing ^ m
Vthe ! Japan viD seventeentb cen,tury- New England Associat
eart i b !*i present time there are large Cjans
new i quantities of the weed grown and ..0"ur visua] r ,g C(
plct'fl Rmnkp<l thf-rp As vpt riernrs have not *
I - "" - oujecis iur luc gicaici
iron reached the pinnacle of esteem they dav? sajd he> ?and this
eighs bold witJj more civilized nations, but tu;npd in An object
at is Japan is making: great efforts to at- away wilJ make ^ ey(
itn- tain the standard of the "West, and ..Anrthinp- ipRc wm i
[t is there are hopes for her. Just now ^
h of the favorite smoke is a very small offieeg and crowded fla
that pipe, which is thrown away before it tave a siort range of
Rcult | reaches the stage when it is able to overworks and weaken
1 are ! lk alone- In that much. the Jap muscles close to the na
pres- i's i? advance of some of his more "xne exterior muscles
polished white brethren.-Perfecto. strainedi are str0E?i an(
n}usfc the eves to turn out.
f! ' x. Worshiped the Camel. who ^ tfaus affected sp(
3 4 For 61fT. centurieJ tbe >nhabl- two in the country and
d of! *ants u Beziers, in South France. COffie norma] in bC(
with j have held a camel sacred, for in 50 ter e of vision
S? 1 A; ? St ^b-dise' cm r generally far-sighted.
X- of tbese animals- evangelized the city. CircuIar.Weeklv.
.now In their museum they preserve a cur- !
You ious papier-mache effigy of a camel. Novel Accident im
, !& An English firm issue
the ~ , Wor* ?Vh* In<,i,;'n,' tal cards, the purchas
s at- v s?n>P1<'s ?' bast" wort made wWcb cnD b maj]j
en to by the pup,Is of Indian schools and w, h Ws Mnle an(, ?d(,
ju.li. ] interesting relics of th* red men have sure ?,s Jlfc for f25CK
I. of | lJe? sfnt 1? ,be WorWs Fa,r from four hours against trav
Even Indian lerritory.
I Cocking Mains in I
ntifi- TOLD IN CALIFORNIA. ? , _ . . . .
iluch Cock fighting has be<
a.nd Helping the kidneys is helping the England. A number o
erea- wbole body, for it is the kidneys that taken place, but the u
lout, ! remove the poisons and waste from the is observed. The fighti
that j body. Learn- I armed with stoel spur:
i he ! made many I PAY SPOT CAS
care Sick meu and MILITARY I lltn IIII
J'our j women well. BOUNTY LAllU W1
Judge A. J. ^FHAVKfH<"l{EaERf "li V ^
have So. E St.. Snn^Kg|Ball|^M G??d as Wew Pia^OS. ft
? c'1 ;i r di r,?-ii affiictcd with fl ammah
"ocr I Calif. says: weak eye*, u?c MlUHlfJSUIl
"For *1S years ^3^BGB
;raik functions properly. Tbere was some yaBEiaiaBB
says: backache, and the kidney secretions ^
one v\'ere profuse, containing also considj^c
? erable sediment. Finally the doctors j
said 1 bad diabetes. Doan's Kidney
Pills wrought a great change in my .
condition, and now 1 sjeep ana ieei
per" well agnin." j?
a,.g A FREE TRIAL of this great kidney ?T
and medicine wbicli cured Judge Felter
5juBJ} will be mailed to any part of tbe ,'
that United States. Address Foster-Milang.
ourn Co., Buffalo. X. Y. bold by &1I ^^K0jT(l|lT7r|r|F
as.? dealers; price 50 cents per box.- xBHRnHHUBmin
* 9
CAUSE 1
fEY DISEASES. |
JS CATARRH. " I
Captain James L. Dempsey, Captain 2nd Precinct
Trov Police Force, writes from 198 Ferry St., Troy.
N. V., as follows.
"From my personal experience with Peruna I
am satisfied it is a very fine remedyfor catarrh- '
al affections, u-hether of the head, lungs, stomach
or pelvic organs. It cures colds quickly, .
and a few doses taken after undue exposure
pr eve tits illness.
"Some of the patrolmen under me have also
found great relief from Peruna. It has cured
chronic cases of kidney and bladder troubles^
resioreu mere tmjjeriug jrum inuiyvmiun anu
rheumatism, and I am fully persuaded that it
is an honest, reliable medicine,' hence, 1 fully
. endorse and retommend it."
?JAMES L. DEMPSEY.
Officer A. C. Swanson writes from 607 Harrison St.,
Council Bluffs, la., ad follows:
"As my duties compelled me to be out in all kinds
of weather 1 contracted i severe cold from time to
time, which settled in . kidneys, causing severe . . . g
pains and trouble in ^he pelvic organs.
"I am now like a new man, am in splendid
jW health and give all praise to Pemna."?A. C.
IIIP
CAPTAIN JAMES L. DEMPSEV.
trouble may be are received by Dr. Hartman every year,
few bottles of giving Peruna the whole praise for marvelous
cures.
Cause of the Pe-ru-na Cures Kidney Disease.
ble. Peruna cures kidney disease. The reason t .
ry centre of the ^ cures kidney disease is because it cjire#
he catarrh from catarrh. Catarrh of the kidneys is the
be cause of kid- cause of most kidney disease. Peruna
e cause and you cures catarrh wherever it happens to be lonerring
accuracy cated. It rarely fails. *
Knot. The kid- " y?u do not dem* prompt and satis
work with per- factory results trom tne use 01 reruna,
write at once to Dr. Hartman, giving a
iimoilials. (u11 ,8tate?ent of your case, and he wiil
, , i pleased to give you his valuable advice
lis from people gratis.
ease which had Address Dr. Hartman, President of The
)f the physician Hartman Sanitarium, Columbus, 0.
eet. 5Vhere tbe Ladles Propose. 'JS
tie while many Between the mountains of India and
ender and un- Pwsia Is a powerful tribe among
re troubled In w^om an extraordinary custom pre
Put ivy leaves vails- Women's rights have apparenteet,
inside the ^ received full recognition, for the
e hard centre la(lies of the tribe can choose theii
loothly as pos- own husbands. All a single woman
ings carefully bas to do ^*ben she wishes to change
nge them, and iier state is to send a servant to pin
just comfort- a handkerchief to the hat of a man
tvarm weather on whom her fan<?y lights, and he 18
i and prevents obliged to marry her, unless he can
tender.?New show that he is too poor to purchase
her at the price her father requires.
j nearsighted,
| FREE to WOMEN
the conditions A Large Trial Box and book of is?
s Frederck P. tructlons absolutely Free and Pest- , eye
specialist, Paid? ??ou2h to prove the value off
1 DavtinpTnilpf Aimfisipiifsr
filiUCIS ui LUC %4.r? .-w ^3" -
ion of Opti- S-f^? Pnxtinc is in powder
form to dissolve in
jG&mt/mjfo. water ? con-poisonous
>nfinea to near and for superior tcllqald
pan of tie jJPJWl 33BI%*?ffi?S
beeps the eyes inflamed surfoccc, and
twenty feet MM& ^fJfSSES
'balls parallel. 4. ^V] 01 every box makes
1r, -9> MKj- BK,re Antiseptic Soiuurn
tnem in, tkm- lasts tacgc?their
hours in goes farther?hac more
? ?? *i_ JjK uses 111 the tamlfy and
tS necessarily doeamore^oodUmDaoy
vision, which a^^^tlc^^prepamtJ011
Ll cavity^* *^c formu'a of ? ncteci Boston physician,
not being so w'^ success as a Var'nal
1 hence cause Wash, for Leucorrhota, Pelvic Catarrh, Nasal
Let a person Catarrh, Sore Throat k>re Eyes, Cats,
>nd a week or and al! soreness of mucus membrane,
[ his eyes be- In local treatment ol fomale ilk Paxtine is
:ause he gets invaluable. Used as a Vaginal Wash w?
vfl ?pt! challenge the world to produce its equal for
? fr' , thoroughness. Itisarevelationincloansing
? Jewe.er S and healing power; it kills all germs "Which
cause inflammation and discharges.
All leadingdrupgists keep raxune; price,ouc.
ft box; if yours does not, send to U3 for It. Dont
inrance. take a substitute ? there is nothing likePaxtine*
c n;ctura nos- Write for the Pree Box of FuUm to-day.
er of one of B- PAXTON CO, 7 Pope Bldg., Boston, Mass.
ESS BAD BREATH
el accidents. ?
"For months I had ere at trouble with my stomach
and used ali kinds of medicines. My tongue has
ungland. been actually as green as grass, my breath having
a bad odor. Two weeks ago a friend recommended
un revivt'd in Cascajets and after using them I can willingly and
" cheerfully say that they haYe entirely cured me. I
f fights have therefore let you know that I shall recommend
them tc any one suffering from such troubles."
tmost secrecy Chas. E. ilalpun, 1W Kivington St.,New York, NX
3 about two j Best Tor
j M The Bowels
GRANTS I CAJiCTfCATmfl-nc
Vrite me at once. |
ck. i;tuver,__voio
idO V ri'e O. 8.
l.trk.C i rig -dt.N.J. pieansnt. Palatable, Potent. Ta?te Good. Do Good,
'? E?> W.i.i: Never Sicken, Weaken or Gripe. 10c. 25c. 50c. Keyer
oCyBWSiSt sold in bulk. The genuine tablet stamped C C C.
J Guaranteed to cure or your money buck.
Sterling Remedy Co , Chic:.-o or U.Y. 596
Udjn ANNUAL SALS,T ES A lUOfi B6XIS
iood. b?0 W KbADCV new discovery; n**
P?P U ll ISP /jtilek relief and nm worn
nSTTHRfl I ~T? Book of tatlmoDltli ud |0 days* ?r?Hmtn?
Kr?*- Sr. S. SKCXH'S 1018. B02B. AtUaU, a?>
830BHS535ffl?
EgggJH